Results for 'Rejection'

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  1.  11
    Rejection in Łukasiewicz's and Słupecki' Sense.Urszula Wybraniec-Skardowska - 2018 - Lvov-Warsaw School. Past and Present.
    The idea of rejection originated by Aristotle. The notion of rejection was introduced into formal logic by Łukasiewicz [20]. He applied it to complete syntactic characterization of deductive systems using an axiomatic method of rejection of propositions [22, 23]. The paper gives not only genesis, but also development and generalization of the notion of rejection. It also emphasizes the methodological approach to biaspectual axiomatic method of characterization of deductive systems as acceptance (asserted) systems and rejection (...)
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  2. Remarks on Axiomatic Rejection in Aristotle’s Syllogistic.Piotr Kulicki - 2002 - Studies in Logic and Theory of Knowledge 5:231-236.
    In the paper we examine the method of axiomatic rejection used to describe the set of nonvalid formulae of Aristotle's syllogistic. First we show that the condition which the system of syllogistic has to fulfil to be ompletely axiomatised, is identical to the condition for any first order theory to be used as a logic program. Than we study the connection between models used or refutation in a first order theory and rejected axioms for that theory. We show that (...)
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  3.  27
    Weak Rejection.Luca Incurvati & Julian J. Schlöder - 2017 - Australasian Journal of Philosophy 95 (4):741-760.
    ABSTRACTLinguistic evidence supports the claim that certain, weak rejections are less specific than assertions. On the basis of this evidence, it has been argued that rejected sentences cannot be premisses and conclusions in inferences. We give examples of inferences with weakly rejected sentences as premisses and conclusions. We then propose a logic of weak rejection which accounts for the relevant phenomena and is motivated by principles of coherence in dialogue. We give a semantics for which this logic is sound (...)
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  4.  37
    Rejection in Łukasiewicz's and Słupecki's Sense.Urszula Wybraniec-Skardowska - 2018 - In Urszula Wybraniec-Skardowska & Ángel Garrido (eds.), The Lvov-Warsaw School. Past and Present. Basel, Switzerland: pp. 575-597.
    The idea of rejection originated by Aristotle. The notion of rejection was introduced into formal logic by Łukasiewicz [20]. He applied it to complete syntactic characterization of deductive systems using an axiomatic method of rejection of propositions [22, 23]. The paper gives not only genesis, but also development and generalization of the notion of rejection. It also emphasizes the methodological approach to biaspectual axiomatic method of characterization of deductive systems as acceptance (asserted) systems and rejection (...)
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  5.  35
    A Paradox of Rejection.Thomas N. P. A. Brouwer - 2014 - Synthese 191 (18):4451-4464.
    Given any proposition, is it possible to have rationally acceptable attitudes towards it? Absent reasons to the contrary, one would probably think that this should be possible. In this paper I provide a reason to the contrary. There is a proposition such that, if one has any opinions about it at all, one will have a rationally unacceptable set of propositional attitudes—or if one doesn’t, one will end up being cognitively imperfect in some other manner. The proposition I am concerned (...)
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  6. On the Mutual Definability of the Notions of Entailment, Rejection, and Inconsistency.Urszula Wybraniec-Skardowska - 2016 - Axioms 5 (15).
    In this paper, two axiomatic theories T− and T′ are constructed, which are dual to Tarski’s theory T+ (1930) of deductive systems based on classical propositional calculus. While in Tarski’s theory T+ the primitive notion is the classical consequence function (entailment) Cn+, in the dual theory T− it is replaced by the notion of Słupecki’s rejection consequence Cn− and in the dual theory T′ it is replaced by the notion of the family Incons of inconsistent sets. The author has (...)
     
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  7. The Use of Axiomatic Rejection.Piotr Kulicki - 2000 - In Logica yearbook 1999. Filosophia.
  8.  24
    Parental Acceptance‐Rejection: Theory, Methods, Cross‐Cultural Evidence, and Implications.Ronald P. Rohner, Abdul Khaleque & David E. Cournoyer - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (3):299-334.
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  9.  20
    Bridging Parental Acceptance‐Rejection Theory and Attachment Theory in the Preschool Strange Situation.Marcia M. Hughes, Marjolijn Blom, Ronald P. Rohner & Preston A. Britner - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (3):378-401.
