Results for 'Regina El Dib'

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  1.  26
    Mapping the Cochrane Evidence for Decision Making in Health Care.Regina P. El Dib, Álvaro N. Atallah & Regis B. Andriolo - 2007 - Journal of Evaluation in Clinical Practice 13 (4):689-692.
  2.  35
    Systematic Reviews Showed Insufficient Evidence for Clinical Practice in 2004: What About in 2011? The Next Appeal for the Evidence‐Based Medicine Age. [REVIEW]Paulo José Fortes Villas Boas, Regina Stella Spagnuolo, Amélia Kamegasawa, Leandro Gobbo Braz, Adriana Polachini do Valle, Eliane Chaves Jorge, Hugo Hyung Bok Yoo, Antônio José Maria Cataneo, Ione Corrêa, Fernanda Bono Fukushima, Paulo do Nascimento, Norma Sueli Pinheiro Módolo, Marise Silva Teixeira, Edison Iglesias de Oliveira Vidal, Solange Ramires Daher & Regina El Dib - 2013 - Journal of Evaluation in Clinical Practice 19 (4):633-637.
  3.  24
    Addition of Ezetimibe to Statins for Patients at High Cardiovascular Risk: Systematic Review of Patient‐Important Outcomes.Yutong Fei, Gordon Henry Guyatt, Paul Elias Alexander, Regina El Dib, Reed A. C. Siemieniuk, Per Olav Vandvik, Mark E. Nunnally, Huda Gomaa, Rebecca L. Morgan, Arnav Agarwal, Ying Zhang, Neera Bhatnagar & Frederick A. Spencer - 2018 - Journal of Evaluation in Clinical Practice 24 (1):222-231.
  4.  16
    Choosing the Right Journal for Your Systematic Review.Marluci Betini, Enilze S. N. Volpato, Guilherme D. J. Anastácio, Renata T. B. G. de Faria & Regina El Dib - 2014 - Journal of Evaluation in Clinical Practice 20 (6):834-836.
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  5.  18
    Testing Search Strategies for Systematic Reviews in the Medline Literature Database Through PubMed.Enilze S. N. Volpato, Marluci Betini & Regina El Dib - 2014 - Journal of Evaluation in Clinical Practice 20 (2):117-120.
  6.  70
    El infinito y el continuo en el sistema numérico.Eduardo Dib - 1995 - Dissertation, Universidad Nacional de Rio Cuarto
    This monography provides an overview of the conceptual developments that leads from the traditional views of infinite (and their paradoxes) to the contemporary view in which those old paradoxes are solved but new problems arise. Also a particular insight in the problem of continuity is given, followed by applications in theory of computability.
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  7.  28
    El Stimulus Amoris de Santiago de Milan y La Meditatio in Salve Regina.Jose M. Canal - 1966 - Franciscan Studies 26 (1):174-188.
  8.  78
    Wittgenstein y el silencio.Eduardo Dib - manuscript
    This work-in-progress aims to explain as accurately as possible the philosophical meaning given by Wittgenstein to the silence in both of his major books, the Tractatus Logico-Philosophicus, and the Philosophical Investigations. REMARKS ARE WELL RECEIVED.
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  9. No en la escritura.Eduardo Dib - 2015 - Eldedodeicida.
    El Libro de Arena, de J. L. Borges imagina un libro poblado de infinitas páginas. Esta infinidad se manifiesta de varias formas, cada una de las cuales puede ser asimilada con alguna propiedad de los conjuntos numéricos. Exploraremos dicha similitud y veremos emerger el Libro de Arena como un símbolo complejo, pero no autónomo. En efecto, no sólo el libro y sus páginas, sino asimismo los personajes y cada elemento puesto en escena se articulan en el desarrollo del relato y (...)
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  10.  67
    Metáforas del pensamiento en Peirce.Eduardo Dib - 2015 - In Hugo Aguilar & Marisa Moyano (eds.), Sentido y performatividad V - La norma social como matriz ideológica del poder ISBN 978-987-46031-2-8. Ediciones Cántaro de Piedra. pp. 311-324.
    Las «metáforas», «analogías» o «alegorías» tienen un lugar bien ganado en la tradición filosófica. Han sido atacadas por dar lugar a una interpretación poco rigurosa de las nociones que describen, pues permite asociarles propiedades que originalmente no se había pensado (ni resulta deseable) que formen parte de su concepto. Sin embargo, a pesar del reclamo en favor de procedimientos estrictos de definición, el uso de una imagen apropiada suele ser el mejor modo de explicar esas cuestiones que cada siglo escapan (...)
