Results for 'Religious life Reiyukai'

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  1. The Philosophical Foundation of the Lay Buddhist Practice of the Reiyukai, as Depicted in the Lotus Sūtra.Tsugunari Kubo - 1988 - Reiyukai.
     
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  2.  10
    John Henry Newman's Theology of the Monastic/Religious Life as a Means to Holiness.Greg Peters - 2013 - Newman Studies Journal 10 (2):7-17.
    By the late 1830s, John Henry Newman and Edward Bouverie Pusey were discussing the re-introduction of monastic/religious life into the Church of England. Though Newman did not remain in the Church of England long enough to see the full flowering of this effort, his writings as an Anglican theologian reveal that he viewed the monastic/religious life as a central way in which a person could grow in holiness and also a means of fostering the holiness of (...)
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    The Elementary Forms of the Religious Life.Émile Durkheim - 1915 - New York: the Macmillan Company.
    In The Elementary Forms of Religious Life (1912), Emile Durkheim sets himself the task of discovering the enduring source of human social identity.
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  4. A Companion to Heidegger's Phenomenology of Religious Life.S. J. McGrath & Andrzej Wierciński (eds.) - 2010 - Rodopi.
    In the academic year 1920-1921 at the University of Freiburg, Martin Heidegger gave a series of extraordinary lectures on the phenomenological significance of the religious thought of St. Paul and St. Augustine. The publication of these lectures in 1995 settled a long disputed question, the decisive role played by Christian theology in the development of Heidegger’s philosophy. The lectures present a special challenge to readers of Heidegger and theology alike. Experimenting with language and drawing upon a wide range of (...)
     
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  5. The Phenomenology of Religious Life.Matthias Fritsch & Jennifer Anna Gosetti-Ferencei (eds.) - 2010 - Indiana University Press.
    The Phenomenology of Religious Life presents the text of Heidegger’s important 1920–21 lectures on religion. The volume consists of the famous lecture course Introduction to the Phenomenology of Religion, a course on Augustine and Neoplatonism, and notes for a course on The Philosophical Foundations of Medieval Mysticism that was never delivered. Heidegger’s engagements with Aristotle, St. Paul, Augustine, and Luther give readers a sense of what phenomenology would come to mean in the mature expression of his thought. Heidegger (...)
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  6.  23
    Australian Religious Life Since Vatican II: A Personal Journey.Mary Cresp - 2012 - The Australasian Catholic Record 89 (4):458.
    Cresp, Mary Some months ago while driving I heard an interview with writer Alan Moore on the radio and was so captured by his comments about trends in modern society that I had to pull over to the side of the road and stop to concentrate on what he was saying. I ordered his book, No Straight Lines, and found he presents an inspiring plea for a more human-centric world, more able organisations and more vibrant and equitable economies relevant to (...)
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  7.  17
    Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life (Review). [REVIEW]A. Mark Smith - 2006 - Journal of the History of Philosophy 44 (3):473-474.
    A. Mark Smith - Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 473-474 Dallas G. Denery, II. Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. Cambridge Studies in Medieval Life and Thought , 63. Cambridge-New York: Cambridge University Press, 2005. Pp. x + 202. Cloth, $75.00. Among the metaphors (...)
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  8. Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life.Anne Warfield Rawls - 2005 - Cambridge University Press.
    In this original and controversial book Professor Rawls argues that Durkheim's The Elementary Forms of Religious Life is the crowning achievement of his sociological endeavour and that since its publication in English in 1915 it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that it is an attempt by Durkheim to establish a unique epistemological basis for the study of sociology and moral relations. By privileging social practice over (...)
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  9. Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life[REVIEW]A. Smith - 2006 - Journal of the History of Ideas 44:473-474.
    A. Mark Smith - Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 473-474 Dallas G. Denery, II. Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. Cambridge Studies in Medieval Life and Thought, 63. Cambridge-New York: Cambridge University Press, 2005. Pp. x + 202. Cloth, $75.00. Among the metaphors we (...)
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  10.  20
    Reflections on Accepting or Rejecting Applicants to Religious Life. Barry - 1985 - Thought: A Journal of Philosophy 60 (2):234-241.
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  11.  22
    The Creative Imperative: Religious Ethics and the Formation of Life in Common.John Wall - 2005 - Journal of Religious Ethics 33 (1):45-64.
    Challenging a long-standing assumption of the separation of ethical from poetic activity, this essay develops the basis for a theory of moral life as inherently and radically creative. A range of contemporary post-Kantian ethicists--including Ricoeur, Nussbaum, Kearney, and Gutiérrez--are employed to make the argument that moral practice requires a fundamental capability for creative transformation, imagination, and social renewal. In addition, this poetic moral capability can finally be understood only from the primordial religious point of view of the mystery (...)
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  12.  41
    Metaphysical Intimacy and the Moral Life: The Ethical Project of The Varieties of Religious Experience.Michael R. Slater - 2007 - Transactions of the Charles S. Peirce Society 43 (1):116-153.
    This essay seeks to contribute to our understanding of William James's ethics by reexamining a classic text— The Varieties of Religious Experience—that is not usually read in an ethical light. It shows that James develops an ethics of human flourishing in Varieties, which he grounds in a "piecemeal supernaturalist" cosmology and account of human nature. It also shows that, under the terms of James's view, religious and ethical issues are fundamentally interconnected, and leading a religious life (...)
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  13. The Phenomenology of Religious Life.Martin Heidegger - 2004 - Indiana University Press.
     
