In lieu of an abstract, here is a brief excerpt of the content:Kennedy Institute of Ethics Journal 10.2 (2000) 175-188 [Access article in PDF] Scope Note 38 Bioethics Resources on the Web * Once described as an "enormous used book store with volumes stacked on shelves and tables and overflowing onto the floor" (Pool, Robert. 1994. Turning an Info-Glut into a Library. Science 266 (7 October): 20-22, p. 20), Internet resources now receive numerous levels of organization, from basic directory listings (...) to elaborate "links" (cross-references to other Internet documents) that flash and glow in the dark. In many ways, the Internet functions as a direct extension of the traditional library. Following linked references across various sites is an electronic version of browsing library stacks, and the serendipitous discoveries made while "surfing the Net" recall the wonders of physically going "book-to-book." Although many of the Internet's best aspects augment library strengths by eliminating physical distance from sources, Net resources pose unique problems for researchers. It is not always clear who is responsible for the content of Web documents, when the document was produced, or how often (if ever) it is updated. Internet resource tools, then, must enable researchers to identify appropriate resources and to evaluate what they find when they get there. Web Research as Taking "Snapshots" Given the Internet's visual nature and fluid content, the process of conducting research on the Web has been likened to taking an informal picture of information on a specific date at a particular time. This metaphor also conveys the "zoom-in" aspect of searching through Web pages by going from general to specific categories. In the first section of this Scope Note, National Reference Center for Bioethics Literature (NRCBL) staff present a snapshot of bioethics resources taken during the spring months of 2000. Entries are divided into the categories of directories, electronic journals, full-text documents, news/current awareness, and teaching resources. In the two subsequent sections, this series of categories is repeated for entries on a specific topic within bioethics-genetics-and again for general search and evaluation tools. Where a Web site may contain pages applicable [End Page 175] to more than one category, multiple entries are made for that site with appropriate information for each category.Much as telecommunication advances have strengthened the relationship of patients and providers as partners, the dynamic nature of the Internet acknowledges that the researcher functions as a librarian whenever accessing the Web. It is our hope that BIOETHICSLINE and the other NRCBL databases not only will enable researchers to search the Web more efficiently, but also will help them to evaluate what they find when they get there. Bioethicsline on the Web: An International Plan in Progress Once only available through libraries, the U.S. National Library of Medicine (NLM), the funding agency for the ongoing development of the BIOETHICS LINE® database from the Kennedy Institute, has provided free Web access to that database of 63,000 citations since September 1998 through Internet Grateful Med. Plans are now underway to eliminate such specialty databases and incorporate all citations into PubMed (for journal articles) or LOCATORplus (for book-like materials and chapters in books). Both of these databases are likewise available at no cost on the Web. In the transition to PubMed and LOCATORplus some features of BIOETHICSLINE that presently are available may be lost. Researchers are encouraged to contact the National Reference Center for Bioethics Literature with search requests or for search strategy assistance with either the current or the future system ([email protected]).The inclusion of bioethics citations in PubMed and LOCATORplus will have several advantages. First, unique keywords from the Bioethics Thesaurus will be considered for inclusion in Medical Subject Headings (MeSH), the indexing vocabulary for PubMed and LOCATORplus, thereby enhancing retrieval of relevant clinical literature by offering more precise terminology covering ethical issues. Second, it will be easier to identify foreign-language materials, which are not currently included in the scope of BIOETHICSLINE. Third, the updating schedule will become more frequent. On the other hand, there may be some loss of searching precision because certain specialized features... (shrink)

Reference is a central topic in philosophy of language, and has been the main focus of discussion about how language relates to the world. R. M. Sainsbury sets out a new approach to the concept, which promises to bring to an end some long-standing debates in semantic theory. Lucid and accessible, and written with a minimum of technicality, Sainsbury's book also includes a useful historical survey. It will be of interest to those working in logic, mind, and metaphysics as (...) well as essential reading for philosophers of language. (shrink)

