Results for 'Relational self'

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  1.  41
    Precise Worlds for Certain Minds: An Ecological Perspective on the Relational Self in Autism.Axel Constant, Jo Bervoets, Kristien Hens & Sander Van de Cruys - 2018 - Topoi:1-12.
    Autism Spectrum Condition presents a challenge to social and relational accounts of the self, precisely because it is broadly seen as a disorder impacting social relationships. Many influential theories argue that social deficits and impairments of the self are the core problems in ASC. Predictive processing approaches address these based on general purpose neurocognitive mechanisms that are expressed atypically. Here we use the High, Inflexible Precision of Prediction Errors in Autism approach in the context of cultural niche (...)
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  2.  33
    Postnatal Reproductive Autonomy: Promoting Relational Autonomy and Self-Trust in New Parents.Sara Goering - 2009 - Bioethics 23 (1):9-19.
    New parents suddenly come face to face with myriad issues that demand careful attention but appear in a context unlikely to provide opportunities for extended or clear-headed critical reflection, whether at home with a new baby or in the neonatal intensive care unit. As such, their capacity for autonomy may be compromised. Attending to new parental autonomy as an extension of reproductive autonomy, and as a complicated phenomenon in its own right rather than simply as a matter to be balanced (...)
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  3. Relational Autonomy: Feminist Perspectives on Automony, Agency, and the Social Self.Catriona Mackenzie & Natalie Stoljar (eds.) - 2000 - Oxford University Press.
    This collection of original essays explores the social and relational dimensions of individual autonomy. Rejecting the feminist charge that autonomy is inherently masculinist, the contributors draw on feminist critiques of autonomy to challenge and enrich contemporary philosophical debates about agency, identity, and moral responsibility. The essays analyze the complex ways in which oppression can impair an agent's capacity for autonomy, and investigate connections, neglected by standard accounts, between autonomy and other aspects of the agent, including self-conception, self-worth, (...)
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  4.  2
    An Outline of a Unified Theory of the Relational Self: Grounding the Self in the Manifold of Interpersonal Relations.Majid Davoody Beni - forthcoming - Phenomenology and the Cognitive Sciences:1-19.
    The paper outlines a structuralist unification between two existing relational theories of the self, i.e., Beni's Structural Realist theory of the Self and Gallese's Embodied Relational Self. Each one of these theories provides a structuralist account of some aspects of the self but leaves out some other aspects which are indispensable to a comprehensive account of the self. SRS accounts for the reflective aspects of the self, and ERS accounts for the environmental (...)
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  5.  6
    Simmel’s Law of the Individual and the Ethics of the Relational Self.M. Lee & D. Silver - 2012 - Theory, Culture and Society 29 (7-8):124-145.
    Georg Simmel’s final work, The View of Life, concludes his lifelong engagement with Immanuel Kant by ‘inverting’ Kant’s Categorical Imperative to produce an ethics of authentic individuality. While Kant’s moral imperative is universal to all individuals but particular to their discrete acts, Simmel’s Law of the Individual is particular to each individual but universal to all the individual’s acts. We assess the significance of Simmel’s formulation of the Law of the Individual in three steps: First, as an articulation of an (...)
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  6.  66
    Relational Being: Beyond Self and Community.J. Gergen Kenneth - 2009 - Oxford University Press.
    Prologue: Toward a new Enlightenment -- From bounded to relational being -- Bounded being -- In the beginning is the relationship -- The relational self -- The body as relationship : emotion, pleasure and pain -- Relational being in everyday life -- Multi-being and the adventure of everyday life -- Bonds, barricades, and beyond -- Relational being in practice -- Knowledge as co-creation -- Education in a relational key -- Therapy as relational recovery (...)
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  7.  2
    Self‐Ownership, Relational Dignity, and Organ Sales.David Hershenov - 2018 - Bioethics 32 (7):430-436.
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  8. The Unconscious Relational Self.Susan M. Andersen, Inga Reznik & Noah S. Glassman - 2005 - In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. Oxford University Press. pp. 421-481.
