Results for 'Religious Studies'

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  1.  13
    Religious Studies in India. Banaras Hindu University: Religion and Universal Human Values.Clemens Cavallin & Ã…ke Sander - 2018 - Journal for the Study of Religions and Ideologies 17 (50):30-45.
    The lack of academic religious studies in India has several causes: the choice of the secular University of London as model for the first universities in India in 1857, the secular constitution, the secularist approach of the first prime minister of India, Jawaharlal Nehru, and the explosive relation between major faith traditions. However, with the waning of the Indian secularist framework and the continued power and influence of Hindutva ideology, there is a need to discuss different models for (...)
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  2.  27
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam.Sandu Frunza - 2007 - Journal for the Study of Religions and Ideologies 6 (16):174-176.
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam The Continuum International Publishing Group, New York, 2006.
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  3.  9
    Using the “F-Word” in Religious Studies.James R. Lewis - 2014 - Alternative Spirituality and Religion Review 5 (2):188-204.
    The present article proposes that the notion of forgery be incorporated as an analytic category within religious studies. Following a brief outline of three key periods of religious studies, the factors that have made researchers hesitant to deal with the topic are examined. Religious forgeries are then discussed in terms of different parameters, such as the age of the fabrication, the extent of the forgery and the mode of revelation. With the exception of forgeries created (...)
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  4.  5
    After the State Church. A Reflection on the Relation Between Theology and Religious Studies in Contemporary Sweden.Clemens Cavallin - 2011 - Journal for the Study of Religions and Ideologies 10 (29):43-63.
    When the Church of Sweden ceased to be a state church in the year 2000, the parameters for a change in the relation between academic theology and religious studies ( religionsvetenskap ) at the state universities in Sweden was in place. My article, which is intended as a contribution to the sometimes unnecessarily agonistic discussion following the sharp critique levelled by the Swedish National Agency for Higher Education (Högskoleverket) in 2008, focuses on two basic oppositions underlying the present (...)
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  5. Supporting Philosophical and Religious Studies.Brian Mitchell - 2009 - Discourse: Learning and Teaching in Philosophical and Religious Studies 8 (2):17-26.
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  6.  6
    Birth and Hindering of Religious Studies at the University of Cluj. A Historical Overview.Codruta Cuceu & Horatiu Crisan - 2007 - Journal for the Study of Religions and Ideologies 6 (16):47-58.
    This study will focus on the birth of studies related to the domain of religion at the University of Cluj, starting with the interwar period, then following with the communist period. The paper aims to offer an exhaustive depiction of what has been done in the academic milieu from 1919 to 1989, concerning the domain of religion, excluding Theological studies. We tried to make the connection, from a historical perspective, between the changes supervened in the Romanian official, political (...)
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  7.  89
    Phenomenology of Religion and the Art of Story-Telling: The Relevance of William Golding'S ‘The Inheritors’ To Religious Studies*: C. J. ARTHUR.C. J. Arthur - 1987 - Religious Studies 23 (1):59-79.
    One of the most extensive yet least conclusive methodological debates within religious studies revolves around the question of what, precisely, the phenomenology of religion is and what contribution it can make to the study of religion. I do not intend to answer this important question here. To do so satisfactorily would require a range of historical, philosophical and methodological inquiry which would go quite beyond the bounds of a single article. My intention in this paper is, by comparison, (...)
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  8.  2
    (Re)Thinking Religious Studies.Daniel Enstedt - 2020 - Educational Theory 70 (1):57-72.
  9.  1
    Does Contemporary Ukrainian Religious Studies Have a Strategy for Survival and Development?Liudmyla O. Fylypovych - 2020 - Ukrainian Religious Studies 90:124-137.
    The discussion article raises questions about the strategy for the survival and development of contemporary Ukrainian religious studies. The author proposes the author's position on the ways of overcoming the crisis in which the national science of religion is now located.
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  10.  30
    Sprawozdanie: Międzynarodowe Seminarium Filozoficzne „Comparative Methodology in Religious Studies”.Marzenna Jakubczak - 2013 - Argument: Biannual Philosophical Journal 3 (1):225-226.
