Results for 'Regina L. Leckie'

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  1.  54
    BDNF Mediates Improvements in Executive Function Following a 1-Year Exercise Intervention.Regina L. Leckie, Lauren E. Oberlin, Michelle W. Voss, Ruchika S. Prakash, Amanda Szabo-Reed, Laura Chaddock-Heyman, Siobhan M. Phillips, Neha P. Gothe, Emily Mailey, Victoria J. Vieira-Potter, Stephen A. Martin, Brandt D. Pence, Mingkuan Lin, Raja Parasuraman, Pamela M. Greenwood, Karl J. Fryxell, Jeffrey A. Woods, Edward McAuley, Arthur F. Kramer & Kirk I. Erickson - 2014 - Frontiers in Human Neuroscience 8.
  2.  38
    Agency, Postmodernism, and the Causes of Change.Michael L. Fitzhugh & Leckie Jr - 2001 - History and Theory 40 (4):59-81.
    This theme issue's call for papers notes that "several prevalent and influential historical practices of the last thirty years have limited agency's significance, . . . seeing the human as the patient of History rather than its agent." The questions implicit in this statement are nowhere more urgent than in those practices collectively known as the "linguistic turn." Yet such questions have been explored sparsely enough in relation to this movement that some adherents can still insist that the ideas they (...)
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  3.  7
    A Critical Co-Constructed Autoethnography of a Gendered Cross-Cultural Mentoring Between Two Early Career [email protected] Scholars Working in the Deep South.Regina L. Suriel, James Martinez & Venus Evans-Winters - 2018 - Educational Studies 54 (2):165-182.
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  4. fMRI Reveals Reciprocal Inhibition Between Social and Physical Cognitive Domains.Anthony I. Jack, Abigail Dawson, Katelyn Begany, Regina Leckie, Kevin Barry, Angela Ciccia & Abraham Snyder - 2013 - NeuroImage.
  5.  41
    Regina Salditt-Trappmann: Tempel der ägyptiscken Götter in Griechenland und an der Westküste Kleinasiens. (Études Préliminaires aux Religions Orientates dans l'Empire Romain, xv.) Pp. xiv+68; 30 pls., 6 plans. Leiden: Brill, 1970. Cloth, fl. 56. [REVIEW]J. M. Cook - 1973 - The Classical Review 23 (01):109-.
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  6.  50
    Victorian Critics of Democracy: Carlyle, Ruskin, Arnold, Stephen, Maine, Lecky.H. A. L. - 1938 - Journal of Philosophy 35 (14):388-388.
  7.  18
    Giulio Salvadori, La Vita E L'Opera Letteraria. By Enrica Mascherpa.Regina Soria - 1949 - Renascence 1 (2):82-86.
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  8.  35
    How to Teach Evidence‐Based Medicine to Teachers: Reflections From a Workshop Experience.Mchammad Hassan Murad, Victor M. Montori, Regina Kunz, Luz M. Letelier, Sheri A. Keitz, Antonio L. Dans, Suzana A. Silva & Gordon H. Guyatt - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1205-1207.
  9.  25
    Addition of Ezetimibe to Statins for Patients at High Cardiovascular Risk: Systematic Review of Patient‐Important Outcomes.Yutong Fei, Gordon Henry Guyatt, Paul Elias Alexander, Regina El Dib, Reed A. C. Siemieniuk, Per Olav Vandvik, Mark E. Nunnally, Huda Gomaa, Rebecca L. Morgan, Arnav Agarwal, Ying Zhang, Neera Bhatnagar & Frederick A. Spencer - 2018 - Journal of Evaluation in Clinical Practice 24 (1):222-231.
  10.  13
    The Role of Oxytocin and Alexithymia in the Therapeutic Process.Markus Quirin, C. Sue Carter, Regina C. Bode, Rainer Dã¼Sing, Elise L. Radtke & Mattie Tops - 2014 - Frontiers in Psychology 5.
