Results for 'Remigius B��umer'

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  1.  25
    The Paravia Corpus Scriptorum Latinorum - Vergilii Bucolicon Liber; Accedunt Moretum, Copa. Recensuit Cakolus Pascal. Torino: I. B. Paravia. Lire 1.25. - Plauti Stichus. C. O. Zuretti. Ditto. Lire 1.50. - Plauti Captivi. C. Pascal. Ditto. Lire 1.50. - [Vergilii] Catalepton, Maecenas, Priapeum ‘Quid Hoc Novi Est’Remigius Sabbadini. Ditto. Lire 1.25. [REVIEW]W. M. Lindsay - 1918 - The Classical Review 32 (5-6):123-124.
  2.  25
    [Letter From B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
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  3. Retelling Experiments: H. B. D. Kettlewell’s Studies of Industrial Melanism in Peppered Moths. [REVIEW]Joel B. Hagen - 1999 - Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  4. Reviewing the Covenant Eugene B. Borowitz and the Postmodern Renewal of Jewish Theology.Peter Ochs, Eugene B. Borowitz & Yudit Kornberg Greenberg - 2000
     
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  5.  23
    Plan B.Sarah Paul - forthcoming - Australasian Journal of Philosophy.
    We sometimes strive to achieve difficult goals when our evidence suggests that success is unlikely – not just because it will require strength of will, but because we are targets of prejudice and discrimination or because success will require unusual ability. Optimism about one’s prospects can be useful for persevering in these cases. That said, excessive optimism can be dangerous; when our evidence is unfavourable, we should be at most agnostic about whether we will succeed. This paper explores the nature (...)
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  6.  15
    Corpus Vasorum Antioquorum. France. Fasc. 24. Musée de Limoges . Musée de Vannes . By O. Touchefeu-Meynier. Fasc. Unique. Paris: Académie des Inscriptions Et Belles Lettres. 1969. Pp. 52 and 6. 42 and 6 Plates. £7·67. - Deutschland, Band 34. Hannover, Kestner-Museum, Band 1. By A.-B. Follmann. Munich: C. H. Beck. 1971. Pp. 64. 48 Plates. 12 Text Figures. DM 68. [REVIEW]B. A. Sparkes, Corpus Vasorum Antiquorum, O. Touchefeu-Meynier & A. -B. Follmann - 1975 - Journal of Hellenic Studies 95:291-292.
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  7.  8
    Corpus Vasorum Antioquorum. France. Fasc. 24. Musée de Limoges . Musée de Vannes . By O. Touchefeu-Meynier. Fasc. unique. Paris: Académie des Inscriptions et Belles Lettres. 1969. Pp. 52 and 6. 42 and 6 plates. £7·67. - Deutschland, Band 34. Hannover, Kestner-Museum, Band 1. By A.-B. Follmann. Munich: C. H. Beck. 1971. Pp. 64. 48 plates. 12 text figures. DM 68. [REVIEW]B. A. Sparkes, Corpus Vasorum Antiquorum, M. F. Jongkees-Vos & E. Kunze-Gotte - 1975 - Journal of Hellenic Studies 95:292-293.
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  8.  3
    Kant's Doctrine of Right: A Commentary.B. Sharon Byrd & Joachim Hruschka - 2010 - Cambridge University Press.
    Published in 1797, the Doctrine of Right is Kant's most significant contribution to legal and political philosophy. As the first part of the Metaphysics of Morals, it deals with the legal rights which persons have or can acquire, and aims at providing the grounding for lasting international peace through the idea of the juridical state. This commentary analyzes Kant's system of individual rights, starting from the original innate right to external freedom, and ending with the right to own property and (...)
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  9.  26
    On the Formation of Interstitial Loops in B.C.C. Metals.B. L. Eyre & R. Bullough - 1965 - Philosophical Magazine 12 (115):31-39.
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  10. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  11. Life is Simply a Duty: Some Speeches of A.R.B. Amerasinghe.A. Ranjit B. Amerasinghe - 1994 - Sarvodaya Book Pub. Services.
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  12. Epistemic Internalism, Justification, and Memory.B. J. C. Madison - 2014 - Logos and Episteme 5 (1):33-62.