Reference is a central topic in philosophy of language, and has been the main focus of discussion about how language relates to the world. R. M. Sainsbury sets out a new approach to the concept, which promises to bring to an end some long-standing debates in semantic theory.There is a single category of referring expressions, all of which deserve essentially the same kind of semantic treatment. Included in this category are both singular and plural referring expressions, complex and non-complex (...) referring expressions, and empty and non-empty referring expressions. Referring expressions are to be described semantically by a reference condition, rather than by being associated with a referent. In arguing for these theses, Sainsbury's book promises to end the fruitless oscillation between Millian and descriptivist views. Millian views insist that every name has a referent, and find it hard to give a good account of names which appear not to have referents, or at least are not known to do so, like ones introduced through error, ones where it is disputed whether they have a bearer and ones used in fiction. Descriptivist theories require that each name be associated with some body of information. These theories fly in the face of the fact names are useful precisely because there is often no overlap of information among speakers and hearers. The alternative position for which the book argues is firmly non-descriptivist, though it also does not require a referent. A much broader view can be taken of which expressions are referring expressions: not just names and pronouns used demonstratively, but also some complex expressions and some anaphoric uses of pronouns.Sainsbury's approach brings reference into line with truth: no one would think that a semantic theory should associate a sentence with a truth value, but it is commonly held that a semantic theory should associate a sentence with a truth condition, a condition which an arbitrary state of the world would have to satisfy in order to make the sentence true. The right analogy is that a semantic theory should associate a referring expression with a reference condition, a condition which an arbitrary object would have to satisfy in order to be the expression's referent.Lucid and accessible, and written with a minimum of technicality, Sainsbury's book also includes a useful historical survey. It will be of interest to those working in logic, mind, and metaphysics as well as essential reading for philosophers of language. (shrink)

SummaryA dilemma concerning reference is posed: on the one hand it seems essential, if we are to give an account of truth, to first give an account of reference. On the other hand, reference is more remote than truth from the evidence in behavior on which a radical theory of language must depend, since words refer only in the context of sentences, and it is sentences which are needed to promote human purposes. The solution which is proposed (...) is to treat reference as a theoretical construct whose sole function is to serve a theory of truth. Since more than one relation between words and objects will serve a theory of truth equally well, this amounts to giving up the concept of reference as basic. (shrink)

In this paper I challenge the widespread assumption that the conditions for singular reference are more or less the same as the conditions for singular thought. I claim that we refer singularly to things without thinking singularly about them more often than it is usually believed. I first argue that we should take the idea that singular thought is non-descriptive thought very seriously. If we do that, it seems that we cannot be so liberal about what counts as (...) acquaintance; only perception will do. I also briefly discuss and reject semantic instrumentalism. Finally, I argue that while singular reference is cheap, singular thought comes only at a price. (shrink)

SummaryA dilemma concerning reference is posed: on the one hand it seems essential, if we are to give an account of truth, to first give an account of reference. On the other hand, reference is more remote than truth from the evidence in behavior on which a radical theory of language must depend, since words refer only in the context of sentences, and it is sentences which are needed to promote human purposes. The solution which is proposed (...) is to treat reference as a theoretical construct whose sole function is to serve a theory of truth. Since more than one relation between words and objects will serve a theory of truth equally well, this amounts to giving up the concept of reference as basic. (shrink)

Singular terms without referents are called empty or vacuous terms. But not all of them are equally empty. In particular, not all proper names that fail to name an existing object fail in the same way: although they are all empty, they are not all equally vacuous. “Vulcan,” “Jacob Horn,” “Odysseus,” and “Sherlock Holmes,” for instance, are all empty. They have no referents. But they are not entirely vacuous or useless. Sometimes they are used in statements that (...) are true or false. We are basically referentialists about proper names. The ordinary semantic function of a proper name is to refer to an object, and to do it directly, that is, without semantically providing any identifying condition that the object should meet to be the referent. To put it differently, we agree that statements containing proper names express singular propositions, i.e., that their truth-conditions involve the referent of the proper name, if it exists, and not any identifying condition of it. Now, since empty names lack a referent, and therefore would not express such a singular proposition, how do we explain that many, if not all, statements containing them have a truth-value? Answering this question for the case of fictional names, in particular, is the aim of this paper. (shrink)

This paper discusses critically a proposal by David Kaplan and others to ground reference in an antecedent having in mind and it examines the commitments of a conception of reference freed of cognition.

