Results for 'Religious epistemology'

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  1. Religious Epistemology.Trent Dougherty & Chris Tweedt - 2015 - Philosophy Compass 10 (8):547-559.
    Religious epistemology is the study of how subjects' religious beliefs can have, or fail to have, some form of positive epistemic status and whether they even need such status appropriate to their kind. The current debate is focused most centrally upon the kind of basis upon which a religious believer can be rationally justified in holding certain beliefs about God and whether it is necessary to be so justified to believe as a religious believer ought. (...)
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  2. Knowledge, Belief, and God: New Insights in Religious Epistemology.Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.) - 2018 - Oxford: Oxford University Press.
    Recent decades have seen a fertile period of theorizing within mainstream epistemology which has had a dramatic impact on how epistemology is done. Investigations into contextualist and pragmatic dimensions of knowledge suggest radically new ways of meeting skeptical challenges and of understanding the relation between the epistemological and practical environment. New insights from social epistemology and formal epistemology about defeat, testimony, a priority, probability, and the nature of evidence all have a potentially revolutionary effect on how (...)
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  3. Responses to Evidentialism in Contemporary Religious Epistemology: Plantinga and Swinburne in Conversation with Aquinas.Edmond Eh - 2015 - GSTF Journal of General Philosophy 1 (2):33-41.
    In contemporary debates in religious epistemology, theistic philosophers provide differing responses to the evidentialist argument against religious beliefs. Plantinga’s strategy is to argue that evidence is not needed to justify religious beliefs while Swinburne’s strategy is to argue that religious beliefs can be justified by evidence. However, in Aquinas’ account of religious epistemology, he seems to employ both strategies. In his account of religious knowledge by faith, he argues that evidence is unnecessary (...)
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  4.  26
    Testimony, Error, and Reasonable Belief in Medieval Religious Epistemology.Richard Cross - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press.
  5.  30
    Locke's Natural and Religious Epistemology.Shelley Weinberg - forthcoming - Journal of the History of Philosophy.
    In this paper, I am outlining a new, and perhaps controversial, account of Locke’s epistemology. The common denominator in any act of assent in both the natural and religious epistemologies is the regulating role of reason. Key to the regulating role of reason is the requirement that any cognitive achievement, whether of knowledge, probability, or matter of faith, meets epistemic conditions at different stages or from different points of view. By employing the same justificatory structure throughout his (...), Locke offers a way in which reason can be seen to go as far as it can to justify itself (its reliability as well as its scope) from within its own natural limitations. (shrink)
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  6.  44
    50 Years of Gettier: A New Direction in Religious Epistemology?Ian M. Church - 2015 - Journal of Analytic Theology 3:147-171.
    In this paper, I lend credence to the move toward non-reductive religious epistemology by highlighting the systematic failings of Alvin Plantinga’s seminal, religious epistemology when it comes to surmounting the Gettier Problem. Taking Plantinga’s account as archetypal, I argue that we have systematic reasons to believe that no reductive theory of knowledge (religious or otherwise) can viably surmount the Gettier Problem, that the future of religious epistemology lies in non-reductive models of knowledge.
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  7. Phenomenal Conservatism and Evidentialism in Religious Epistemology.Chris Tucker - 2011 - In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and Religious Belief. Oxford University Press. pp. 52--73.
    Phenomenal conservatism holds, roughly, that if it seems to S that P, then S has evidence for P. I argue for two main conclusions. The first is that phenomenal conservatism is better suited than is proper functionalism to explain how a particular type of religious belief formation can lead to non-inferentially justified religious beliefs. The second is that phenomenal conservatism makes evidence so easy to obtain that the truth of evidentialism would not be a significant obstacle to justified (...)
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  8.  23
    Anti-Luck Virtue Epistemology as Religious Epistemology: A Response to Bobier.Joe Milburn - 2015 - Philosophia 43 (2):427-434.