  11.  3
    The Concept of Polytheism in the Religious Studies as a Result of Lingual Misunderstanding.Oleh Shepetyak - 2019 - Ukrainian Religious Studies 87:101-116.
    In 1921 was published the book of the famous Austrian-British philosopher and funder of the analytic philosophy Ludwig Johann Wittgenstein, in which he wrote, that the big part of our philosophical problems, which were subject of the thinking of the thousands philosophers, are created not by the difficulty of reality but by the complication of the language. When a philosopher analyzes a language he uses, he will find that the biggest part of the philosophical problems is illusory. Following Wittgenstein's advices, (...)
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  12.  3
    Fenomenon of UAOC in the Independence Ukraine: Religious Studies Point of Theoretical and Metodological of Research.Viktoria Anatoliivna Zaporozhets - 2018 - Ukrainian Religious Studies 84:109-116.
    In the article by analysed the specifics of the religious studies of the functioning of the UAOC in the post-Soviet period. It turns out that the study of this religious organization should be carried out by involving both religious studies, methods and principles, as well as sociological, political science. According to the author, such a position will allow us to comprehensively disclose the studied issues.
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  13.  6
    Abordări metodologice în studiile religioase/ Methodological Approaches in Religious Studies.Moshe Idel - 2007 - Journal for the Study of Religions and Ideologies 6 (16):5-20.
    “Religion” is a conglomerate of ideas, cosmologies, beliefs, institutions, hierarchies, elites and rites that vary with time and place, even when one “single” religion is concerned. The methodologies available take one or two of these numerous aspects into consideration, reducing religion’s complexity to a rather simplistic unity. In order to avoid this situation, the ensuing conclusion is a recommendation for methodological eclecticism. The text attempts to characterize not specific scholars or schools but major concerns that define the specificity of particular (...)
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  14.  1
    Current Problems and Perspectives of Religious Studies of Ukraine.Anatolii M. Kolodnyi - 2016 - Ukrainian Religious Studies 80:4-12.
    In A. Kolodny's article "Current Problems and Perspectives of Religious Studies of Ukraine" the achievements of the Department of Religious Studies of the National Academy of Sciences of Ukraine for 25 years of its scientific activity are mentioned. The problems on which academic scholars work, and the prospect of the development of religious studies in Ukraine is predicted.
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  15.  2
    Review of the Monograph of Tytarenko V.V. "From Prophecy in Religion to Projections in Religious Studies: History, Theory, Prospects.". [REVIEW]Yuliya Yemets-Dobronosova - 2019 - Ukrainian Religious Studies 87:117-119.
    The scholar analyzes the religious, social, utopian, and philosophical-historical concepts of the future and pays particular attention to the perspectives of religion in contemporary futuristic prognosis. The author examines the features and approbation of scientific approaches to prediction in religious studies. There is a section devoted to religious scholarly expertise that will encourage dialogue not only among religious scholars or philosophers, but also with sociologists, historians, psychologists, mass media and managers.
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  16.  3
    Ukrainian Association of Religious Studies: Twenty Years of Being - Achievements and Problems.Mykhailo Babiy & Liudmyla O. Fylypovych - 2004 - Ukrainian Religious Studies 65:5-10.
    In March this year is 20 years old Ukrainian Association of Religious Studies - all-Ukrainian secular public organization. UAR united on a voluntary basis scientists-religious scholars, teachers of religious studies disciplines of educational institutions, employees of museums, and other educational institutions of Ukraine. Membership in the Association is individual and collective. The work of UAR is based on public principles.
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  17.  2
    Ukrainian Theological Religious Studies of Today.Vitaliy Shevchenko - 2006 - Ukrainian Religious Studies 40:92-109.
    As already mentioned, based on a number of goals and methods of classification, Ukrainian religious studies have been divided into two disciplines - academic and theological. The former, in particular, is characterized by historicity, tolerance, non-confession, objectivity and pluralism. Instead, theological religious studies, based on the belief in the truth of Divine Revelation and the indisputable authority of Scripture, are characterized by apologetic and confessional aspirations, which are accordingly manifested in affirming the truth of a particular (...)