  9.  36
    New Forms of Subjectivity: Theorizing the Relational Self with Foucault and Alcoff.Erin C. Tarver - 2011 - Hypatia 26 (4):804-825.
    Taking seriously Linda Martín Alcoff's suggestion that we reevaluate the extent to which poststructuralist articulations of the subject are truly socially constituted, as well as the centrality of Latina identity to her own account of such constitution, I argue that the discussion Alcoff and other Latina feminists offer of the experience of being Latina in North America is illustrative of the extent to which the relational and globally situated constitution of subjects needs further development in many social-constructionist accounts of (...)
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  10.  2
    Relational Self in Classical Confucianism: Lessons From Confucius' Analects.O. Thompson Kirill - 2017 - Philosophy East and West 67 (3):887-907.
    One’s translating, reading, and understanding of texts from other eras and traditions are conditioned by tacit assumptions built into one’s own vocabulary and psycho-cultural understanding of self—of which one tends to be only intuitively aware. Thus, for example, when encountering the vocabulary in Classical Chinese for “I,” “me,” “mine,” “self,” et cetera, modern readers are inclined to import their own linguistic, cognitive, and cultural intuitions about these terms, unconsciously and without second thought. This has been particularly problematic for (...)
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  11.  7
    The Relational Self: A New Perspective for Understanding Women's Development.Judith V. Jordan - 1991 - In J. Strauss (ed.), The Self: Interdisciplinary Approaches. Springer Verlag. pp. 136--149.
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  12.  10
    The Relational Self: An Interpersonal Social-Cognitive Theory.Susan M. Andersen & Serena Chen - 2002 - Psychological Review 109 (4):619-645.
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  13. Individual Self, Relational Self, Collective Self.Constantine Sedikides & Marilynn B. Brewer (eds.) - 2000 - Psychology Press.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  14.  19
    Confucius' Relational Self and Aristotle's Political Animal.Jiyuan Yu - 2005 - History of Philosophy Quarterly 22 (4):281 - 300.
  15.  8
    Empathy, Society, Nature, and the Relational Self.Gus diZerega - 1995 - Social Theory and Practice 21 (2):239-269.
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  16.  10
    The Relational Self and the Confucian Familial Ethics.Qiong Wang - 2016 - Asian Philosophy 26 (3):193-205.
    ABSTRACTIn this article, I shall briefly examine the basic characteristics of Confucian familial morality, especially of the concept of filial piety, and argue that ancient Confucians tend to be conservative on allowing breach of filial obligations although they may not entirely exclude particular considerations to exceptional situations to a certain degree. I shall then argue that this conservative aspect of the Confucian idea of filial piety accurately captures some distinctive features of familial relationships and may thus shed light on our (...)
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  17. The Relational Self Ethics & Therapy From a Black Church Perspective.Archie Smith - 1982
     
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  18.  16
    Autonomy and the Relational Self.Scott Y. H. Kim - 2013 - Philosophy, Psychiatry, and Psychology 20 (2):183-185.
  19.  12
    The Relational Self.Serena Chen, Helen Boucher & Michael W. Kraus - 2011 - In Seth J. Schwartz, Koen Luyckx & Vivian L. Vignoles (eds.), Handbook of Identity Theory and Research. Springer Science+Business Media. pp. 149--175.
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  20.  14
    The Concept of the Relational Self and its Implications for Education.Xinyan Jiang - 2006 - Journal of Chinese Philosophy 33 (4):543–555.
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  21.  2
    Motivational Hierarchy in the Chinese Brain: Primacy of the Individual Self, Relational Self, or Collective Self?Xiangru Zhu, Haiyan Wu, Suyong Yang & Ruolei Gu - 2016 - Frontiers in Psychology 7.
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  22. Confucian Ren and Feminist Ethics of Care: Integrating Relational Self, Power, and Democracy.Lijun Yuan - 2019 - Lexington Books.
    Confucian traditions have ingrained gender stratifications in Chinese culture today. Yuan proposes re-reading early Confucian texts as a vision of Ren with Dao with the unity of heaven, earth, and humanity, in order to reclaim the egalitarian aspects and develop openness for gender equity with integration of feminist critical care ethics.
