Results for 'Religious Studies'

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  1.  19
    Comprehensive Religious Studies in Public Education: Educating for a Religiously Literate Society.Suzanne Rosenblith & Bea Bailey - 2007 - Educational Studies 42 (2):93-111.
    This article aims to enlarge the conversation about religion and public education by inviting readers to think about the benefits to be gained in society by providing a comprehensive religious studies curriculum in our public schools. In such a program, students will develop knowledge and understanding about various religious traditions, forge greater respect for the religious (and nonreligious) other, and think through existential concerns that have interested human beings for thousands of years. While recognizing that such (...)
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  2.  27
    Religious Studies as a Scientific Discipline: The Persistence of a Delusion.Luther H. Martin–Donald Wiebe - 2012 - Journal of the American Academy of Religion 80 (3):587-597.
  3.  16
    Religious Studies in the Secondary School Curriculum: A Suggested Model and a Response to Three Major Philosophical Objections.Peter Hobson & John Edwards - 1991 - Educational Philosophy and Theory 23 (2):67–82.
  4.  7
    Religious Studies and the Quest for Truth.David G. Kibble - 1976 - British Journal of Educational Studies 24 (2):144-154.
  5.  15
    Religious Studies in India. Banaras Hindu University: Religion and Universal Human Values.Clemens Cavallin & Ã…ke Sander - 2018 - Journal for the Study of Religions and Ideologies 17 (50):30-45.
    The lack of academic religious studies in India has several causes: the choice of the secular University of London as model for the first universities in India in 1857, the secular constitution, the secularist approach of the first prime minister of India, Jawaharlal Nehru, and the explosive relation between major faith traditions. However, with the waning of the Indian secularist framework and the continued power and influence of Hindutva ideology, there is a need to discuss different models for (...)
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  6.  12
    Philosophy of Religion and Religious Studies in Modern-Day Russia.T. V. Malevich & K. V. Karpov - 2014 - Studies in East European Thought 66 (3-4):227-244.
    In Russia, philosophy of religion, likewise religious studies, only managed to claim their name, let alone their right for self-realisation, as late as the early 1990s. The article represents an attempt to elicit the maximum possible number of primary methodological accounts, conceptual divergences and discussions pertaining to both the domain of understanding and that of studying the phenomenon of religion and the variety of religious expression, as well as methods of establishing the actual interdisciplinary relations between (...) studies and the philosophy of religion, with their disciplinary scope defined, on the one hand, and contiguous scientific disciplines and worldview discourses on the other. (shrink)
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  7.  1
    Religious Studies of Democratic Ukraine.Anatolii M. Kolodnyi - 2001 - Ukrainian Religious Studies 20:3-12.
    Ukrainian religious studies have deep roots. We find the elements of it in the written descendants of the writings of Kievan Rus. From the prince's time, the universal way of vision, understanding and appreciation of the world for many Ukrainian thinkers becomes their own religious experiences. The main purpose of their works is not the desire to create a certain integral system of theological knowledge, but the desire to convey their personal religious-minded perception of the divine (...)
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  8.  1
    Ukrainian Religious Studies: State and Prospects.Anatolii M. Kolodnyi - 1996 - Ukrainian Religious Studies 1:1-8.
    Ukrainian Religious Studies - Ancient and at the same time relatively young branch of humanitarian knowledge. Ancient because it has its roots yet Kievan Rus. It is then that there are written works in which religious processes are described in certain religious denominations in the ancient Ukrainian lands. Thus, in the "Tale of the Times of the Years", the process of the introduction of Christianity in Rus'-Ukraine is described, the historical, psychological and ideological foundations of choice (...)
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  9.  1
    Religious Studies on the Pages of the Scientific Journal "Mandrivets".Fedir Polyanskyy - 2014 - Ukrainian Religious Studies 71:29-33.
