Results for 'Reiner Sch��rmann'

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  1.  5
    The Remains of Being: Hermeneutic Ontology After Metaphysics.Santiago Zabala - 2009 - Columbia University Press.
    Revisiting the work of Jacques Derrida, Reiner Sch_rmann, Jean-Luc Nancy, Hans-Georg Gadamer, Ernst Tugendhat, and Gianni Vattimo, he finds these remains of Being within which ontological thought can still operate.
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  2.  36
    The Place of Topology: Responding to Crowell, Beistegui, and Young.Jeff Malpas - 2011 - International Journal of Philosophical Studies 19 (2):295 - 315.
    The idea of philosophical topology, or topography as I call it outside of the Heideggerian context, has become increasingly central to my work over the last twenty years. While the idea is not indebted only to Heidegger’s thinking, it is probably Heidegger to whom I owe the most. Moreover, one of my claims, central to _Heidegger’s Topology_, is that Heidegger’s own work cannot adequately be understood except as topological in character, and so as centrally concerned with place – _topos, Ort, (...)
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  3.  65
    Reiner Schürmann’s Report of His Visit to Martin Heidegger.Reiner Schürmann - 1991 - Graduate Faculty Philosophy Journal 19 (2/1):67-72.
    On January 16, 1966, Reiner Schürmann wrote a letter to Martin Heidegger in which he submitted two questions for the philosopher’s consideration, and requested a conversation with him. Schürmann was a twenty-four year old friar at the Dominican Faculties of Philosophy and Theology of the Saulchoir, at Essonnes in France, where he had begun his studies in 1962. At the time, he was on a stay of study with Professor Bernhard Welte at the University of Freiburg. Heidegger responded on (...)
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  4. Professor Reiner Schürmann Lectures, 1975-1993.Reiner Schürmann, Pierre Adler & N. New School for Social Research York - 1994 - Microfilmed for the New School for Social Research by Preservation Resources.
    This is not a work of mine. For some reason, I am unable to remove it from my page. It is a list of Dr. Reiner Schürmann's lecture notes for courses that he taught at the New School for Social Research (aka The New School).
     
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  5. Hermeneutik Und Dialektik Aufsätze. [Hans Georg Gadamer Zum 70. Geburtstag] Hrsg. Von Rüdiger Budner, Konrad Cramer [Und] Reiner Wiehl. [REVIEW]Hans Georg Gadamer, Rüdiger Reinhardt Budner, Konrad Cramer & Reiner Wiehl - 1970 - J.C.B. Mohr (Paul Siebeck).
     
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  6.  16
    Reiner Schürmann and the Challenge of Christian Trinitarian Thought.Jefferson M. Chua - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):79-110.
    Reiner Schürmann speaks of the end of Western metaphysics as the end of a mode of thinking that relies on an overriding metaphysical principle that establishes the economies that provide the space for permissible and impermissible actions. In its wake, he proposes a project of an-archy, of living without the reliance to the domination of one central metaphysical concept, but rather of kata physin, of “following the way things enter into mutual relations.” Kenneth Schmitz, in reacting to Schürmann, points (...)
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  7.  2
    Hans Reiner in memoriam.Prudencio Acilu - 1993 - Revista de Filosofía (Madrid) 10:473.
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  8.  12
    Hommage einer Autorin an GBL.Sch ne-Seifert M. Nster Bettina - 2008 - Ethik in der Medizin 20 (4):269-270.
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  9. H. Reiner, "Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Spcial Regard to Kant and Schiller". [REVIEW]G. D. Miller - 1987 - Man and World 20 (1):108.
     
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  10. Reiner Schürmann and Cornelius Castoriadis Between Ontology and Praxis.John Krummel - 2013 - Anarchist Developments in Cultural Studies 2013 (2).
    Every metaphysic, according to Reiner Schürmann, involves the positing of a first principle for thinking and doing whereby the world becomes intelligible and masterable. What happens when such rules or norms no longer have the power they previously had? According to Cornelius Castoriadis, the world makes sense through institutions of imaginary significations. What happens when we discover that these significations and institutions truly are imaginary, without ground? Both thinkers begin their ontologies by acknowledging a radical finitude that threatens to (...)
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  11. REINER, HANS. "Pflicht Und Neigung. Die Grundlagen der Sittlichkeit". [REVIEW]Rudolf Allers - 1951 - Modern Schoolman 29:250.
     