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  11.  5
    La década prodigiosa de Regina Lamo: su compromiso con el cooperativismo obrero en la Cataluña de los años veinte.Raquel Osborne - 2020 - Arbor 196 (796):551.
    Este trabajo pretende articular la construcción del personaje de Regina Lamo, hasta ahora presentado como sub­alterno a otras vidas que han alcanzado más relevancia históri­ca que ella. Entre otros activismos, Lamo se convirtió en líder de opinión y en creadora de escuela en el terreno del coopera­tivismo como forma más eficaz de lucha contra la explotación del movimiento obrero en las primeras décadas del siglo XX en España. La grave situación de conflicto social vivido en esas primeras décadas del (...)
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  12.  6
    El comunitarismo en los pueblos indígenas de México.Regina Jiménez Ottalengo - 2000 - Arbor 165 (652):747-757.
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  13.  11
    “ El Sueno de Rapiña" de Carlos Reyles: Crítica de la Modernidad Y Contrapunto Temporal.Fátima Regina Nogueira - 2007 - Alpha (Osorno) 25.
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  14. Geometría Y Alteridad en Kant.María Cocco & Eduardo Dib - 1998 - Dianoia 44 (44):137-150.
    En su ópera prima, antes de concebir la filosofía crítica, Kant manifestó su entusiasmo por una geometría de todos los tipos posibles de espacio, y no sólo del espacio conocido. Como el filósofo atribuye cada espacio a un mundo posible distinto, la "geometría suprema", como la denominó, en realidad sería el nombre genérico para un conjunto de geometrías diversas que describen espacios igualmente diversos. En ese conjunto genérico se encuentra la geometría de Euclides, y cabe preguntarse si acaso entre las (...)
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  15. O Governo Das Diferenças E a Potência da Vida Surda Na Escola.Vanessa Regina de Oliveira Martins - 2021 - Educação E Filosofia 34 (70):73-101.
    O governo das diferenças e a potência da vida surda na escola Resumo: É urgente afirmar a surdez como acontecimento ontológico, produtor de diferenças, as quais se materializam no corpo dos sujeitos surdos. O artigo objetiva produzir uma análise filosófica da surdez-acontecimento, fazendo um paralelo entre a ação das políticas educacionais e a micro relação do cotidiano escolar, pelo movimento de resistência das pessoas surdas às políticas igualitárias. O conceito de governamentalidade, desenvolvido por Michel Foucault, é fundamental para essa reflexão, (...)
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  16.  7
    Estar À Escuta: Música E Docência Na Educação Infantil.Sandra Regina Richter & Dulcimarta Lemos Lino - 2019 - Childhood and Philosophy 15:1-24.
    This paper brings studies around the poetic dimension of language to approach the relationship between teaching in preschool education and the experience of being open and listening as an aesthesic way of coexisting in the world. The approximation of philosophy, arts and preschool education from the reunion between music and education highlights that listening refers to the sound of meaning, and not to the meaning of the sound to be interpreted. The dialog with the thinking of Jean-Luc Nancy, stating that (...)
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  17. Fake News and Partisan Epistemology.Regina Rini - 2017 - Kennedy Institute of Ethics Journal 27 (S2):43-64.
    Did you know that Hillary Clinton sold weapons to ISIS? Or that Mike Pence called Michelle Obama “the most vulgar First Lady we’ve ever had”? No, you didn’t know these things. You couldn’t know them, because these claims are false.1 But many American voters believed them.One of the most distinctive features of the 2016 campaign was the rise of “fake news,” factually false claims circulated on social media, usually via channels of partisan camaraderie. Media analysts and social scientists are still (...)
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  18. Deepfakes and the Epistemic Backstop.Regina Rini - 2020 - Philosophers' Imprint 20 (24):1-16.
    Deepfake technology uses machine learning to fabricate video and audio recordings that represent people doing and saying things they've never done. In coming years, malicious actors will likely use this technology in attempts to manipulate public discourse. This paper prepares for that danger by explicating the unappreciated way in which recordings have so far provided an epistemic backstop to our testimonial practices. Our reasonable trust in the testimony of others depends, to a surprising extent, on the regulative effects of the (...)