  10.  9
    Perceptions of Parental Acceptance‐Rejection and Self‐Concepts Among Ukrainian University Students.David E. Cournoyer, Renuka Sethi & Antonia Cordero - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (3):335-346.
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  11.  7
    Conditioning Acceptance or Rejection of Information.B. R. Bugelski & Michel Hersen - 1966 - Journal of Experimental Psychology 71 (4):619.
  12. The Rejection of Consequentialism: A Philosophical Investigation of the Considerations Underlying Rival Moral Conceptions.Samuel Scheffler - 1994 - Oxford University Press.
    In contemporary philosophy, substantive moral theories are typically classified as either consequentialist or deontological. Standard consequentialist theories insist, roughly, that agents must always act so as to produce the best available outcomes overall. Standard deontological theories, by contrast, maintain that there are some circumstances where one is permitted but not required to produce the best overall results, and still other circumstances in which one is positively forbidden to to do. Classical utilitarianism is the most familiar consequentialist view, but it is (...)
  13. Blind Manuscript Submission to Reduce Rejection Bias?Khaled Moustafa - 2015 - Science and Engineering Ethics 21 (2):535-539.
    High percentages of submitted papers are rejected at editorial levels without offering a second chance to authors by sending their papers for further peer-reviews. In most cases, the rejections are typical quick answers without helpful argumentations related to the content of the rejected material. More surprisingly, some journals vaunt their high rejection rates as a “mark of prestige”!However, journals that reject high percentages of submitted papers have built their prominent positions based on a flawed measure, the impact factor, and (...)
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  14. The Rejection of Objective Consequentialism.Frances Howard-Snyder - 1997 - Utilitas 9 (2):241-248.
    Objective consequentialism is often criticized because it is impossible to know which of our actions will have the best consequences. Why exactly does this undermine objective consequentialism? I offer a new link between the claim that our knowledge of the future is limited and the rejection of objective consequentialism: that ‘ought’ implies ‘can’ and we cannot produce the best consequences available to us. I support this apparently paradoxical contention by way of an analogy. I cannot beat Karpov at chess (...)
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  15. Negation, Denial, and Rejection.David Ripley - 2011 - Philosophy Compass 6 (9):622-629.
    At least since [Frege, 1960] and [Geach, 1965], there has been some consensus about the relation between negation, the speech act of denial, and the attitude of rejection: a denial, the consensus has had it, is the assertion of a negation, and a rejection is a belief in a negation. Recently, though, there have been notable deviations from this orthodox view. Rejectivists have maintained that negation is to be explained in terms of denial or rejection, rather than (...)
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  16. Rejection and Valuations.Luca Incurvati & Peter Smith - 2010 - Analysis 70 (1):3 - 10.
    Timothy Smiley’s wonderful paper ‘Rejection’ (1996) is still perhaps not as well known or well understood as it should be. This note first gives a quick presentation of themes from that paper, though done in our own way, and then considers a putative line of objection – recently advanced by Julien Murzi and Ole Hjortland (2009) – to one of Smiley’s key claims. Along the way, we consider the prospects for an intuitionistic approach to some of the issues discussed (...)
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  17. Logics of Rejection: Two Systems of Natural Deduction.Allard Tamminga - 1994 - Logique Et Analyse 146:169-208.
    This paper presents two systems of natural deduction for the rejection of non-tautologies of classical propositional logic. The first system is sound and complete with respect to the body of all non-tautologies, the second system is sound and complete with respect to the body of all contradictions. The second system is a subsystem of the first. Starting with Jan Łukasiewicz's work, we describe the historical development of theories of rejection for classical propositional logic. Subsequently, we present the two (...)
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  18.  14
    Plantinga Redux: Is the Scientific Realist Committed to the Rejection of Naturalism?Abraham Graber & Luke Golemon - forthcoming - Sophia:1-18.
    While Plantinga has famously argued that acceptance of neo-Darwinian theory commits one to the rejection of naturalism, Plantinga’s argument is vulnerable to an objection developed by Evan Fales. Not only does Fales’ objection undermine Plantinga’s original argument, it establishes a general challenge which any attempt to revitalize Plantinga’s argument must overcome. After briefly laying out the contours of this challenge, we attempt to meet it by arguing that because a purely naturalistic account of our etiology cannot explain the correlation (...)