    Religious studies, as a complex of academic academic disciplines, studying the social nature of religion - its history, development and place in culture and society, is being created today. Religious knowledge is formed, the controversy of reports at conferences, in the pages of monographs and professional journals takes place. An all-Ukrainian scientific journal Mandrivets, a joint project of the National University of Kyiv-Mohyla Academy and the Mandrivets publishing house, is included in the list of scientific specialties in (...)
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  10.  3
    Religious Studies and Theology.Anatolii M. Kolodnyi - 1999 - Ukrainian Religious Studies 10:3-14.
    The liberation of religious studies from mechanical inclusion into the structure of the so-called scientific-atheistic theory of Marxism, the isolation and designation of it into an independent branch of humanitarian knowledge, actualized the issue of the correlation of religious studies disciplines, in particular the philosophy of religion, and theology or theology. The last terms we use here are unambiguous. Historically, the first one serves to define the theological theory of Catholicism and Protestantism, and the second one (...)
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  11. Religious Studies in the Context of Religious Studies.Anatolii M. Kolodnyi - 2013 - Ukrainian Religious Studies 65:133-135.
    In the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine, which is currently the only academic institution in the country, the President of Ukraine Viktor Yanukovych, with his approval, adopted in his Annual Address to the Verkhovna Rada the provision on "ensuring the teaching of all forms of education in higher education institutions since September 2011" academic religious studies as a normative philosophical discipline, and in secondary school (...)
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  12.  1
    Religious Studies in the Context of Religious Studies. Letter to D.Tabachnyk.Anatolii M. Kolodnyi - 2014 - Ukrainian Religious Studies 70:147-148.
    Report to the Minister of Education and Science of Ukraine Dm. TABACHNIKU In the Department of Religious Studies of the Institute of Philosophy of the National Academy of Sciences of Ukraine, which is currently the only academic institution in the country, with great acceptance adopted the position of President Viktor Yanukovych initiated in his Annual Letter to the Verkhovna Rada of "providing teaching in all forms of higher education in September 2011" the property of academic religious (...) as a normative philosophical discipline, and in secondary school - a comparative history of religions. ". (shrink)
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  13.  1
    Religious Studies as a Science and Educational Discipline in Ukraine.Liudmyla O. Fylypovych - 2005 - Ukrainian Religious Studies 36:108-117.
    Ukrainian religious studies has recently entered the world scientific community and the educational process. Along the way, many difficulties awaited him. First, it was necessary to determine the content, structure, representation of Ukrainian religious studies, to navigate the world of foreign science of religion, in the existing teaching methods. Secondly, to outline the forms of entry of Ukrainian religious studies into the international scientific and teaching community. Acquaintance with Western science, which proved to be (...)
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  14. Ukrainian Religious Studies in the Context of World Religion Science.Liudmyla O. Fylypovych - 2006 - Ukrainian Religious Studies 40:69-92.
    Ukrainian religious studies has recently entered the world scientific community. Acquaintance with Western science, which has proven to be heterogeneous, often based on different methodological approaches and methodological means, has coincided with difficult internal transformations that have undergone all humanitarian knowledge in Ukraine after worldviews and political changes in society. In pursuit of its identity, domestic religious studies went, on the one hand, by contrasting itself with theology, and on the other, by distinguishing itself from scientific (...)
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  15.  9
    The Material Turn in Religious Studies and the Possibility of Critique: Assessing Chidester’s Analysis of ‘the Fetish’.Johan M. Strijdom - 2014 - Hts Theological Studies 70 (1).
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  16. Religious Studies and Theology in the University: 'Some Ambiguities' Revisited.Gregory W. Dawes - 1996 - Religion 26:49-68.
    What is the relationship between religious studies and theology? Do both have a place within the university? This paper will argue that no clear distinction can be drawn between religious studies and theology on the level of the methods they employ. Each is multidisciplinary and each is able to address questions of religious truth. They can be distinguished only by asking `What is the question which each is attempting to answer?'. Religious studies addresses (...)
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  17.  12
    Religious Studies, Faith, and the Presumption of Naturalism.Gregory W. Dawes - 2011 - Journal of Religion and Society 5.
