Results for 'Reiner H��hnle'

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  1.  6
    3. Demographische Alterung: Ein Überblick unter besonderer Berücksichtigung der Mortalitätsentwicklungen.Reiner H. Dinkel - 1994 - In Ursula M. Staudinger, Jürgen Mittelstraß & Paul B. Baltes (eds.), Alter Und Altern: Ein Interdisziplinärer Studientext Zur Gerontologie. De Gruyter. pp. 62-94.
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  2. REINER, H. -Freiheit, Wollen Und Aktivität. [REVIEW]A. C. Ewing - 1928 - Mind 37:383.
     
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  3. Reiner, H., Phänomenologie u. menschliche Existenz. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:119-120.
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  4. H. Reiner, Das Prinzip von Gut und Böse.H. Looff - 1963 - Kant-Studien 54 (1):123.
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  5. H. Reiner, Die Ehre. Kritische Sichtung einer abendländischen Lebens und Stittlichkeitsform.H. Looff - 1963 - Kant-Studien 54 (1):126.
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  6.  31
    Public Attitudes Towards Moral Enhancement. Evidence That Means Matter Morally.Jona Specker, Maartje H. N. Schermer & Peter B. Reiner - 2017 - Neuroethics 10 (3):405-417.
    To gain insight into the reasons that the public may have for endorsing or eschewing pharmacological moral enhancement for themselves or for others, we used empirical tools to explore public attitudes towards these issues. Participants from the United States were recruited via Amazon’s Mechanical Turk and were randomly assigned to read one of several contrastive vignettes in which a 13-year-old child is described as bullying another student in school and then is offered an empathy-enhancing program. The empathy-enhancing program is described (...)
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  7.  2
    The Robustness of the Transcriptional Response to Alterations in Morphogenetic Gradients.Reiner A. Veitia & H. Frederik Nijhout - 2006 - Bioessays 28 (3):282-289.
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  8. H. Reiner, "Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Spcial Regard to Kant and Schiller". [REVIEW]G. D. Miller - 1987 - Man and World 20 (1):108.
     
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  9.  4
    H. Reiner's "Grundlagen, Grundsätze Und Einzelnormen des Naturrechts". [REVIEW]Maurice Natanson - 1965 - Philosophy and Phenomenological Research 26 (1):143.
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  10.  4
    Die Rituelle Tokenklage der Griechen.H. J. Rose & Eugen Reiner - 1940 - Journal of Hellenic Studies 60:109.
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  11. H. Reiner, Die Grundlagen der Sittlichkeit.R. Dostal - 1976 - Kant-Studien 67 (1):116.
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  12. H. Reiner, "Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Special Regard to Kant and Schiller". [REVIEW]J. G. Hart - 1984 - Husserl Studies 1 (3):307.
     
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  13.  5
    Medizin in Bewegung – der Beruf der Ärztin/des Arztes: Eine Betrachtung im Anschluss an die Jahrestagung 2004 des Nationalen Ethikrates Für Prof. Dr. Dr. h.c. Wolfgang Gerok zum 27. März 2006.Reiner Marquard - 2008 - Zeitschrift Für Evangelische Ethik 52 (1):57-63.
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  14.  19
    Philosophische und evangelische Ethik. Zu H. Thielickes Grundlegung der theologischen Ethik.Hans Reiner - 1953 - Zeitschrift für Philosophische Forschung 7 (2):235 - 246.
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  15. Bradley H. Dowden, Logical Reasoning Reviewed By.Richard Reiner - 1993 - Philosophy in Review 13 (5):228-229.
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  16. Bradley H. Dowden, Logical Reasoning. [REVIEW]Richard Reiner - 1993 - Philosophy in Review 13:228-229.
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  17.  11
    Reiner Anselm/julia Inthorn/lukas Kaelin/ulrich H.J. Körtner : Autonomie und Macht. Interdisziplinäre Perspektiven auf medizinethische Entscheidungen. Edition Ethik 12, Göttingen: Edition Ruprecht 2014. [REVIEW]Jens Ried - 2016 - Zeitschrift Für Evangelische Ethik 60 (1):75-77.