A theory of reference may be either an analysis of reference or merely an account of the correct use of the verb "refer". If we define the validity of arguments in the standard way, in terms of assignments of individuals and sets to the nonlogical vocabulary of the language, then we will be committed to seeking an analysis of reference. Those who prefer a metalinguistic account, therefore, will desire an alternative to standard semantics. One alternative is the (...) Quinean conception of logical validity as essentially a matter of logical form. Another alternative is Leblanc's truth-value semantics. But these prove to be either inadequate for purposes of metatheory or philosophically unsatisfactory. This paper shows how validity (i.e., semantic consequence) may be defined in a way that avoid the problems facing these other alternatives to standard semantics and also permits a metalinguistic account of reference. The validity of arguments is treated as a matter of logical form, but validity for forms is defined on analogy with the definition of semantic consequence in truth-value semantics. (A more radical kind of semantics without reference is the context logical approach represented in several of my other publications.). (shrink)

I develop and argue for a novel theory of the mental state of identity confusion. I also argue that this mental state can corrupt the proper function of singular terms in linguistic communication. Finally, I propose a theory according to which identity confusion should be treated as a the source of a new sort of linguistic performance error, similar to malapropism, slips of the tongue, and so-called intentional obfuscation (inducing false belief by manipulating language in specific ways). -/- Going into (...) a bit more detail, I start by arguing that contemporary analytic philosophy, and philosophy of language in particular, has been dominated by a ‘puzzle-driven’ methodology. This tradition, I claim, seeks to provide a coherent system for describing semantic features of all conceivable cases where a speaker is confused about the identity or distinctness of an object. On my view, identity confusion is a mental state of an agent who either believes falsely that a is identical to b or believes falsely that a is not identical to b. I show how many influential arguments in philosophy – e.g., Kripke on semantic reference and speaker’s reference – are invalidated because of false assumptions about the state of identity confusion. -/- More positively, I assume an ‘explanation-driven’ approach, combining strands in Gricean intentionalism and Ruth Millikan’s teleosemantics. On this view, confused speakers are ‘sub-optimal’: their mental state disrupts the proper function of the relevant singular terms in their idiolects. Furthermore, I flesh out a theoretically fruitful notion of ‘edenic reference,’ which idealizes away from confusion in defining the optimal or stabilizing function of singular terms. I argue that speakers must satisfy certain broadly cognitive constraints if their utterances are to play a role in explaining the maintenance of a practice of using a singular term in a linguistic community. (shrink)

Sainsbury 2005 and 2009 offers a theory of empty names that purports to account for the content and truth-value of all utterances involving them. The goal is to do this while offering a homogenous semantic treatment: both empty and nonempty names make the same kind of contribution to truth-values. The account is based on a new theory of reference that purports to be an alternative among nondescriptivist accounts. According to the new theory, there is reference even without (...) referents. In this paper I argue that the theory does not offer a homogeneous semantics for names and that, thus, it fails to offer a more satisfactory alternative to the theories already available. I conclude by briefly describing a way in which a theory could in fact offer such homogeneous semantics for names via a cognitive theory of empty names. (shrink)

This paper examines whether realists can explain co-reference without appealing to subjects’ ideal convergence in judgment. This question is particularly pressing in the normative domain, since deep disagreement about the applicability of normative predicates suggests that different speakers may not pick out the same property when they use normative terms. Normative realists, we believe, have not been sufficiently aware of the difficulties involved in providing a theory of reference-determination. Our aim in this paper is to clarify the (...) nature of this reference-fixing task and the challenges that arise for a non-convergentist normative realist. Our focal point will be Richard Boyd’s externalist account, which has been a model for non-convergentist theories of reference in metaethics. A close examination of Boyd’s account of reference and the ways it could be developed or supplemented, we’ll argue, suggests that explaining co-reference without convergence in the normative domain is a more challenging problem than many realists have supposed. (shrink)