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  18.  2
    Religious Studies and Theology.Anatolii M. Kolodnyi - 1999 - Ukrainian Religious Studies 10:3-14.
    The liberation of religious studies from mechanical inclusion into the structure of the so-called scientific-atheistic theory of Marxism, the isolation and designation of it into an independent branch of humanitarian knowledge, actualized the issue of the correlation of religious studies disciplines, in particular the philosophy of religion, and theology or theology. The last terms we use here are unambiguous. Historically, the first one serves to define the theological theory of Catholicism and Protestantism, and the second one (...)
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  19.  8
    Religious Studies Methodology: Bernard Lonergan’s Contribution.Philip Boo Riley - 1994 - Method 12 (2):239-250.
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  20.  1
    The Problem of the Future in the Philosophy and Religious Studies Discourse: Methodological Aspects.Vita Volodymyrivna Tytarenko - 2018 - Ukrainian Religious Studies 84:9-17.
    The article outlines the methodological problems of the philosophical and religious studies discourse of the forecast activity, considers the forecast as a specific type of knowledge, the subject-object interconnection of knowledge in the conditions of forecasting. The analysis of the activity of the cognitive activity of the subject required, in turn, to consider the principle of anthropy and the vector of time changes. The article deals with the problems of the objectivity of scientific analysis of religious reality. (...)
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  21.  1
    Freedom of Conscience in the Creative and Practical Achievement of Contemporary Ukrainian Religious Studies.Mykhailo Yu Babiy - 2002 - Ukrainian Religious Studies 23:94-101.
    The problem of freedom of conscience is an important component of the subject field of Ukrainian religious studies, both in the historical and contemporary context of its development. In view of the complex, all-encompassing transformation processes that have taken place in our country for eleven years of its independent existence and continue today, it has been and remains relevant and socially demanded in theoretical and practical terms.
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  22.  1
    Ukrainian Association of Religious Studies.Mykhailo Babiy - 1996 - Ukrainian Religious Studies 1:49-51.
    The Ukrainian Association of Religious Studies is a non-partisan, secular, non-governmental organization that unites voluntary scholars, religious scholars, theologians, and teachers of religious studies in educational institutions of Ukraine. Established in March 1993 and registered by the Ministry of Justice of Ukraine in July of that year. UAR has its organizations in 18 oblasts of Ukraine, as well as in the cities of Kyiv and Sevastopol. Membership in the Association is individual and collective.
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  23.  1
    XX Years Ukrainian Association of Religious Studies.Mykhailo Babiy & Liudmyla O. Fylypovych - 2013 - Ukrainian Religious Studies 66:499-503.
    In March this year is 20 years old Ukrainian Association of Religious Studies - all-Ukrainian secular public organization. UAR united on a voluntary basis scientists-religious scholars, teachers of religious studies disciplines of educational institutions, employees of museums, and other educational institutions of Ukraine. Membership in the Association is individual and collective. The work of UAR is based on public principles.
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  24.  1
    Reporting and Election Conference of Ukrainian Association of Religious Studies.Oleh Buchma - 1997 - Ukrainian Religious Studies 6:80-82.
    On November 28-29, 1997, a conference meeting of UAR was held in Kyiv, in which representatives of 13 regional and 2 city centers took part. A report by the President of the Association was discussed and approved by the prof. A. Kolodny There was a fruitful professional work of Ternopil, Poltava, Sevastopol, Lviv, Sumy, Volyn and Odessa centers. At the same time, it is indicated on passivity in the organization of religious studies of Zhytomyr, Chernigov, Chernivtsi, Mykolayiv, and (...)
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  25.  1
    International Relations of the UAR and the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine.Liudmyla O. Fylypovych - 1996 - Ukrainian Religious Studies 1:52-54.
    1995 became decisive for Ukrainian religious studies in its breakthrough in the world arena. About the Ukrainian Association of Religious Studies learned in many countries. She has been in contact with well-known international religious scholarships, for example, the Society for the Scientific Study of Religion, the International Academy for Freedom of Religion and Belief, the International Association of History the International Association for the History of Religions, the New York Academy of Sciences, and others.