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  19. How Not to Test for Philosophical Expertise.Regina A. Rini - 2015 - Synthese 192 (2):431-452.
    Recent empirical work appears to suggest that the moral intuitions of professional philosophers are just as vulnerable to distorting psychological factors as are those of ordinary people. This paper assesses these recent tests of the ‘expertise defense’ of philosophical intuition. I argue that the use of familiar cases and principles constitutes a methodological problem. Since these items are familiar to philosophers, but not ordinary people, the two subject groups do not confront identical cognitive tasks. Reflection on this point shows that (...)
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  20. Taking the Measure of Microaggression: How to Put Boundaries on a Nebulous Concept.Regina Rini - 2020 - In Jeanine Weekes Schroer & Lauren Freeman (eds.), Microaggressions and Philosophy.
    How can we tell whether an incident counts as a microaggression? How do we draw the boundary between microaggressions and weightier forms of oppression, such as hate crimes? I address these questions by exploring the ontology and epistemology of microaggression, in particular the constitutive relationship between microaggression and systemic social oppression. I argue that we ought to define microaggression in terms of the ambiguous experience that its victims undergo, focusing attention on their perspectives while providing criteria for distinguishing microaggression.
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  21. Analogies, Moral Intuitions, and the Expertise Defence.Regina A. Rini - 2014 - Review of Philosophy and Psychology 5 (2):169-181.
    The evidential value of moral intuitions has been challenged by psychological work showing that the intuitions of ordinary people are affected by distorting factors. One reply to this challenge, the expertise defence, claims that training in philosophical thinking confers enhanced reliability on the intuitions of professional philosophers. This defence is often expressed through analogy: since we do not allow doubts about folk judgments in domains like mathematics or physics to undermine the plausibility of judgments by experts in these domains, we (...)
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  22.  11
    Betwixt and Between: The Enculturated Predictive Processing Approach to Cognition.Regina Fabry - 2018 - Synthese 195 (6):2483-2518.
    Many of our cognitive capacities are the result of enculturation. Enculturation is the temporally extended transformative acquisition of cognitive practices in the cognitive niche. Cognitive practices are embodied and normatively constrained ways to interact with epistemic resources in the cognitive niche in order to complete a cognitive task. The emerging predictive processing perspective offers new functional principles and conceptual tools to account for the cerebral and extra-cerebral bodily components that give rise to cognitive practices. According to this emerging perspective, many (...)
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  23. Debunking Debunking: A Regress Challenge for Psychological Threats to Moral Judgment.Regina Rini - 2016 - Philosophical Studies 173 (3):675-697.
    This paper presents a regress challenge to the selective psychological debunking of moral judgments. A selective psychological debunking argument conjoins an empirical claim about the psychological origins of certain moral judgments to a theoretical claim that these psychological origins cannot track moral truth, leading to the conclusion that the moral judgments are unreliable. I argue that psychological debunking arguments are vulnerable to a regress challenge, because the theoretical claim that ‘such-and-such psychological process is not moral-truth-tracking’ relies upon moral judgments. We (...)
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  24. How to Take Offense: Responding to Microaggression.Regina Rini - 2018 - Journal of the American Philosophical Association 4 (3):332-351.
    A microaggression is a small insulting act made disproportionately harmful by its part in an oppressive pattern of similar insults. How should you respond when made the victim of a microaggression? In this paper I survey several morally salient factors, including effects upon victims, perpetrators, and third parties. I argue, contrary to popular views, that ‘growing a thicker skin’ is not good advice nor is expressing reasonable anger always the best way to contribute to confronting oppression. Instead, appropriately responding to (...)
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  25. Making Psychology Normatively Significant.Regina A. Rini - 2013 - The Journal of Ethics 17 (3):257-274.
    The debate between proponents and opponents of a role for empirical psychology in ethical theory seems to be deadlocked. This paper aims to clarify the terms of that debate, and to defend a principled middle position. I argue against extreme views, which see empirical psychology either as irrelevant to, or as wholly displacing, reflective moral inquiry. Instead, I argue that moral theorists of all stripes are committed to a certain conception of moral thought—as aimed at abstracting away from individual inclinations (...)
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  26.  58
    Contingency Inattention: Against Causal Debunking in Ethics.Regina Rini - 2020 - Philosophical Studies 177 (2):369-389.
