Results for 'René Antoine Thomas'

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  1.  10
    Saint Thomas d'Aquin, Somme contre les Gentils. Introduction par René-Antoine Gauthier.Roland Hissette - 1998 - Revue Philosophique De Louvain 96 (1):147-150.
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  2.  26
    Arnauld and the Cartesian Philosophy of Ideas.Thomas M. Lennon - 1989 - Philosophical Review 101 (3):644-647.
  3.  12
    L'Ethique a Nicomaque.La Morale d'Aristote.James J. Walsh, Rene Antoine Gauthier, Jean Yves Jolif & R. -A. Gauthier - 1959 - Journal of Philosophy 56 (18):735.
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  4. Lectura in Librum de Anima a Quodam Discipulo Reportata.René Antoine Anonymus, Aristotle & Gauthier - 1985
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  5. La Morale D'Aristote.René Antoine Gauthier - 1963 - Presses Universitaires de France.
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  6.  2
    Aristote, L'Ethique a Nicomaque.Richard Robinson, Rene Antoine Gauthier & Jean Yves Jolif - 1962 - American Journal of Philology 83 (4):424.
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  7. French and English Philosophers Descartes, Rousseau, Voltaire, Hobbes.René Descartes, Thomas Hobbes, Jean-Jacques Rousseau & Voltaire - 1910 - P.F. Collier & Son.
  8.  52
    A New Commentary on the Ethics René Antoine Gauthier, Jean Yves Jolif: L'Éthique À Nicomaque. Introduction, Traduction Et Commentaire. Tome I, Introduction Et Traduction: Pp. 94*+325. Tome Ii, Commentaire: Pp. 990. Louvain: Nauwelaerts, 1958, 1959. Paper, 240, 900 B.Fr. [REVIEW]D. J. Allan - 1962 - The Classical Review 12 (2):135-139.
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  9.  6
    The Natural History of Ants by Rene Antoine Ferchault de Reaumur; William Morton Wheeler. [REVIEW]George Sarton - 1927 - Isis 9:445-447.
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  10. A Discourse of a Method, for the Well-Guiding of Reason, and the Discovery of Truth in the Sciences.René Descartes, Thomas Newcomb & John Holden - 1649 - Printed by Thomas Newcombe, for John Holden at the Anchour in the New Exchange.
     
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  11. French and English Philosophers Descartes, Rousseau, Voltaire, Hobbes. With Introductions and Notes.René Descartes, Thomas Hobbes, Jean-Jacques Rousseau & Voltaire - 1961 - Collier.
  12.  7
    Treatise of Man. René Descartes, Thomas Steele Hall.Lester S. King - 1973 - Isis 64 (1):127-128.
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  13.  9
    Antoine Arnauld Et Thomas Reid, Défenseurs des Certitudes Perceptives, Communes Et Critiques des Entités Représentatives in Sens Commun.Daniel Schulthess - 1986 - Revue Internationale de Philosophie 40 (158):276-291.
    The article proposes a comparison between the critique that Antoine Arnault (1612-1694) raises against Malebranche’s views on perception and the critique that Thomas Reid (1710-1796) moves against the theory of ideas defended by Berkeley and Hume. Both Arnault and Reid advocate a position according to which our perceptions allow us to have direct knowledge of material objects existing independently of us and not only of representations of them. Arnault proposes different arguments to refute Malebranche. In doing that he (...)
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  14.  28
    Antoine Le Grand on the Identity Over Time of the Human Body.Han Thomas Adriaenssen - 2018 - British Journal for the History of Philosophy 26 (6):1084-1109.
    ABSTRACTThis paper studies Antoine Le Grand's account of organic identity over time in human bodies. In response to Aristotelian critics who argued that the Cartesian rejection of the Aristotelian ontology of matter and form had put in jeopardy the diachronic identity of material substances in general and of living bodies in particular, Le Grand argued that the identity over time of the human body could be accounted for without the traditional notions of matter and form. The paper shows how (...)
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  15. Œvres Philosophiques de Antoine Arnauld.Antoine Arnauld, Jules Simon & Nicolas Malebranche - 1843 - A. Delahays.
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  16. On True and False Ideas ; New Objections to Descartes' Meditations ; and Descartes' Replies.Antoine Arnauld, René Descartes & Elmar J. Kremer - 1990
     
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  17. Les Passions de l'ame, Première Partie, Descartes.Delphine Kolesnik-Antoine, Philippe Drieux & René Descartes - 1998
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  18.  55
    Thomas Reid Between Externalism and Internalism.René Van Woudenberg - 2013 - Journal of the History of Philosophy 51 (1):75-92.
    This paper argues that next to the now widely recognized ‘externalist’ elements, Reid’s thought about belief with positive epistemic status contains a number of so-far unrecognized ‘internalist’ features. This claim is substantiated by (1) identifying a number of conditions that Reid holds beliefs of various sorts must satisfy if they are to have positive epistemic status, and by (2) arguing that, for Reid, many of these conditions are internal conditions. The conclusion is that the externalist and internalist elements in Reid (...)
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  19. Six Metaphysical Meditations Wherein It is Proved That There is a God and That Mans Mind is Really Distinct From His Body.René Descartes, William Molyneux & Thomas Hobbes - 1680 - Printed by B.G. For Benj. Tooke.
     