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  26.  1
    Religious Studies as a Science and Educational Discipline in Ukraine.Liudmyla O. Fylypovych - 2005 - Ukrainian Religious Studies 36:108-117.
    Ukrainian religious studies has recently entered the world scientific community and the educational process. Along the way, many difficulties awaited him. First, it was necessary to determine the content, structure, representation of Ukrainian religious studies, to navigate the world of foreign science of religion, in the existing teaching methods. Secondly, to outline the forms of entry of Ukrainian religious studies into the international scientific and teaching community. Acquaintance with Western science, which proved to be (...)
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  27.  1
    Specialized Scientific Council on Religious Studies.S. Golovaschenko - 1996 - Ukrainian Religious Studies 1:54.
    By the decree of the Presidium of the Higher Attestation Commission of Ukraine of 08.02.1996. Approved composition of the Specialized Academic Council D. 01.25.05 on specialty 05.00.11 - Religious studies. The Council was established at the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine. Being the only one in Ukraine on its profile, it is the main link in the system of certification of scientific personnel of the (...)
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  28.  1
    Use of Ethnographic Material in the Course "Religious Studies".Arsen Arsenovysh Gudyma - 1999 - Ukrainian Religious Studies 10:87-91.
    The traditional religious studies program, which focuses primarily on the history of religion and the church, finding out the features of religion as a spiritual phenomenon and a cultural phenomenon does not always provide an opportunity to fully realize the teaching and educational tasks of the subject. Students will soon master the philosophical and methodological principles of discipline rather than mastering material that would meet the needs of the modern national revival of the Ukrainian people. It is known (...)
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  29.  1
    Center for Religious Studies and Expertise of UAR.O. Karagodina - 1996 - Ukrainian Religious Studies 1:51-52.
    At the scientific base of the Ukrainian Association of Religious Studies, a Center for religious scholarly consultations and expertise was formed.
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  30.  1
    Current Issues of Religious Studies in Ukraine.Anatolii M. Kolodnyi - 2004 - Ukrainian Religious Studies 29:4-10.
    In our literature, following Professor D. Ugrinovich, it is still customary to divide religious studies into theoretical and historical ones. It even found its name in the name of some religious departments, institutes. We will not discuss here the issue of the legitimacy of such a division. To me, the philosophy of religion is one of the disciplinary entities of religious studies, as is the history of religion. The main specificity of religious studies (...)
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  31.  1
    Education Should Not Be Ignored by Religious Studies. Letter to Minister I.Vacharchuk.Anatolii M. Kolodnyi - 2014 - Ukrainian Religious Studies 70:143-146.
    We received a message about your somewhat incomprehensible attitude towards the teaching of religious studies at higher educational institutions. If your experience at Lviv University gives you a reason to conclude that there is atheism, this is far from the case. I do not have the opportunity to get into the details, but only to add to this letter our work "Academic Religious Studies," the content of which will give you an opportunity to understand what kind (...)
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  32.  1
    Historiography of Religious Studies: Polish Experience.Anatolii M. Kolodnyi & Oleksandr N. Sagan - 2004 - Ukrainian Religious Studies 30:79-83.
    With the publication of a book by a well-known Polish religious scholar, associate professor at the Jagiellonian University Institute of Religious Studies, Henrik Hoffmann, "History of Polish Studies in Religious Studies 1873-1939", it can be argued that Polish religious studies and scholars have become more sophisticated. religious studies. For the first time in Polish historiography, various information was collected about basic ideas developed by Polish religious scholars, one of the (...)
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  33.  1
    Religious Studies in the Context of Religious Studies. Letter to D.Tabachnyk.Anatolii M. Kolodnyi - 2014 - Ukrainian Religious Studies 70:147-148.
    Report to the Minister of Education and Science of Ukraine Dm. TABACHNIKU In the Department of Religious Studies of the Institute of Philosophy of the National Academy of Sciences of Ukraine, which is currently the only academic institution in the country, with great acceptance adopted the position of President Viktor Yanukovych initiated in his Annual Letter to the Verkhovna Rada of "providing teaching in all forms of higher education in September 2011" the property of academic religious (...) as a normative philosophical discipline, and in secondary school - a comparative history of religions. ". (shrink)
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  34.  1
    Religious Studies of Democratic Ukraine.Anatolii M. Kolodnyi - 2001 - Ukrainian Religious Studies 20:3-12.