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  19.  51
    The Tacit Rejection of Multiculturalism in American Philosophy Ph.D. Programs: The Case of Chinese Philosophy.Brian Bruya - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):369-389.
    At the confluence of the philosophy of education and social/political philosophy lies the question of how we should educate the next generation of philosophy professors. Part of the question involves how broad such an education should be in order to educate teachers with the ability to, themselves, educate citizens competent to function in a diverse, globalized world. As traditional Western education systems from elementary schools through universities have embraced multicultural sources over the last few decades, philosophy Ph.D. programs have bucked (...)
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  20.  25
    Beyond Sympathy: Smith’s Rejection of Hume’s Moral Theory.Paul Sagar - 2017 - British Journal for the History of Philosophy 25 (4):681-705.
    Adam Smith’s Theory of Moral Sentiments has long been recognized as importantly influenced by, and in part responding to, David Hume’s earlier ethical theory. With regard to Smith’s account of the foundations of morals in particular, recent scholarly attention has focused on Smith’s differences with Hume over the question of sympathy. Whilst this is certainly important, disagreement over sympathy in fact represents only the starting point of Smith’s engagement with – and eventual attempted rejection of – Hume’s core moral (...)
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  21. The Pain of Rejection, the Sweetness of Revenge. [REVIEW]Crispin Wright - 2012 - Philosophical Studies 160 (3):465-476.
    The pain of rejection, the sweetness of revenge Content Type Journal Article Pages 1-12 DOI 10.1007/s11098-011-9794-2 Authors Crispin Wright, Department of Philosophy, New York University, 5 Washington Place, New York, NY, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  22.  2
    A Rejection System For The First-Degree Formulae Of Some Relevant Logics.Ross T. Brady - 2008 - Australasian Journal of Logic 6:55-69.
    The standard Hilbert-style of axiomatic system yields the assertion of axioms and, via the use of rules, the assertion of theorems. However, there has been little work done on the corresponding axiomatic rejection of non-theorems. Such Hilbert-style rejection would be achieved by the inclusion of certain rejection-axioms and, by use of rejection-rules , the establishment of rejection-theorems . We will call such a proof a rejection-proof . The ideal to aim for would be for (...)
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  23.  54
    The ‘Alice in Wonderland’ Mechanics of the Rejection of Science: Simulating Coherence by Conspiracism.Stephan Lewandowsky, John Cook & Elisabeth Lloyd - 2018 - Synthese 195 (1):175-196.
    Science strives for coherence. For example, the findings from climate science form a highly coherent body of knowledge that is supported by many independent lines of evidence: greenhouse gas emissions from human economic activities are causing the global climate to warm and unless GHG emissions are drastically reduced in the near future, the risks from climate change will continue to grow and major adverse consequences will become unavoidable. People who oppose this scientific body of knowledge because the implications of cutting (...)
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  24.  10
    Rip It Up and Start Again: The Rejection of a Characterization of a Phenomenon.David Colaço - 2018 - Studies in History and Philosophy of Science Part A 72:32-40.
    In this paper, I investigate the nature of empirical findings that provide evidence for the characterization of a scientific phenomenon, and the defeasible nature of this evidence. To do so, I explore an exemplary instance of the rejection of a characterization of a scientific phenomenon: memory transfer. I examine the reason why the characterization of memory transfer was rejected, and analyze how this rejection tied to researchers’ failures to resolve experimental issues relating to replication and confounds. I criticize (...)
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  25.  17
    Rituals of Knowing: Rejection and Relation in Disability Theology and Meister Eckhart.Daniel G. W. Smith - 2018 - International Journal of Philosophy and Theology 79 (3):279-294.
    ABSTRACTOne of the most powerful claims of disability theology is that the rejection of persons with disabilities somehow correlates with a rejection of God. This ‘correlative rejection’ is, however, frequently just stated rather than explored in detail, something this article therefore seeks to remedy by examining one example of the correlative rejection that draws together the ethical concerns of theologians writing on intellectual disability with Meister Eckhart’s teaching on the human relationship with God. Here, the correlative (...)
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  26.  43
    Commitment, Justification, and the Rejection of Natural Theology.Brendan Sweetman - 2003 - American Catholic Philosophical Quarterly 77 (3):417-436.