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  14.  25
    The Phenomenology of Religious Life: Nietzsche and Bergson.Jim Urpeth - unknown
    In this paper I identify and discuss some themes in the thought of Nietzsche and Bergson respectively as these bear upon the wider project to which the paper contributes – the articulation of a philosophical naturalism which offers a non-reductive account of the origin and nature of religion on the basis that the real is 'religious' in essence. Implicitly, an alternative is thereby proposed to the approaches and presuppositions of the 'theological turn' perspective within contemporary 'continental philosophy of religion'. (...)
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  15.  4
    A persistência de formas da vida religiosa na modernidade (The persistence of forms of the religious life in modernity).Breno Martins Campos - 2012 - Horizonte 10 (27):1028-1041.
    O processo de desenvolvimento da história (e demais ciências) das religiões, com objeto e metodologia próprios, pode ser analisado por meio das discussões que aprofundaram as relações entre a defesa do caráter racionalista do homem ocidental e a persistência de formas religiosas de expressão no transcorrer dos séculos XIX e XX (bem como neste início de século XXI). Por meio do estudo da história da teologia e das religiões, são estabelecidos critérios para o julgamento das convergências entre movimentos religiosos, também (...)
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  16.  5
    Theology and Governance in Religious Life.Mary Margaret Johanning - 1988 - Philosophy and Theology 3 (1):73-88.
    This article is a set of personal reflections on religious education based upon my experience as general superior of the School Sisters of Notre Dame.
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  17. Francis J. Moloney., S.D.B. Disciples and Prophets, A Biblical Model for the Religious Life. Pp. Xiv + 226. £7·95. [REVIEW]David L. Mealand - 1982 - Religious Studies 18 (2):276.
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  18.  35
    The Role of Doctors' Religious Faith and Ethnicity in Taking Ethically Controversial Decisions During End-of-Life Care.C. Seale - 2010 - Journal of Medical Ethics 36 (11):677-682.
    Background and Aims The prevalence of religious faith among doctors and its relationship with decision-making in end-of-life care is not well documented. The impact of ethnic differences on this is also poorly understood. This study compares ethnicity and religious faith in the medical and general UK populations, and reports on their associations with ethically controversial decisions taken when providing care to dying patients. Method A postal survey of 3733 UK medical practitioners, of whom 2923 reported on the (...)
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  19. Ethical Naturalism and Religious Belief in 'The Moral Philosopher and the Moral Life.'.Michael R. Slater - 2007 - William James Studies 2 (1).
    In this paper I offer a re-reading of "The Moral Philosopher and the Moral Life," William James's most well known work on ethics. I show that while James defends a naturalistic account of the basis of morality in the essay, he also makes a practical argument for religious faith, one that closely connects the piece to such works as "The Will to Believe" and The Varieties of Religious Experience. After discussing some of the strengths and weaknesses of (...)
     
