Results for 'Religious Studies'

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  1.  3
    Religious Studies in India. Banaras Hindu University: Religion and Universal Human Values.Clemens Cavallin & Ã…ke Sander - 2018 - Journal for the Study of Religions and Ideologies 17 (50):30-45.
    The lack of academic religious studies in India has several causes: the choice of the secular University of London as model for the first universities in India in 1857, the secular constitution, the secularist approach of the first prime minister of India, Jawaharlal Nehru, and the explosive relation between major faith traditions. However, with the waning of the Indian secularist framework and the continued power and influence of Hindutva ideology, there is a need to discuss different models for (...)
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  2.  10
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam.Sandu Frunza - 2007 - Journal for the Study of Religions and Ideologies 6 (16):174-176.
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam The Continuum International Publishing Group, New York, 2006.
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  3.  2
    After the State Church. A Reflection on the Relation Between Theology and Religious Studies in Contemporary Sweden.Clemens Cavallin - 2011 - Journal for the Study of Religions and Ideologies 10 (29):43-63.
    When the Church of Sweden ceased to be a state church in the year 2000, the parameters for a change in the relation between academic theology and religious studies ( religionsvetenskap ) at the state universities in Sweden was in place. My article, which is intended as a contribution to the sometimes unnecessarily agonistic discussion following the sharp critique levelled by the Swedish National Agency for Higher Education (Högskoleverket) in 2008, focuses on two basic oppositions underlying the present (...)
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  4. Using the “F-Word” in Religious Studies.James R. Lewis - 2014 - Alternative Spirituality and Religion Review 5 (2):188-204.
    The present article proposes that the notion of forgery be incorporated as an analytic category within religious studies. Following a brief outline of three key periods of religious studies, the factors that have made researchers hesitant to deal with the topic are examined. Religious forgeries are then discussed in terms of different parameters, such as the age of the fabrication, the extent of the forgery and the mode of revelation. With the exception of forgeries created (...)
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  5.  1
    Birth and Hindering of Religious Studies at the University of Cluj. A Historical Overview.Codruta Cuceu & Horatiu Crisan - 2007 - Journal for the Study of Religions and Ideologies 6 (16):47-58.
    This study will focus on the birth of studies related to the domain of religion at the University of Cluj, starting with the interwar period, then following with the communist period. The paper aims to offer an exhaustive depiction of what has been done in the academic milieu from 1919 to 1989, concerning the domain of religion, excluding Theological studies. We tried to make the connection, from a historical perspective, between the changes supervened in the Romanian official, political (...)
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  6.  14
    Phenomenology of Religion and the Art of Story-Telling: The Relevance of William Golding'S ‘The Inheritors’ To Religious Studies*: C. J. ARTHUR.C. J. Arthur - 1987 - Religious Studies 23 (1):59-79.
    One of the most extensive yet least conclusive methodological debates within religious studies revolves around the question of what, precisely, the phenomenology of religion is and what contribution it can make to the study of religion. I do not intend to answer this important question here. To do so satisfactorily would require a range of historical, philosophical and methodological inquiry which would go quite beyond the bounds of a single article. My intention in this paper is, by comparison, (...)
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  7.  22
    Phenomenology of Religion and the Art of Story-Telling: The Relevance of William Golding's 'The Inheritors' to Religious Studies.C. J. Arthur - 1987 - Religious Studies 23 (1):59 - 79.
    One of the most extensive yet least conclusive methodological debates within religious studies revolves around the question of what, precisely, the phenomenology of religion is and what contribution it can make to the study of religion. I do not intend to answer this important question here. To do so satisfactorily would require a range of historical, philosophical and methodological inquiry which would go quite beyond the bounds of a single article. My intention in this paper is, by comparison, (...)
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  8.  3
    Sprawozdanie: Międzynarodowe Seminarium Filozoficzne „Comparative Methodology in Religious Studies”.Marzenna Jakubczak - 2013 - Argument: Biannual Philosophical Journal 3 (1):225-226.
  9.  2
    Abordări metodologice în studiile religioase/ Methodological Approaches in Religious Studies.Moshe Idel - 2007 - Journal for the Study of Religions and Ideologies 6 (16):5-20.
    “Religion” is a conglomerate of ideas, cosmologies, beliefs, institutions, hierarchies, elites and rites that vary with time and place, even when one “single” religion is concerned. The methodologies available take one or two of these numerous aspects into consideration, reducing religion’s complexity to a rather simplistic unity. In order to avoid this situation, the ensuing conclusion is a recommendation for methodological eclecticism. The text attempts to characterize not specific scholars or schools but major concerns that define the specificity of particular (...)
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  10.  41
    Interpreting Religion: The Impact of Friedrich Schleiermacher’s "Reden Über Die Religion" for Religious Studies and Theology.Dietrich Korsch & Amber Griffioen (eds.) - 2011 - Mohr Siebeck.
