Results for 'Reinhard Olivier'

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  1. Hirn als Subjekt? Grenzfragen der neurobiologischen Hirnforschung (III).Hans-Peter Krüger, Hans Flohr, Gerhard Roth, Wolf Singer, Reinhard Olivier, Ilan Samson, Stefan Giesewetter, Hans Julius Schneider & Gesa Lindemann - 2005 - Deutsche Zeitschrift für Philosophie 53 (5).
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  2. Die Willensfreiheit aus der Sicht einer Theorie des Gehirns.Reinhard Olivier - 2005 - Deutsche Zeitschrift für Philosophie 53 (5).
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  3. The Neighbor: Three Inquiries in Political Theology.Slavoj Zizek, Eric L. Santner & Kenneth Reinhard - 2006 - University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. "Let us adopt a naive attitude towards it," he proposed, "as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment." After the horrors of World War II, the Holocaust, Stalinism, and Yugoslavia, Leviticus 19:18 seems (...)
     
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  4.  29
    Jewish Messianism and the History of Philosophy (Review).Kenneth Reinhard - 2005 - Journal of the History of Philosophy 43 (3):370-371.
    Kenneth Reinhard - Jewish Messianism and the History of Philosophy - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 370-371 Martin Kavka. Jewish Messianism and the History of Philosophy. New York: Cambridge University Press, 2004. Pp. xiii + 241. Cloth, $65.00. In Jewish Messianism and the History of Philosophy, Martin Kavka traces a subterranean history of what he calls "the Jewish meontological tradition," a recurrent encounter with questions of non-being both indigenous to Jewish (...)
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  5. The Universe is One: Towards a Theory of Knowledge and Life.Paul A. Olivier - 1999 - Upa.
    The Universe is One places the ancient synthesis of Stoicism, Platonism, Judaism, and Christianity in active dialogue with modern process science in order to conjoin science, philosophy, and theology into the human quest for meaning. Paul A. Olivier proposes a comprehensive theory of knowledge, which he expands into a theory of life, correlating modern process science and the western-Judeo-Christian heritage into a grand theory of the Universe. He brings together the ideas of influential thinkers from the world of science (...)
     
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  6. The Neighbor: Three Inquiries in Political Theology, with a New Preface.Slavoj Zizek, Eric L. Santner & Kenneth Reinhard - 2013 - University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. “Let us adopt a naive attitude towards it,” he proposed, “as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment.” After the horrors of World War II, the Holocaust, and Stalinism, Leviticus 19:18 seems even (...)
     
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  7.  5
    Johann Gottlieb Fichte, Nachgelassene Schriften 1804-1805. Hrsg. v. Reinhard Lauth und Hans Gliwitzky unter Mitwirkung von Erich Fuchs, Albert Mues und Peter K. Schneider ** Johann Gottlieb Fichte, Werke 1801-1806. Hrsg. v. Reinhard Lauth und Hans Gliwitzky unter Mitwirkung von Josef Beeler, Erich Fuchs, Ives Radrizzani und Peter K. Schneider. [REVIEW]Olivier Depré - 1992 - Revue Philosophique De Louvain 90 (88):564-570.
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  8.  2
    Reinhard Lauth, Hegel Critique de la Doctrine de la Science de Fichte.Olivier Depré - 1988 - Revue Philosophique De Louvain 86 (71):409-411.
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  9.  17
    The Future of Psychopharmacological Enhancements: Expectations and Policies.M. H. N. Schermer, I. Bolt, R. De Jongh & B. Olivier - 2009 - Neuroethics 2 (2):75-87.
  10.  72
    The Future of Psychopharmacological Enhancements: Expectations and Policies.Maartje Schermer, Ineke Bolt, Reinoud de Jongh & Berend Olivier - 2009 - Neuroethics 2 (2):75-87.
    The hopes and fears expressed in the debate on human enhancement are not always based on a realistic assessment of the expected possibilities. Discussions about extreme scenarios may at times obscure the ethical and policy issues that are relevant today. This paper aims to contribute to an adequate and ethically sound societal response to actual current developments. After a brief outline of the ethical debate concerning neuro-enhancement, it describes the current state of the art in psychopharmacological science and current uses (...)
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  11. When Pains Are Mental Objects.Abraham Olivier - 2003 - Philosophical Studies 115 (1):33-53.
    In Why pains are not mental objects Guy Douglasrightly argues that pains are modes rather than objects ofperceptions or sensations. In this paper I try to go a stepfurther and argue that there are circumstances when pains canbecome objects even while they remain modes of experience.By analysing cases of extreme pain as presented by Scarry,Sartre, Wiesel, Grahek and Wall, I attempt to show thatintense physical pain may evolve into a force that, likeimagination, can make our most intense state of experiencebecome (...)