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  11. Principles of Mathematical Logic.D. Hilbert, W. Ackermann, L. M. Hammond, G. G. Leckie, F. Steinhardt & R. E. Luce - 1952 - British Journal for the Philosophy of Science 2 (8):332-333.
     
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  12.  8
    Disease and Representation: Images of Illness From Madness to AIDS. Sander L. Gilman.Regina Morantz-Sanchez - 1989 - Isis 80 (3):560-561.
  13.  13
    Feminist JurisprudenceReal RapeStatutory Rape: A Feminist Critique of Rights AnalysisJurisprudence and GenderThe Difference in Women's Hedonic Lives: A Phenomenological Critique of Feminist Legal TheoryMaking All the Difference: Inclusion, Exclusion, and American LawJustice and GenderTelling Stories About Women and Work: Judicial Interpretations of Sex Segregation in the Workplace in Title VII Cases Raising the Lack of Interest ArgumentSapphire Bound!On Being the Object of Property. [REVIEW]Christina Brooks Whitman, Susan Estrich, Frances Olsen, Robin West, Martha Minow, Deborah L. Rhode, Vicki Schultz, Regina Austin & Patricia Williams - 1991 - Feminist Studies 17 (3):493.
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  14.  26
    Guilt and Amnesia Comments on Regina V. Podola.Winfred Overholser, D. M., D. Sc, D. H. & D. L. - 1961 - Heythrop Journal 2 (2):99–110.
  15. Teachable Moments: Essays on Experiential Education.David Lovejoy, Walt Anderson, Erin Lotz, Randall Amster, Samuel N. Henrie, K. L. Cook, Susan Hericks, Alison Holmes, Wayne Regina, Liz Faller & David Gilligan (eds.) - 2006 - Upa.
    How do educators better reach their students, better capture their attention and imagination without sacrificing scholarship? Teachable Moments: Essays on Experiential Education examines the pedagogy of Prescott College, a school that has embraced experiential education and been finding success with it for over thirty years. These essays—from scholars in fields as wide ranging as religious studies, environmental science, psychology, dance, literature, adventure education, and peace studies—examine the challenges and, ultimately, the rewards of student-centered education.
     
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  16. Epistemologia de Ludwik Fleck como referencial para a pesquisa nas ciências aplicadas.Márcia Regina Pfuetzenreiter - 2003 - Episteme 16:111-135.
    O texto traça as linhas gerais do pensamento de L. Fleck por meio da análise de seus principais trabalhos no campo da epistemologia. Foram consultadas publicações anteriores e posteriores à monografia de 1935, até o último trabalho datado de 1960 e escrito pouco antes de sua morte. Desta forma, procurou-se compreender o desenvolvimento de suas idéias e estabelecer conexões entre o seu pensamento e a atividade prática no campo das ciências aplicadas, com especial atenção para o ensino nas ciências da (...)
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  17.  4
    Per una logica dell'evento.Maria Regina Brioschi - 2020 - Nóema 11:32-45.
    Il linguaggio rappresenta uno degli aspetti più caratterizzanti di Processo e realtà e al contempo uno degli scogli più ardui per chi si accinge alla lettura. Per comprendere le ragioni di questa scelta, il presente articolo ripercorre le riflessioni di Whitehead sul linguaggio, sia ordinario che filosofico, per poi approdare ad un’analisi critica del linguaggio di Processo e realtà, tesa a mostrare il nesso profondo che sussiste tra la filosofia dell’evento e le decisioni che l’autore prende a livello lessicale e (...)
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  18.  22
    Direct Citation of Ennius in Virgil.L. J. D. Richardson - 1942 - Classical Quarterly 36 (1-2):40-.
    In C.Q. xxiii. 2 Dr. C. M. Bowra examined the Ennian phrases in the Aeneid which Virgil adopted but transformed. Bowra, whose object was to investigate the reasons which led Virgil to make slight changes in these echoes, naturally had nothing to say about those borrowings which remained unaltered in Virgil. Of these, perhaps the most striking is the allusion to Q. Fabius Maximus Cunctator in v. 846 above. The following points can be noted about the line: 1. It is (...)