    The term religion is indispensable to the subject matter of both religious studies and theology. Many approaches attempt a reductive, essentialist, functionalist, or other type of unifying definition, but these approaches tend to rest on various, often controversial sets of presuppositions. Indeed, it seems impossible to overcome the vast plurality of understandings of religion as the academic fields that deal with religion splinter and proliferate, thereby inhibiting the rational treatment of a very important dimension of modern society. The (...)
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  11.  13
    Between Dancing and Writing: The Practice of Religious Studies.Kimerer L. LaMothe - 2004 - Fordham University Press.
    This book provides philosophical grounds for an emerging area of scholarship: the study of religion and dance. In the first part, LaMothe investigates why scholars in religious studies have tended to overlook dance, or rhythmic bodily movement, in favor of textual expressions of religious life. In close readings of Descartes, Kant, Schleiermacher, Hegel, and Kierkegaard, LaMothe traces this attitude to formative moments of the field in which philosophers relied upon the practice of writing to mediate between the (...)
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  12.  5
    Comprehensive Religious Studies in Public Education: Educating for a Religiously Literate Society.Suzanne Rosenblith & Bea Bailey - 2007 - Educational Studies 42 (2):93-111.
    This article aims to enlarge the conversation about religion and public education by inviting readers to think about the benefits to be gained in society by providing a comprehensive religious studies curriculum in our public schools. In such a program, students will develop knowledge and understanding about various religious traditions, forge greater respect for the religious (and nonreligious) other, and think through existential concerns that have interested human beings for thousands of years. While recognizing that such (...)
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  13.  7
    Philosophy of Religion and Religious Studies in Modern-Day Russia.T. Malevich & K. Karpov - 2014 - Studies in East European Thought 66 (3-4):227-244.
    In Russia, philosophy of religion, likewise religious studies, only managed to claim their name, let alone their right for self-realisation, as late as the early 1990s. The article represents an attempt to elicit the maximum possible number of primary methodological accounts, conceptual divergences and discussions pertaining to both the domain of understanding and that of studying the phenomenon of religion and the variety of religious expression, as well as methods of establishing the actual interdisciplinary relations between (...) studies and the philosophy of religion, with their disciplinary scope defined, on the one hand, and contiguous scientific disciplines and worldview discourses on the other. (shrink)
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  14.  7
    The Basis of Correctness in the Religious Studies Classroom.Craig Bourne, Emily Caddick Bourne & Clare Jarmy - 2016 - Journal of Philosophy of Education 50 (4):669-688.
    What is it that makes a student's answer correct or incorrect in Religious Studies? In practice, the standards of correctness in the Religious Studies classroom are generally applied with relative ease by teachers and students. Nevertheless, they are problematic. We shall argue that correctness does not come from either the students or the teacher believing that what has been said is true. This raises the question: what is correctness, if it does not come down to truth? (...)
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  15. Religious Studies and Theology in the University: 'Some Ambiguities' Revisited.Gregory W. Dawes - 1996 - Religion 26:49-68.
    What is the relationship between religious studies and theology? Do both have a place within the university? This paper will argue that no clear distinction can be drawn between religious studies and theology on the level of the methods they employ. Each is multidisciplinary and each is able to address questions of religious truth. They can be distinguished only by asking `What is the question which each is attempting to answer?'. Religious studies addresses (...)
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  16.  10
    No Title Available: Religious Studies.Eric J. Sharpe - 1975 - Religious Studies 11 (3):381-383.
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  17.  51
    The Third Way of Religious Studies: Beyond Sui Generis Religious Studies and the Postmodernists.Donald M. Braxton - 2009 - Zygon 44 (2):389-413.
    This essay advocates dual-inheritance theory for the renewal of Religious Studies. Not by Genes Alone , by Peter J. Richerson and Robert Boyd (2005), presents this approach in an admirably clear manner. To make my case, I survey the development of Religious Studies since the Enlightenment, with special attention to the American context. The historical survey brings us to the dawn of the twenty-first century, where Religious Studies is often unnecessarily limited to sui generis (...)
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  18.  7
    No Title Available: Religious Studies.W. Montgomery Watt - 1986 - Religious Studies 22 (1):153-154.
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  19.  7
    No Title Available: Religious Studies.W. Montgomery Watt - 1973 - Religious Studies 9 (3):370-371.
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  20.  11
    Phenomenology of Religion and the Art of Story-Telling: The Relevance of William Golding'S ‘The Inheritors’ To Religious Studies.C. J. Arthur - 1987 - Religious Studies 23 (1):59.
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  21.  2
    No Title Available: Religious Studies.William C. Davis - 1994 - Religious Studies 30 (1):119-121.
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  22.  6
    No Title Available: Religious Studies.W. Montgomery Watt - 1973 - Religious Studies 9 (3):382-383.
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  23.  11
    Reflections on the Path to Understanding in Religious Studies.David Reid - 1986 - Japanese Journal of Religious Studies 13 (2/3):147-155.