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  12.  25
    Phenomenology of the Human Condition.Abraham Olivier - 2011 - South African Journal of Philosophy 30 (2):184-196.
    This paper addresses two issues. The first part deals with the classic question of human nature by focussing on the problem of human consciousness, in particular, the relationship between subjective and intentional consciousness. I argue for an essential link between subjectivity and intentionality by suggesting a phenomenological conception of the human condition. On this basis, the second part deals with what I call ‘humane’ ethics. This part shows that my conception of the human condition contains a humane approach to morality.
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  13.  34
    Lacan’s Subject: The Imaginary, Language, the Real and Philosophy.Bert Olivier - 2004 - South African Journal of Philosophy 23 (1):1-19.
    The thought of the psychoanalytical thinker, Jacques Lacan, is examined in this paper with a view to ascertaining the place and function of the so-called imaginary in it, the symbolic as well as the 'real'. The extent to which the imaginary or realm of images is construed by Lacan as being the order of identification and a (spurious) sense of unity of the ego or self, is contrasted with the symbolic (or linguistic) order as that of the subject and of (...)
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  14.  33
    When Robots Would Really Be Human Simulacra: Love and the Ethical in Spielberg's AI and Proyas's I, Robot.Bert Olivier - 2008 - Film-Philosophy 12 (2):30-44.
    Steven Spielberg’s AI – Artificial Intelligence, and Alex Proyas’s neo-noir, I, Robot, may both be understood as attempts to answer the question: ‘What conditions doesartificial intelligence research have to satisfy before it can justly claim to have producedsomething which truly simulates a human being?’1I would like to show that, farfrom construing this question simply in terms of intelligence, the films in questiondemonstrate that far more than this is at stake, and each articulates the ‘more’ in different,but related, terms. Moreover, contrary (...)
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  15.  27
    Impaired Strategic Regulation of Contents of Conscious Awareness in Schizophrenia.Philippe Sonntag, Erick Gokalsing, Carinne Olivier, Philippe Robert, Franck Burglen, Françoise Kauffmann-Muller, Caroline Huron, Pierre Salame & Jean-Marie Danion - 2003 - Consciousness and Cognition 12 (2):190-200.
    Conscious awareness comprises two distinct states, autonoetic and noetic awareness. Schizophrenia impairs autonoetic, but not noetic, awareness. We investigated the strategic regulation of relevant and irrelevant contents of conscious awareness in schizophrenia using a directed forgetting paradigm. Twenty-one patients with schizophrenia and 21 normal controls were presented with words and told to learn some of them and forget others. In a subsequent test, they were asked to recognize all the words they had seen previously and give remember, know or guess (...)
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  16.  34
    Body, Thought, Being-Human and Artificial Intelligence: Merleau-Ponty and Lyotard.Bert Olivier - 2002 - South African Journal of Philosophy 21 (1):45-62.
    This article focuses in a comparative manner on the thought of Merleau-Ponty and Lyotard with a view to lending sup port to Busch's claim, that 'existentialism' preceded poststructuralism and postmodernism as far as criticism of certain features of modern philosophy are concerned. Attention is first given to Lyotard's critique of artificial intelligence, especially in so far as it displays a dependence on and development of insights on the part of Merleau-Ponty's phenomenological-existential understanding of human embodiment and the specificity of human (...)
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  17.  83
    Nietzsche, Immortality, Singularity and Eternal Recurrence.Bert Olivier - 2007 - South African Journal of Philosophy 26 (1):70-84.
    Joan Copjec has shown that modernity is privy to a notion of immortality all its own – one that differs fundamentally from any counterpart entertained in Greek antiquity or the Christian Middle Ages. She points to Blumenberg and Lefort as thinkers who have construed this concept in its modern guise in different ways, and ultimately opts for Lefort's paradoxical understanding of immortality as the ‘transcending of time, within time' before elaborating on a corresponding notion in Lacan's work. It can be (...)
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  18.  42
    Gadamer, Heidegger, Play, Art and the Appropriation of Tradition.Bert Olivier - 2002 - South African Journal of Philosophy 21 (4):242-257.
    The present paper is an investigation into the links between Gadamer's conception of the mode of being of art in terms of 'play', and related models in the thought of some of his philosophical precursors, notably Kant and Heidegger. Due attention is given to the shift, in Gadamer's work, to a less subject-oriented approach to art, compared to those of Kant and Schiller, and the extent to which his own views were shaped by Heidegger's move away from subjectivism is emphasized. (...)
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  19.  37
    The Possibility of a Science of Consciousness Critical Reflections on Dennett and Merleau-Ponty.Abraham Olivier - 2010 - South African Journal of Philosophy 29 (2):104-116.