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  23.  99
    Relational Autonomy, Self-Trust, and Health Care for Patients Who Are Oppressed.Carolyn McLeod & Susan Sherwin - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oxford University Press.
  24.  26
    Diagnostic Self-Testing: Autonomous Choices and Relational Responsibilities.Alan J. Kearns, Dónal P. O'mathúna & P. Anne Scott - 2010 - Bioethics 24 (4):199-207.
    Diagnostic self-testing devices are being developed for many illnesses, chronic diseases and infections. These will be used in hospitals, at point-of-care facilities and at home. Designed to allow earlier detection of diseases, self-testing diagnostic devices may improve disease prevention, slow the progression of disease and facilitate better treatment outcomes. These devices have the potential to benefit both the individual and society by enabling individuals to take a more proactive role in the maintenance of their health and by helping (...)
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  25.  7
    Deep Brain Stimulation, Self and Relational Autonomy.Shaun Gallagher - forthcoming - Neuroethics:1-13.
    Questions about the nature of self and self-consciousness are closely aligned with questions about the nature of autonomy. These concepts have deep roots in traditional philosophical discussions that concern metaphysics, epistemology and ethics. They also have direct relevance to practical considerations about informed consent in medical contexts. In this paper, with reference to understanding specific side effects of deep brain stimulation treatment in cases of, for example, Parkinson’s Disease, Obsessive Compulsive Disorder, and Major Depressive Disorder, I’ll argue that (...)
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  26.  39
    Some Thoughts on Terrorism, Moral Complaint, and the Self-Reflexive and Relational Nature of Morality.Saul Smilansky - 2006 - Philosophia 34 (1):65-74.
    The contemporary discussion of terrorism has been dominated by deontological and consequentialist arguments. Building upon my previous work on a paradox concerning moral complaint, I try to broaden the perspectives through which we view the issues. The direction that seems to me as most promising is a self-reflexive, conditional, and, to some extent, relational emphasis. What one is permitted to do to others would depend not so much on some absolute code constraning actions or on the estimate of (...)
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  27. Diagnostic Self‐Testing: Autonomous Choices and Relational Responsibilities.DÓnal P. O'mathÚna Alan J. Kearns - 2010 - Bioethics 24 (4):199-207.
    ABSTRACTDiagnostic self‐testing devices are being developed for many illnesses, chronic diseases and infections. These will be used in hospitals, at point‐of‐care facilities and at home. Designed to allow earlier detection of diseases, self‐testing diagnostic devices may improve disease prevention, slow the progression of disease and facilitate better treatment outcomes. These devices have the potential to benefit both the individual and society by enabling individuals to take a more proactive role in the maintenance of their health and by helping (...)
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  28. Selving: A Relational Theory of Self Organization.Irene Fast - 1998 - Routledge.
    In _Selving: A Relational Theory of Self Organization_, Irene Fast invokes the basic distinction between the self as "me" and the self as "I" in order to develop a contemporary theory of the self as subject. In a return to Freud's clinical finding that all psychological processes are personally motivated, she elaborates a notion of the "I-self" that is intrinsically dynamic and relational. Within this conception, our perceiving, thinking, feeling, and acting are not (...)
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  29.  3
    From Decent Work to Decent Lives: Positive Self and Relational Management in the Twenty-First Century.Annamaria Di Fabio & Maureen E. Kenny - 2016 - Frontiers in Psychology 7.
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  30.  19
    Relational Agency: Yes—But How Far? Vulnerability and the Moral Self.Nicolae Morar & Joshua August Skorburg - 2017 - American Journal of Bioethics Neuroscience 8 (2):83-85.
    Peer commentary on: Goering, S., Klein, E., Dougherty, D. D., and Widge, A. S. (2017). Staying in the loop: Relational agency and identity in next-generation DBS for psychiatry. AJOB Neuroscience, 8(2), 59-70.
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  31.  2
    Trust, Authentic Pride, and Moral Reasoning: A Unified Framework of Relational Governance and Emotional Self‐Regulation.Martin Spraggon & Virginia Bodolica - 2015 - Business Ethics: A European Review 24 (3):297-314.
