Results for 'Reginald Wild'

996 found
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  1.  7
    Teachers' Beliefs and Views on Selected Science‐Technology‐Society Topics: A Probe Into Sts Literacy Versus Indoctrination.Uri Zoller, Stuart Donn, Reginald Wild & Peter Beckett - 1991 - Science Education 75 (5):541-561.
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  2. Patterns of the Life-World Essays in Honor of John Wild.Calvin O. Schrag, Francis H. Parker, James M. Edie & John Daniel Wild - 1970
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  3. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  4.  12
    Hannah Arendt—Complete Works, Critical Edition in Digital and Print: An Interview with Barbara Hahn, James McFarland, and Thomas Wild.Barbara Hahn, James McFarland & Thomas Wild - 2019 - Arendt Studies 3:9-14.
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  5. Intuition.K. W. Wild - 2014 - Cambridge University Press.
    Originally published in 1938, this book examines the meaning of the word 'intuition'. Wild considers many different applications of the word in a variety of poetic and philosophical sources, and questions whether or not such a faculty truly can be said to exist. This book will be of value to anyone with an interest in intuition and the implications of such a word's usage.
     
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  6.  21
    The Radical Empiricism of William James.John Daniel Wild - 1969 - Greenwood Press.
  7. Existentialism as a Philosophy.John Wild - 1960 - Journal of Philosophy 57 (2):45-62.
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  8. Reply to Professor Frankena.John Wild - 1966 - Philosophy and Phenomenological Research 27 (1):97-102.
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  9.  43
    Ethics of Resource Allocation: Instruments for Rational Decision Making in Support of a Sustainable Health Care.Claudia Wild - 2005 - Poiesis and Praxis 3 (4):296-309.
    In all western countries health care budgets are under considerable constraint and therefore a reflection process has started on how to gain the most health benefit for the population within limited resource boundaries. The field of ethics of resource allocation has evolved only recently in order to bring some objectivity and rationality in the discussion. In this article it is argued that priority setting is the prerequisite of ethical resource allocation and that for purposes of operationalization, instruments such as need (...)
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  10.  80
    Marin Cureau de la Chambre on the Natural Cognition of the Vegetative Soul: An Early Modern Theory of Instinct.Markus Wild - 2008 - Vivarium 46 (3):443-461.
    According to Marin Cureau de La Chambre—steering a middleway between the Aristotelian and the Cartesian conception of the soul—everything that lives cognizes and everything that cognizes is alive. Cureau sticks with the general tripart distinction of vegetative, sensitive, and intellectual soul. Each part of the soul has its own cognition. Cognition is the way in which living beings regulate bodily equilibirum and environmental navigation. This regulative activity is gouverned by acquired or by innate images. Natural cognition (or instinct) is cognition (...)
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  11.  17
    Migration and Health: Discovering New Territory for Bioethics.Verina Wild - 2012 - American Journal of Bioethics 12 (9):11-13.
    The American Journal of Bioethics, Volume 12, Issue 9, Page 11-13, September 2012.
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  12. Plato's Theory of Techne.John Wild - 1963 - In Malcolm Theodore Carron (ed.), Readings in the Philosophy of Education. [Detroit]University of Detroit Press.
  13.  36
    Existence and the World of Freedom.John Daniel Wild - 1963 - Englewood Cliffs, N.J., Prentice-Hall.
  14.  34
    The Concept of the Given in Contemporary Philosophy--Its Origin and Limitations.John Wild - 1940 - Philosophy and Phenomenological Research 1 (1):70-82.
  15.  39
    In Behalf of the Author.John Wild - 1964 - World Futures 3 (1):101-104.
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  16.  52
    The Concept of Existence.John Wild - 1966 - The Monist 50 (1):1-16.
    In this paper I shall be concerned with the new concept of existence that is emerging from recent phenomenology and existential philosophy. I shall begin by raising certain logical questions about this concept of existence. What kind of a concept is it? Does it possess any peculiar features which distinguish it from other concepts in normal use? It refers to something, our own existence, which we experience immediately or directly. Hence, in the second place, I shall examine the relation of (...)