    In his latest book, entitled “Sweet dreams”, Daniel Dennett confirms and expands on his argument for a natural science of human consciousness. He dubs his view heterophenomenology: a third-person, scientific form of phenomenological description that can account for the most private and ineffable subjective experiences. A central part of his book consists of a reinvention of Jackson's thought experiment about color blind scientist, Mary, who tries to figure out what color experience is like. I explore another variation of this thought (...)
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  20.  32
    Discourse, Agency and the Question of Evil.Bert Olivier - 2003 - South African Journal of Philosophy 22 (4):328-347.
    This paper addresses the question of evil from an ethical and discourse-analytical perspective, taking Joan Copjec's commentary on Kant's notion of ‘radical evil' and its relation to human freedom as its point of departure. Specifically, Copjec's argument, that for Kant (and, one may add, for Lacan) the subject is always ‘in excess of itself', provides an important foil for, or corrective to what may seem to be the upshot of Foucault's notion of discourse (its heuristic value notwithstanding). The latter entails (...)
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  21.  22
    Nature, Capitalism, and the Future of Humankind.Bert Olivier - 2005 - South African Journal of Philosophy 24 (2):121-136.
    This paper addresses the question regarding the relation between capitalism and nature, on the one hand, and that of the continued existence of life, including humankind, on earth in light of the disturbing evidence that has emerged since the early 1970s, concerning massive environmental degradation, on the other. It is argued that the evidence of such destruction is there for every one to see; what is less obvious – in fact, mostly ignored or denied – is the connection between capital (...)
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  22.  24
    The Subject of Religion: Lacan and the ten Commandments.Kenneth Reinhard & Julia Reinhard Lupton - 2003 - Diacritics 33 (2):71-97.
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  23.  21
    On the Nature of Language – Heidegger and African Philosophy.Abraham Olivier - 2008 - South African Journal of Philosophy 27 (4):310-324.
    This paper explores links between Heidegger's notion of language and views in African philosophy. My contention is that Heidegger's daring phenomenology of language is also found and even radicalised within the framework of African philosophy, particularly the philosophy of myth. I argue that the exploration of the relation between these views of language offers the possibility not only to expand on the conventional conception of language but also to challenge the common notion of philosophical language and philosophy as such. South (...)
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  24.  53
    The Spatiality of Pain.Abraham Olivier - 2006 - South African Journal of Philosophy 25 (4):336-349.
    How far can one ascribe a spatial meaning to pain? When I have a pain, for instance, in my leg, how should one understand the “in” in the “pain in my leg”? I argue (contrary to Noordhof) that pain does have a spatial meaning, but (contrary to Tye) that the spatiality of pain is not to be understood in the standard sense of spatial enclosure. Instead, spatiality has a special meaning with regard to pain. By defining pain in phenomenological terms (...)
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  25.  26
    Nietzsche and Neurology.Abraham Olivier - 2003 - Nietzsche-Studien 32 (1):124-141.
    In this paper Nietzsche's physiology of pain is critically related to recent theories of neurology of pain. Nietzsche offers no encompassing notion of a neurology of pain like the well-known theories of, for instance, Melzack and Wall do. But, as will be shown, Nietzsche's notion of physiology offers a productive connection with contemporary neurology, particularly with Wall's newest notion of the neurology of pain. Thus I shall not discuss Nietzsche's view on science in general, but the possible application of his (...)
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  26.  24
    Educating Pain.Abraham Olivier - 2002 - South African Journal of Philosophy 21 (2):122-132.
    In times in which we ask ourselves how political cruelty and torments can be forgotten, Nietzsche's pleadoyer for pain to serve the purpose of education, surprises. What might sound like a mere provocation, rather lies at the heart of the Nietzschean philosophy. As is pointed out, Nietzsche's contention that pain is the most powerful aid to mnemonics, originates from his philosophy of pain as the main condition of all forms of creation. The title “educating (bilden) pain” expresses Nietsche's advocacy of (...)
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  27.  24
    Nature Talk – Nature Talking?Abraham Olivier - 2008 - Proceedings of the Xxii World Congress of Philosophy 19:129-139.
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  28.  19
    Somebody to Love?Kathryn L. Reinhard - 2010 - Augustinian Studies 41 (2):351-373.
  29.  25
    When Pain Becomes Unreal.Abraham Olivier - 2002 - Philosophy Today 2 (2):113-131.
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  30.  11
    Effect of Intertrial Reinforcement Following a Substantial Number of Consistently Rewarded Trials.E. J. Capaldi & William P. Olivier - 1967 - Journal of Experimental Psychology 75 (1):135.
  31.  20
    Andreas Urs Sommer: Sinnstiftung durch Geschichte? Zur Entstehung spekulativ-universalistischer Geschichtsphilosophie zwischen Bayle und Kant.Reinhard Reinhard - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (1):89-92.