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  18.  12
    Book Review:Organisers and Genes C. H. Waddington. [REVIEW]John M. Reiner - 1941 - Philosophy of Science 8 (3):463-.
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  19.  28
    Statistical Thermodynamics. R. H. Fowler, E. A. Guggenheim.John M. Reiner - 1941 - Philosophy of Science 8 (1):134-135.
  20.  5
    Vittorio Hösle: Kritik der verstehenden Vernunft: Eine Grundlegung der Geisteswissenschaften. C.H. Beck: München 2018, 503 pp., 38,00€ (hardcover), ISBN: 9783406725883. [REVIEW]Hans-Ulrich Lessing & Stefan Reiners-Selbach - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52 (1):191-196.
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  21.  6
    Die Rituelle Totenklage der Griechen . By Eugen Reiner. Pp. x + 124. Stuttgart and Berlin: W. Kohlhammer.J. R. H. - 1940 - Journal of Hellenic Studies 60:109-110.
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  22. Program Verification-Verifying Object-Oriented Programs with KeY: A Tutorial.Wolfgang Ahrendt, Bernhard Beckert, Reiner Hahnle, Philipp Rummer & Peter H. Schmitt - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 70.
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  23.  27
    Terminale Sedierung: ethisch problematisch oder rechtfertigbar?Terminal sedation: ethically problematic or justifiable?Reiner Anselm - 2004 - Ethik in der Medizin 16 (4):342-348.
    Terminale Sedierung ist unter bestimmten Umständen ethisch rechtfertigbar: Mit dem Wissen um die Begrenztheit des eigenen Lebens ist auch der Sterbeprozess ein bewusst zu gestaltender, dem eigenen Willen unterworfener Bestandteil des Lebens. Das schließt auch die (paradoxe) Möglichkeit ein, bewusst auf das Bewusstsein beim eigenen Sterben zu verzichten. Anhand eigener Studien kann der Autor zeigen, dass sich der Wunsch nach Sterbehilfe bei terminal kranken Menschen als die Folge einer konsequenten Einordnung in das System der Medizin deuten lässt. Infolgedessen begreifen Patienten (...)
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  24.  61
    Reiner Schürmann’s Report of His Visit to Martin Heidegger.Reiner Schürmann - 1991 - Graduate Faculty Philosophy Journal 19 (2/1):67-72.
    On January 16, 1966, Reiner Schürmann wrote a letter to Martin Heidegger in which he submitted two questions for the philosopher’s consideration, and requested a conversation with him. Schürmann was a twenty-four year old friar at the Dominican Faculties of Philosophy and Theology of the Saulchoir, at Essonnes in France, where he had begun his studies in 1962. At the time, he was on a stay of study with Professor Bernhard Welte at the University of Freiburg. Heidegger responded on (...)
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  25.  13
    Wege zur Politischen Philosophie.Ulrich Diehl & Gabriele von Sivers (eds.) - 2005 - Königshausen und Neumann.
    Der Laureatus dieser Schrift hatte 1986 Hans Jonas eröffnet, daß er an einer Politischen Philosophie arbeite, aus der, wie die Autoren dieses Bandes wissen, nichts geworden ist und von der man auch sonst nicht viel vernommen hat. Jonas wandte damals ein: "Wie wollen Sie der Politischen Vernunft auf die Beine helfen? Das Wissen über die politischen Bewußtseinsvoraussetzungen in uns und ihre Struktur in Gesellschaften ist in esoterische Teilbestände und exoterische politische Religionen, Ideologien und Denkschulen zerfallen. Diese Angelegenheit müßte einer umfassenden (...)
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  26. Professor Reiner Schürmann Lectures, 1975-1993.Reiner Schürmann, Pierre Adler & N. New School for Social Research York - 1994 - Microfilmed for the New School for Social Research by Preservation Resources.
    This is not a work of mine. For some reason, I am unable to remove it from my page. It is a list of Dr. Reiner Schürmann's lecture notes for courses that he taught at the New School for Social Research (aka The New School).
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  27. Contemporary European Ethics.Joseph J. Kockelmans - 1972 - Garden City, N.Y., Anchor Books.
