Results for 'Religion and ethics. '

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  1.  6
    Towards an Ethics of Community: Negotiations of Difference in a Pluralist Society.James Olthuis & Canadian Corporation for Studies in Religion (eds.) - 2006 - Wilfrid Laurier Press.
    How do we deal with difference personally, interpersonally, nationally? Can we weave a cohesive social fabric in a religiously plural society without suppressing differences? This collection of significant essays suggests that to truly honour differences in matters of faith and religion we must publicly exercise and celebrate them. The secular/sacred, public/private divisions long considered sacred in the West need to be dismantled if Canada (or any nation state) is to develop a genuine mosaic that embraces fundamental differences instead of (...)
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  2.  17
    Space travel and challenges to religion, Del Ratzsch it is commonly, although often uncritically, felt that the human con-Quest and colonization of far reaches of space on any significant scale would lessen the attractiveness and plausibility of traditional western religious belief. In this article, several possible bases for that position are.A. Disentropic Ethic & Donald Scherer - 1988 - The Monist 71 (2).
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  3.  9
    Religion and ethics.Gloria Simpson & Spencer Payne (eds.) - 2013 - Hauppauge, N.Y.: Nova Science Publishers.
    Includes bibliographical references and index.
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  4.  4
    Religion and ethics for OCR: the complete resource for component 02 of the new AS and A level specifications.Mark Coffey - 2016 - Malden, Massachusetts: Polity. Edited by Dennis Brown.
    'Religion and Ethics for OCR' is an indeal guide for students taking either the new AS level or A level qualifications offered by OCR. Drawing on insights gained over years of teaching and following the OCR course outlines closely, Mark Coffey and Dennis Brown's landmark book includes: up-to-date discussions of key debates in religion and ethics; ethical theories set in their historical context; discussion of contemporary developments in science, technology and society; helpful guidance on writing the perfect exam (...)
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  5.  5
    Encyclopædia of religion and ethics.James Hastings & John A. Selbie (eds.) - 1908 - New York,: C. Scribner's Sons.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  6.  44
    Wittgenstein, Religion, and Ethics: New Perspectives from Philosophy and Theology.Mikel Burley (ed.) - 2018 - New York: Bloomsbury.
    Ludwig Wittgenstein was an outstanding 20th-century philosopher whose influence has reverberated throughout not only philosophy but also numerous other areas of inquiry, including theology and the study of religions. Exemplifying how Wittgenstein's thought can be engaged with both sympathetically and critically, Wittgenstein, Religion and Ethics pushes forward our thinking about religion and ethics and their place in the modern world. Bringing Wittgenstein's ideas into productive dialogue with several other important thinkers, including Elizabeth Anscombe, St Thomas Aquinas, Georg Cantor, (...)
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  7.  10
    Science, Religion, and Ethics: The Boyle Lecture 2019.Michael J. Reiss - 2019 - Zygon 54 (3):793-807.
    How do we and should we decide what is morally right and what is morally wrong? For much of human history, the teachings of religion were presumed to provide either the answer, or much of the answer. Over time, two developments challenged this. The first was the establishment of the discipline of moral philosophy. Foundational texts, such as Immanuel Kant's Groundwork of the Metaphysics of Morals, and the growth of coherent, nonreligious approaches to ethics, notably utilitarianism, served to marginalize (...)
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  8.  12
    Religion and ethics in Nigeria.S. O. Abogunrin (ed.) - 1986 - Ibadan: Daystar Press.
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  9.  86
    Race, Religion, and Ethics in the Modern/Colonial World.Nelson Maldonado-Torres - 2014 - Journal of Religious Ethics 42 (4):691-711.
    The concept of religion as an anthropological category and the idea of race as an organizing principle of human identification and social organization played a major role in the formation of modern/colonial systems of symbolic representation that acquired global significance with the expansion of Western modernity. The modern concepts of religion and race were mutually constituted and together became two of the most central categories in drawing maps of subjectivity, alterity, and sub-alterity in the modern world. This makes (...)
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  10.  9
    Hermeneutics, Religion, and Ethics.Hans-Georg Gadamer - 1999 - Yale University Press.
    In the years shortly before and after the publication of his classic _Truth and Method_ (1960), the eminent German philosopher Hans-Georg Gadamer returned often to questions surrounding religion and ethics. In this selection of writings from _Gesammelte Werke_ that are here translated into English for the first time, Gadamer probes deeply into the hermeneutic significance of these subjects. Gadamer raises issues of importance to ethicists and theologians as well as students of language and literature. In such outstanding essays as (...)