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  17.  29
    The Philosophy of Martin Heidegger.John Wild - 1963 - Journal of Philosophy 60 (22):664-677.
  18.  32
    The Unity of the Berkeleian Philosophy.John Wild - 1937 - Mind 46 (184):454-464.
  19.  43
    Marxist Humanism and Existential Philosophy.John Wild - 2011 - Continental Philosophy Review 44 (3):329-339.
  20.  34
    Authentic Existence.John Wild - 1965 - Ethics 75 (4):227-239.
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  21. The Challenge of Existentialism.JOHN WILD - 1955 - Greenwood Press.
  22.  22
    Existentialism Old and New. [REVIEW]John Wild - 1948 - Review of Metaphysics 1 (3):80-92.
    Even the so-called empiricists, though they rejected an extreme rationalization of reality, nevertheless performed an analogous operation, replacing the object of reason by the object of sense. Reality thus became sensation, or sense impression, rather than concept. The individual substance was interpreted as a cluster of sense data, and change as the mere succession of impressions. This noetic etherealization of existence, however, was soon subjected to attack by a number of critics, resolved to follow the concrete facts of existence, irrespective (...)
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  23.  64
    Plato's Modern Enemies and the Theory of Natural Law.John Daniel Wild - 1953 - University of Chicago Press.
  24.  19
    The Divine Relativity, a Social Conception of God.John Wild - 1948 - Review of Metaphysics 2 (6):65-77.
    Professor Hartshorne, together with many other recent thinkers, has rightly rebelled against these distortions and perversions of theological doctrine. He cannot accept the view that "the most wicked acts are caused by God, made inevitable even though 'not necessary') by his decision". He is repelled by the "otherworldliness" of traditional religion, so often embraced as "the flight from the one task we surely face, that of human welfare on earth, to a questionable one, the winning of a heavenly passport". He (...)
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  25.  33
    The New Empiricism and Human Time.John Wild - 1954 - Review of Metaphysics 7 (4):537 - 557.
    In the Western world, this negativistic movement has proved to be a far more serious and lasting threat. Failing to take a firm root in Europe, the place of its origin, it moved to England and North America, where the central disciplines of philosophy were found to be less firmly grounded in sound empirical traditions of academic life and thought. Here for many years it has now run its course, and has exerted a powerful destructive effect. In many secular schools (...)
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  26.  10
    The Concept of the Given in Contemporary Philosophy.John D. Wild - 1940 - Philosophy and Phenomenological Research 1 (September):70-82.
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  27.  21
    Prices in Palestine Daniel Sperber: Roman Palestine 200–400: Money and Prices. Pp. Iii + 321; 4 Text Figs., 4 Plates. Ramat-Gan: Bar-Ilan University, 1974. Cloth. [REVIEW]J. P. Wild - 1977 - The Classical Review 27 (01):78-79.
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  28.  42
    A. H. M. Jones (Ed. P. A. Brunt): The Roman Economy: Studies in Ancient Economic and Administrative History. Pp. Xi + 450. Oxford: Blackwell, 1974. Cloth, £7. [REVIEW]J. P. Wild - 1977 - The Classical Review 27 (01):137-.
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  29.  38
    Socratic Humanism by Laszlo Versenyi.George Kimball Plochmann & John Wild - 1971 - World Futures 9 (1):114-122.
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  30.  36
    Ancient Textiles E. J. W. Barber: Prehistoric Textiles: The Development of Cloth in the Neolithic and Bronze Ages with Special Reference to the Aegean. Pp. Xxxi + 471; 223 Figs., 4 Colour Plates. Princeton University Press, 1991. $69.50. [REVIEW]John Peter Wild - 1992 - The Classical Review 42 (02):393-395.
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  31.  36
    Santa Venera J. G. Pedley, M. Torelli (Edd.): The Sanctuary of Santa Venera at Paestum/Il Santuario di Santa Venera a Paestum. (Archaeologia Perusina, 11.) Pp. 294; 84 Figs., 68 Plates. Rome: Giorgio Bretschneider, 1993. Paper. [REVIEW]John Peter Wild - 1995 - The Classical Review 45 (01):131-132.