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  19. Avicena y la divisiÓn de las ciencias especulativas en base al subiectum scientiae.Rafael Pascual - 2003 - Alpha Omega 6 (2):283-300.
    Dopo aver studiato l’argomento della divisione delle scienze speculative in Aristotele e Boezio, riprendiamo la marcia della nostra ricerca presentando il pensiero di Avicenna al riguardo. Bisogna ammettere l’importanza del suo contributo per lo sviluppo della filosofia, e in modo particolare la metafisica, nell’occidente medievale, senza il quale non si può cogliere la continuità e i cambiamenti progressivi nelle diverse edizioni di questa scienza regina del sapere razionale umano. Avicenna insisterà a ragione nell’importanza del subiectum scientiae per stabilire la (...)
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  20.  15
    Loudun and London.Stephen Greenblatt - 1986 - Critical Inquiry 12 (2):326-346.
    Several years ago, in a brilliant contribution to the Collection Archives Series, Michel de Certeau wove together a large number of seventeenth-century documents pertaining to the famous episode of demonic possession among the Ursuline nuns of Loudun.1 One of the principal ways in which de Certeau organized his disparate complex materials into a compelling narrative was by viewing the extraordinary events as a kind of theater. There are good grounds for doing so. After all, as clerical authorities came to acknowledge (...)
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  21.  10
    La Storia Come Pensiero E Come Azione.George G. Leckie - 1939 - Philosophical Review 48 (5):545-547.
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  22. The Double Life of Names.Gail Leckie - 2013 - Philosophical Studies 165 (3):1139-1160.
    This paper is a counter to the view that names are always predicates with the same extension as a metalinguistic predicate with the form “is a thing called “N”” (the Predicate View). The Predicate View is in opposition to the Referential View of names. In this paper, I undermine one argument for the Predicate View. The Predicate View’s adherents take examples of uses of names that have the surface appearance of a predicate and generalise from these to treat uses of (...)
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  23.  4
    The Process of Translating Process and Reality.Maria-Teresa Teixeira - 2020 - Nóema 11:46-51.
    Nel tradurre Processo e realtà è importante considerare che l'opus magnum di Whitehead ha una natura metafisica, cosmologica e sistematica. Il sitema di Whitehead è aperto; le sue categorie sono interrelate e non vanno considerate separate dall'intero del sistema metafisico. Le generalità metafisiche sono difficili da esprimere e il nostro linguaggio è fortemente limitato. Ciononostante, il traduttore di Processo e realtà deve saper cogliere le parole esatte e rigorose al fine di rendere quella vera e propria "rivoluzione linguistica" introdotta da (...)
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  24.  10
    Anthropologie und Philosophie: Was ist der Mensch?Michael Ch Michailov & Eva Neu - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:101-108.
    One Seit Platon (mit dem Spott von Diogenes) über Kant ist die Fundamentalfrage "Was ist der Mensch?" bis heute nicht nur von der Philosophie (als regina scientiarum), sondern von der Wissenschaft überhaupt nicht beantwortet. Phänomenologisch hat der Mensch a posteriori physische (somatische), psychische(perceptio, emotio, cognitio), mentale (logische), spirituelle (conscientia, volitio, actio) "Sphären". Ontologisch in Kontext von to ti en einai (Aristoteles) sollte der Mensch a priori ein "Programm" (Information) vor der Kosmogonie haben. Der (Neo‐) Positivismus (z.B. Hume bis Carnap, (...)
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  25. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  26.  12
    Betwixt and Between: The Enculturated Predictive Processing Approach to Cognition.Regina Fabry - 2018 - Synthese 195 (6):2483-2518.