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  11. Religion and ethics in sixteenth century reforms. The contribution of the" neo-scholastic philosophy review" in the study of protestant reform.Elisabetta Zambruno - 2009 - Rivista di Filosofia Neo-Scolastica 101 (1-3):133-147.
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  12.  14
    Religion and Ethics in Schopenhauer.Takao Ito - 2021 - Voluntas: Revista Internacional de Filosofia 12:e15.
    Schopenhauer’s theory of religion is mainly discussed in his ethics. Therefore, conventional studies often argue that Schopenhauer made an attempt to make a rational justification of religion through the process of recognising the reason for religion’s existence in its ethical values. However, his theory of religion contains other aspects which cannot be discussed soley in terms of the above view, for he not only observed subtle differences between religion and ethics but even considered that (...) could go against ethics at times. For this reason, we cannot simply say that Schopenhauer used ethics as a means to make a rational justification of religion. Rather, he viewed ethics as a standard for criticising religions, though he did not deny religion. He neither affirmed nor denied religion. Based on his ethics, he simply engaged in a philosophical analysis of a human activity called religion as he considered such an approach to be the appropriate one for a philosopher. On that account, what is important here is where in religion Schopenhauer saw the conditions for ethical values. From that point of view, this paper reinterprets his thought through descriptions in his major work, The World as Will and Representation, with an intention to offer a new reading of Schopenhauer’s theory of religion. (shrink)
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  13.  17
    Traversing the Gap between Religion and Animal Rights: Framing and Networks as a Conceptual Bridge.Rachel L. Austin and Clifton P. Flynn - 2015 - Journal of Animal Ethics 5 (2):144-158.
  14. Time and transcendence : religion and ethics.Arne Grøn - 2013 - In Marius Timmann Mjaaland, Ulrik Houlind Rasmussen & Philipp Stoellger (eds.), Impossible time: past and future in the philosophy of religion. Tübingen: Mohr Siebeck.
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  15.  57
    Art, Religion, and Ethics Post Mortem Dei: Levinas and Dostoyevsky.Peter Atterton - 2007 - Levinas Studies 2:105-132.
    Discussions of the sources for Levinas’s philosophy have tended to focus on Greece and the Bible to the neglect of his Russo-Lithuanian cultural heritage. Almost no work has been done examining the impact of Russian literature on Levinas’s thinking. The present essay seeks to overcome this neglect by examining the influence that Dostoyevsky in particular exerted on the development of Levinas’s philosophy. I am aware that the notion of “influence” is philosophically vague, and not something whose truth can easily be (...)
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  16.  5
    Nationalism, Religion, and Ethics.Gregory Baum - 2001 - McGill-Queen's Press - MQUP.
    A look at the ethics of nationalism and the modern state. In simple language, Gregory Baum discusses the writings of four men whose nationalism was shaped by their religion and their time: Martin Buber, Mahatma Gandhi, Paul Tillich and Jacques Grand'Maison.
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  17.  56
    Religion and Ethics—I.Stewart Sutherland - 1992 - Royal Institute of Philosophy Supplement 31:123-134.
    It was, I believe, Thomas Arnold who wrote: ‘Educate men without religion and all you make of them is clever devils’. Thus the Headmaster of one famous school summarized pithily the view of the relationship between religion and ethics which informed educational theory and practice in this country for at least a further century. There is a confusion of two different assumptions usually to be found in this context. The first is that religious belief can provide an intellectual (...)
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  18.  6
    Hermeneutics, Religion, and Ethics.Joel Weinsheimer (ed.) - 2011 - Yale University Press.
    In the years shortly before and after the publication of his classic _Truth and Method_, the eminent German philosopher Hans-Georg Gadamer returned often to questions surrounding religion and ethics. In this selection of writings from _Gesammelte Werke_ that are here translated into English for the first time, Gadamer probes deeply into the hermeneutic significance of these subjects. Gadamer raises issues of importance to ethicists and theologians as well as students of language and literature. In such outstanding essays as "Kant (...)
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  19.  1
    Egyptian religion and ethics.F. W. Read - 1925 - London,: Watts & co..
    This is a new release of the original 1925 edition.
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  20.  78
    Two worlds apart: religion and ethics.J. Savulescu - 1998 - Journal of Medical Ethics 24 (6):382-384.
    In a recent article entitled, Requests "for inappropriate" treatment based on religious beliefs, Orr and Genesen claim that futile treatment should be provided to patients who request it if their request is based on a religious belief. I claim that this implies that we should also accede to requests for harmful or cost-ineffective treatments based on religious beliefs. This special treatment of religious requests is an example of special pleading on the part of theists and morally objectionable discrimination against atheists. (...)