    This paper considers two related claims in the work of D. Z. Phillips: that commitment to God precludes a distinction between the commitment and the grounds for the commitment, and that belief and understanding are the same in religion. Both these claims motivate Phillips’s rejection of natural theology. I examine these claims by analyzing the notion of commitment, discussing what is involved in making a commitment to a worldview, why commitment is necessary at all in religion, levels of commitment, (...)
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  27.  11
    Harmonizing Molina’s Rejection of Transworld Damnation with Craig’s Solution to the Problem of the Unevangelized.Kirk R. MacGregor - 2018 - International Journal for Philosophy of Religion 84 (3):345-353.
    Recent scholarship has demonstrated Molina’s rejection of transworld damnation, claiming instead that there is at least one feasible world where any individual is freely saved, lost, or does not exist. This article argues that one can subscribe to Molina’s doctrine of individual predestination while maintaining, with William Lane Craig, that no actual person who fails to hear the gospel and is lost would have been saved in some feasible world where s/he heard the gospel. As part of the divine (...)
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  28.  17
    The Method of Axiomatic Rejection for the Intuitionistic Propositional Logic.Rafal Dutkiewicz - 1989 - Studia Logica 48 (4):449 - 459.
    We prove that the intuitionistic sentential calculus is -decidable (decidable in the sense of ukasiewicz), i.e. the sets of theses of Int and of rejected formulas are disjoint and their union is equal to all formulas. A formula is rejected iff it is a sentential variable or is obtained from other formulas by means of three rejection rules. One of the rules is original, the remaining two are ukasiewicz's rejection rules: by detachement and by substitution. We extensively use (...)
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  29. Dennett's Rejection of Dualism.John A. Foster - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 36 (1-2):17-31.
    In Consciousness Explained, Dennett elaborates and defends a materialist?functionalist account of the human mind, and of consciousness in particular. This defence depends crucially on his prior rejection of dualism. Dennett rejects this dualist alternative on three grounds: first, that its version of mind?to?body causation is in conflict with what we know, or have good reason to believe, from the findings of physical science; second, that the very notion of dualistic psychophysical causation is incoherent; and third, that dualism puts the (...)
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  30. Scotus's Rejection of Anselm.Peter King - unknown
    stance, Scotus adopts Anselm’s notion of a ‘(pure) perfection’ and elevates it to a fundamental principle of his metaphysics. Again, he distills Anselm’s Ontological Argument into something like its original Monologion components, and then treats each component part of the argument with a rigor and attention to detail far beyond anything Anselm suggested. In the case of Anselm’s so-called ‘two-wills’ theory, however, Scotus’s revisions are so extensive that they amount to a rejection of Anselm’s account, even though Scotus retains (...)
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  31.  66
    The Rejection of Humor in Western Thought.John Morreall - 1989 - Philosophy East and West 39 (3):243-265.
    I examine three main objections to humor in western thought--That humor is hostile, That it is irrational, And that it is irresponsible. None of these, I show, Is a valid general objection to humor. I then explore some of the values of humor overlooked in western thought, Especially the way it gets us to see things in new ways and liberates us from practical concern. I contrast the western rejection of humor with the embracing of humor in zen, Showing (...)
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  32.  8
    The Rejection of Fatalism About the Past.Gal Yehezkel - 2016 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 4 (23):525–538.
    In this paper I defend the rejection of fatalism about the past by showing that there are possible circumstances in which it would be rational to attempt to bring about by our decisions and actions a necessary and sufficient condition, other things being equal, for something which we see as favorable to have occurred in the past. The examples I put forward are analogous to our attempts to bring about the occurrence of future events, and demonstrate the symmetry between (...)
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  33.  88
    The First Modern Battle for Consciousness: J.B. Watson's Rejection of Mental Images.David Berman & W. Lyons - 2007 - Journal of Consciousness Studies 14 (11):4-26.
    This essay investigates the influences that led J.B. Watson to change from being a student in an introspectionist laboratory at Chicago to being the founder of systematic (or radical) behaviourism. Our focus is the crucial period, 1913-1914, when Watson struggled to give a convincing behaviourist account of mental imaging, which he considered to be the greatest obstacle to his behaviourist programme. We discuss in detail the evidence for and against the view that, at least eventually, Watson rejected outright the very (...)