    Spiritualist ethics: The problem of evil, by L. Lavelle. On conscience, or On the pain of having-done-it, by V. Jankélévitch. Value and immortality; and, Dangerous situation of ethical values, by G. Marcel. The concept of fallibility, by P. Ricoeur.--Axiological ethics: Ethics and metaphysics, by R. Le Senne. Good and evil, by H. Reiner. Values and truths, by R. Polin. Values as principles of action, by G. Gusdorf.--Three contemporary conceptions of humanism: Jean-Paul Sartre: Sartre on humanism, by J. J. Kockelmans. (...)
     
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  28.  19
    Les États Asexués Et la Sexualité au Point de Vue Biométrique (Binomien).Jan Wilczyński - 1942 - Acta Biotheoretica 6 (3):153-164.
    Auf die im Jahre 1938 entwickelte allgemeine Gleichung derMendel Gesetze bezugnehmend, die die Vererbung als Ausdruck desNewtonschen Binoms hält, sucht der Verfasser dieselbe auf die Geschlechtsvererbung anzuwenden, indem er, sich des transformiertenPascal'schen arithmetischen Dreiecks bedienend, zum Schluss kommt, dass die ungeschlechtliche Vermehrung, vom rein biometrischen Standpunkt aus betrachtet, als Beispiel der Zero-Potenz in dem Kreuzungsrange angesehen werden könnte, d.h. eine komplette Konsolidierung und Homozygotie, bei alledem vielleicht sekundär aus der früher durchgemachten geschlechtlichen Vermehrung entstanden, darstellte.Die geschlechtliche Vermehrung müsste sodann etwa (...)
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  29.  28
    Liberalism: H. J. McCloskey.H. J. Mccloskey - 1974 - Philosophy 49 (187):13-32.
    Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; (...)
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  30.  45
    The Problem of Expertise in Knowledge Societies.Reiner Grundmann - 2017 - Minerva 55 (1):25-48.
    This paper puts forward a theoretical framework for the analysis of expertise and experts in contemporary societies. It argues that while prevailing approaches have come to see expertise in various forms and functions, they tend to neglect the broader historical and societal context, and importantly the relational aspect of expertise. This will be discussed with regard to influential theoretical frameworks, such as laboratory studies, regulatory science, lay expertise, post-normal science, and honest brokers. An alternative framework of expertise is introduced, showing (...)
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  31. Reiner Schürmann and Cornelius Castoriadis Between Ontology and Praxis.John Krummel - 2013 - Anarchist Developments in Cultural Studies 2013 (2).
    Every metaphysic, according to Reiner Schürmann, involves the positing of a first principle for thinking and doing whereby the world becomes intelligible and masterable. What happens when such rules or norms no longer have the power they previously had? According to Cornelius Castoriadis, the world makes sense through institutions of imaginary significations. What happens when we discover that these significations and institutions truly are imaginary, without ground? Both thinkers begin their ontologies by acknowledging a radical finitude that threatens to (...)
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  32. Hermeneutik Und Dialektik Aufsätze. [Hans Georg Gadamer Zum 70. Geburtstag] Hrsg. Von Rüdiger Budner, Konrad Cramer [Und] Reiner Wiehl. [REVIEW]Hans Georg Gadamer, Rüdiger Reinhardt Budner, Konrad Cramer & Reiner Wiehl - 1970 - J.C.B. Mohr (Paul Siebeck).
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  33.  95
    Quantum Gravity: Has Spacetime Quantum Properties?Reiner Hedrich - unknown
    The conceptual incompatibility between General Relativity and Quantum Mechanics is generally seen as a sufficient motivation for the development of a theory of Quantum Gravity. If - so a typical argumentation - Quantum Mechanics gives a universally valid basis for the description of the dynamical behavior of all natural systems, then the gravitational field should have quantum properties, like all other fundamental interaction fields. And, if General Relativity can be seen as an adequate description of the classical aspects of gravity (...)
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  34. The Sociology of Knowledge Approach to Discourse (SKAD).Reiner Keller - 2011 - Human Studies 34 (1):43-65.