    Epistemic internalism, by stressing the indispensability of the subject’s perspective, strikes many as plausible at first blush. However, many people have tended to reject the position because certain kinds of beliefs have been thought to pose special problems for epistemic internalism. For example, internalists tend to hold that so long as a justifier is available to the subject either immediately or upon introspection, it can serve to justify beliefs. Many have thought it obvious that no such view can be correct, (...)
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  13. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  14.  3
    Consciousness, Colour, and Content.B. Brewer - 2001 - Mind 110 (439):869-874.
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  15.  5
    B Corp Certification and Its Impact on Organizations Over Time.Malu Villela, Sergio Bulgacov & Glenn Morgan - 2021 - Journal of Business Ethics 170 (2):343-357.
    This study explores the impact of B Corp certification and its associated impact assessment on four case studies of small and medium-sized Brazilian companies certified as B Corps. The results reveal that although all companies had achieved high scores in the certification assessment, awarded on the basis of existing performance, they did not subsequently develop road maps for the future to improve their scores in the way which the B Corp Impact Assessment process endorses as one of the benefits of (...)
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  16. Dispositions and Conditionals.C. B. Martin - 1994 - Philosophical Quarterly 44 (174):1-8.
  17. From Phenomenology to Metaphysics.Remigius C. Kwant - 1966 - Pittsburgh: Duquesne University Press.
  18.  6
    Knowing in the Context of Acting: The Task Dynamics of the A-Not-B Error.Linda B. Smith, Esther Thelen, Robert Titzer & Dewey McLin - 1999 - Psychological Review 106 (2):235-260.
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  19.  8
    Karl Ernst von Baer Und Seine Weltanschauung.Remigius Stolzle - 1897 - Philosophical Review 6:569.
  20.  2
    To H.B. Curry: Essays on Combinatory Logic, Lambda Calculus, and Formalism.Haskell B. Curry, J. Roger Hindley & J. P. Seldin (eds.) - 1980 - Academic Press.
  21.  16
    Pragmatism, Adaptive Management, and Sustainability.B. G. Norton - 1999 - Environmental Values 8 (4):451-466.
    The pragmatic conception of truth, anticipated by Henry David Thoreau and developed by C.S. Peirce and subsequent pragmatists, is proposed as a useful analogy for characterising 'sustainability.' Peirce's definitions of 'truth' provides an attractive approach to sustainability because (a) it re-focuses discussions of truth and objectivity from a search for 'correspondence' to an 'external world' (the 'conform' approach) to a more forward-looking ('transform') approach; and (b) it emphasises the crucial role of an evolving, questioning community in the conduct of inquiry. (...)
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  22.  2
    B Corp Certification and Its Impact on Organizations Over Time.Malu Villela, Sergio Bulgacov & Glenn Morgan - 2021 - Journal of Business Ethics 170 (2):343-357.
    This study explores the impact of B Corp certification and its associated impact assessment on four case studies of small and medium-sized Brazilian companies certified as B Corps. The results reveal that although all companies had achieved high scores in the certification assessment, awarded on the basis of existing performance, they did not subsequently develop road maps for the future to improve their scores in the way which the B Corp Impact Assessment process endorses as one of the benefits of (...)
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  23.  21
    Contradiction and Freedom: B. H. Slater.B. H. Slater - 1988 - Philosophy 63 (245):317-330.
    Jean-Paul Sartre, in describing the realization of his freedom, was often inclined to say mysterious things like ‘I am what I am not’, ‘I am not what I am’ He was therefore plainly contradicting himself, but was this merely a playful literary figure , or was he really being incoherent? By the latter judgment I do not mean to reject his statements entirely ; for I believe there is an intimate link between contradiction and freedom, as I shall explain in (...)
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  24.  48
    Kant's Human Being: Essays on His Theory of Human Nature.Robert B. Louden - 2011 - Oup Usa.
    In Kant's Human Being, Robert B. Louden continues and deepens avenues of research first initiated in his highly acclaimed book, Kant's Impure Ethics.
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  25.  10
    What is It Like to Be an Aardvark?: B. R. Tilghman.B. R. Tilghman - 1991 - Philosophy 66 (257):325-338.
    The Alligator's Child was full of 'satiable curtiosity. One day while rummaging in a trunk in the lumber room he came across a photograph of his father wearing an aardvark uniform and standing by a large ant hill. All excitement, he rushed to his father and breathlessly said, ‘Father, I didn't know that you had been an aardvark! What is it like to be an aardvark?’.