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  12. Hans Reiner: Die philosophische Ethik. [REVIEW]D. Christoff - 1968 - Studia Philosophica 28:255.
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  13. Stahlwerk-Park MIT.Reiner Leuchter & Jens Trautmann - 1998 - Topos 23:28-34.
     
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  14. Reiner Schürmann, Heidegger on Being and Acting: From Principles to Anarchy. Tr. Christine-Marie Gros Reviewed By.Robert Burch - 1987 - Philosophy in Review 7 (10):428-429.
     
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  15. Hans Reiner: Die philosophische Ethik. [REVIEW]Reinhard Lauth - 1966 - Philosophisches Jahrbuch 73 (2):411.
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  16. Reiner Schürmann: "Meister Eckhart, Mystic and Philosopher". [REVIEW]Thomas F. O'meara - 1980 - The Thomist 44 (2):305.
     
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  17. Reiner Schürman, Le Principe D'Anarchie: Heidegger Et la Question de l'Agir Reviewed By.Claude Piché - 1983 - Philosophy in Review 3 (2):94-97.
     
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  18.  9
    Translocation Through the Nuclear Pore: Kaps Pave the Way.Reiner Peters - 2009 - Bioessays 31 (4):466-477.
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  19.  11
    Ultimate Double Binds.Reiner Schürmann - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):213-236.
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  20. Justicia, moralidad y poder en el contexto Global.Reiner Forst - 2006 - Estudios de Filosofía (Universidad de Antioquia) 33:9-18.
     
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  21. Schurmann, Reiner-1941-1993.B. Flynn - 1993 - Social Research: An International Quarterly 60 (4):R5 - R7.
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  22. Reiner Schürmann: 1941-1993.Bernard Flynn - 1993 - Social Research: An International Quarterly 60 (4):51-52.
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  23.  2
    Alternative Bestattungsformen–oder die Suche nach der eigenen Identität.Reiner Sörries - 2011 - In Dominik Gross, Brigitte Tag & Christoph Schweikardt (eds.), Who Wants to Live Forever?: Postmoderne Formen des Weiterwirkens Nach Dem Tod. Campus-Verlag. pp. 5--145.
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  24. Reiner Wille: Ein Grundbegriff der Philosophie Fichtes.Jürgen Stolzenberg - 1998 - Revue Internationale de Philosophie 52 (206):617-639.
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  25.  2
    Reiner Schürmann 1941-1993.John Stallis - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (6):51 - 52.
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  26.  18
    Political Thinking in Heidegger.Reiner Schurmann - 1978 - Social Research: An International Quarterly 45.
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  27. H. Reiner, Die Grundlagen der Sittlichkeit.R. Dostal - 1976 - Kant Studien 67 (1):116.
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  28. Dereguliert, Liberalisiert und Globalisiert die Politik. Ein Politischökonomischer Reformvorschlag.Reiner Eichenberger - 1999 - Studia Philosophica 58:99-121.
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  29. REINER, H. -Freiheit, Wollen Und Aktivität. [REVIEW]A. C. Ewing - 1928 - Mind 37:383.
     
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  30. Reiner, Hans, Der Grund der sittlichen Bindung und das sittlich Gute.Helmut Groos - 1934 - Kant Studien 39:383.
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  31.  8
    De la Teleología a la Teología ¿Aporía o camino? En relación a un debate central de la filosofía moderna.Reiner Wiehl Reiner Wiehl - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 27:217-246.
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  32. Reiner, J., Philosophisches Wörterbuch. [REVIEW]R. Stölzle - 1913 - Philosophisches Jahrbuch 26:112.
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  33. Neues Denken – Neue Metaphysik. Reiner Wiehl als Rosenzweig-Interpret.Luca Bertolino - 2013 - In Eveline Goodman-Thau & Hans-Georg Flickinger (eds.), Zur Aktualität des Unzeitgemäßen. Beiträge zum Jüdischen Denken. Reiner Wiehl zum Andenken. Verlag Traugott Bautz. pp. 87-109.
    Reiner Wiehl has always drawn scholarly attention to the more strictly philosophical aspects of Rosenzweig's work. His essays can be put beside those of Jürgen Habermas, Hans-Georg Gadamer and Emmanuel Levinas. As a matter of fact his interpretation of "The Star of Redemption" is philosophically problematic, doubting and questioning, so that it has been particularly fruitful in the effects, i.e. in indicating to the scholars new hermeneutical ways.
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  34. H. Reiner, Die Ehre. Kritische Sichtung einer abendländischen Lebens und Stittlichkeitsform.H. Looff - 1963 - Kant Studien 54 (1):126.
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  35. H. Reiner, Das Prinzip von Gut und Böse.H. Looff - 1963 - Kant Studien 54 (1):123.
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  36. Freiheit, Heil und Politik. Von Aristoteles über Las Casas zur Idee der Menschenrechte.Reiner Manstetten - 2005 - In Ulrich Diehl & Gabriele von Sivers (eds.), Wege Zur Politischen Philosophie. Königshausen Und Neumann. pp. 101.
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  37. La Réception des Études Sur la Réception de Locke Par John Yolton.Jørn Schøsler - 2003 - Locke Studies 3:201-240.
     