    It is a philosophical truism that we must think of others as moral agents, not merely as causal or statistical objects. But why? I argue that this follows from the best resolution of an antinomy between our experience of morality as necessarily binding on the will and our knowledge that all moral beliefs originate in contingent histories. We can address this antinomy only by understanding moral deliberation via interpersonal relationships, which simultaneously vindicate and constrains morality’s bind on the will. This (...)
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  27.  83
    Why Moral Psychology is Disturbing.Regina Rini - 2017 - Philosophical Studies 174 (6):1439-1458.
    Learning the psychological origins of our moral judgments can lead us to lose confidence in them. In this paper I explain why. I consider two explanations drawn from existing literature—regarding epistemic unreliability and automaticity—and argue that neither is fully adequate. I then propose a new explanation, according to which psychological research reveals the extent to which we are disturbingly disunified as moral agents.
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  28.  31
    Comparing Measures of Approach–Avoidance Behaviour: The Manikin Task Vs. Two Versions of the Joystick Task.Regina Krieglmeyer & Roland Deutsch - 2010 - Cognition and Emotion 24 (5):810-828.
  29.  22
    Into the Dark Room: A Predictive Processing Account of Major Depressive Disorder.Regina E. Fabry - 2020 - Phenomenology and the Cognitive Sciences 19 (4):685-704.
    Major depression is a prevalent mental disorder that leads to persistent negative mood and tremendous suffering in affected individuals. However, the biological realization of this disorder and associated symptom clusters remain poorly understood. Recently, phenomenological accounts of major depressive disorder and contributions to the emerging predictive processing account have provided valuable insights into the phenomenological and neuro-functional components that lead to manifestations of major depressive episodes. The purpose of this paper is to weave together these different strands of research to (...)
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  30.  12
    Corona Pan(Dem)Ic: Gateway to Global Surveillance.Regina Sibylle Surber - forthcoming - Ethics and Information Technology.
    The essay reviews the digital emergency measures many governments have adopted in an attempt to curb Covid-19. It argues that those ‘virologically legitimized’ measures may infringe the human right to privacy and mark the transition into a world of global surveillance. At this possible turning point in human history, panic and latent fear seem to fog much needed farsightedness. Leaving the current state of emotional paralysis and restarting to critically assess the digital pandemic management can serve as an emergency break (...)
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  31.  89
    Abortion, Ultrasound, and Moral Persuasion.Regina Rini - 2018 - Philosophers' Imprint 18.
    We ought to treat others’ moral views with respect, even when we disagree. But what does that mean? This paper articulates a moral obligation to make ourselves open to sincere moral persuasion by others. Doing so allows us to participate in valuable relationships of reciprocal respect for agency. Yet this proposal can sound tritely agreeable. To explore its full implications, the paper applies the general obligation to one of the most challenging topics of moral disagreement: the morality of abortion. I (...)
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  32. Of Course the Baby Should Live: Against 'After-Birth Abortion'.Regina A. Rini - 2013 - Journal of Medical Ethics 39 (5):353-356.
    In a recent paper, Giubilini and Minerva argue for the moral permissibility of what they call ‘after-birth abortion’, or infanticide. Here I suggest that they actually employ a confusion of two distinct arguments: one relying on the purportedly identical moral status of a fetus and a newborn, and the second giving an independent argument for the denial of moral personhood to infants (independent of whatever one might say about fetuses). After distinguishing these arguments, I suggest that neither one is capable (...)
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  33.  16
    Transcending the Evidentiary Boundary: Prediction Error Minimization, Embodied Interaction, and Explanatory Pluralism.Regina E. Fabry - 2017 - Philosophical Psychology 30 (4):395-414.
    In a recent paper, Jakob Hohwy argues that the emerging predictive processing perspective on cognition requires us to explain cognitive functioning in purely internalistic and neurocentric terms. The purpose of the present paper is to challenge the view that PP entails a wholesale rejection of positions that are interested in the embodied, embedded, extended, or enactive dimensions of cognitive processes. I will argue that Hohwy’s argument from analogy, which forces an evidentiary boundary into the picture, lacks the argumentative resources to (...)