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  32.  16
    La métaphysique de Lavelle : une esthétique théologique.Paul Olivier - 2004 - Revue des Sciences Philosophiques Et Théologiques 2:225-243.
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  33.  20
    The Business of Archaeology is the Present.Laurent Olivier - 2013 - In Alfredo González Ruibal (ed.), Reclaiming Archaeology: Beyond the Tropes of Modernity. Routledge. pp. 117.
  34.  17
    The Problem of Defining Pain.Abraham Olivier - 2008 - Philosophy Today 52 (1):3-14.
  35.  18
    Bulletin de philosophie et christianisme.Paul Olivier - 2002 - Recherches de Science Religieuse 2 (3):289-314.
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  36.  17
    Philosophy and the Pursuit of One's Desire: Mathilde's Project.Bert Olivier - 2005 - Janus Head 8 (2):473-47483.
    The present paper is a reading of Jean-Pierre Jeunet’s recent film, A Very Long Engagement, mainly through the lenses of Jacques Lacan’s psychoanalytical theory of the human subject—particularly his notion of the subject’s desire, which constitutes every human subject as a singular being. Moreover, for Lacan the subject faces the task of taking up his or her desire as a prerequisite for truly ethical action. The character of Mathilde in Jeunet’s film, it is argued, may be seen as being paradigmatic (...)
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  37.  28
    Lateral Interactions in the Superior Colliculus, Not an Extended Fixation Zone, Can Account for the Remote Distractor Effect.E. Olivier, M. C. Dorris & D. P. Munoz - 1999 - Behavioral and Brain Sciences 22 (4):694-695.
    Recordings of neuronal activity in the monkey superior colliculus (SC) suggest that the two apparently independent effects of a visual distractor on both temporal (latency) and spatial (metrics) saccade parameters may be the result of lateral interactions between subpopulations of saccade-related neurons located at different sites on the motor map of the superior colliculus. One subpopulation is activated during the planing and initiation of a saccade; the other is activated by the appearance of a distractor. The inhibitory or facilitative nature (...)
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  38.  12
    Recensions.Paul Olivier - 2001 - Recherches de Science Religieuse 4 (4):619-630.
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  39.  12
    Ulrich Sieg: Deutschlands Prophet. Paul de Lagarde und die Ursprünge des modernen Antisemitismus.Reinhard Reinhard - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (1):94-96.
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  40.  15
    Wahre und falsche Affekte im platonischen Philebus.Brandt Reinhard - 1977 - Archiv für Geschichte der Philosophie 59 (1):1-18.
  41.  21
    Reviews. [REVIEW]Anthony Paul Smith, Kenneth Reinhard & Bradley A. Johnson - 2007 - Angelaki 12 (1):151 – 156.
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  42.  14
    Sequence of Delayed Reward and Nonrewarded Trials.E. J. Capaldi & William P. Olivier - 1966 - Journal of Experimental Psychology 72 (2):307.
  43.  13
    La logique de l'action de Michael Quante.Alain Patrick Olivier - 2012 - Archives de Philosophie 75 (2):267-278.
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  44.  12
    Bulletin philosophie et christianisme.Paul Olivier - 2005 - Recherches de Science Religieuse 3 (4):453-482.
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  45.  9
    Philosophie et christianisme (I).Paul Olivier - 2007 - Recherches de Science Religieuse 3 (3):443-484.
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  46.  8
    Classics Pedagogy in the Twenty-First Century: Technology.Andrew Reinhard - 2012 - Classical World: A Quarterly Journal on Antiquity 106 (1):121-124.
  47.  8
    How Affective States, Task Difficulty, and Self-Concepts Influence the Formation and Consequences of Performance Expectancies.Marc-Andre Reinhard & Oliver Dickhäuser - 2011 - Cognition and Emotion 25 (2):220-228.
  48.  9
    Toward a Model of Responsibility for Proactive Systems.S. L. Venter, M. S. Olivier & J. J. Britz - 2008 - Journal of Information Ethics 17 (2):78-90.
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  49. BACCIAGALUPPI, G., VALENTINI, A., Quantum Theory at the Crossroads: Reconsidering the 1927 Solvay Conference (CR du N° 1/2011). [REVIEW]Darrigol Olivier - 2011 - Revue d'Histoire des Sciences 64 (1):189-191.
  50.  5
    The Exception and the Rule: On French Colonial Law.Le Cour Grandmaison Olivier - 2006 - Diogenes 53 (4):34-53.
    During the imperial period, French colonial law developed regimes of exception for indigenous peoples in contravention of the principles of the Declaration of the Rights of Man and the Citizen. These were justified by the need to secure order and by the claim that ‘natives’ were too ‘backward’ for the juridical principles upheld by the Declaration to apply to them. Introduced as temporary measures in Algeria in the 1840s, these measures, which discriminated between the French settler ‘citizens’ and the native (...)
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