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  26.  50
    Foucault and the Iranian Revolution: Gender and the Seductions of Islamism.Janet Afary & Kevin B. Anderson - 2005 - University of Chicago Press.
    In 1978, as the protests against the Shah of Iran reached their zenith, philosopher Michel Foucault was working as a special correspondent for _Corriere della Sera_ and _le Nouvel Observateur_. During his little-known stint as a journalist, Foucault traveled to Iran, met with leaders like Ayatollah Khomeini, and wrote a series of articles on the revolution. _Foucault and the Iranian Revolution _is the first book-length analysis of these essays on Iran, the majority of which have never before appeared in English. (...)
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  27. Human Flourishing and the Appeal to Human Nature*: DOUGLAS B. RASMUSSEN.Douglas B. Rasmussen - 1999 - Social Philosophy and Policy 16 (1):1-43.
    If “perfectionism” in ethics refers to those normative theories that treat the fulfillment or realization of human nature as central to an account of both goodness and moral obligation, in what sense is “human flourishing” a perfectionist notion? How much of what we take “human flourishing” to signify is the result of our understanding of human nature? Is the content of this concept simply read off an examination of our nature? Is there no place for diversity and individuality? Is the (...)
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  28. ʻeqł Gerayî.ʻUmer Mîrawdelî - 2005 - Ḧikumetî Herêmî Kurdistan, Wezaretî Roşinbîrî.
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  29.  98
    Beyond Freedom and Dignity.B. F. Skinner - 1971 - Penguin Books.
    The classic work by behaviorist B.F. Skinner offers his analysis of how a "technology of behavior" can condition human responses to the environment.
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  30.  62
    The Spirit of the Soil: Agriculture and Environmental Ethics.Paul B. Thompson - 1994 - Routledge.
    The Spirit of the Soil challenges environmentalists to think more deeply and creatively about agriculture. Paul B. Thompson identifies four `worldviews' which tackle agricultural ethics according to different philosophical priorities; productionism, stewardship, economics and holism. He examines current issues such as the use of pesticides and biotechnology from these ethical perspectives. This book achieves an open-ended account of sustainability designed to minimise hubris and help us to recapture the spirit of the soil.
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  31. On the Compatibility of Epistemic Internalism and Content Externalism.B. J. C. Madison - 2009 - Acta Analytica 24 (3):173-183.
    In this paper I consider a recent argument of Timothy Williamson’s that epistemic internalism and content externalism are indeed incompatible, and since he takes content externalism to be above reproach, so much the worse for epistemic internalism. However, I argue that epistemic internalism, properly understood, remains substantially unaffected no matter which view of content turns out to be correct. What is key to the New Evil Genius thought experiment is that, given everything of which the inhabitants are consciously aware, the (...)
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  32. The B-Theory of Time and the Fear of Death.Mikel Burley - 2008 - Polish Journal of Philosophy 2 (2):21-38.
    This paper discusses Robin Le Poidevin’s proposal that a commitment to the B-theory of time provides a reason to relinquish the fear of death. After outlining Le Poidevin’s views on time and death, I analyze the specific passages in which he makes his proposal, giving close attention to the claim that, for the B-theorist, one’s life is “eternally real.” I distinguish two possible interpretations of this claim, which I call alethic eternalism and ontic eternalism respectively, and argue, with reference to (...)
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  33.  25
    Pour comprendre le monde et revenir à la raison. La théorie du tout d'un généticien.Gilbert B. Côté - manuscript
    French translation by G. B. Côté and Roger Lapalme of "A Geneticist's Roadmap to Sanity" (G. B. Côté, 2019) with added bibliography. -/- À voir le monde d’aujourd’hui, on pourrait croire que nous avons perdu la raison. Je veux explorer ici les fondements mêmes de notre existence. Je discuterai brièvement du libre arbitre, de l’éthique, de la religion, de la souffrance, du dualisme cartésien et de l’état de conscience, avec un arrière-plan promulguant l’importance de la physique quantique d’aujourd’hui et de (...)
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  34. The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  35. Is Justification Knowledge?B. J. C. Madison - 2010 - Journal of Philosophical Research 35:173-191.