    The article presents the sociology of knowledge approach to discourse (SKAD). SKAD, which has been in the process of development since the middle of the 1990s, is now a widely used framework among social scientists in discourse research in the German-speaking area. It links arguments from the social constructionist tradition, following Berger and Luckmann, with assumptions based in symbolic interactionism, hermeneutic sociology of knowledge, and the concepts of Michel Foucault. It argues thereby for a consistent theoretical and methodological grounding of (...)
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  35.  92
    Global Bioethics: The Collapse of Consensus : Edited by H. Tristram Engelhardt, Jr.H. Tristram Engelhardt (ed.) - 2006 - M & M Scrivener Press.
    This collection of essays, Global Bioethics: The Collapse of Consensus, deals with the issue of the repeated failure of attempts to derive a universal set of ...
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  36.  14
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  37.  35
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  38. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  39.  28
    Response by H. H. Pattee to Jon Umerez’s Paper: “Where Does Pattee’s “How Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW]H. H. Pattee - 2009 - Biosemiotics 2 (3):291-302.
    Umerez’s analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed (...)
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  40. The Internal and External Problems of String Theory: A Philosophical View. [REVIEW]Reiner Hedrich - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (2):261 - 278.
    String theory is at the moment the only advanced approach to a unification of all interactions, including gravity. But, in spite of the more than 30 years of its existence, it does not make any empirically testable predictions, and it is completely unknown which physically interpretable principles could form the basis of string theory. At the moment, “string theory” is no theory at all, but rather a labyrinthic structure of mathematical procedures and intuitions. The only motivations for string theory consist (...)
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  41.  13
    William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays.Roger H. Stuewer - 1971 - British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
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  42.  17
    Political Thinking in Heidegger.Reiner Schurmann - 1978 - Social Research: An International Quarterly 45.
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  43.  79
    Belief ‘In’ and Belief ‘That’1: H. H. PRICE.H. H. Price - 1965 - Religious Studies 1 (1):5-27.
    Epistemologists have not usually had much to say about believing ‘in’, though ever since Plato's time they have been interested in believing ‘that’. Students of religion, on the other hand, have been greatly concerned with belief ‘in’, and many of them, I think, would maintain that it is something quite different from belief ‘that’. Surely belief ‘in’ is an attitude to a person, whether human or divine, while belief ‘that’ is just an attitude to a proposition? Could any difference be (...)
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  44.  10
    Exploring the Etiology of Haploinsufficiency.Reiner A. Veitia - 2002 - Bioessays 24 (2):175-184.
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  45.  28
    II. Human Flourishing: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):147-154.
    Miss G. E. M. Anscombe has said that, in order for progress to be made in ethics, we must have some determinate idea of ‘human flourishing.’ I want to cite in what follows the work of a number of writers in the psychiatric field who seem to me to throw light on just what it is for a human individual to flourish, for a human community to flourish, and for a human individual to flourish in relation to or in spite (...)
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  46.  26
    The Power of Scientific Knowledge: From Research to Public Policy.Reiner Grundmann - 2012 - Cambridge University Press.
    Machine generated contents note: Preface; 1. Introduction; 2. The savior of capitalism: the power of economic discourse; 3. The mentors of the Holocaust and the power of race science; 4. Protectors of nature: the power of climate change research; 5. Conclusion; Bibliography.
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  47.  23
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  48.  21
    Review of H. Joas, Die Kreativität des Handelns. [REVIEW]H. G. Callaway - 1995 - Philasophical Quarterly (Scotland) 45 (179):247-249.
  49.  21
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  50.  88
    Updating Our Selves: Synthesizing Philosophical and Neurobiological Perspectives on Incorporating New Information Into Our Worldview.Fay Niker, Peter B. Reiner & Gidon Felsen - 2018 - Neuroethics 11 (3):273-282.
    Given the ubiquity and centrality of social and relational influences to the human experience, our conception of self-governance must adequately account for these external influences. The inclusion of socio-historical, externalist considerations into more traditional internalist accounts of autonomy has been an important feature of the debate over personal autonomy in recent years. But the relevant socio-temporal dynamics of autonomy are not only historical in nature. There are also important, and under-examined, future-oriented questions about how we retain autonomy while incorporating new (...)
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