ABSTRACTThis paper presents a Kierkegaardian critique of Roy A. Rappaport’s classic treatment of religious rituals. It discusses Rappaport’s claim that public and outward acceptance of a religious ritual is sufficient for successfully enacting it – even where such acceptance is devoid of any personal commitment on the participants’ part. To interrogate Rappaport, the paper develops Jonathan Lear’s reading of Kierkegaard and builds on the Danish theologian’s remarks on the Christian sacraments to argue that, pace Rappaport, personal engagement is necessary to (...) the successful enactment of religious rituals. In this sense, I will show with Kierkegaard how inner belief is a necessary pre-requisite for the performance of any religious ritual whereas in Rappaport’s view it is ritual action itself which creates a posteriori the possibility for personal religious faith. (shrink)

This dissertation develops a substitutional semantics for first-order (modal) logic which, unlike truth-value semantics, allows a fine-grained analysis of the semantical behaviour of the terms and predicates from which atomic formulae are composed. Moreover, it proposes a nondenotational philosophical foundation for the semantics of substitutional quantified (modal) logic.

Following his recently expanded _The Problem of the Essential Indexical and Other Essays,_ John Perry develops a reflexive-referential' account of indexicals, demonstratives and proper names. On these issues the philosophy of language in the twentieth century was shaped by two competing traditions, descriptivist and referentialist. Oddly, the classic referentialist texts of the 1970s by Kripke, Donnellan, Kaplan and others were seemingly refuted almost a century earlier by co-reference and no-reference problems raised by Russell and Frege. Perry's theory, borrowing (...) ideas from both traditions as well as from Burks and Reichenbach, diagnoses the problems as stemming from a fixation on a certain kind of content, coined referential or fully incremental. Referentialist tradition is portrayed as holding that indexicals contribute content that involves individuals without identifying conditions on them; descriptivist tradition is portrayed as holding that referential content does not explain all of the identifying conditions conveyed by names and indexicals. Perry reveals a coherent and structured family of contents — from reflexive contents that place conditions on their actual utterance to fully incremental contents that place conditions only on the objects of reference — reconciling the legitimate insights of both traditions. (shrink)

Can we believe that there are non-existent entities without commitment to the Meinongian metaphysics? This paper argues we can. What leads us from quantification over non-existent beings to Meinongianism is a general metaphysical assumption about reality at large, and not merely quantification over the non-existent. Broadly speaking, the assumption is that every being we talk about must have a real definition. It’s this assumption that drives us to enquire into the nature of beings like Pegasus, and what our relationship (...) as thinkers is to them. However, I argue this assumption only holds if you think your language, and in particular that aspect of it to do with referring to entities works in a specific way. This is the specific way generally assumed by the discipline called ‘Semantics’. I sketch out an alternative, call it global expressivism, in which talk of referring is given an expressivist, speech-act theoretic treatment. If we accept that our talk of the non-existent works as the global expressivist tells us it does, then the question of the metaphysical nature of non-existent entities is utterly void. You might say that Pegasus is empty of any metaphysical nature. Since the non-existent lacks any metaphysical nature, the metaphysics of the non-existent, Meinongianism, as a form of inquiry, lacks a subject matter, despite the fact that we talk happily, and indeed unavoidably, of the non-existent. (shrink)