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  24.  10
    No Title Available: Religious Studies.Stewart R. Sutherland - 1973 - Religious Studies 9 (4):493-494.
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  25.  2
    Timothy Fitzgerald The Ideology of Religious Studies. . Pp. Xi+276. $45.00. 0 19 512072 8.Jim Stone - 2001 - Religious Studies 37 (2).
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  26.  4
    No Title Available: Religious Studies.Barrie Paskins - 1982 - Religious Studies 18 (1):114-116.
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  27.  7
    No Title Available: Religious Studies.J. Stevenson - 1973 - Religious Studies 9 (3):364-365.
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  28.  20
    Timothy Fitzgerald the Ideology of Religious Studies. (New York: Oxford University Press, 2000). Pp. XI+276. $45.00. 0 19 512072. [REVIEW]Jim Stone - 2001 - Religious Studies 37 (2):223-246.
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  29.  16
    The Impact of Gender on Religious Studies.M. Joy - 2010 - Diogenes 57 (1):93-102.
    The theme of gender in religion has not been dealt with homogenously given the many research areas that feed into the discipline of religious studies. This paper reviews the different uses of "gender" over the last 20 years. It notes that, though there is no single definition of the word, "gender" as a term has had a very great impact on the way women have formulated their demand for equality of treatment and renegotiated or even raised new claims (...)
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  30.  6
    No Title Available: Religious Studies.T. E. Burke - 1975 - Religious Studies 11 (3):352-354.
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  31.  6
    No Title Available: Religious Studies.Thomas Mcpherson - 1974 - Religious Studies 10 (4):503-504.
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  32.  6
    Fifty Years of Religious Studies.Stewart Sutherland, Keith Ward & Peter Byrne - 2015 - Religious Studies 51 (3):285-291.
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  33.  6
    No Title Available: Religious Studies.W. Montgomery Watt - 1974 - Religious Studies 10 (3):377-378.
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  34.  3
    The Ideology of Religious Studies[REVIEW]Jim Stone - 2001 - Religious Studies 37 (2):223-246.
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  35.  3
    No Title Available: Religious Studies.R. E. S. Tanner - 1974 - Religious Studies 10 (3):382-383.
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  36.  5
    Relihan, Joel C. The Prisoner’s Philosophy: Life and Death in Boethius’s Consolation, University of Notre Dame Press, 2007, in Religious Studies Review 36 (3) (2010): 234.Eileen C. Sweeney - 2010 - Religious Studies Review 36 (3):234.
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  37.  1
    Religious Studies, Faith, and the Presumption of Naturalism.Gregory W. Dawes - 2011 - Journal of Religion and Society 5.
    In a recent defence of what he calls "study by religion," Robert Ensign suggests that alleged divine revelations represent public forms of knowledge, which should not be excluded from the academy. But at least according to two major Christian thinkers, namely Thomas Aquinas and John Calvin, revelation is received by an act of faith, which rests on evidence that is person-relative and therefore not open to public scrutiny. If religious studies is to remain a public discipline, whose arguments (...)
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  38. Religious Studies in Canada and Brazil: Beyond Normative Pluralism.Steven Engler - forthcoming - Religious Studies.
     
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  39.  5
    No Title Available: Religious Studies.Barrie Paskins - 1977 - Religious Studies 13 (1):129-131.
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  40.  5
    No Title Available: Religious Studies.Paul Helm - 1984 - Religious Studies 20 (4):681-682.
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  41.  4
    No Title Available: Religious Studies.Stephen R. L. Clark - 1991 - Religious Studies 27 (4):559-561.
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  42.  4
    No Title Available: Religious Studies.William Lane Craig - 1991 - Religious Studies 27 (2):278-280.
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  43.  4
    No Title Available: Religious Studies.Robert K. C. Forman - 1992 - Religious Studies 28 (2):275-276.
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  44.  4
    No Title Available: Religious Studies.Ronald M. Green - 1991 - Religious Studies 27 (4):563-565.
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  45.  4
    No Title Available: Religious Studies.Gareth Jones - 1995 - Religious Studies 31 (2):276-278.
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  46.  4
    No Title Available: Religious Studies.W. J. Mander - 1996 - Religious Studies 32 (1):131-133.
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  47.  4
    No Title Available: Religious Studies.W. F. Vallicella - 1994 - Religious Studies 30 (2):243-246.
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  48.  4
    No Title Available: Religious Studies.James Wetzel - 1994 - Religious Studies 30 (1):126-128.
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  49.  5
    P. H. Vrijhof and J. Waardenburg., . Official and Popular Religion. Analysis of a Theme for Religious Studies. Pp. 739. The Hague: Mouton, 1979. $56. [REVIEW]Nancy Tapper - 1982 - Religious Studies 18 (2):236.
  50.  7
    Walter H. Capps. Religious Studies: The Making of a Discipline. (Minneapolis: Fortress Press, 1995.) Pp. XXIII+368.Brian R. Clack - 1997 - Religious Studies 33 (4):485-487.
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