Results for 'Recollection'

936 found
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  1. Leopoldo Nachbin: Some personal recollections francisco Antonio Doria.Some Personal Recollections - 1996 - Logique Et Analyse 39 (154):31-33.
  2.  36
    Noncriterial Recollection: Familiarity as Automatic, Irrelevant Recollection.Andrew P. Yonelinas & Larry L. Jacoby - 1995 - Consciousness and Cognition 5 (1-2):131-141.
    Recollection is sometimes automatic in that details of a prior encounter with an item come to mind although those details are irrelevant to a current task. For example, when asked about the size of the type in which an item was earlier presented, one might automatically recollect the location in which it was presented. We used the process dissociation procedure to show that such noncriterial recollection can function as familiarity—its effects were independent of intended recollection.
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  3. Recollection, perception, imagination.Alex Byrne - 2010 - Philosophical Studies 148:15 - 26.
    Remembering a cat sleeping (specifically, recollecting the way the cat looked), perceiving (specifically, seeing) a cat sleeping, and imagining (specifically, visualizing) a cat sleeping are of course importantly different. Nonetheless, from the first-person perspective they are palpably alike. The paper addresses two questions: Q1. What are these similarities (and differences)? Q2. How does one tell that one is recalling (and so not perceiving or imagining)?
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  4.  49
    Transformations: Recollective Imagination and Sexual Difference.Drucilla Cornell - 1993 - New York: Routledge.
    In a unique rethinking of political transformation, Drucilla Cornell argues for the crucial role of psychoanalysis in social theory in voicing connection between our constitution as gendered subjects and social and political change.
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  5.  41
    Recollection and Experience.Lesley Brown & Dominic Scott - 1995 - Philosophical Review 106 (2):270.
    Who were the true forerunners of the seventeenth-century theorists of innate ideas? Credit should go, not to Plato, despite the common label Platonist, but to the Stoics—or so this challenging new study claims. Plato’s celebrated doctrine of knowledge as recollection differed from these others’ theories not merely in its extravagant postulate of a prenatal knowing state but in many hitherto unrecognized ways, Scott argues. Among those who shared the belief that all men are endowed at birth with considerable epistemological (...)
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  6. Plato's Theory of Recollection Reconsidered: an Interpretation of Meno 80a-86c.Theodor Ebert - 1973 - Man and World 6 (2):163-181.
    It is argued that recollection in Plato's "Meno" is used as a metaphor, though not one for a priori knowledge: the point of comparison is the analogy between the processes of learning in the sense of coming to know from an error and recollecting something one has forgotten. Recollecting in this sense as well as correcting an error implies the becoming aware of a lack of knowledge previously unnoticed. It is shown that the geometry lesson (82b9-85b7) is intended to (...)
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  7. Recollections of Rembrandt's Jeremiah.Ivan Gaskell, Michael Ann Holly & Keith Moxey - 2002 - In Michael Ann Holly & Keith P. F. Moxey (eds.), Art history, aesthetics, visual studies. Williamstown, Mass.: Sterling and Francine Clark Art Institute.
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  8.  41
    Recollection and familiarity.Colleen M. Kelley & L. L. Jacoby - 2000 - In Endel Tulving (ed.), The Oxford Handbook of Memory. Oxford University Press. pp. 215--228.
  9. The Metaphysics of Recollection in Plato’s Meno.Whitney Schwab - 2020 - Apeiron 53 (3):213-233.
    Recollection is central to the epistemology of Plato’sMeno. After all, the character Socrates claims that recollection is the process whereby embodied human souls bind down true opinions (doxai) and acquire knowledge (epistêmê). This paper examines the exchange between Socrates and Meno’s slave to determine (1) what steps on the path to acquiring knowledge are part of the process of recollection and (2) what is required for a subject to count as having recollected something. I argue that the (...)
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  10.  48
    Measuring recollection and familiarity: Improving the remember/know procedure.Ellen M. Migo, Andrew R. Mayes & Daniela Montaldi - 2012 - Consciousness and Cognition 21 (3):1435-1455.
    The remember/know procedure is the most widely used method to investigate recollection and familiarity. It uses trial-by-trial reports to determine how much recollection and familiarity contribute to different kinds of recognition. Few other methods provide information about individual memory judgements and no alternative allows such direct indications of recollection and familiarity influences. Here we review how the RK procedure has been and should be used to help resolve theoretical disagreements about the processing and neural bases of components (...)