    In a recent paper, Christopher Bobier has argued that Duncan Pritchard’s Anti-Luck Virtue Epistemology cannot account for knowledge that we have through Divine Revelation. This gives philosophers who believe that Divine Revelation can be source of knowledge reason to reject ALVE. Bobier’s arguments are specifically against ALVE, but they serve as arguments against all sorts of virtue epistemologies. In this paper then, I will critically examine Bobier’s argument, and contend that virtue epistemologies are compatible with knowledge through Divine Revelation.
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  9. Religious Epistemology.Kelly James Clark - 2004 - Internet Encyclopedia of Philosophy.
  10. Plantinga’s Religious Epistemology, Skeptical Theism, and Debunking Arguments.Andrew Moon - 2017 - Faith and Philosophy 34 (4):449-470.
    Alvin Plantinga’s religious epistemology has been used to respond to many debunking arguments against theistic belief. However, critics have claimed that Plantinga’s religious epistemology conflicts with skeptical theism, a view often used in response to the problem of evil. If they are correct, then a common way of responding to debunking arguments conflicts with a common way of responding to the problem of evil. In this paper, I examine the critics’ claims and argue that they are (...)
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  11.  60
    Reformed Epistemology and the Problem of Religious Diversity.Ramona Hosu - 2013 - Journal for the Study of Religions and Ideologies 12 (34):266-274.
    Review of Joseph Kim, Reformed Epistemology and the Problem of Religious Diversity.
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  12.  95
    The Elusive God: Reorienting Religious Epistemology.Paul K. Moser - 2008 - Cambridge University Press.
    Three questions motivate this book's account of evidence for the existence of God. First, if God's existence is hidden, why suppose He exists at all? Second, if God exists, why is He hidden, particularly if God seeks to communicate with people? Third, what are the implications of divine hiddenness for philosophy, theology, and religion's supposed knowledge of God? This book answers these questions on the basis of a new account of evidence and knowledge of divine reality that challenges skepticism about (...)
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  13. Berkeley’s Lockean Religious Epistemology.Kenneth L. Pearce - 2014 - Journal of the History of Ideas 75 (3):417-438.
    Berkeley's main aim in his well-known early works was to identify and refute "the grounds of Scepticism, Atheism, and irreligion." This appears to place Berkeley within a well-established tradition of religious critics of Locke's epistemology, including, most famously, Stillingfleet. I argue that these appearances are deceiving. Berkeley is, in fact, in important respects an opponent of this tradition. According to Berkeley, Locke's earlier critics, including Stillingfleet, had misidentified the grounds of irreligion in Locke's philosophy while all the while (...)
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  14.  62
    Huang on Wittgenstein on Religious Epistemology.Jordan Curnutt - 1998 - Religious Studies 34 (1):81-89.
    Yong Huang has recently claimed that after the demise of foundationalism, philosophy and theology can turn to Ludwig Wittgenstein's non-foundationalist or coherentist religious epistemology where, it is said, religious beliefs are justified by a 'reflective equilibrium' with other kinds of beliefs, with action, and with different 'forms of life'. I argue that there are very good reasons to reject this reading of Wittgenstein: not only unsupported, it is seriously mistaken. Once the epistemological terms of the debate are (...)
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  15.  6
    Courting Epistemology: Legal Scholarship, the Courts, and the Rationality of Religious Belief.Jonathan Fuqua & Shannon Holzer - 2014 - Oxford Journal of Law and Religion 3 (2):195-211.
    What we here show is two-fold. First, there is in certain sectors of the legal community a trend to pronounce negatively on the epistemic credentials of religious belief: many hold that religious belief as such is simply irrational. Our second claim is simply that religious belief need not be irrational: it is perfectly possible for religious believers to have epistemically justified religious beliefs. We discuss here several implications of our two-fold claim. The most important of (...)
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  16.  22
    Knowledge, Belief and God: New Insights in Religious Epistemology Edited by Matthew A. Benton, John Hawthorne and Dani Rabinowitz. [REVIEW]Graham Oppy - 2019 - Analysis 79 (2):381-384.
    Knowledge, Belief and God: New Insights in Religious Epistemology Edited by BentonMatthew A, HawthorneJohn and RabinowitzDaniOxford University Press, 2018, x + 346 pp.