    In a recent defence of what he calls "study by religion," Robert Ensign suggests that alleged divine revelations represent public forms of knowledge, which should not be excluded from the academy. But at least according to two major Christian thinkers, namely Thomas Aquinas and John Calvin, revelation is received by an act of faith, which rests on evidence that is person-relative and therefore not open to public scrutiny. If religious studies is to remain a public discipline, whose arguments (...)
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  18.  9
    Religious Studies Methodology: Bernard Lonergan’s Contribution.Philip Boo Riley - 1994 - Method 12 (2):239-250.
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  19. Religious Studies Scholars as Public Intellectuals.Sabrina D. MisirHiralall - 2018 - New York: Routledge.
    The prominence of religion in recent debates around politics, identity formation, and international terrorism has led to an increased demand on those studying religion to help clarify and contextualise religious belief and practice in the public sphere. While many texts focus on the theoretical development of the subject, this book outlines a wider application of these studies by exploring the role of religious studies scholars and theologians as public intellectuals. -/- This collection of essays first seeks (...)
     
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  20.  1
    Religious Studies Conferences May.Olga V. Nedavnya - 2000 - Ukrainian Religious Studies 14:98-101.
    May of this jubilee year was marked, perhaps, by a record number of scientific meetings, in particular, in cities already traditional religious studies activity. International conference "Christianity is the basis of European civilization", scientific conference "Christianity and person" and the X International round table "History of Religions in Ukraine ".
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  21.  4
    Religious Studies Achievements of Myroslav Popovych.Anatolii Kolodnyi - 2019 - Ukrainian Religious Studies 89:44-61.
    Problems of the essence of religion, its place in the history of spiritual and cultural life of the Ukrainian people were not in the field of direct scientific interests of the famous Ukrainian philosopher, long-time director of the Institute of Philosophy by H.S. Skovoroda of NAS of Ukraine, academician Myroslav Popovych. He referred to them only when comprehending the history of culture in Ukraine, some in the analysis of the twentieth century as a bloody period of world history, some in (...)
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  22. Religious Studies Science and Religious Studies Education.Anatolii M. Kolodnyi - 2006 - Ukrainian Religious Studies 40:47-69.
    Science and education are different phenomena, but they must be closely interconnected. It is impossible to say that we currently have it in Ukraine. They are practically the process of their formation in parallel. What do we have here?
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  23. Religious Studies and the Global Community of Man.Thomas Berry - 1976 - Journal of Dharma 1 (1):85-100.
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  24.  5
    Philosophy, Religious Studies, and Myth.Robert Alan Segal (ed.) - 1996 - Garland.
    First Published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
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  25. Religious Studies in the University Today-Challenges and Perspectives.P. Slater - 1984 - Journal of Dharma 9 (4):317-329.
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  26.  5
    Religious Studies.John Hick - 1997 - Religious Studies 33 (2):161-166.
  27.  13
    No Title Available: Religious Studies.William C. Davis - 1994 - Religious Studies 30 (1):119-121.
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  28. Religious Studies in Canada and Brazil: Beyond Normative Pluralism.Steven Engler - forthcoming - Religious Studies.
     
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  29. Religious Studies.Kyle Swan - 2009
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  30. Religious Studies the Making of a Discipline.Walter H. Capps - 1995
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  31. "Religious Studies", Vol. 1, No. 1. [REVIEW]M. Charlesworth - 1966 - Australasian Journal of Philosophy 44:119.
     
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  32.  34
    The Basis of Correctness in the Religious Studies Classroom.Craig Bourne, Emily Caddick Bourne & Clare Jarmy - 2016 - Journal of Philosophy of Education 50 (4):669-688.
    What is it that makes a student's answer correct or incorrect in Religious Studies? In practice, the standards of correctness in the Religious Studies classroom are generally applied with relative ease by teachers and students. Nevertheless, they are problematic. We shall argue that correctness does not come from either the students or the teacher believing that what has been said is true. This raises the question: what is correctness, if it does not come down to truth? (...)