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  20.  87
    Treatise of Man: French Text with Translation and Commentary, Trans. Thomas Steele Hall.René Descartes - 1972 - Cambridge, Mass.: Harvard University Press.
    A translation by Thomas Steele Hall, an historian of physiology, of the 1664 edition of Descartes' L'Homme (ed. Claude Clerselier). Includes an introduction, review of Descartes' physiology, a synopsis of the first French edition, bibliographical materials (editions and sources of L'Homme), and extensive interpretive notes. Also incorporates the French text of 1664 of L'Homme. Forward by I. B. Cohen.
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  21.  11
    Treatise of Man by René Descartes; Thomas Steele Hall. [REVIEW]Lester King - 1973 - Isis 64:127-128.
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  22.  13
    DELZANT, Antoine, La Communication de Dieu. Par-Delà Utile Et Inutile. Essai Théologique Sur l'Ordre Symbolique.René-Michel Roberge - 1979 - Laval Théologique et Philosophique 35 (3):317-319.
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  23.  8
    Bouyer, entre Thomas et Balthasar.Antoine Birot - 2011 - Laval Théologique et Philosophique 67 (3):501-529.
    La grande richesse de l’oeuvre de Louis Bouyer est connue. Dès ses premiers livres, le retour décidé aux sources de la liturgie, de la Parole, et des Pères, permettait à ses lecteurs de retrouver un Dieu d’amour vivant. Très caractéristique de cela est Le mystère pascal, qui réhabilite en théologie beaucoup de vues profondes plus ou moins oubliées. Pourtant dans ce livre on constate aussi que souvent, de manière surprenante, l’auteur, après avoir ouvert des fenêtres, en vient à les refermer. (...)
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  24.  26
    Thomas Reid on Memory.René van Woudenberg - 1999 - Journal of the History of Philosophy 37 (1):117-133.
  25.  31
    How Do Environmental Factors Influence Life Cycles and Development? An Experimental Framework for Early-Diverging Metazoans.Thomas C. G. Bosch, Maja Adamska, René Augustin, Tomislav Domazet-Loso, Sylvain Foret, Sebastian Fraune, Noriko Funayama, Juris Grasis, Mayuko Hamada, Masayuki Hatta, Bert Hobmayer, Kotoe Kawai, Alexander Klimovich, Michael Manuel, Chuya Shinzato, Uli Technau, Seungshic Yum & David J. Miller - 2014 - Bioessays 36 (12):1185-1194.
  26.  9
    Arnauld, Antoine and Reid, Thomas, Defenders of Certainty, Common Perceptives and Critics of Representative Entities.D. Schulthess - 1986 - Revue Internationale de Philosophie 40 (158):276-291.
    The article proposes a comparison between the critique that Antoine Arnault (1612-1694) raises against Malebranche’s views on perception and the critique that Thomas Reid (1710-1796) moves against the theory of ideas defended by Berkeley and Hume. Both Arnault and Reid advocate a position according to which our perceptions allow us to have direct knowledge of material objects existing independently of us and not only of representations of them. Arnault proposes different arguments to refute Malebranche. In doing that he (...)
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  27. The Cambridge Companion to Thomas Reid.Terence Cuneo & René van Woudenberg (eds.) - 2004 - Cambridge, UK: Cambridge University Press.
    Widely acknowledged as the principal architect of Scottish common sense philosophy, Thomas Reid is increasingly recognized today as one of the finest philosophers of the eighteenth century. Combining a sophisticated response to the skeptical and idealist views of his day, Reid's thought stands as an important alternative to Humean skepticism, Kantian idealism and Cartesian rationalism. This volume is the first comprehensive overview of Reid's output and covers not only his philosophy in detail, but also his scientific work and his (...)
     