    Many of our cognitive capacities are the result of enculturation. Enculturation is the temporally extended transformative acquisition of cognitive practices in the cognitive niche. Cognitive practices are embodied and normatively constrained ways to interact with epistemic resources in the cognitive niche in order to complete a cognitive task. The emerging predictive processing perspective offers new functional principles and conceptual tools to account for the cerebral and extra-cerebral bodily components that give rise to cognitive practices. According to this emerging perspective, many (...)
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  27. Deepfakes and the Epistemic Backstop.Regina Rini - 2020 - Philosophers' Imprint 20 (24):1-16.
    Deepfake technology uses machine learning to fabricate video and audio recordings that represent people doing and saying things they've never done. In coming years, malicious actors will likely use this technology in attempts to manipulate public discourse. This paper prepares for that danger by explicating the unappreciated way in which recordings have so far provided an epistemic backstop to our testimonial practices. Our reasonable trust in the testimony of others depends, to a surprising extent, on the regulative effects of the (...)
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  28. Fake News and Partisan Epistemology.Regina Rini - 2017 - Kennedy Institute of Ethics Journal 27 (S2):43-64.
    Did you know that Hillary Clinton sold weapons to ISIS? Or that Mike Pence called Michelle Obama “the most vulgar First Lady we’ve ever had”? No, you didn’t know these things. You couldn’t know them, because these claims are false.1 But many American voters believed them.One of the most distinctive features of the 2016 campaign was the rise of “fake news,” factually false claims circulated on social media, usually via channels of partisan camaraderie. Media analysts and social scientists are still (...)
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  29.  25
    Into the Dark Room: A Predictive Processing Account of Major Depressive Disorder.Regina E. Fabry - 2020 - Phenomenology and the Cognitive Sciences 19 (4):685-704.
    Major depression is a prevalent mental disorder that leads to persistent negative mood and tremendous suffering in affected individuals. However, the biological realization of this disorder and associated symptom clusters remain poorly understood. Recently, phenomenological accounts of major depressive disorder and contributions to the emerging predictive processing account have provided valuable insights into the phenomenological and neuro-functional components that lead to manifestations of major depressive episodes. The purpose of this paper is to weave together these different strands of research to (...)
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  30.  18
    Corona Pan(Dem)Ic: Gateway to Global Surveillance.Regina Sibylle Surber - forthcoming - Ethics and Information Technology.
    The essay reviews the digital emergency measures many governments have adopted in an attempt to curb Covid-19. It argues that those ‘virologically legitimized’ measures may infringe the human right to privacy and mark the transition into a world of global surveillance. At this possible turning point in human history, panic and latent fear seem to fog much needed farsightedness. Leaving the current state of emotional paralysis and restarting to critically assess the digital pandemic management can serve as an emergency break (...)
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  31.  41
    The Ethics of Microaggression.Regina Rini - 2021 - Abingdon UK: Routledge.
    Slips of the tongue, unwitting favoritism and stereotyped assumptions are just some examples of microaggression. Nearly all of us commit microaggressions at some point, even if we don’t intend to. Yet over time a pattern of microaggression can cause considerable harm by reminding members of marginalized groups of their precarious position. The Ethics of Microaggression is a much needed and clearly written exploration of this pervasive yet complex problem. What is microaggression and how do we know when it is occurring? (...)
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  32.  9
    Not the Function of Eating, but Spontaneous Activity and Energy Expenditure, Reflected in “Restlessness” and a “Drive for Activity” Appear to Be Dysregulated in Anorexia Nervosa: Treatment Implications.Regina C. Casper - 2018 - Frontiers in Psychology 9.
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  33.  18
    Transcending the Evidentiary Boundary: Prediction Error Minimization, Embodied Interaction, and Explanatory Pluralism.Regina E. Fabry - 2017 - Philosophical Psychology 30 (4):395-414.