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  17. First Person and Third Person Reasons and Religious Epistemology.Linda Zagzebski - 2011 - European Journal for Philosophy of Religion 3 (2):285 - 304.
    In this paper I argue that there are two kinds of epistemic reasons. One kind is irreducibly first personal -- what I call deliberative reasons. The other kind is third personal -- what I call theoretical reasons. I argue that attending to this distinction illuminates a host of problems in epistemology in general and in religious epistemology in particular. These problems include (a) the way religious experience operates as a reason for religious belief, (b) how (...)
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  18. The Epistemology of Religious Experience. [REVIEW]Daniel Howard-Snyder - 1997 - International Journal for Philosophy of Religion.
    This is a review of Keith Yandell's book.
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  19.  69
    Critical Study of James K. Beilby, Epistemology as Theology: An Evaluation of Alvin Plantinga’s Religious Epistemology[REVIEW]Tyler Wunder - 2007 - Philo 10 (2):168-186.
    James Beilby’s Epistemology as Theology is the first monograph to address Alvin Plantinga’s completed Warrant Trilogy. The book provides a thorough introduction to Plantinga’s current religious epistemology, but readers hoping for a critical treatment of Plantinga will be largely disappointed: while Beilby does level criticisms against Plantinga, he often underestimates their significance. One of Beilby’s main goals is to sketch out how a version of Reformed epistemology, even if not exactly Plantinga’s version, can withstand its critics. (...)
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  20. Contemporary Perspectives on Religious Epistemology.R. Douglas Geivett & Brendan Sweetman (eds.) - 1992 - Oxford University Press.
    This unique textbook--the first to offer balanced, comprehensive coverage of all major perspectives on the rational justification of religious belief--includes twenty-four key papers by some of the world's leading philosophers of religion. Arranged in six sections, each representing a major approach to religious epistemology, the book begins with papers by noted atheists, setting the stage for the main theistic responses--Wittgensteinian Fideism, Reformed epistemology, natural theology, prudential accounts of religious beliefs, and rational belief based in (...) experience--in each case offering a representative sample of papers by leading exponents, a critical paper, and a substantial bibliography. A comprehensive introductory essay and ample cross-references help students to contrast and evaluate the different approaches, while the overall arrangement encourages them to assess the full range of philosophical positions on the issue. Carefully selected to provide both a comprehensive overview of current work and a series of modern perspectives on many classic sources--Swinburne's detailed discussion of Hume's critique of the design argument, for example, as well as an entire section evaluating and extending Pascal's famous Wager--the essays also provide a uniquely readable survey that will be useful in a wide range of undergraduate and graduate courses in philosophy of religion and epistemology. (shrink)
     
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  21.  89
    Paul K. Moser, The Elusive God: Reorienting Religious Epistemology[REVIEW]J. L. Schellenberg - 2011 - International Journal for Philosophy of Religion 69 (3):227-232.
    Paul K. Moser, The elusive God: reorienting religious epistemology Content Type Journal Article Pages 227-232 DOI 10.1007/s11153-010-9278-x Authors J. L. Schellenberg, Mount Saint Vincent University, 166 Bedford Hwy., Halifax, Nova Scotia, B3M2J6 Canada Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047 Journal Volume Volume 69 Journal Issue Volume 69, Number 3.
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  22.  14
    Three Ways to Improve Religious Epistemology.J. L. Schellenberg - 2017 - Royal Institute of Philosophy Supplement 81:1-18.
    Religious epistemology is widely regarded as being in a flourishing condition. It is true that some very sharp analytical work on religion has been produced by philosophers in the past few decades. But this work, for various cultural and historical reasons, has been kept within excessively narrow bounds, and the result is that the appearance of flourishing is to a considerable extent illusory. Here I discuss three important ways in which improvements to this situation might be made.
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  23.  56
    An Historical Perspective on Religious Epistemology.Gary Gutting - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1999:103-113.