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  21. Religion and ethics: an essay in English philosophy.Wilbur Spencer Sheriff - 1933 - Philadelphia,: Philadelphia.
  22.  14
    Science, religion, and ethics: A response to Michael J. Reiss.Janet Martin Soskice - 2019 - Zygon 54 (3):808-812.
    The respondent agrees with Michael Reiss's general diagnosis of the rudderless state of ethics in our modern society, but not with all of his account of its causes or possible solutions. Scripture has always been limited in terms of direct moral commands, and secular ethics has, since Aristotle at least, been influential in directing Christian understanding of the “good life.” Ethics must be based in biology, but evolutionary biology can tell us more readily what is, than guide us into “what (...)
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  23.  10
    Judaism: religion and ethics.Meyer Waxman - 1958 - New York,: T. Yoseloff.
  24. Humanism, Religion, and Ethics.A. C. Grayling - 2006 - In Dolan Cummings (ed.), Debating Humanism. Imprint Academic. pp. 26--47.
  25.  34
    Religion and Ethics—II.A. Phillips Griffiths - 1992 - Royal Institute of Philosophy Supplement 31:135-146.
    Professor Sutherland has argued that ‘God wills the good’ should be regarded as an analytic truth, with the consequence that any account of what is God's will in which it does not appear to be good is either a mistake about God's will or a mistake about what is good.
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  26. Hindu religion and ethics.Pushpendra Kumar Sharma (ed.) - 1979 - New Delhi: Asian Publication Services.
  27.  10
    Religion and Ethics.George Wm Knox - 1901 - International Journal of Ethics 12 (3):300.
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  28. Religion and ethics.Dagfinn Føllesdal - 2016 - In Asle Eikrem & Atle Ottesen Søvik (eds.), Talking seriously about God: philosophy of religion in the dispute between theism and atheism. Wien: Lit.
     
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  29.  10
    9. Religion and ethics.Felix Ó Murchadha - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. Routledge. pp. 1345-1366.
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  30.  6
    Religion and ethics.Felix Ó Murchadha - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press. pp. 4--195.
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  31. Religion and ethics.Felix O. Murchadha - 2013 - In Leonard Lawlor (ed.), Phenomenology: Responses and Developments. Routledge.
     
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  32. Religion and Ethics.Wilbur Spencer Sheriff - 1935 - Philosophical Review 44:408.
     
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  33.  5
    Religion and ethics in Advaita.Jacob Kattackal - 1980 - Kottayam, Kerala, India: For copies, Book Stall, St. Thomas Apostolic Seminary.
  34.  5
    Spirituality: Definition, Religion and Ethics.Chris Provis - 2023 - Humanistic Management Journal 8 (3):399-420.
    Workplace spirituality continues to receive attention, with research on ethical outcomes and other sorts of outcomes. The research has shown mixed results, which may be accounted for by difficulties of definition. This paper focusses on three issues in particular: definition of spirituality, the relationship between religion and spirituality, and the relationship between ethics and spirituality. Much research has built on early studies aiming to separate spirituality from religion, both at workplaces and in its definition. However, there are problems (...)
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  35.  3
    Hermeneutics, Religion, and Ethics. [REVIEW]Christopher Albrecht - 2001 - Review of Metaphysics 55 (2):393-394.
    This collection contains some of Gadamer’s best essays, including: “Kant and the Question of God” ; “On the Possibility of a Philosophical Ethics” ; “On the Divine in Early Greek Thought” ; “The Ontological Problem of Value” ; “Thinking as Redemption: Plotinus between Plato and Augustine” ; “Myth in the Age of Science” ; “The Ethics of Value and Practical Philosophy” ; “Reflections on the Relation of Religion and Science” ; “Friendship and Self-Knowledge: Reflections on the Role of Friendship (...)
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  36.  11
    The aesthetic life of religion and ethics on long street, Cape town.Ala Rabiha Alhourani - 2021 - Journal of Religious Ethics 49 (3):596-615.
    This ethnography explores the aesthetic dimension of religion and the sensational ways in which it contributes to shaping ordinary ethics on Long Street in Cape Town, South Africa. In the context of everyday social life on Long Street, homeless peoples’ claim of an ethical character is denied recognition. Long Street is a public space of conviviality and differences, a hybrid social reality marked with growing urbanization, globalization, and neoliberalism, and overseen by a continuous presence of security units. It is (...)
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  37. Sustainable Diplomacy: Ecology, Religion, and Ethics in Muslim-Christian Relations.David J. Wellman - 2004 - Palgrave-Macmillan.