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  38.  2
    Nietzsches christliche erziehung.Reiner Bohley - 1989 - Nietzsche Studien 18:377-395.
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  39.  4
    Nietzsches christliche erziehung.Reiner Bohley - 1989 - Nietzsche Studien 18:377-395.
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  40.  2
    Nietzsches christliche erziehung.Reiner Bohley - 1987 - Nietzsche Studien 16:164-196.
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  41.  6
    3. Demographische Alterung: Ein Überblick unter besonderer Berücksichtigung der Mortalitätsentwicklungen.Reiner H. Dinkel - 1994 - In Ursula M. Staudinger, Jürgen Mittelstraß & Paul B. Baltes (eds.), Alter Und Altern: Ein Interdisziplinärer Studientext Zur Gerontologie. De Gruyter. pp. 62-94.
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  42.  4
    H. Reiner's "Grundlagen, Grundsätze Und Einzelnormen des Naturrechts". [REVIEW]Maurice Natanson - 1965 - Philosophy and Phenomenological Research 26 (1):143.
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  43. Reiner . - Vieja Y Nueva Etica. [REVIEW]R. Blanché - 1967 - Revue Philosophique de la France Et de l'Etranger 157:314.
     
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  44.  7
    Nietzsches christliche erziehung.Reiner Bohley - 1987 - Nietzsche Studien 16 (1):377-395.
  45.  5
    Medizin in Bewegung – der Beruf der Ärztin/des Arztes: Eine Betrachtung im Anschluss an die Jahrestagung 2004 des Nationalen Ethikrates Für Prof. Dr. Dr. h.c. Wolfgang Gerok zum 27. März 2006.Reiner Marquard - 2008 - Zeitschrift Für Evangelische Ethik 52 (1):57-63.
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  46.  24
    "One world" oder Bipolarismus? Der Jalta-Mythos und seine Folgen.Reiner Marcowitz - 1999 - Zeitschrift für Religions- Und Geistesgeschichte 51 (2):115-128.
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  47.  13
    Reality, Mediality and Ideality—Roman Ingarden as Perceived in Thoughts, Letters and Memories.Reiner Matzker - 2010 - Polish Journal of Philosophy 4 (2):123-135.
    With great sympathy for Roman Ingarden and his work, Edith Stein edited his book project The Literary Work Of Art. In the letters she exchanges with him shereflects on relationship between reality and ideality: she writes that those who do not see the world as a reality must be fools. The political events in the 1930s had an impact on phenomenology. While Edmund Husserl dissociates himself from his protégé Martin Heidegger with regard to the content of his philosophy as well (...)
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  48.  1
    Autour de Reiner Schürmann.Jean-Marie Vaysse (ed.) - 2009 - G. Olms.
  49.  28
    The Power of Scientific Knowledge: From Research to Public Policy.Reiner Grundmann - 2012 - Cambridge University Press.
    Machine generated contents note: Preface; 1. Introduction; 2. The savior of capitalism: the power of economic discourse; 3. The mentors of the Holocaust and the power of race science; 4. Protectors of nature: the power of climate change research; 5. Conclusion; Bibliography.
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  50.  11
    Diskussionsbeitrag zu G. M. Martin: »Provozierte Religion«Zehn Abschnitte über bewußtseinserweiternde Drogen.Reiner Strunk & Helmut Aichelin - 1974 - Zeitschrift Für Evangelische Ethik 18 (1):181-184.
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