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  20.  72
    Science and Religious Anthropology: A Spiritually Evocative Naturalist Interpretation of Human Life.Michael S. Hogue - 2010 - American Journal of Theology and Philosophy 31 (3):269-275.
    In Science and Religious Anthropology: A Spiritually Evocative Naturalist Interpretation of Human Life, Wesley J. Wildman has awakened work in religious anthropology to a new day and a new kind of light. No one who works in religious anthropology, or in religion and science studies more generally, should be taken seriously who has not read, digested, and contended with Wildman’s work. Indeed, if one is looking for an education in genuine interdisciplinarity, in rigorous scholarly analysis and (...)
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  21.  1
    Beyond Cultural Stereotyping: Views on End-of-Life Decision Making Among Religious and Secular Persons in the USA, Germany, and Israel.Mark Schweda, Silke Schicktanz, Aviad Raz & Anita Silvers - 2017 - BMC Medical Ethics 18 (1):13.
    BackgroundEnd-of-life decision making constitutes a major challenge for bioethical deliberation and political governance in modern democracies: On the one hand, it touches upon fundamental convictions about life, death, and the human condition. On the other, it is deeply rooted in religious traditions and historical experiences and thus shows great socio-cultural diversity. The bioethical discussion of such cultural issues oscillates between liberal individualism and cultural stereotyping. Our paper confronts the bioethical expert discourse with public moral attitudes.MethodsThe paper is (...)
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  22.  12
    The Priority of Suffering Over Life. How to Accommodate Animal Welfare and Religious Slaughter.Federico Zuolo - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (3):162-183.
    Federico Zuolo | : Most contemporary Western laws regarding the treatment of animals in livestock farming and animal slaughter are primarily concerned with the principle that animal suffering during slaughter should be minimized, but that animal life may be taken for legitimate human purposes. This principle seems to be widely shared, intuitively appealing and capable of striking a good compromise between competing interests. But is this principle consistent? And how can it be normatively grounded? In this paper I discuss (...)
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  23.  8
    The Birth of Complementarity From Historic Dialectics and the Spirit of Dialogue—Towards the Complementarity and Synergy of Secularand Religious Universalism as Metanoia and the Fulfillment of the Essence of Life and History.Janusz Kuczyński - 2007 - Dialogue and Universalism 17 (7-8):179-185.
    I. THE ORIGINS OF THE COMPLEMENTARITY CONCEPT IN SECULAR AND RELIGIOUS UNIVERSALISMa) Keywords, categoriesb) G. McLean: the emergence of philosophical and social complementarity from the Polish dialogue and Solidarityc) Secularity open to all human dimensions including the sacral (the structure of religious values approved not ontologically but on the ethical and cultural plane)d) The Catholicism of John Paul from Cracow and Rome as realistic global and dialogue-based universalisme) Laborem Exercens—source of modern universalismf) “John Paul II’s ‘Labour Manifesto’ and (...)
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  24.  4
    Everyday Life of a Chinese Muslim: Between Religious Retention and Material Acculturation.Ayesha Qurrat Ul Ain - 2015 - Journal for the Study of Religions and Ideologies 14 (40):209-237.
    This research focuses upon tracing the acculturative trends of the Hui Muslim community in Xi’an. It suggests that the existence of Muslims in China is a dialectical process between the adaptation to the Chinese culture and the retention of essentially Islamic religious traits. It is exclusively based upon ethnography and aims to investigate qualitatively the patterns of acculturation/retention of the Hui in the light of four socio-religious variables, i.e. identity, dietary habits, religious festivals and life passage (...)
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  25.  2
    Rectifying Misconceptions of Wittgenstein and Phillips: "Contemplating Religious Forms of Life" by Mikel Burley. [REVIEW]Hugo Strandberg - 2014 - Nordic Wittgenstein Review 3 (2):191-193.
    Review of Burley, Mikel: Contemplating Religious Forms of Life: Wittgenstein and D. Z. Phillips. London: Continuum, 2012.
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  26. Beyond cultural stereotyping: views on end-of-life decision making among religious and secular persons in the USA, Germany, and Israel.Mark Schweda, Silke Schicktanz, Aviad Raz & Anita Silvers - 2017 - Bmc Medical Ethics 2017 18:1 18 (1):13.
    End-of-life decision making constitutes a major challenge for bioethical deliberation and political governance in modern democracies: On the one hand, it touches upon fundamental convictions about life, death, and the human condition. On the other, it is deeply rooted in religious traditions and historical experiences and thus shows great socio-cultural diversity. The bioethical discussion of such cultural issues oscillates between liberal individualism and cultural stereotyping. Our paper confronts the bioethical expert discourse with public moral attitudes. The paper (...)
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  27.  32
    Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life.Anne Warfield Rawls - 2004 - Cambridge University Press.
    Anne Warfield Rawls argues that, although Durkheim's The Elementary Forms of Religion is the crowning achievement of his sociological accomplishments, it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that Durkheim's analysis represents an attempt to establish a unique epistemological basis for the study of sociology and moral relations. Based on detailed analysis of the primary text, this book will be an important and original contribution to contemporary debates on social (...)
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  28.  27
    Experiential Careers: The Routinization and de-Routinization of Religious Life.Iddo Tavory & Daniel Winchester - 2012 - Theory and Society 41 (4):351-373.
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  29. The Phenomenology of Religious Life.Heidegger Martin, Fritsch Matthias & Gosetti-Ferencei Jennifer Anna - 2006 - International Journal for Philosophy of Religion 59 (1):73-76.
     