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  32.  11
    Tendency: The Ontological Ground of Ethics.John Wild - 1952 - Journal of Philosophy 49 (14):461-475.
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  33.  36
    An Examination of Critical Realism with Special Reference to Mr. C. D. Broad's Theory of Sensa.John Wild - 1953 - Philosophy and Phenomenological Research 14 (December):143-162.
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  34.  24
    Weiss's Four-Fold Universe.John Wild - 1958 - Review of Metaphysics 11 (4):610 - 636.
    On all these sides, therefore, the ground has been well prepared for such a new metaphysical synthesis as Mr. Weiss has attempted in this work. It differs from recent foundational studies that have been made by analysts and phenomenologists in its far-reaching, systematic scope. This is metaphysics on the grand scale, and Mr. Weiss leaves us in no doubt concerning his claim to be formulating an exhaustive system which will do justice to every major mode of being. In this respect (...)
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  35.  20
    An Introduction to the Phenomenology of Signs.John Wild - 1947 - Philosophy and Phenomenological Research 8 (2):217-233.
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  36.  26
    Comments on Weiss's Theses.Newton P. Stallknecht, John Wild, Ellen S. Haring, Manley Thompson, Francis H. Parker & Nelson Goodman - 1955 - Review of Metaphysics 8 (4):671 - 682.
    2. Thesis 2 I accept insofar as it asserts the relation of possibility to actuality to be a fundamental aspect of things. This relation is sui generis.
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  37.  20
    On the Nature and Aims of Phenomenology.John Wild - 1942 - Philosophy and Phenomenological Research 3 (1):85-95.
  38.  26
    Response.Tony Wild - 2011 - Journal of Bioethical Inquiry 8 (1):101-102.
  39.  30
    Natural Law and Modern Ethical Theory.John Wild - 1952 - Ethics 63 (1):1-13.
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  40.  4
    Human Freedom and Social Order.John Daniel Wild - 1959 - Durham, N.C., Published for the Lilly Endowment Research Program in Christianity and Politics by the Duke University Press.
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  41.  27
    What is Realism?John Wild - 1947 - Journal of Philosophy 44 (6):148-158.
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  42.  21
    Valeria Righini: Lineamenti di storia economica della Gallia Cisalpina: la produttività fittile in età repubblicana. (Collection Latomus, 119.) Pp. 102; 1 map. Brussels: Latomus, 1970. Paper, 175 B. fr. [REVIEW]John Peter Wild - 1972 - The Classical Review 22 (02):283-.
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  43.  14
    On Professor Ducasse's Explanation of His Theory of Semiosis.John Wild - 1947 - Philosophy and Phenomenological Research 8 (2):239-241.
  44.  14
    A Reply to Mr. Gale.John Wild - 1960 - Philosophy and Phenomenological Research 21 (3):377-383.
  45.  11
    Introduction to Realistic Philosophy.John Wild - 1948 - University Press of America.
    This book, originally published in 1948 by Harper and Row, provides the student and general reader with a sympathetic introduction to the basic concepts and principles of classical, realistic philosophy. Topics include: the perfection of human nature; irresponsibility and its causes; intellectual virtue and moral virtue; the rational guidance of action and the happy life; social ethics; and the philosophy of nature among others.
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  46.  22
    Is There a World of Ordinary Language?John Wild - 1958 - Philosophical Review 67 (4):460-476.
  47.  12
    Review: Existentialism Old and New. [REVIEW]John Wild - 1948 - Review of Metaphysics 1 (3):80 - 92.
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  48.  15
    On the Distinction Between the Analytic and the Synthetic.John Wild & J. L. Coblitz - 1947 - Philosophy and Phenomenological Research 8 (4):651-667.
  49.  11
    Reply to Mr. Blake.John Wild - 1928 - International Journal of Ethics 39 (1):101-108.
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  50.  14
    The Mind of Kierkegaard.John Wild - 1955 - Modern Schoolman 32 (2):186-190.
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