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  11. What is recollective memory?William F. Brewer - 1996 - In David C. Rubin (ed.), Remembering Our Past: Studies in Autobiographical Memory. Cambridge University Press.
    The goal of this chapter is to describe recollective memory and give an account of some of the characteristics of this form of human memory. I take recollective memory to be the type of memory that occurs when an individual recalls a specific episode from their past experience. I start with this very loose definition because a large part of this chapter consists of an attempt to work out a more detailed and analytic description of this form of memory.
     
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  12.  91
    Recollection and Experience: Plato's Theory of Learning and Its Successors.Dominic Scott - 1995 - New York: Cambridge University Press.
    Questions about learning and discovery have fascinated philosophers from Plato onwards. Does the mind bring innate resources of its own to the process of learning or does it rely wholly upon experience? Plato was the first philosopher to give an innatist response to this question and in doing so was to provoke the other major philosophers of ancient Greece to give their own rival explanations of learning. This book examines these theories of learning in relation to each other. It presents (...)
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  13.  6
    German Recollections: Some of My Best Friends Were Philosophers.Julius Seelye Bixler - 1985
  14. Personal Recollections.Ludwig Wittgenstein & Rush Rhees - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (1):75-75.
     
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  15.  66
    Conscious recollection in autobiographical memory: An investigation in schizophrenia.Jean-Marie Danion, Christine Cuervo, Pascale Piolino, Caroline Huron, Marielle Riutort, Charles Siegfried Peretti & Francis Eustache - 2005 - Consciousness and Cognition 14 (3):535-547.
    Whether or not conscious recollection in autobiographical memory is affected in schizophrenia is unknown. The aim of this study was to address this issue using an experiential approach. An autobiographical memory enquiry was used in combination with the Remember/Know procedure. Twenty-two patients with schizophrenia and 22 normal subjects were asked to recall specific autobiographical memories from four lifetime periods and to indicate the subjective states of awareness associated with the recall of what happened, when and where. They gave Remember, (...)
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  16.  10
    Forest Recollections: Wandering Monks in Twentieth Century Thailand. Kamala Tiyavanich.Laurence Mills - 1998 - Buddhist Studies Review 15 (2):252-255.
    Forest Recollections: Wandering Monks in Twentieth Century Thailand. Kamala Tiyavanich. University of Hawai'i Press, Honolulu 1997, xxi, 410 pp. Cloth, $49.00; pbk, $29.95, £24.95. ISBN 0-8248-1768-0/1781-8.
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  17. On the Work of Recollection in the Theater and for the Dead.Timothy Stock - 2017 - In Kierkegaard und das Theater. Tübingen, Germany:
    Recollection is a central component of Kierkegaard’s dramaturgical aesthetics, as it is recollection that allows for the actor and audience to accomplish continuity between the past and present, and, crucially, the private and the public. This continuity is accomplished imaginatively, wherein an actor or a poet seeks to elicit mood and establish an interpersonal dimension to inwardness, hence allowing the act of recollection to have both existential and social significance. My task is to articulate this aspect of (...)
     
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  18.  39
    Self-knowledge, Eros and Recollection in Plato's "Phaedrus".Athanasia Giasoumi - 2022 - Plato Journal 23:23-35.
    At the beginning of the "Phaedrus", Socrates distinguishes between two kinds of people: those who are more complex, violent and hybristic than the monster Typhon, and those who are simpler, calmer and tamer (230a). I argue that there are also two distinct types of Eros (Love) that correlate to Socrates’s two kinds of people. In the first case, lovers cannot attain recollection because their souls are disordered in the absence of self-knowledge. For the latter, the self-knowledge of self-disciplined lovers (...)
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  19. Recollection and Philosophical Reflection in Plato's Phaedo.Lee Franklin - 2005 - Phronesis 50 (4):289-314.
    Interpretations of recollection in the "Phaedo" are divided between ordinary interpretations, on which recollection explains a kind of learning accomplished by all, and sophisticated interpretations, which restrict recollection to philosophers. A sophisticated interpretation is supported by the prominence of philosophical understanding and reflection in the argument. Recollection is supposed to explain the advanced understanding displayed by Socrates and Simmias (74b2-4). Furthermore, it seems to be a necessary condition on recollection that one who recollects also perform (...)