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  33. Phenomenology, Religious Studies, and Theology.Alan M. Olson - 1994 - Analecta Husserliana 43:335.
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  34.  28
    The Participatory Turn: Spirituality, Mysticism, Religious Studies.Jorge N. Ferrer & Jacob H. Sherman (eds.) - 2008 - State University of New York Press.
    The contributors to this volume argue that we can, and they offer a new way: the "participatory turn," which proposes that individuals and communities have an ...
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  35.  32
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam.Sandu Frunza - 2007 - Journal for the Study of Religions and Ideologies 6 (16):174-176.
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam The Continuum International Publishing Group, New York, 2006.
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  36.  41
    Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things.Ann Taves - 2009 - Princeton University Press.
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious (...)
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  37.  3
    No Title Available: Religious Studies.Timothy W. Bartel - 1992 - Religious Studies 28 (1):123-125.
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  38.  8
    Academic Writing Manual for Religious Studies - İlahiyat Alanı Makale Yazım Kılavuzu.Abdullah Demir - 2017 - Cumhuriyet İlahiyat Dergisi 21 (2):1393-1414.
    Academic Writing Manual for Religious Studies - İlahiyat Alanı Makale Yazım Kılavuzu.
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  39.  1
    The Department of Religious Studies is the Leading Institution of Ukraine for Research on Religious Phenomena.Anatolii M. Kolodnyi - 1998 - Ukrainian Religious Studies 8:65-70.
    The Department of Religious Studies is formed on an autonomous basis in the structure of the Institute of Philosophy by the decision of the Presidium of the National Academy of Sciences of Ukraine in June 1991 with the prospect of its transformation into an independent academic institution. The first director of the Department was Dr. Philos. Mr., O.S. Onischenko, Corresponding Member of the National Academy of Sciences of Ukraine. The Department includes departments of the philosophy of religion, sociology (...)
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  40.  7
    Birth and Hindering of Religious Studies at the University of Cluj. A Historical Overview.Codruta Cuceu & Horatiu Crisan - 2007 - Journal for the Study of Religions and Ideologies 6 (16):47-58.
    This study will focus on the birth of studies related to the domain of religion at the University of Cluj, starting with the interwar period, then following with the communist period. The paper aims to offer an exhaustive depiction of what has been done in the academic milieu from 1919 to 1989, concerning the domain of religion, excluding Theological studies. We tried to make the connection, from a historical perspective, between the changes supervened in the Romanian official, political (...)
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  41.  2
    Ukrainian Association of Religious Studies.Mykhailo Babiy - 1996 - Ukrainian Religious Studies 1:49-51.
    The Ukrainian Association of Religious Studies is a non-partisan, secular, non-governmental organization that unites voluntary scholars, religious scholars, theologians, and teachers of religious studies in educational institutions of Ukraine. Established in March 1993 and registered by the Ministry of Justice of Ukraine in July of that year. UAR has its organizations in 18 oblasts of Ukraine, as well as in the cities of Kyiv and Sevastopol. Membership in the Association is individual and collective.
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  42.  1
    Current Issues of Religious Studies in Ukraine.Anatolii M. Kolodnyi - 2004 - Ukrainian Religious Studies 29:4-10.
    In our literature, following Professor D. Ugrinovich, it is still customary to divide religious studies into theoretical and historical ones. It even found its name in the name of some religious departments, institutes. We will not discuss here the issue of the legitimacy of such a division. To me, the philosophy of religion is one of the disciplinary entities of religious studies, as is the history of religion. The main specificity of religious studies (...)
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  43.  1
    Historiography of Religious Studies: Polish Experience.Anatolii M. Kolodnyi & Oleksandr N. Sagan - 2004 - Ukrainian Religious Studies 30:79-83.