    Ukrainian religious studies have deep roots. We find the elements of it in the written descendants of the writings of Kievan Rus. From the prince's time, the universal way of vision, understanding and appreciation of the world for many Ukrainian thinkers becomes their own religious experiences. The main purpose of their works is not the desire to create a certain integral system of theological knowledge, but the desire to convey their personal religious-minded perception of the divine (...)
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  35.  1
    Ukrainian Association of Religious Studies as a Practical Community.Anatolii M. Kolodnyi - 2013 - Ukrainian Religious Studies 67:153-167.
    Any science should not be a thing-in-itself, a closed system of knowledge, which develops only on its own thinking ground and in closed, isolated communities from the realities of life. It should not serve as a field for speculative wits, which nowadays some people prefer, mainly religious youth, arranging online battles, self-defeating while gambling with the ones, that look: he who I am intelligent, how can I deal with even religious authorities and veterans. And the scientific works of (...)
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  36.  1
    Ukrainian Religious Studies: State and Prospects.Anatolii M. Kolodnyi - 1996 - Ukrainian Religious Studies 1:1-8.
    Ukrainian Religious Studies - Ancient and at the same time relatively young branch of humanitarian knowledge. Ancient because it has its roots yet Kievan Rus. It is then that there are written works in which religious processes are described in certain religious denominations in the ancient Ukrainian lands. Thus, in the "Tale of the Times of the Years", the process of the introduction of Christianity in Rus'-Ukraine is described, the historical, psychological and ideological foundations of choice (...)
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  37.  1
    The Doctrine of Vyacheslav Lipinsky About Religious Ideology in the Context of Religious Studies of the Era of Ukrainian National Renaissance.Leonid Kondratyk - 2001 - Ukrainian Religious Studies 18:59-66.
    An important place in the religious studies concept of the outstanding Ukrainian scientist and social thinker V.Lipinsky is the problem of the formation of religious ideology and overcoming its crisis status. The question of religious ideology in the legacy of a scientist is in organic relation with his own theory of ideology as such.
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  38.  1
    Religion as a Phenomenon and a Category of Religious Studies.Borys Lobovyk - 1996 - Ukrainian Religious Studies 4:3-12.
    Known numerous attempts to find in religion such characteristics that would not be the sum of its features, but would lead to the disclosure of its essence, nature and functionality. In general, these attempts helped to clarify the subject field of the categories of academic religious studies, which system reflects the religious phenomenon in its completeness and integrity, internally recognized certainty. As for the system itself as a logical-epistemological device for religious search, it places particular emphasis (...)
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  39.  1
    Religious Studies Conferences May.Olga V. Nedavnya - 2000 - Ukrainian Religious Studies 14:98-101.
    May of this jubilee year was marked, perhaps, by a record number of scientific meetings, in particular, in cities already traditional religious studies activity. International conference "Christianity is the basis of European civilization", scientific conference "Christianity and person" and the X International round table "History of Religions in Ukraine ".
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  40.  1
    Religious Studies on the Pages of the Scientific Journal "Mandrivets".Fedir Polyanskyy - 2014 - Ukrainian Religious Studies 71:29-33.
    Religious studies, as a complex of academic academic disciplines, studying the social nature of religion - its history, development and place in culture and society, is being created today. Religious knowledge is formed, the controversy of reports at conferences, in the pages of monographs and professional journals takes place. An all-Ukrainian scientific journal Mandrivets, a joint project of the National University of Kyiv-Mohyla Academy and the Mandrivets publishing house, is included in the list of scientific specialties in (...)
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  41.  1
    Figure of A. Richynsky in Modern Ukrainian Religious Studies.Iryna Shamadylo - 2014 - Ukrainian Religious Studies 71:33-39.
    The article of Shmadylo I. «Figure of A. Richynsky in modern Ukrainian religious studies» examines the state of sources and Ukrainian historiography related to the study of theoretical heritage, socio-political and religious activities of A. Richynsky.