    The project of “religious epistemology,” as it has developed and thrived among certain analytic philosophers over the last thirty years, has seldom exhibited a strong historical sensibility. Nonetheless, contemporary discussions of the rationality of religious belief obviously have important antecedents in the history of modern philosophy, particularly in the history of the Enlightenment project that so strongly challenged traditional religious belief. This paper develops two themes from this history that I will try to show are particularly (...)
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  24. Evidence and Transcendence: Religious Epistemology and the God-World Relationship.Anne E. Inman - 2008 - University of Notre Dame Press.
    In _Evidence and Transcendence_, Anne Inman critiques modern attempts to explain the knowability of God and points the way toward a religious epistemology that avoids their pitfalls. Christian apologetics faces two major challenges: the classic Enlightenment insistence on the need to provide evidence for anything that is put forward for belief; and the argument that all human knowledge is mediated by finite reality and thus no “knowledge” of a being interpreted as completely other than finite reality is possible. (...)
     
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  25. Religious Epistemology.Stephen Law (ed.) - 2018 - Cambridge University Press.
    This volume presents cutting edge research by many of the leading researchers in the field of religious epistemology, a field that has seen major development in recent years. This book attempts to answer the questions of: how reasonable is belief in God? Can a good evidential case be made either for the existence of God, or against the existence of God? Does the existence of enormous suffering, or religious disagreement, provide significant evidence against the existence of God? (...)
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  26. Religious Epistemology.Tyler Dalton McNabb - 2018 - Cambridge University Press.
    If epistemology is roughly the study of knowledge, justification, warrant, and rationality, then religious epistemology is the study of how these epistemic concepts relate to religious belief and practice. This Element, while surveying various religious epistemologies, argues specifically for Plantingian religious epistemology. It makes the case for proper functionalism and Plantinga's AC models, while it also responds to debunking arguments informed by cognitive science of religion. It serves as a bridge between religious (...)
     
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  27. Moral and Religious Epistemology.Bruno Niederbacher - 2005 - Philosophy and Culture 32 (4):19-42.
    The purpose of this paper is an overview of the theory of knowledge in recent years in religious discussion, and discussion with some of the more traditional, which outlines the future direction of further development. This paper describes the religion that advocates for the challenge, and the reply made ​​by Kaplan Dingge, in addition to other early works, his recent book "confirms Christian faith" have gradually shed light on this issue. The problem is that Kaplan Dingge for the formation (...)
     
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  28.  80
    Reidianism in Contemporary English-Speaking Religious Epistemology.Peter Byrne - 2011 - European Journal for Philosophy of Religion 3 (2):267 - 284.
    This paper explores the main contours of recent work in English-speaking philosophy of religion on the justification of religious belief. It sets out the main characteristics of the religious epistemologies of such writers as Alston, Plantinga, and Swinburne. It poses and seeks to answer the question of how far any or all of these epistemologies are indebted or similar to the epistemology of the Scottish Enlightenment thinker Thomas Reid. It concludes that while there are some links to (...)
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  29.  22
    Religious Epistemology, Rationality And TrustAn Introduction.Paul Cortois & Walter van Herck - 1999 - Bijdragen 60 (4):373-379.
    We are happy to present the proceedings of the international symposium on Rationality and Religious Trust which were held at the University of Antwerp in this volume of Bijdragen. Rationality and religious trust is of course a topic that falls within the scope of the epistemology of religion. Contemporary epistemology of religion has been the scene of a vigorous debate about the nature of religious belief, or more precisely about the role of rationality and rational (...)
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  30.  26
    Religious Epistemology: Naturalizing a Point of View.Jane Duran - 2001 - Heythrop Journal 42 (4):480–488.
    I construct and describe an epistemology for the religious – a naturalized epistemology – based on recent work in epistemics. Two points of view exemplary of religious thought are analyzed , and the normative/descriptive distinction in epistemology utilized to bolster the contention that the religious requires a less normative, more descriptive concomitant epistemology. I conclude that our reluctance to grapple with difficult ontological questions is directly related to the standard normative epistemology of (...)
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  31.  3
    Religious Epistemology: Naturalizing a Point of View.Jane Duran - 2001 - Heythrop Journal 42 (4):480-488.