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  34.  52
    BDNF Mediates Improvements in Executive Function Following a 1-Year Exercise Intervention.Regina L. Leckie, Lauren E. Oberlin, Michelle W. Voss, Ruchika S. Prakash, Amanda Szabo-Reed, Laura Chaddock-Heyman, Siobhan M. Phillips, Neha P. Gothe, Emily Mailey, Victoria J. Vieira-Potter, Stephen A. Martin, Brandt D. Pence, Mingkuan Lin, Raja Parasuraman, Pamela M. Greenwood, Karl J. Fryxell, Jeffrey A. Woods, Edward McAuley, Arthur F. Kramer & Kirk I. Erickson - 2014 - Frontiers in Human Neuroscience 8.
  35.  30
    On the Nature of Automatically Triggered Approach–Avoidance Behavior.Regina Krieglmeyer, Jan De Houwer & Roland Deutsch - 2013 - Emotion Review 5 (3):280-284.
    Theory suggests that stimulus evaluations automatically evoke approach–avoidance behavior. However, the extent to which approach–avoidance behavior is triggered automatically is not yet clear. Furthermore, the nature of automatically triggered approach–avoidance behavior is controversial. We review research on two views on the type of approach–avoidance behavior that is triggered automatically (arm flexion/extension, distance change). Present evidence supports the distance-change view and corroborates the notion of an automatic pathway from evaluation to distance-change behavior. We discuss underlying mechanisms (direct stimulus–response links, outcome anticipations, (...)
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  36.  25
    The Impact of Goal Specificity on Strategy Use and the Acquisition of Problem Structure.Regina Vollmeyer, Bruce D. Burns & Keith J. Holyoak - 1996 - Cognitive Science 20 (1):75-100.
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  37.  8
    Cognitive Innovation, Cumulative Cultural Evolution, and Enculturation.Regina E. Fabry - 2017 - Journal of Cognition and Culture 17 (5):375-395.
    Cognitive innovation has shaped and transformed our cognitive capacities throughout history. Until recently, cognitive innovation has not received much attention by empirical and conceptual research in the cognitive sciences. This paper is a first attempt to help close this gap. It will be argued that cognitive innovation is best understood in connection with cumulative cultural evolution and enculturation. Cumulative cultural evolution plays a vital role for the inter-generational transmission of the products of cognitive innovation. Furthermore, there are at least two (...)
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  38.  27
    Putting Ethics and Economic Rationality Together: An Aristotelian and Philosophical Approach.Regina Maria da Cruz Queiroz - 2015 - Business Ethics: A European Review 24 (3):332-346.
    The gap between economic rationality, as embedded in utility maximization, and ethical rationality, identified with a set of rules that prescribe the right course of action, has been a challenging issue for economists, philosophers, and business ethicists. Despite the difference and the noncompetition between a scientific economic approach of economics and business ethics, and a behavioral and philosophical one, we highlight the importance of the Aristotelian concept of prudence or phronesis applied to business activity. Phronesis allows for a conceptualization of (...)
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  39.  22
    Enculturation and Narrative Practices.Regina Fabry - 2018 - Phenomenology and the Cognitive Sciences 17 (5):911-937.
    Recent work on enculturation suggests that our cognitive capacities are significantly transformed in the course of the scaffolded acquisition of cognitive practices such as reading and writing. Phylogenetically, enculturation is the result of the co-evolution of human organisms and their socio-culturally structured cognitive niche. It is rendered possible by evolved cerebral and extra-cerebral bodily learning mechanisms that make human organisms apt to acquire culturally inherited cognitive practices. In addition, cultural learning allows for the intergenerational transmission of relevant knowledge and skills. (...)
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  40.  9
    Not the Function of Eating, but Spontaneous Activity and Energy Expenditure, Reflected in “Restlessness” and a “Drive for Activity” Appear to Be Dysregulated in Anorexia Nervosa: Treatment Implications.Regina C. Casper - 2018 - Frontiers in Psychology 9.
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  41.  97
    Seeing-in as Three-Fold Experience.Regina-Nino Kurg - 2014 - Postgraduate Journal of Aesthetics 11 (1):18-26.
    It is generally agreed that Edmund Husserl’s theory of depiction describes a three-fold experience of seeing something in pictures, whereas Richard Wollheim’s theory is a two-fold experience of seeingin. The aim of this article is to show that Wollheim’s theory can be interpreted as a three-fold experience of seeing-in. I will first give an overview of Wollheim and Husserl’s theories of seeing-in, and will then show how the concept of figuration in Wollheim’s theory is analogous to the concept of the (...)