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  20.  13
    Recollection and Non-recollection: A Study of Novelty, Independence and Validity of Cognition Through the Analysis of Recollection in Indian Philosophy.Rajaram Shukla & Shruti Krishna Bhat - 2022 - Journal of the Indian Council of Philosophical Research 39 (3):249-262.
    The Indian philosophical schools divide the types of cognitions mainly as recollection and non-recollection. The set of non-recollections is termed as experiential cognitions ( anubhava ). Two issues about recollection and experience are discussed in this paper. One is defining recollection and distinguishing a recollection from similar types of cognitions. The second one is the validity of recollection. With regard to the validity of recollection, views of three philosophers namely Prabhākara, Gaṅgeśa and Udayana, (...)
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  21. (1 other version)"Recollection and the Problem of the Elenchus".Jyl Gentzler - 1994 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 10 (1):257-295.
    Socratic cross-examination is used for a number of purposes in Plato's early dialogues; among the most important is inquiry. However, it is difficult to see how a method for rendering one's belief-set coherent is likely to move one closer to knowledge of a mind-independent reality. The Theory of Recollection is introduced in the 'Meno' to explain why successful moral inquiry by means of Socratic cross-examination is probable at least in the long run.
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  22. Recollection and the Mathematician's Method in Plato's Meno.E. Landry - 2012 - Philosophia Mathematica 20 (2):143-169.
    I argue that recollection, in Plato's Meno , should not be taken as a method, and, if it is taken as a myth, it should not be taken as a mere myth. Neither should it be taken as a truth, a priori or metaphorical. In contrast to such views, I argue that recollection ought to be taken as an hypothesis for learning. Thus, the only methods demonstrated in the Meno are the elenchus and the hypothetical, or mathematical, method. (...)
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  23.  23
    Elenchus, Recollection, and the Method of Hypothesis in the Meno.Cristina Ionescu - 2017 - Plato Journal 17:9-29.
    The Meno is often interpreted as an illustration of Plato’s decision to replace elenchus with recollection and the method of hypothesis. My paper challenges this view and defends instead two theses: that far from replacing elenchus, the method of hypothesis incorporates and uses elenctic arguments in order to test and build its own steps; and that recollection is not a method of search on a par with elenchus and the method of hypothesis, but is rather primarily a theory (...)
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  24.  31
    Conscious recollection and binding among context features.C. Dennis Boywitt & Thorsten Meiser - 2013 - Consciousness and Cognition 22 (3):875-886.
    Recent research suggests that the subjective feeling of conscious recollection is uniquely characterized by joint memory for several context features while merely familiar memories lack this property . In the present research we took the novel approach of extending the dual task paradigm to the simultaneous study of subjective retrieval experience and joint memory for two orthogonal context features. While dual task load during encoding lead to reductions in the frequency of the subjective experience of conscious recollection and (...)
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  25.  41
    Medical Anamnesis. Collecting and Recollecting the Past in Medicine.Karin Tybjerg - 2023 - Centaurus 65 (2):235-259.
    This paper suggests that the practice of anamnesis—the taking of a patient history in preparation for making a diagnosis, as well as the related form of investigation, historia—offers a way to understand the role of medical collections in generating medical knowledge. Anamnesis derives from ancient Greek “recollecting” or “opening of memory,” and “taking a history” from historia, an ancient and early modern epistemic practice of gathering empirical observations from the past and present. Doctors and medical researchers perform, this paper argues, (...)
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  26.  11
    Voegelin Recollected: Conversations on a Life.Barry Cooper & Jodi Bruhn (eds.) - 2007 - University of Missouri.
    Although his contributions to philosophy are revered and his writings have been collected, Eric Voegelin’s persona will inevitably fade with the memories of those who knew him. This book preserves the human element of Voegelin by capturing those valuable personal recollections. Barry Cooper and Jodi Bruhn conducted intensive interviews with Voegelin’s wife, his closest friends, and his first-generation students—many of whom have since passed on—in order to bring to print everything important about his life and personality. American scholars will especially (...)
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  27. Recollections of conversations with Lessing in july and August 1780.Friedrich Heinrich Jacobi - 2005 - In Gotthold Ephraim Lessing (ed.), Philosophical and theological writings. Cambridge, U.K.: Cambridge University Press.