    This conceptual article introduces behavioral perspectives into the governance arena and undertakes a psychological assessment of managerial decision making in organizations by elaborating on the treatment of trust and pride in the extant literature. While trust is conceived by governance scholars as a device for monitoring relationships with others, we argue that authentic pride, contrary to hubris, could operate as an attribute of emotional self-regulation allowing corporate leaders to govern the social behavior of their own self. Contrasting the (...)
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  32.  16
    Analogy as Relational Priming: The Challenge of Self-Reflection.Andrea Cheshire, Linden J. Ball & Charlie N. Lewis - 2008 - Behavioral and Brain Sciences 31 (4):381-382.
    Despite its strengths, Leech et al.'s model fails to address the important benefits that derive from self-explanation and task feedback in analogical reasoning development. These components encourage explicit, self-reflective processes that do not necessarily link to knowledge accretion. We wonder, therefore, what mechanisms can be included within a connectionist framework to model self-reflective involvement and its beneficial consequences.
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  33.  6
    Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self.Catriona Mackenzie & Natalie Stoljar - 2002 - Hypatia 17 (2):165-168.
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  34.  16
    Self-Construal and Unethical Behavior.Irina Cojuharenco, Garriy Shteynberg, Michele Gelfand & Marshall Schminke - 2012 - Journal of Business Ethics 109 (4):447-461.
    We suggest that understanding unethical behavior in organizations involves understanding how people view themselves and their relationships with others, a concept known as self-construal. Across multiple studies, employing both field and laboratory settings, we examine the impact of three dimensions of self-construal (independent, relational, and collective) on unethical behavior. Our results show that higher levels of relational self-construal relate negatively to unethical behavior. We also find that differences in levels of relational self for (...)
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  35.  7
    Self-Esteem Revisited: Performance on the Implicit Relational Assessment Procedure as a Measure of Self- Versus Ideal Self-Related Cognitions in Dysphoria.Jonathan Remue, Jan De Houwer, Dermot Barnes-Holmes, Marie-Anne Vanderhasselt & Rudi De Raedt - 2013 - Cognition and Emotion 27 (8):1441-1449.
  36.  26
    Greater Self, Lesser Self: Dimensions of Self‐Interest in Chinese Filial Piety.Jack Barbalet - 2014 - Journal for the Theory of Social Behaviour 44 (2):186-205.
    While self-interest is depreciated in Confucian ethics the processes of family relations in traditional China are animated by the self-interested actions of family members. The paper outlines the Confucian ideology of filial piety which is commensurate with the governance of family life organized hierarchically and through the senior male's management of the joint-family's collective property. The structure, operations and principles of membership in traditional Chinese families are indicated, highlighting the tensions within them between consanguinity and conjugality and their (...)
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  37.  7
    Narratives of Distinction: Personal Life Narrative as a Technology of the Self in the Everyday Lives and Relational Worlds of Children with Autism.Karen Gainer Sirota - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):93-115.
  38.  3
    Narratives of Distinction: Personal Life Narrative as a Technology of the Self in the Everyday Lives and Relational Worlds of Children with Autism.Karen Gainer Sirota - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):93-115.
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  39.  26
    Relational Autonomy: Feminist Perspectives on Automony, Agency, and the Social Self (Review).Sue Campbell - 2002 - Hypatia 17 (2):165-168.
  40.  23
    Archiving the Self? Facebook as Biography of Social and Relational Memory.Kathleen Richardson & Sue Hessey - 2009 - Journal of Information, Communication and Ethics in Society 7 (1):25-38.
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  41.  27
    Book Review: Catriona MacKenzie and Natalie Stoljar. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press, 2000. [REVIEW]Sue Campbell - 2002 - Hypatia 17 (2):165-168.