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  42.  52
    Climate Change, Buen Vivir, and the Dialectic of Enlightenment: Toward a Feminist Critical Philosophy of Climate Justice.Regina Cochrane - 2014 - Hypatia 29 (3):576-598.
    This paper examines the proposal that the indigenous cosmovision of buen vivir (good living)—the “organizing principle” of Ecuador's 2008 and Bolivia's 2009 constitutional reforms—constitutes an appropriate basis for responding to climate change. Advocates of this approach blame climate change on a “civilizational crisis” that is fundamentally a crisis of modern Enlightenment reason. Certain Latin American feminists and indigenous women, however, question the implications, for women, of any proposed “civilizational shift” seeking to reverse the human separation from nonhuman nature wrought via (...)
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  43.  50
    Feedback From Moral Philosophy to Cognitive Science.Regina A. Rini - 2015 - Philosophical Psychology 28 (4):569-588.
    A popular argument form uses general theories of cognitive architecture to motivate conclusions about the nature of moral cognition. This paper highlights the possibility for modus tollens reversal of this argument form. If theories of cognitive architecture generate predictions for moral cognition, then tests of moral thinking provide feedback to cognitive science. In certain circumstances, philosophers' introspective attention to their own moral deliberations can provide unique data for these tests. Recognizing the possibility for this sort of feedback helps to illuminate (...)
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  44.  28
    The Importance of Phronesis as Communal Business Ethics Reasoning Principle.Regina Queiroz - 2012 - Philosophy of Management 11 (2):49-61.
    In this article I maintain the importance of the Aristotelian concept of prudence or phronesis applied to business ethics, distinguishing its meaning from Solomon and Hartman’s approaches to Aristotelian business ethics. Whereas Solomon stresses the value of perception of particulars and Hartman criticizes the incapacity of Aristotelian phronesis to dwell with the interests of others, I advocate that Aristotelian virtue ethics is important because the concept of phronesisdoes three things: (a) stresses the rational calculation and general principles or rules in (...)
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  45. Microaggression: Conceptual and Scientific Issues.Emma McClure & Regina Rini - 2020 - Philosophy Compass 15 (4).
    Scientists, philosophers, and policymakers disagree about how to define microaggression. Here, we offer a taxonomy of existing definitions, clustering around (a) the psychological motives of perpetrators, (b) the experience of victims, and (c) the functional role of microaggression in oppressive social structures. We consider conceptual and epistemic challenges to each and suggest that progress may come from developing novel hybrid accounts of microaggression, combining empirically tractable features with sensitivity to the testimony of victims.
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  46.  10
    Spontaneous Cognition and Epistemic Agency in the Cognitive Niche.Regina E. Fabry - 2018 - Frontiers in Psychology 9.
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  47.  12
    Moral Error Theory: History, Critique, Defence. [REVIEW]Regina Rini - 2017 - Philosophical Quarterly 67 (268):650-653.
  48.  43
    ¿Es posible entender la determinación de un concepto como una relación de orden en la lógica dialéctica de Hegel?Eduardo Dib - 2020 - Zenodo Profile by Eduardo Dib.
    By the beginning of the 19th century Hegel's dialectic turn contradiction (conceived as unity of a concept with its determined negation) into distinguished inference. In the course of 20th century a family of systems known as "paraconsistent" formalized dialectical logic according to the contemporary paradigm of inference, oriented to truth-preserving, and not powered anymore solely by contradiction. In this way, nevertheless, Hegel's idea of logic as unfolding of concepts ordered by degree of "determination" reached at every step of the process, (...)
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  49.  3
    Manipulation and Free Will in Shared Decision Making.Regina Christiansen & Jakob Emiliussen - 2020 - Journal of Evaluation in Clinical Practice 26 (2):403-408.
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  50.  24
    Betwixt and Between: The Enculturated Predictive Processing Approach to Cognition.Regina E. Fabry - 2018 - Synthese 195 (6):2483-2518.
    Many of our cognitive capacities are the result of enculturation. Enculturation is the temporally extended transformative acquisition of cognitive practices in the cognitive niche. Cognitive practices are embodied and normatively constrained ways to interact with epistemic resources in the cognitive niche in order to complete a cognitive task. The emerging predictive processing perspective offers new functional principles and conceptual tools to account for the cerebral and extra-cerebral bodily components that give rise to cognitive practices. According to this emerging perspective, many (...)
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