    With the publication of a book by a well-known Polish religious scholar, associate professor at the Jagiellonian University Institute of Religious Studies, Henrik Hoffmann, "History of Polish Studies in Religious Studies 1873-1939", it can be argued that Polish religious studies and scholars have become more sophisticated. religious studies. For the first time in Polish historiography, various information was collected about basic ideas developed by Polish religious scholars, one of the (...)
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  44.  1
    Ukrainian Association of Religious Studies as a Practical Community.Anatolii M. Kolodnyi - 2013 - Ukrainian Religious Studies 67:153-167.
    Any science should not be a thing-in-itself, a closed system of knowledge, which develops only on its own thinking ground and in closed, isolated communities from the realities of life. It should not serve as a field for speculative wits, which nowadays some people prefer, mainly religious youth, arranging online battles, self-defeating while gambling with the ones, that look: he who I am intelligent, how can I deal with even religious authorities and veterans. And the scientific works of (...)
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  45.  1
    Supporting Philosophical and Religious Studies.Brian Mitchell - 2009 - Discourse: Learning and Teaching in Philosophical and Religious Studies 8 (2):17-26.
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  46.  6
    Ukrainian Association of Religious Studies: Twenty Years of Being - Achievements and Problems.Mykhailo Babiy & Liudmyla O. Fylypovych - 2004 - Ukrainian Religious Studies 65:5-10.
    In March this year is 20 years old Ukrainian Association of Religious Studies - all-Ukrainian secular public organization. UAR united on a voluntary basis scientists-religious scholars, teachers of religious studies disciplines of educational institutions, employees of museums, and other educational institutions of Ukraine. Membership in the Association is individual and collective. The work of UAR is based on public principles.
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  47.  6
    Critical Terms for Religious Studies[REVIEW]Paul J. Levesque - 2000 - Review of Metaphysics 54 (1):173-173.
    This is a multidisciplinary and multicultural study of traditional and contemporary terms and issues in religious studies. It “is intended as a guide for people who are seeking a more adequate understanding of the history as well as the contemporary significance of religion”. This work is neither a dictionary nor an encyclopedia. It is a collection of essays discussing terms meaningful to religion in its postmodern context. The essays are not intended to provide a basic outline for the (...)
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  48.  62
    The Third Way of Religious Studies: Beyond Sui Generis Religious Studies and the Postmodernists.Donald M. Braxton - 2009 - Zygon 44 (2):389-413.
    This essay advocates dual-inheritance theory for the renewal of Religious Studies. Not by Genes Alone , by Peter J. Richerson and Robert Boyd (2005), presents this approach in an admirably clear manner. To make my case, I survey the development of Religious Studies since the Enlightenment, with special attention to the American context. The historical survey brings us to the dawn of the twenty-first century, where Religious Studies is often unnecessarily limited to sui generis (...)
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  49.  8
    Abordări metodologice în studiile religioase/ Methodological Approaches in Religious Studies.Moshe Idel - 2007 - Journal for the Study of Religions and Ideologies 6 (16):5-20.
    “Religion” is a conglomerate of ideas, cosmologies, beliefs, institutions, hierarchies, elites and rites that vary with time and place, even when one “single” religion is concerned. The methodologies available take one or two of these numerous aspects into consideration, reducing religion’s complexity to a rather simplistic unity. In order to avoid this situation, the ensuing conclusion is a recommendation for methodological eclecticism. The text attempts to characterize not specific scholars or schools but major concerns that define the specificity of particular (...)
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  50. Ethics for Ocr Religious Studies: The Complete Resource for as and A2.Mark Coffey & Dennis Brown - 2015 - Polity.
    Ethics for OCR Religious Studies: The Complete Resource for AS and A2 is the perfect guide for students taking AS and A2 courses in the OCR GCE Religious Studies specification. Ethics for OCR provides a rigorous and accessible introduction to both historical and contemporary ethical debates. Drawing on insights from recent examiners’ reports and mark schemes, and following the OCR course outline closely, Mark Coffey and Dennis Brown’s landmark book includes: - Up-to-date discussions of key debates (...)
     
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