    In a recent paper, Jakob Hohwy argues that the emerging predictive processing perspective on cognition requires us to explain cognitive functioning in purely internalistic and neurocentric terms. The purpose of the present paper is to challenge the view that PP entails a wholesale rejection of positions that are interested in the embodied, embedded, extended, or enactive dimensions of cognitive processes. I will argue that Hohwy’s argument from analogy, which forces an evidentiary boundary into the picture, lacks the argumentative resources to (...)
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  34.  25
    The Impact of Goal Specificity on Strategy Use and the Acquisition of Problem Structure.Regina Vollmeyer, Bruce D. Burns & Keith J. Holyoak - 1996 - Cognitive Science 20 (1):75-100.
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  35. How Not to Test for Philosophical Expertise.Regina A. Rini - 2015 - Synthese 192 (2):431-452.
    Recent empirical work appears to suggest that the moral intuitions of professional philosophers are just as vulnerable to distorting psychological factors as are those of ordinary people. This paper assesses these recent tests of the ‘expertise defense’ of philosophical intuition. I argue that the use of familiar cases and principles constitutes a methodological problem. Since these items are familiar to philosophers, but not ordinary people, the two subject groups do not confront identical cognitive tasks. Reflection on this point shows that (...)
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  36.  8
    Cognitive Innovation, Cumulative Cultural Evolution, and Enculturation.Regina E. Fabry - 2017 - Journal of Cognition and Culture 17 (5):375-395.
    Cognitive innovation has shaped and transformed our cognitive capacities throughout history. Until recently, cognitive innovation has not received much attention by empirical and conceptual research in the cognitive sciences. This paper is a first attempt to help close this gap. It will be argued that cognitive innovation is best understood in connection with cumulative cultural evolution and enculturation. Cumulative cultural evolution plays a vital role for the inter-generational transmission of the products of cognitive innovation. Furthermore, there are at least two (...)
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  37.  23
    Enculturation and Narrative Practices.Regina Fabry - 2018 - Phenomenology and the Cognitive Sciences 17 (5):911-937.
    Recent work on enculturation suggests that our cognitive capacities are significantly transformed in the course of the scaffolded acquisition of cognitive practices such as reading and writing. Phylogenetically, enculturation is the result of the co-evolution of human organisms and their socio-culturally structured cognitive niche. It is rendered possible by evolved cerebral and extra-cerebral bodily learning mechanisms that make human organisms apt to acquire culturally inherited cognitive practices. In addition, cultural learning allows for the intergenerational transmission of relevant knowledge and skills. (...)
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  38. Taking the Measure of Microaggression: How to Put Boundaries on a Nebulous Concept.Regina Rini - 2020 - In Jeanine Weekes Schroer & Lauren Freeman (eds.), Microaggressions and Philosophy.
    How can we tell whether an incident counts as a microaggression? How do we draw the boundary between microaggressions and weightier forms of oppression, such as hate crimes? I address these questions by exploring the ontology and epistemology of microaggression, in particular the constitutive relationship between microaggression and systemic social oppression. I argue that we ought to define microaggression in terms of the ambiguous experience that its victims undergo, focusing attention on their perspectives while providing criteria for distinguishing microaggression.
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  39. How to Take Offense: Responding to Microaggression.Regina Rini - 2018 - Journal of the American Philosophical Association 4 (3):332-351.
    A microaggression is a small insulting act made disproportionately harmful by its part in an oppressive pattern of similar insults. How should you respond when made the victim of a microaggression? In this paper I survey several morally salient factors, including effects upon victims, perpetrators, and third parties. I argue, contrary to popular views, that ‘growing a thicker skin’ is not good advice nor is expressing reasonable anger always the best way to contribute to confronting oppression. Instead, appropriately responding to (...)
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  40.  38
    Chronicles of a Financial Crisis: Causes and Ethical Dimensions.Regina Wentzel Wolfe & Stephen M. Wolfe - 2012 - Teaching Ethics 12 (2):163-182.