    Analytic epistemologists agree that, whatever else is true of epistemic justification, it is distinct from knowledge. However, if recent work by Jonathan Sutton is correct, this view is deeply mistaken, for according to Sutton justification is knowledge. That is, a subject is justified in believing that p iff he knows that p. Sutton further claims that there is no concept of epistemic justification distinct from knowledge. Since knowledge is factive, a consequence of Sutton’s view is that there are no false (...)
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  36. Intentionality and the Myths of the Given.Carl B. Sachs - 2014 - Pickering & Chatto.
    Intentionality is one of the central problems of modern philosophy. How can a thought, action or belief be about something? Sachs draws on the work of Wilfrid Sellars, C. I. Lewis and Maurice Merleau-Ponty to build a new theory of intentionality that solves many of the problems faced by traditional conceptions. In doing so, he sheds new light on Sellars’s influential arguments concerning the ‘Myth of the Given’ and shows how we can build a productive discourse between American pragmatism, analytical (...)
     
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  37. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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  38.  62
    The Concept of Consciousness.Edwin B. Holt - 1914 - New York: Arno Press.
    THE CONCEPT OF CONSCIOUSNESS CHAPTER I THE RENAISSANCE OF LOGIC WITHIN the last two decades the scholarly world has witnessed a revival of interest in logic ...
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  39.  1
    Perspectives on Quine.Robert B. Barrett & Roger F. Gibson (eds.) - 1990 - Blackwell.
  40.  86
    Science, Belief and Behaviour: Essays in Honour of R B Braithwaite.R. B. Braithwaite & D. H. Mellor (eds.) - 1980 - Cambridge University Press.
    This volume is a collection of original essays by eminent philosophers written for R. B. Braithwaite's eightieth birthday to celebrate his work and teaching. In one way or another, all the essays reflect his central concern with the impact of science on our beliefs about the world and the responses appropriate to that. Together they testify to the signal importance of his contributions in areas of philosophy bearing on this concern: the philosophy of science, especially of the statistical sciences, theories (...)
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  41.  2
    A Critical Review of the Ethical and Legal Issues in Human Germline Gene Editing: Considering Human Rights and a Call for an African Perspective.B. Shozi - 2020 - South African Journal of Bioethics and Law 13 (1):62.
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  42. Remigius Stölzle.C. Gutberlet - 1921 - Philosophisches Jahrbuch 34:408.
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  43.  9
    Encounter.Remigius C. Kwant - 1960 - Pittsburgh: Duquesne University Press.
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  44.  17
    Body Parts in Property Theory: An Integrated Framework.Remigius Nnamdi Nwabueze - 2014 - Journal of Medical Ethics 40 (1):33-38.
    The role of property theory as a framework for analysis and regulation of body parts has become a debate of topical importance because of the emergence of biomedical technologies that utilise body parts, and also because the application of the concept of property, even with respect to historically and traditionally accepted forms of property, raises serious challenges to the property analyst. However, there is another reason for the topicality of property in relation to body parts: a proprietary approach confers on (...)
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  45. The Fulfillment of the Individual as the Fundamental Link Between Religion and Secular Law: An Existential Anthropological Inquiry.Remigius Orjiukwu - 2009 - In Barend Christoffel Labuschagne & Ari Marcelo Solon (eds.), Religion and State - From Separation to Cooperation?: Legal-Philosophical Reflections for a de-Secularized World (Ivr Cracow Special Workshop). Nomos.
  46. ELLIS, B. "Rational Belief Systems". [REVIEW]B. Carr - 1981 - Mind 90:457.
     
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  47. HART, B. -The Psychology of Insanity. [REVIEW]B. Muscio - 1913 - Mind 22:410.
     
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  48.  7
    Krystal, B., Wie ist Kunstgeschichte als Wissenschaft möglich?B. Wendland - 1911 - Kant-Studien 16 (1-3):495.
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  49.  9
    Philosophizing: A. B. Palma.A. B. Palma - 1991 - Philosophy 66 (255):41-51.
    1. Many philosophers, including the later Wittgenstein, have concerned themselves with the question ‘What is philosophy?’ In this paper I shall say some things about the activity of philosophizing. What I shall say is not new or revealing; none the less, it might be worth saying what I do say. For philosophers, especially if they are professionally occupied with their subject, sometimes overlook some interesting, and some human, aspects of their profession.
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  50.  91
    Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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