    I construct and describe an epistemology for the religious – a naturalized epistemology – based on recent work in epistemics. Two points of view exemplary of religious thought are analyzed, and the normative/descriptive distinction in epistemology utilized to bolster the contention that the religious requires a less normative, more descriptive concomitant epistemology. I conclude that our reluctance to grapple with difficult ontological questions is directly related to the standard normative epistemology of the (...)
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  32. Plantingian Religious Epistemology and World Religions: Prospects and Problems.Erik Baldwin & Tyler Dalton McNabb - 2018 - Lexington Books.
    Baldwin and McNabb explore how non-Christian religious traditions can utilize Plantinga’s epistemology. This book pays particular attention to the question, if there are believers from differing religious traditions that can rightfully utilize his epistemology, does this somehow prevent a Plantingian’s creedal-specific belief from being warranted?
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  33.  8
    Paul Tillich's Religious Epistemology: JERRY H. GILL.Jerry H. Gill - 1968 - Religious Studies 3 (2):477-498.
    There is good reason to believe that Paul Tillich would have objected to the title of this paper. Several years ago I heard him begin a lecture on ‘Religious Existentialism’ with the comment, ‘There is no such thing as Religious Existentialism because there is only Religious Existentialism’. Similarly, he might have objected to the present paper's title by suggesting that every search for knowledge is, consciously or unconsciously, a religious search.
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  34. Paul K. Moser The Elusive God: Reorienting Religious Epistemology. . Pp. Xi+292. £45.00 . ISBN 978 0 521 88903 2.John Bishop - 2009 - Religious Studies 45 (4):504.
  35.  11
    Flannery O'Connor and Religious Epistemology.Jason Baehr - forthcoming - Religious Studies:1-21.
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  36.  20
    Mark R Wynn Faith and Place: An Essay in Embodied Religious Epistemology. . Pp. 265+Xii. £50.00/$100.00 . ISBN 978 0 19 956038 7. [REVIEW]Gordon Graham - 2010 - Religious Studies 46 (3):411-415.
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  37.  45
    Mark R Wynn Faith and Place: An Essay in Embodied Religious Epistemology . (Oxford and New York Ny: Oxford University Press, 2009). Pp. 265+XII. £50.00/$100.00 (Hbk). Isbn 978 0 19 956038. [REVIEW]Gordon Graham - 2010 - Religious Studies 46 (3):411-415.
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  38.  23
    R. Douglas Geivett and Brendan Sweetman . Contemporary Perspectives on Religious Epistemology. New York and Oxford: Oxford University Press. Pp.358. £37.50 Hdbk; £15.95 Pbk.Joseph Runzo . Is God Real? Basingstoke and London. The Macmillan Press. Pp. 216. 1993. £40.00.J. G. Herder. Against Pure Reason. Edited, Selected and Translated by Marcia Bunge. Minneapolis. Fortress Press. Pp. 264. 1992.J. L. Schellenberg. Divine Hiddenness and Human Reason. Ithaca and London. Cornell University Press. Pp. 217. 1993.Ninian Smart. Buddhism and Christianity: Rivals and Allies. The Macmillan Press. Basingstoke and London. Pp. 157. £35.00. 1993. [REVIEW]Peter Byrne - 1993 - Religious Studies 29 (4):569.
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  39.  18
    R. Douglas Geivett and Brendan Sweetman (Eds). Contemporary Perspectives on Religious Epistemology. New York and Oxford: Oxford University Press. Pp. 358.£ 37.50 Hdbk;£ 15.95 Pbk. Joseph Runzo (Ed.). Is God Real? Basingstoke and London. The Macmillan Press. Pp. 216. 1993.£ 40.00. JG Herder. Against Pure Reason. Edited, Selected and Translated by Marcia Bunge. Minneapolis. Fortress Press. Pp. 264. 1992. JL Schellenberg. Divine Hiddenness and Human Reason. Ithaca and London. Cornell University Press. Pp ... [REVIEW]Peter Byrne - 1993 - Religious Studies 29 (4):569-571.