  41.  19
    Pränataldiagnostik als Instanz von struktureller Diskriminierung? Überlegungen zur Debatte um den PraenaTest und seine Auswirkungen auf Menschen mit Behinderung.Regina Schidel - 2020 - Zeitschrift Für Praktische Philosophie 7 (1):231-264.
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  42.  11
    Spontaneous Cognition and Epistemic Agency in the Cognitive Niche.Regina E. Fabry - 2018 - Frontiers in Psychology 9.
  43.  3
    Manipulation and Free Will in Shared Decision Making.Regina Christiansen & Jakob Emiliussen - 2020 - Journal of Evaluation in Clinical Practice 26 (2):403-408.
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  44.  54
    Climate Change, Buen Vivir, and the Dialectic of Enlightenment: Toward a Feminist Critical Philosophy of Climate Justice.Regina Cochrane - 2014 - Hypatia 29 (3):576-598.
    This paper examines the proposal that the indigenous cosmovision of buen vivir (good living)—the “organizing principle” of Ecuador's 2008 and Bolivia's 2009 constitutional reforms—constitutes an appropriate basis for responding to climate change. Advocates of this approach blame climate change on a “civilizational crisis” that is fundamentally a crisis of modern Enlightenment reason. Certain Latin American feminists and indigenous women, however, question the implications, for women, of any proposed “civilizational shift” seeking to reverse the human separation from nonhuman nature wrought via (...)
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  45.  24
    Legitimizing Negative Aspects in GRI-Oriented Sustainability Reporting: A Qualitative Analysis of Corporate Disclosure Strategies.Rüdiger Hahn & Regina Lülfs - 2014 - Journal of Business Ethics 123 (3):1-20.
    Corporate sustainability reports are supposed to provide a complete and balanced picture of corporate sustainability performance. They are, however, usually voluntary and thus prone to interpretation and even greenwashing tendencies. To overcome this problem, the Global Reporting Initiative (GRI) provides standardized reporting guidelines challenging companies to report positive and negative aspects of an organization’s sustainability performance. However, the reporting of “negative aspects” in particular can endanger corporate legitimacy if perceived by the stakeholders as not being in line with societal norms (...)
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  46. Analogies, Moral Intuitions, and the Expertise Defence.Regina A. Rini - 2014 - Review of Philosophy and Psychology 5 (2):169-181.
    The evidential value of moral intuitions has been challenged by psychological work showing that the intuitions of ordinary people are affected by distorting factors. One reply to this challenge, the expertise defence, claims that training in philosophical thinking confers enhanced reliability on the intuitions of professional philosophers. This defence is often expressed through analogy: since we do not allow doubts about folk judgments in domains like mathematics or physics to undermine the plausibility of judgments by experts in these domains, we (...)
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  47. Debunking Debunking: A Regress Challenge for Psychological Threats to Moral Judgment.Regina Rini - 2016 - Philosophical Studies 173 (3):675-697.
    This paper presents a regress challenge to the selective psychological debunking of moral judgments. A selective psychological debunking argument conjoins an empirical claim about the psychological origins of certain moral judgments to a theoretical claim that these psychological origins cannot track moral truth, leading to the conclusion that the moral judgments are unreliable. I argue that psychological debunking arguments are vulnerable to a regress challenge, because the theoretical claim that ‘such-and-such psychological process is not moral-truth-tracking’ relies upon moral judgments. We (...)
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  48.  10
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  49. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  50. Making Psychology Normatively Significant.Regina A. Rini - 2013 - The Journal of Ethics 17 (3):257-274.
    The debate between proponents and opponents of a role for empirical psychology in ethical theory seems to be deadlocked. This paper aims to clarify the terms of that debate, and to defend a principled middle position. I argue against extreme views, which see empirical psychology either as irrelevant to, or as wholly displacing, reflective moral inquiry. Instead, I argue that moral theorists of all stripes are committed to a certain conception of moral thought—as aimed at abstracting away from individual inclinations (...)
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