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  34.  35
    Making Noises in Counterpoint or Chorus: Putnam's Rejection of Relativism. [REVIEW]JefferyL Johnson - 1991 - Erkenntnis 34 (3):323--45.
    Putnam's internal realism entails the simultaneous rejection of metaphysical realism and (anything goes or total or cultural) relativism. Putnam argues, in some places, that relativism is self-contradictory, and in others, that it is self-refuting. This paper attempts the exegetical task of explicating these challenging arguments, and the critical task of suggesting that a full-blown epistemological relativism may be capable of surviving the Putnam attack.
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  35.  17
    On the Logic of Acceptance and Rejection.Anna Gomolińska - 1998 - Studia Logica 60 (2):233-251.
    The logic of acceptance and rejection (AEL2) is a nonmonotonic formalism to represent states of knowledge of an introspective agent making decisions about available information. Though having much in common, AEL2 differs from Moore's autoepistemic logic (AEL) by the fact that the agent not only can accept or reject a given fact, but he/she also has the possibility not to make any decision in case he/she does not have enough knowledge.
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  36.  8
    A Rejection of Humanism in the African Moral Tradition.Motsamai Molefe - 2015 - Theoria: A Journal of Social and Political Theory 62 (143).
    In this article, I motivate for the view that the best account of the foundations of morality in the African tradition should be grounded on some relevant spiritual property - a view that I call ‘ethical supernaturalism’. In contrast to this position, the literature has been dominated by humanism as the best interpretation of African ethics, which typically is accompanied by a direct rejection of ‘ethical supernaturalism’ and a veiled rejection of non-naturalism . Here, primarily, I set out (...)
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  37.  18
    Psychopathy and Violence: Arousal, Temperament, Birth Complications, Maternal Rejection, and Prefrontal Dysfunction.Adrian Raine - 1995 - Behavioral and Brain Sciences 18 (3):571-573.
    The key questions arising from Mealey's analysis are: Do environmental factors such as early maternal rejection also contribute to the emotional deficits observed in psychopaths? Are there psychophysiological protective factors for antisocial behavior that have clinical implications? Does a disinhibited temperament and low arousal predispose to primary psychopathy? Would primary or secondary psychopaths be most characterized by prefrontal dysfunction?
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  38.  14
    Acting Neoliberal: Is Black Support for Vouchers a Rejection of Progressive Educational Values?Thomas C. Pedroni - 2006 - Educational Studies 40 (3):265-278.
    (2006). Acting Neoliberal: Is Black Support for Vouchers a Rejection of Progressive Educational Values? Educational Studies: Vol. 40, No. 3, pp. 265-278.
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  39.  6
    The Method of Axiomatic Rejection for the Intuitionistic Propositional Logic.Jan Zygmunt - 1989 - Studia Logica 48 (4):449-459.
    We prove that the intuitionistic sentential calculus is Ł-decidable, i.e. the sets of these of Int and of rejected formulas are disjoint and their union is equal to all formulas. A formula is rejected iff it is a sentential variable or is obtained from other formulas by means of three rejection rules. One of the rules is original, the remaining two are Łukasiewicz's rejection rules: by detachement and by substitution. We extensively use the method of Beth's semantic tableaux.
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  40.  14
    Same-Sex Marriage in a Liberal Democracy: Between Rejection and Recognition.David Gilboa - 2009 - Public Affairs Quarterly 23 (3):245-260.
    In the current debate about same-sex marriage, the great majority of writers belong to one of two camps: either completely in favor of same-sex marriage or completely against it. No effort is typically made to treat different dimensions of the problem differently. My approach, however, is to distinguish between two dimensions of the problem—between the right to marry a person of the same sex on the one hand, and the right to obtain public recognition of such marriage, on the other (...)
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  41.  17
    A Nonmonotonic Modal Formalization of the Logic of Acceptance and Rejection.Anna Gomolińska - 1997 - Studia Logica 58 (1):113-127.
    The problems we deal with concern reasoning about incomplete knowledge. Knowledge is understood as ability of an ideal rational agent to make decisions about pieces of information. The formalisms we are particularly interested in are Moore's autoepistemic logic (AEL) and its variant, the logic of acceptance and rejection (AEL2). It is well-known that AEL may be seen as the nonmonotonic KD45 modal logic. The aim is to give an appropriate modal formalization for AEL2.