This paper is a new defense of the old orthodox view that self-consciousness requires self- concepts. My defense relies on two crucial constraints. The first is what I call Bermúdez’s Constraint (2007), that is, the view that any attribution of content must account for the intentional behavior of the subject that reflects her own way of understanding the world. The second is the well-known Generality Constraint of Evans (1982), which is also termed the recombinability constraint. The claim I want to (...) support in this paper is the follow- ing: Since whether and to what extent we can attribute to non-linguistic creatures and prelinguistic infants genuine knowing self-reference or de se contents is an open empirical question, the proponents of the nonconceptual self-consciousness face a dilemma. If we are convinced that the available empirical evidence is overwhelming, I argue based on Evans’s Generality Constrain—that these self-representations are nothing but primitive prelinguis- tic self-concepts. However, if we are convinced that the available empirical evidence is not persuasive, I mainin—relying on Bermudez’s Conraint—that we do better by assuming that the subject is not self-represented. The content of her experiences and thoughts are best modeled as simple selfless propositional functions that are true or false relative to the subject of these experiences and thoughts. I refer to this as self-concernment without self- reference. Thus, against the recent ingenious work of Peacocke (2014), I claim that there is no compelling reason for postulating nonconceptual middle level self-representation, be- tween self-concernment and conceptual self-reference. However, as I hope to make clear, my claim is quite different from those of other recent oppositions to the idea of noncon- ceptual self-consciousness. According to the thesis of self-concernment without self-reference, the contents of experiences and thoughts are selfless propositional functions, true or false relative to the bearer of the respective mental states. (shrink)

This paper is a new defense of the old orthodox view that self-consciousness requires self-concepts. My defense relies on two crucial constraints. The first is what I call Bermúdez’s Constraint, that is, the view that any attribution of content must account for the intentional behavior of the subject that reflects her own way of understanding the world. The second is the well-known Generality Constraint of Evans, which is also termed the recombinability constraint. The claim I want to support in this (...) paper is the following: Since whether and to what extent we can attribute to non-linguistic creatures and prelinguistic infants genuine knowing self-reference or de se contents is an open empirical question, the proponents of the nonconceptual self-consciousness face a dilemma. If we are convinced that the available empirical evidence is overwhelming, I argue--based on Evans’s Generality Constraint--that these self-representations are nothing but primitive prelinguistic self-concepts. However, if we are convinced that the available empirical evidence is not persuasive, I maintain--relying on Bermudez’s Constraint--that we do better by assuming that the subject is not self-represented. The content of her experiences and thoughts are best modeled as simple selfless propositional functions that are true or false relative to the subject of these experiences and thoughts. I refer to this as self-concernment without self-reference. Thus, against the recent ingenious work of Peacocke, I claim that there is no compelling reason for postulating nonconceptual middle level self-representation, between self-concernment and conceptual self-reference. However, as I hope to make clear, my claim is quite different from those of other recent oppositions to the idea of nonconceptual self-consciousness. According to the thesis of self-concernment without self-reference, the contents of experiences and thoughts are selfless propositional functions, true or false relative to the bearer of the respective mental states. (shrink)

This is review essay of Mark Sainsbury's Reference without Referents. Its main part is a critical discussion of Sainsbury's proposal for the individuation of proper name using practices.

According to Jerry Fodor, meaningful expressions denoting no actual entity, like „unicom", do not constitute an exception to his project of semantic naturalization based on the notion of asymmetrical dependence between causal relations. But Fodor does not give any principled reason in order to show that, say, a non-unicom caused "unicom"-token means UNICORN, as he on the contrary does regarding a non-X caused "X"-token for any existing X. Nevertheless, his claim that one such expression has a mere denotational meaning can (...) be accounted for, though in a non-naturalistic way. Suffice it that one appeals to the weak Meinongianism contained in the thesis that one can directly refer to possible entities by means of suitable fixing reference description. (shrink)