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  42. Reception and Interpretation of the Educational and Educational Function of Religion in Modern Religious Studies.Dmytro Bazyk - 2016 - Ukrainian Religious Studies 78:97-100.
    One of the most important discourses in contemporary religious studies is the definition of the essence and role of religious education and the problem of its coexistence with the secular. On this occasion in the circle of researchers there are diverse, sometimes opposite, points of view. The following headings of the reception of expediency of the implementation of religious education are as follows: 1) the emphasis on the current legislation on the separation of church from the (...)
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  43. Does the Religious Studies Expertise Need?Liudmyla O. Fylypovych - 2016 - Ukrainian Religious Studies 80:17-25.
    In the L.Fylypovych’s article «Does the religious studies expertise need?» the basis of the expert activity in the field of religious life sets out, and the main principles of scientific expertising formulates. The aims of expertising is the essential understanding of the modern expressions of functionality of religion and its impact on society and human.
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  44. Ethnology of Religion is a Topical Sphere of Ukrainian Religious Studies.Liudmyla O. Fylypovych - 2006 - Ukrainian Religious Studies 40:31-46.
    The ethnology of religion is a relatively young field of religious studies that emerged as a result of an interdisciplinary study of ethnicity and religion. It is she who studies the great variety of aspects of the interaction and combination of these social phenomena, although, as is well known, religion and ethnicity are the object of attention of various branches of science - religious studies, ethnology, anthropology, ethnography, cultural studies, history, etc. Each of them (...)
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  45. Ukrainian Religious Studies in the Context of World Religion Science.Liudmyla O. Fylypovych - 2006 - Ukrainian Religious Studies 40:69-92.
    Ukrainian religious studies has recently entered the world scientific community. Acquaintance with Western science, which has proven to be heterogeneous, often based on different methodological approaches and methodological means, has coincided with difficult internal transformations that have undergone all humanitarian knowledge in Ukraine after worldviews and political changes in society. In pursuit of its identity, domestic religious studies went, on the one hand, by contrasting itself with theology, and on the other, by distinguishing itself from scientific (...)
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  46. Methodological Problems of Studying the History of Ukrainian Religious Studies.Dm Goryevyy - 2015 - Ukrainian Religious Studies 76:14-21.
    The author proposes to apply the methodological principles of the study of the history of religious studies in Ukraine. It is proposed to develop criteria for the identification of: Who can be considered representative of the Ukrainian religious studies? When can we talk about the approval of Ukrainian religious studies? What should be the criteria for religious studie’s work? This article is a discussion and involves a reaction in the form of responses.
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  47. Religious Studies in the Context of Religious Studies.Anatolii M. Kolodnyi - 2013 - Ukrainian Religious Studies 65:133-135.
    In the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine, which is currently the only academic institution in the country, the President of Ukraine Viktor Yanukovych, with his approval, adopted in his Annual Address to the Verkhovna Rada the provision on "ensuring the teaching of all forms of education in higher education institutions since September 2011" academic religious studies as a normative philosophical discipline, and in secondary school (...)
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  48. Short Report on the Work of the Department of Religious Studies.Anatolii M. Kolodnyi & Dmytro Bazyk - 2016 - Ukrainian Religious Studies 79:122-126.
    Short report on the work of the Department of Religious Studies.
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  49. The Department of Religious Studies is the Leading Institution of Ukraine for Research on Religious Phenomena.Anatolii M. Kolodnyi - 1998 - Ukrainian Religious Studies 8:65-70.
    The Department of Religious Studies is formed on an autonomous basis in the structure of the Institute of Philosophy by the decision of the Presidium of the National Academy of Sciences of Ukraine in June 1991 with the prospect of its transformation into an independent academic institution. The first director of the Department was Dr. Philos. Mr., O.S. Onischenko, Corresponding Member of the National Academy of Sciences of Ukraine. The Department includes departments of the philosophy of religion, sociology (...)
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  50. Theology and/or Religious Studies.Philip Boo Riley - 1983 - Lonergan Workshop 4:115-140.
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