     
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  28. Phenomenological recollection of autobiographical events: The contribution of language and imagery.A. Konya, Z. Kiraly & A. Rago - 2000 - Consciousness and Cognition 9 (2):S94 - S94.
  29.  81
    Recollection and phantasy: The problem of the truth of memory in Husserl’s phenomenology.Martino Feyles - 2013 - Phenomenology and the Cognitive Sciences 12 (4):727-746.
    The epistemological problem of the truth of memory cannot be resolved without establishing a clear distinction between recollection and phantasy. Husserl’s position in this regard is both paradoxical and compelling. It is paradoxical because Husserl repeats his antiskeptical intention many times; but nevertheless in his phenomenology, recollection and phantasy are almost completely identical. Perhaps no philosopher has so radically approached the experience of remembering and the experience of fantasizing as Husserl. But at the same time, the recognition of (...)
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  30.  17
    Plato on Recollection.Charles Kahn - 2006 - In Hugh H. Benson (ed.), A Companion to Plato. Malden, MA: Wiley-Blackwell. pp. 119–132.
    This chapter contains sections titled: Recollection in the Meno Recollection in the Phaedo Recollection in the Phaedrus The Place of Recollection in Plato's General Theory of Knowledge.
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  31.  37
    Mere Recollection of Food Reduces Altruistic Behavior.Yasuto Okamura - 2017 - Polish Psychological Bulletin 48 (2):250-254.
    The purpose of the study was twofold: Experiment 1 tested the possibility that the mere recollection of food aroused a state of hunger and that different types of food influenced the state of hunger differently; Experiment 2 tested the possibility that food cues affected altruistic behavior. In Experiment 1, 28 participants reported how hungry they felt before and after their recollection of certain foods. Results suggest that recollection of food increased hunger and that the type of food (...)
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  32. Association, Recollection and Memory.J. Laird - 1918 - Philosophical Review 27:338.
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  33.  22
    Recollections Regarding Thomas Hill Green.Colin Tyler - 2008 - Collingwood and British Idealism Studies 14 (2):5-79.
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  34. Some recollections of Russell, B 1872-1970.Pa Schilpp - 1971 - Journal of Thought 6 (2):68-79.
     
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  35.  98
    Recollecting Forms in the Phaedo.Panos Dimas - 2003 - Phronesis 48 (3):175-214.
    According to an interpretation that has dominated the literature, the traditional interpretation as I call it, the recollection argument aims at establishing the thesis that our learning in this life consists in recollecting knowledge the soul acquired before being born into a body, or thesis R, by using the thesis that there exist forms, thesis F, as a premise. These entities, the forms, are incorporeal, immutable, and transcendent in the sense that they exist separately from material perceptibles, which in (...)
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  36.  17
    Forest Recollections: Wandering Monks in Twentieth-Century Thailand (review).Sulak Sivaraksa - 1999 - Buddhist-Christian Studies 19 (1):235-236.
    In lieu of an abstract, here is a brief excerpt of the content:Forest Recollections: Wandering Monks in Twentieth-Century ThailandSulak SivaraksaForest Recollections: Wandering Monks in Twentieth-Century Thailand. By Kamala Tivavanich. Honolulu: University of Hawai’i Press, 1997. 410 pp.History and anthropology professors at Cornell University were very impressed with this Ph.D. dissertation written by a student of Southeast Asian history at this prestigious institution. And rightly so, for Forest Recollections is a valuable study of twentieth-century wandering ascetics in northeast Thailand.The author includes (...)
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  37. Recollection and the Problem of the Socratic Elenchus.Jyl Gentzler - 1994 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 10:257-95.
    We simply cannot make sense of Socrates' procedure for cross-examining his interlocutors in the early dialogues if we insist that Socrates uses cross-examination only for the purpose of testing his interlocutor's claim to knowledge. This view of Socratic cross-examination cannot explain the fact that Socrates examines theses that he himself proposes and that neither he nor his interlocutor explicitly endorses. In contrast,the supposition that Socrates is inquiring on these occasions provides a good explanation for his procedure. When one is attempting (...)
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  38.  4
    and Recollections.Heather Höpfl - 2000 - In Stephen Linstead & Heather Höpfl (eds.), The aesthetics of organization. Thousand Oaks, Calif.: SAGE Publications. pp. 93.