The Direct Reference account of the semantics of singular terms is widely assumed to be inconsistent with the traditional Individualist account of psychological states. Because of this assumption, and because of the weight of the evidence for Direct Reference, Anti-Individualism has found supporters despite its counterintuitiveness. In this dissertation, it is argued that Direct Reference and Individualism are not genuinely inconsistent, but that the inconsistency emerges only with the additional assumption of Propositionalism--the orthodox, proposition-based framework for understanding (...) thought and language. Consequently, it is not necessary to endorse Anti-Individualism in order to accept Direct Reference, so long as Propositionalism is accepted only in an attenuated form, if at all. ;It is argued that the best strategy for resolving the inconsistency is to retain all of Propositionalism apart from the Relational Analysis of belief ascriptions. An alternative analysis--the Quantified Relational Analysis --is developed and motivated. According to QRA, an ascription of the form X believes that S attributes the property of believing some member of the class of propositions containing the proposition that S and finer-grained versions of it. QRA is extended also to de re belief locutions. The conjunction of Direct Reference, Individualism, and the remnants of Propositionalism plus QRA is termed Russellian Non-Parallelism. ;Like all Direct Reference theories, Russellian Non-Parallelism has the consequence that co-referring names and other genuine terms are freely substitutable for each other, despite the datum that ordinary speakers intuitively regard such substitutions in belief contexts as suspect. These intuitions are accounted for both pragmatically and semantically. The pragmatic explanation specifies a mechanism whereby the audience sometimes infers from the choice of genuine terms the subject's way of thinking of the objects involved. The semantic explanation motivates an idiomatic reading of ascriptions, on which, under certain circumstances, the choice of co-referring terms in ascriptions literally indicates different belief contents. Russellian Non-Parallelism is then applied to enhanced substitution puzzles and to some other traditional problems, such as the contingent a priori. Finally there is a discussion of pertinent contemporary literature. (shrink)

Alonzo Church has repeatedly argued that the semantic analysis of certain contexts requires reference to abstract entities of various kinds. The problem, arising from this argument for nominalists, will be examined first. Then we shall attempt to meet Church’s challenge by constructing and informally describing a semantics which was inspired by Nelson Goodman’s distinction between primary and secondary extensions. According to that semantics, no expression of the object language will make reference to any abstract or non-actual entity while (...) the system is strong enough to lend itself to semantic analysis in Church’s sense. (shrink)

Nonstandard synchronizations of inertial observers in special relativity and synchronizations with respect to a uniformly rotating observer are investigated in a setting which avoids coordinates and transformation rules and so removes some misunderstandings.

This paper is devoted to the study of bare nominal arguments (i.e., determinerless NPs occurring in canonical argumental positions) from a crosslinguistic point of view. It is proposed that languages may vary in what they let their NPs denote. In some languages (like Chinese), NPs are argumental (names of kinds) and can thus occur freely without determiner in argument position; in others they are predicates (Romance), and this prevents NPs from occurring as arguments, unless the category D(eterminer) is projected. (...) Finally, there are languages (like Germanic or Slavic) which allow both predicative and argumental NPs; these languages, being the ‘union’ of the previous two types, are expected to behave like Romance for certain aspects of their nominal system (the singular count portion) and like Chinese for others (the mass and plural portions). This hypothesis (the ‘Nominal Mapping Parameter’) is investigated not just through typological considerations, but also through a detailed contrastive analysis of bare arguments in Germanic (English) vs. Romance (Italian). Some general consequences of this view, which posits a limited variation in the mapping from syntax into semantics, for current theories of Universal Grammar and acquisition are considered. (shrink)

English uses the relative Reference Frame which includes the speaker’s viewpoint assigning directions to identify a Located Object and a Reference Object. Projective prepositions express the position of the LO and the RO along the front-back and left-right axes: the speaker’s egocentric axes are either mapped onto the RO under a 180-degree rotation so that the speaker’s right is the listener’s left; or the speaker’s egocentric axes are translated onto the RO without rotation. When the RO is (...) a non-fronted object, English refers to it without rotation along the left-right axis, but it depicts it with rotation along the front-back line. In comparison to this model, this paper explores the way English treats the location of a RO represented by animate and human entities. The use of projective prepositions to consider animate, fronted items used as RO is here examined through spoken corpora collected with English-speaking students, describing the position of such items with or without rotation. (shrink)