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  30. The Elementary Forms of the Religious Life a Study in Religious Sociology.Emile Durkheim - 1915 - Allen & Unwin.
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  31.  39
    Awe and the Religious Life: A Naturalistic Perspective.Howard Wettstein - 1997 - Midwest Studies in Philosophy 21 (1):257-280.
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  32.  82
    A Comparison of Islam and Christianity as Frame Work for Religious Life.G. S. H. Marshall - 1960 - Diogenes 8 (32):49-74.
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  33.  4
    Religious Life and Critical Thought.William Reinsmith - 1995 - Inquiry: Critical Thinking Across the Disciplines 14 (4):66-73.
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    Between Faith and Belief: Toward a Contemporary Phenomenology of Religious Life, by Joeri Schrijvers.Nathan R. Strunk - forthcoming - International Journal of Philosophy and Theology:1-3.
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    Insignes Pietate? The Ancient Romans and Their Religious Life.Victor Castellani - 2010 - The European Legacy 5 (1):101-106.
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  36.  13
    Religious Life Into the Future.David Ranson - 2008 - The Australasian Catholic Record 85 (4):456.
  37.  2
    The Elementary Forms of the Religious Life: A Study in Religious Sociology. [REVIEW]A. A. Goldenweiser - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (4):109-110.
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  38. The Letter of Hdoisc on the Religious Life and Abelard's First Reply.J. T. Muckle - 1995 - Mediaeval Studies 17:253-81.
     
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  39.  15
    Gathered in God's Name: New Horizons in Australian Religious Life, Carmel Leavey and Rosalie O'Neill.Terence Veling - forthcoming - The Australasian Catholic Record.
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  40.  8
    Epistemology in Durkheim's Elementary Forms of Religious Life.Terry F. Godlove - 1986 - Journal of the History of Philosophy 24 (3):385-401.
  41.  14
    The Letter of Heloise on Religious Life and Abelard's First Reply.Joseph T. Muckle - 1955 - Mediaeval Studies 17 (1):240-281.
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  42.  14
    Redwood in Provence, 1860-1861: Ideals of Priesthood and Religious Life.George Connolly - 2004 - The Australasian Catholic Record 81 (2):212.
  43.  23
    Religious Life and Critical Thought.William Reinsmith - 1995 - Inquiry 14 (4):66-73.
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  44.  33
    The Meaning of "Religion" and the Place of Mysticism in Religious Life.James H. Leuba - 1921 - Journal of Philosophy 18 (3):57-67.
  45.  20
    Do Religious Life and Critical Thouhgt Need Each Other?Richard Carrier - 1996 - Inquiry 16 (1):67-75.
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  46.  7
    Religious Life and the Poor.Alan P. F. Sell - 1982 - Philosophical Studies 29:381-383.
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    Jan van Herwaarden, Between Saint James and Erasmus. Studies in Late-Medieval Religious Life: Devotion and Pilgrimage in the Netherlands. Trans. Wendie Shaffer and Donald Gardner. (Studies in Medieval and Reformation Thought, 97.) Leiden and Boston: Brill, 2003. Pp. Xxxvii, 703; 8 Black-and-White Figures. $210. [REVIEW]Richard Kieckhefer - 2005 - Speculum 80 (4):1379-1381.
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  48.  10
    Aquinas and Dogen on Entrance Into the Religious Life.Douglas K. Mikkelson - 2005 - Buddhist-Christian Studies 25 (1):109-121.
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  49.  9
    The Phenomenology of Religious Life.Miles Groth - 2004 - Review of Metaphysics 58 (2):442-445.
  50.  12
    Martin Heidegger , The Phenomenology of Religious Life, Trans. By Matthias Frisch and Jennifer Anna Gosetti-Ferencei . Reviewed By.David Lewin - 2013 - Philosophy in Review 33 (2):123-125.
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