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  42.  4
    The Art of Living: Pierre Hadot’s Rejection of Plotinian Mysticism.Donald Blakeley - 2003 - International Philosophical Quarterly 43 (4):407-422.
    This article examines Pierre Hadot’s rejection of the “purely spiritual” and “transcendent” philosophy of Plotinus as a viable philosophy of life. Despite an initial attraction to the Enneads, Hadot eventually concluded that the mystical quest of Plotinus was unrealistic and unacceptable because it required one to forsake the experience of the spiritual and ineffable in the concrete and the practical. I argue that Hadot’s critical assessment does not adequately appreciate the “descent vector” that is integral to Plotinus’s conception of (...)
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  43.  4
    3. Haecceitas. The Scotistic Rejection of the Strong Self-Individuation Thesis.Michal Glowala - 2016 - In Singleness: Self-Individuation and its Rejection in the Scholastic Debate on Principles of Individuation. De Gruyter. pp. 39-66.
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  44.  4
    Racial Attitudes Among Caucasian Children: An Empirical Study of Allport's 'Total Rejection' Hypothesis.Geoffrey A. Short - 1981 - Educational Studies 7 (3):197-204.
    (1981). Racial Attitudes among Caucasian Children: an empirical study of Allport's ‘total rejection’ hypothesis. Educational Studies: Vol. 7, No. 3, pp. 197-204.
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  45.  1
    Current Perspectives on Antibody-Mediated Rejection After Lung Transplantation.C. A. Witt & R. R. Hachem - 2014 - Transplant Research and Risk Management 2014.
    Chad A Witt, Ramsey R Hachem Department of Internal Medicine, Division of Pulmonary and Critical Care Medicine, Washington University School of Medicine, Saint Louis, MO, USA: The role of donor-specific antibodies to human leukocyte antigens and the burden of antibody-mediated rejection in lung transplantation remain enigmatic. Over the past several years, evidence has been emerging that humoral immunity plays an important role in the development of both acute and chronic lung allograft dysfunction. Multiple case reports and case series have (...)
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  46. Meaning Realism and the Rejection of Analyticity.Manuel Liz - 1995 - Sorites 1:51-80.
    There is a widespread view in philosophy of language and in philosophy of mind according to which the «quinean» rejection of analyticity can be made compatible with some sort of realism about meaning. Against such compatibilist claim, Paul Boghossian has recently held the thesis that one cannot coherently reject the analytical/synthetical distinction maintaining at the same time a meaning realism. His arguments are very pervasive, but they can be replied. The main objective of this paper is to show that (...)
     
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  47. De-Psychologizing Intuitionism: The Anti-Realist Rejection of Classical Logic.Sanford Shieh - 1993 - Dissertation, Harvard University
    The most puzzling and intriguing aspect of intuitionism as a philosophy of mathematics is its claim that classical deductive reasoning in mathematics is illegitimate. The two most well-known proponents of this position are L. E. J. Brouwer and Michael Dummett. Both of their criticisms of the use of classical logic in mathematics have, by and large, been taken to depend on the thesis that the principle of bivalence does not apply to mathematical statements; and the difference between these criticisms is (...)
     
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  48. The Rejection of Epistemic Consequentialism.Selim Berker - 2013 - Philosophical Issues 23 (1):363-387.
    A quasi-sequel to "Epistemic Teleology and the Separateness of Propositions." Covers some of the same ground, but also extends the basic argument in an important way.
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  49.  75
    Cancellation, Negation, and Rejection.Niels Skovgaard-Olsen, Peter Collins, Karolina Krzyżanowska, Ulrike Hahn & Karl Christoph Klauer - 2019 - Cognitive Psychology 108:42-71.
    In this paper, new evidence is presented for the assumption that the reason-relation reading of indicative conditionals ('if A, then C') reflects a conventional implicature. In four experiments, it is investigated whether relevance effects found for the probability assessment of indicative conditionals (Skovgaard-Olsen, Singmann, and Klauer, 2016a) can be classified as being produced by a) a conversational implicature, b) a (probabilistic) presupposition failure, or c) a conventional implicature. After considering several alternative hypotheses and the accumulating evidence from other studies as (...)
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  50. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
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