    Drawing on the disciplines of Islamic and Christian Ethics, International Affairs, Environmental Science, History and Anthropology, Sustainable Diplomacy: Ecology, Religion and Ethics in Muslim-Christian Relations is a highly constructive work. Set in the context of modern Moroccan-Spanish relations, this text is a direct critique of realism as it is practiced in modern diplomacy. Proposing a new eco-centric approach to relations between nation-states and bioregions, Wellman presents the case for Ecological Realism, an undergirding philosophy for conducting a diplomacy that values (...)
     
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  38.  21
    Believing and Acting: The Pragmatic Turn in Comparative Religion and Ethics.G. Scott Davis - 2012 - Oxford: Oxford University Press.
    How should religion and ethics be studied if we want to understand what people believe and why they act the way they do? An energetic guide to the study of religion and ethics, rejecting theories from postmodernism and cognitive science in favour of a return to pragmatic enquiry.
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  39. Religion and Ethical Revolution in Nigeria is a challenge, not only to the Christian religion but to all other religions. It is a challenge which can have life—giving consequences for the very existence of Nigeria as a bastion of moral excellence. For the ethics of religion everywhere is. [REVIEW]Dorothy McKinney - 1986 - In S. O. Abogunrin (ed.), Religion and Ethics in Nigeria. Daystar Press. pp. 1--115.
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  40.  44
    All You That Labor: Religion and Ethics in the Living Wage Movement by C. Melissa Snarr.Sarah A. Neeley - 2013 - Journal of the Society of Christian Ethics 33 (2):194-196.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:All You That Labor: Religion and Ethics in the Living Wage Movement by C. Melissa SnarrSarah A. NeeleyAll You That Labor: Religion and Ethics in the Living Wage Movement C. Melissa Snarr New York: New York University Press, 2011. 205pp. $49.00Melissa Snarr’s All You That Labor offers an ethical and sociological analysis of the role of religious and feminist organizations in the living wage movement, both (...)
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  41.  71
    Putnam on metaphysics, religion, and ethics: Critical notice of jewish philosophy as a guide to life: Rosenzweig, Buber, Levinas, Wittgenstein.Mark Zelcer - 2009 - Philosophical Forum 40 (3):425-434.
  42.  26
    The relationship of religion and ethics: A comparison of Newman and contemporary philosophy of religion.Mark Wynn - 2005 - Heythrop Journal 46 (4):435–449.
    John Henry Newman's An Essay in Aid of a Grammar of Assent is a commonly cited source for the idea that religion and ethics are in some fashion mutually implicated, and specifically the idea that religious belief can be grounded in our moral experience.1 In this paper I aim to do two things. First of all, I shall try to show that Newman's account of the relationship between religious and ethical understanding, as expounded in the Grammar, is more richly (...)
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  43.  8
    Reality and waves: a quantum physics cosmology, philosophy of religion, and ethic.Mark Ellingsen - 2023 - Lanham: Lexington Books.
    Quantum Physics suggests that life in the world is about engaging with and entangling in its waves. Its concept of complementarity also makes possible the affirmation of God's consistent actions in the universe without violating Scientific findings, an affirmation that offers resources for dealing with life's waves.
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  44.  6
    Roles of religion and ethics in addressing climate change.P. S. Posas - 2007 - Ethics in Science and Environmental Politics 9:31-49.
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  45.  12
    The Relationship of Religion and Ethics: A Comparison of Newman and Contemporary Philosophy of Religion.Mark Wynn - 2005 - Heythrop Journal 46 (4):435-449.
    John Henry Newman's An Essay in Aid of a Grammar of Assent is a commonly cited source for the idea that religion and ethics are in some fashion mutually implicated, and specifically the idea that religious belief can be grounded in our moral experience.1 In this paper I aim to do two things. First of all, I shall try to show that Newman's account of the relationship between religious and ethical understanding, as expounded in the Grammar, is more richly (...)
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  46. Shaftesbury's Philosophy of Religion and Ethics: A Study in Enthusiasm.Stanley Grean - 1967 - Studia Leibnitiana 2 (2):147-151.
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  47.  17
    Business, Religion, and Ethics. [REVIEW]Tibor R. Machan - 1984 - Business and Professional Ethics Journal 3 (2):85-87.
  48.  13
    Ethics: man, morality, spirituality, religion and liberation.Kalicharan Raut - 2010 - Shimla: Indian Institute of Advanced Study.
  49.  78
    Roles of religion and ethics in addressing climate change.Paula J. Posas - 2007 - Ethics in Science and Environmental Politics 7:31-49.
  50.  2
    Religion, business ethics, and technology management.Taufan Maulana Harris Purba & Choirul Mahfud (eds.) - 2018 - Banguntapan, Bantul, D.I. Yogyakarta: Penerbit Samudra Biru.
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