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  40.  16
    Is a Religious Epistemology Possible?Terence Penelhum - 1969 - Royal Institute of Philosophy Lectures 3:263-280.
    Those who despair of the possibility of proving the existence of God tend, naturally, to hold that knowledge of God's existence and of those religious claims that depend upon it can only be had, if it can be had at all, through some direct religious awareness or insight. On this view appeals to authority or to revelation rest on appeals to such insight, if it is agreed that the credentials of the revealing authority cannot be established by the (...)
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  41.  7
    Is a Religious Epistemology Possible?: Terence Penelhum.Terence Penelhum - 1969 - Royal Institute of Philosophy Supplement 3:263-280.
    Those who despair of the possibility of proving the existence of God tend, naturally, to hold that knowledge of God's existence and of those religious claims that depend upon it can only be had, if it can be had at all, through some direct religious awareness or insight. On this view appeals to authority or to revelation rest on appeals to such insight, if it is agreed that the credentials of the revealing authority cannot be established by the (...)
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  42.  13
    Paul Tillich's Religious Epistemology.Jerry H. Gill - 1968 - Religious Studies 3 (2):477 - 498.
  43.  61
    Scripture and Knowledge: An Essay on Religious Epistemology.Shlomo Biderman - 1995 - E.J. Brill.
    At the core of "Scripture and Knowledge lies the problem of the nature of religious knowledge.
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  44. Faith and Place: An Essay in Embodied Religious Epistemology.Mark R. Wynn - 2009 - Oxford University Press UK.
    This book considers how places come to acquire special religious significance, as sites for prayer or other kinds of devotional activity. It examines the ways in which sacred sites function, and the ways in which sites which have no explicitly religious import may come to bear a religious meaning. One of the concerns of the book is to show how 'religious experience' is often not directly an experience of God, but rather an experience of some material (...)
     
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  45. Tanakh Epistemology: Knowledge and Power, Religious and Secular.Douglas Yoder - 2019 - Cambridge University Press.
    In this volume, Douglas Yoder uses the tools of modern and postmodern philosophy and biblical criticism to elucidate the epistemology of the Tanakh, the collection of writings that comprise the Hebrew Bible. Despite the conceptual sophistication of the Tanakh, its epistemology has been overlooked in both religious and secular hermeneutics. The concept of revelation, the genre of apocalypse, and critiques of ideology and theory are all found within or derive from epistemic texts of the Tanakh. Yoder examines (...)
     
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  46. Review of Paul K. Moser’s The Elusive God: Reorienting Religious Epistemology New York: Cambridge University Press, 2008, 292 + Xi Pp., ISBN 978-0-521-88903-2, Hb. [REVIEW]Stephen Maitzen - 2010 - Sophia 49 (1):149-151.
  47.  53
    Putnam's Internal Realism and Von Balthasar's Religious Epistemology.Victoria S. Harrison - 1998 - International Journal for Philosophy of Religion 44 (2):67 - 92.
    This article is principally concerned with a possible defense of some of the epistemological presuppositions of von Balthasar’s theological philosophy. The article claims that, taken as a whole, von Balthasar’s writings provide a systematic critique of a widely held epistemological paradigm, thereby implying a novel conception of rationality and objectivity. In so doing, he anticipates the central concerns of Hilary Putnam, whose own more developed work on rationality and objectivity can be employed to supplement von Balthasar’s critique of these concepts (...)
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  48.  61
    Paul K. Moser. The Elusive God: Reorienting Religious Epistemology. Cambridge University Press, 2008.Michael Thune - 2010 - European Journal for Philosophy of Religion 2 (2):242--247.
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  49.  16
    Introduction: Special Issue on Religious Epistemology.Trent Dougherty - 2018 - American Catholic Philosophical Quarterly 92 (3):405-407.
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  50. The Wisdom to Doubt: A Justification of Religious Skepticism, by J. L. Schellenberg. * The Elusive God: Reorienting Religious Epistemology, by Paul K. Moser. [REVIEW]K. E. Yandell - 2012 - Mind 121 (481):205-217.
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