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  39.  21
    Recollection and Cambridge Platonism.Dominic Scott - 1990 - Hermathena 149:73-97.
  40. Rosenzweig: Recollections of a disciple.Ernst Simon - 1988 - In Paul R. Mendes-Flohr (ed.), The Philosophy of Franz Rosenzweig. Hanover: Published for Brandeis University Press by University Press of New England. pp. 202--213.
     
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  41.  30
    Backpropagation of Spirit: Hegelian Recollection and Human-A.I. Abductive Communities.Rocco Gangle - 2022 - Philosophies 7 (2):36.
    This article examines types of abductive inference in Hegelian philosophy and machine learning from a formal comparative perspective and argues that Robert Brandom’s recent reconstruction of the logic of recollection in Hegel’s Phenomenology of Spirit may be fruitful for anticipating modes of collaborative abductive inference in human/A.I. interactions. Firstly, the argument consists of showing how Brandom’s reading of Hegelian recollection may be understood as a specific type of abductive inference, one in which the past interpretive failures and errors (...)
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  42.  72
    XI*—Perceiving Particulars and Recollecting the Forms in the Phaedo.Catherine Osborne - 1995 - Proceedings of the Aristotelian Society 95 (1):211-234.
    I ask whether the Recollection argument commits Socrates to the view that our only source of knowledge of the Forms is sense perception. I argue that Socrates does not confine our presently available sources of knowledge to empirically based recollection, but that he does think that we can't begin to move towards a philosophical understanding of the Forms except as a result of puzzles prompted by the shortfall of particulars in relation to the Forms, and hence that our (...)
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  43. Recollections.L. J. Russell - 1965 - Filosofia 16 (4 Supplemento):731.
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  44.  80
    Recollection and the Method of Collection and Division in the Phaedrus.Cristina Ionescu - 2012 - Journal of Philosophical Research 37:1-24.
    When dealing with the metaphysical and epistemological implications of the Phaedrus, scholars have had the tendency to focus either on recollection or on discerning the methodological articulations of dialectical rhetoric. The present paper explores the relation between recollection and the dialectical method, and argues that recollection and the method of collection and division are complementary aspects of dialectical investigation, the method providing a strategy of reasoning, while the theory of recollection provides the metaphysical horizon within which (...)
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  45.  82
    Recollection and Plato’s Moral Theory.Terence Irwin - 1974 - Review of Metaphysics 27 (4):752 - 772.
    I hope to show how Plato’s doctrines in these dialogues are meant to resolve questions in moral theory, by contrasting the theory of recollection, and the theory of desire, with Socratic theories of moral knowledge and motivation. These views of Socrates are parts of his general conception of virtue and moral knowledge as a craft ; I will outline the doctrines which belong to this general conception, and suggest some reasons why one of these doctrines leads Socrates to another. (...)
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  46. Plato’s Recollection Argument in the Philebus.Naoya Iwata - 2018 - Rhizomata 6 (2):189-212.
    Many scholars have denied that Plato’s argument about desire at Philebus 34c10–35d7 is related to his recollection arguments in the Meno and Phaedo, because it is concerned only with postnatal experiences of pleasure. This paper argues against their denial by showing that the desire argument in question is intended to prove the soul’s possession of innate memory of pleasure. This innateness interpretation will be supported by a close analysis of the Timaeus, where Plato suggests that our inborn desires for (...)
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  47.  31
    Recollections of true and false autobiographical memories.Martin A. Conway, Alan F. Collins, Susan E. Gathercole & Stephen J. Anderson - 1996 - Journal of Experimental Psychology: General 125 (1):69.
  48.  33
    Recollection, familiarity, and content-sensitivity in lateral parietal cortex: a high-resolution fMRI study.Jeffrey D. Johnson, Maki Suzuki & Michael D. Rugg - 2013 - Frontiers in Human Neuroscience 7.
  49.  7
    Recollection, recognition, and reasoning: a study in the Jaina theory of Parokṣ̣a-Pramāṇu.S. S. Antarkar - 2011 - Delhi: Sri Satguru Publications. Edited by Pradīpa Gokhale, Meenal Katarnikar & Prabhācandra.
    Studies on Jaina logic based on third chapter of Prameyakamalamārtaṇḍa; includes text with English translation.
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  50. Recollections of a Survivor.Jonathan Robinson - 2008 - Nova et Vetera 6:591-614.
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