  42.  7
    FrontmatterCONTENTSForeword to the Second editionPreface1. Ontology2. Irreductive Materialism3. States of Affairs and Qualities4. Exclusive and Inclusive Qualities5. Actions and Functions6. Patterns, Changes, and Pure Gestalten7. Self-Sustaining Gestalten and Gestalten Causa Sui8. External, Internal, and Grounded Relations9. Existential Dependence10. Container Space and Relational Space11. Tendency12. Efficient Causality13. Intentionality14. Nature: Parts and Wholes Without Intentionality15. Man and Society: Nested Intentionality16. Epistemological PositionsNotesBibliographyIndexAppendix 1: An Aphoristic Summary of Ontological InvestigationsAppendix 2: Determinables as UniversalsAppendix 3: Ontologies and Concepts. Two ProposalsBackmatter: An Inquiry Into the Categories of Nature, Man and Soceity. [REVIEW]Ingvar Johansson - 2004 - In Ontological Investigations: An Inquiry Into the Categories of Nature, Man and Soceity. De Gruyter. pp. 1-21.
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  43.  3
    Book Review: Catriona MacKenzie and Natalie Stoljar. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press, 2000. [REVIEW]Sue Campbell - 2002 - Hypatia: A Journal of Feminist Philosophy 17 (2):165-168.
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  44. Reading Narratives of Conflict and Choice for Self and Moral Voices: A Relational Method.Lyn Mikel Brown, Elizabeth Debold, Mark Tappan & Carol Gilligan - 1991 - In William M. Kurtines & Jacob L. Gewirtz (eds.), Handbook of Moral Behavior and Development. L. Erlbaum. pp. 25-61.
     
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  45. The Relational Ontologies of Cavarero and Battersby : Natality, Time and the Self.Rachel Jones - 2007 - In Helen Fielding (ed.), The Other: Feminist Reflections in Ethics. Palgrave-Macmillan. pp. 105.
  46. Extended Cognition, Personal Responsibility, and Relational Autonomy.Mason Cash - 2010 - Phenomenology and the Cognitive Sciences 9 (4):645-671.
    The Hypothesis of Extended Cognition (HEC)—that many cognitive processes are carried out by a hybrid coalition of neural, bodily and environmental factors—entails that the intentional states that are reasons for action might best be ascribed to wider entities of which individual persons are only parts. I look at different kinds of extended cognition and agency, exploring their consequences for concerns about the moral agency and personal responsibility of such extended entities. Can extended entities be moral agents and bear responsibility for (...)
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  47.  22
    Ageism and Autonomy in Health Care: Explorations Through a Relational Lens.Laura Pritchard-Jones - 2017 - Health Care Analysis 25 (1):72-89.
    Ageism within the context of care has attracted increasing attention in recent years. Similarly, autonomy has developed into a prominent concept within health care law and ethics. This paper explores the way that ageism, understood as a set of negative attitudes about old age or older people, may impact on an older person’s ability to make maximally autonomous decisions within health care. In particular, by appealing to feminist constructions of autonomy as relational, I will argue that the key to (...)
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  48. Taking a Feminist Relational Perspective on Conscience.Carolyn McLeod - 2011 - In Jocelyn Downie & Jennifer Lewellyn (eds.), Being Relational: Reflections on Relational Theory and Health Law and Policy. University of British Columbia Press.
    One understanding of conscience dominates bioethical discussion about conscience. On this view, to have a conscience is to be compelled to act in accordance with one’s own moral values for the sake of one’s “integrity,” where integrity is understood as inner or psychological unity. Conscience is deemed valuable because it promotes this quality. In this paper, I describe the dominant view, attempt to show that it is flawed, and sketch a positive alternative to it. In my opinion, conscience often fails (...)
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  49.  4
    Sense and Self-Referentiality in Living Beings.Arno L. Goudsmit - 2009 - Biosemiotics 2 (1):39-46.
    This contribution investigates the idea that an act of signification can be understood in terms of the self-referentiality that is typical of the biological organization. The capacity of a living being to interpret and appreciate its own environment can be understood as being grounded in its ability to perform self-referential experiences. We may call this the living being’s capacity of sense. In any act that generates sense, it is possible to distinguish a process of signification from its outcome, (...)
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  50.  10
    Review of John Bolender (2010). The Self-Organizing Social Mind. [REVIEW]Georg Theiner - 2011 - Notre Dame Philosophical Reviews.
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