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  28.  10
    Roots: Bacteriophage Λ: Transactivation, Positive Control and Other Odd Findings.René Thomas - 1993 - Bioessays 15 (4):285-289.
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  29.  4
    Thomas Reid on Memory.Rene van Woudenberg - 1999 - Journal of the History of Philosophy 37 (1):117.
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  30. Transmissible Cancers in Mammals and Bivalves: How Many Examples Are There?Antoine M. Dujon, Georgina Bramwell, Benjamin Roche, Frédéric Thomas & Beata Ujvari - 2021 - Bioessays 43 (3):2000222.
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  31.  22
    Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW]Antoine Thomas - 2011 - Laval Théologique et Philosophique 67 (3):616-617.
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  32.  12
    Experimental Method and the Spiritualist Soul: The Case of Victor Cousin.Delphine Antoine-Mahut - 2019 - Perspectives on Science 27 (5):680-703.
    Spiritualism designates a philosophy that lays claim to the separation of mind and body and the ontological and epistemological primacy of the former. In France, it is associated with the names of Victor Cousin and René Descartes, or more precisely with what Cousin made of Descartes as the founding father of a brittle rational psychology, closed off from the positive sciences, and as a critic in respect to the empiricist legacy of the idéologues. Moreover, by considering merely the end (...)
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  33. Compte rendu de René LEFEBVRE," Platon, philosophe du plaisir".Marc-Antoine Gavray - unknown
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  34.  43
    On the Perceptual Reality of Synesthetic Color.Randolph Blake, Thomas J. Palmeri, Rene Marois & Chai-Youn Kim - 2005 - In Robertson, C. L. & N. Sagiv (eds.), Synesthesia: Perspectives From Cognitive Neuroscience. Oxford University Press.
  35.  9
    Disagreement, Design, and Thomas Reid.René van Woudenberg - 2011 - Canadian Journal of Philosophy 41 (S1):224-239.
    This paper argues that Reid's first principle of design can be more widely accepted then one might suppose, due to the fact that it specifies no marks of design. Also it is explicated that the relation of the principle, on the one hand, and properly basic design beliefs on the other, is a relation of presupposition. It is furthermore suggested that Reid's discussion of what can be done in case of disagreement about first principles points to a position that is (...)
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  36. Réflexions Sur l'Éloquence des Prédicateurs.Antoine Arnauld, Philippe Goibaut Du Bois & Thomas M. Carr - 1992 - Droz.
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  37. The Port Royal Logic [by A. Arnauld and P. Nicole] Tr. With Intr., Notes and Appendix by T.S. Baynes.Antoine Arnauld, Thomas Spencer Baynes & Port Royal - 1851
  38.  9
    Elderly Patients Hospitalized in the ICU in France: A Population-Based Study Using Secondary Data From the National Hospital Discharge Database.Thomas Fassier, Antoine Duclos, Fatima Abbas-Chorfa, Sandrine Couray-Targe, T. Eoin West, Laurent Argaud & Cyrille Colin - 2016 - Journal of Evaluation in Clinical Practice 22 (3):378-386.
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  39. Entrées: Antoine Arnauld; Abbé de Chaumes; Angélique de Saint-Jean; Robert Anauld d'Andilly; Pierre Thomas du Fossé; Jean Hamon; Jacqueline Marie Angélique Arnauld; Louis Henri de Loménie de Brienne; Esprit Fléchier; Louis de Pontis.Emmanuèle Lesne-Jaffro - 2008 - In Luc Foisneau (ed.), The Dictionary of Seventeenth-Century French Philosophers. Thoemmes.
     
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  40. Le Créé Et L’Incréé: Maxime le Confesseur Et Thomas D’Aquin.Antoine Lévy - 2006 - Vrin.
    La réception du christianisme byzantin par l’Eglise catholique présente une sorte d’anomalie. Invoquant l’autorité de Thomas d’Aquin, les théologiens occidentaux rejettent généralement l’idée d’une distinction réelle entre l’essence et les énergies divines, tout comme la notion de grâce incréée, laquelle joue un rôle essentiel dans la vision de Grégoire Palamas . D’un autre côté, ces mêmes théologiens ont été nombreux à redécouvrir, durant la période récente, la pensée de Maxime le Confesseur , voyant en celui-ci un génial précurseur de (...)
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  41.  17
    Notes on Antoine de la Sale's Reconfort de Mme du Fresne.Thomas E. Vesce - 1975 - Mediaeval Studies 37 (1):478-493.
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  42. René Girard and Creative Mimesis.Thomas Ryba (ed.) - 2013 - Lexington Books.
    This book explores the nature and implications of positive, creative, and loving mimesis and brings together the interdisciplinary fields of Girardian studies and creativity studies. Scientists, philosophers, psychologists, theologians and ancient thinkers are brought into dialogue with conceptions of mimetic desire, scapegoating, and hominization.
     
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  43. René Girard and Creative Reconciliation.Thomas Ryba (ed.) - 2013 - Lexington Books.
    The contribution of this book to the field of reconciliation is both theoretical and practical, recognizing that good theory guides effective practice and practice is the ground for compelling theory. Using a Girardian hermeneutic as a starting point, a new conceptual Gestalt emerges in these essays, one not fully integrated in a formal way but showing a clear understanding of some of the challenges and possibilities for dealing with the deep divisions, enmity, hatred, and other effects of violence.
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  44.  10
    René Thomas.Denis Thieffry & Ariane Toussaint - 2017 - Bioessays 39 (12):1700171.
  45.  1
    Bacteriophage Lambda: Transactivation, Positive Controls and Other Odd Findings.René Thomas - 1993 - Bioessays 15:1-5.
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  46.  3
    The Impact of the Rouge-Cloître As Seen by a Geneticist.René Thomas - 1997 - History and Philosophy of the Life Sciences 19 (1):13 - 18.
  47. Thomas Reid on Memory.René Woudenbervang - 1999 - Journal of the History of Philosophy 37 (1).
  48.  41
    Siger of Brabant and Thomas Aquinas on Divine Power and the Separability of Accidents.Antoine Côté - 2008 - British Journal for the History of Philosophy 16 (4):681 – 700.
  49.  18
    L' 'esse' chez Thomas d'Aquin et Boèce.Antoine Cote - 1994 - Revue Philosophique De Louvain 92 (2):327-335.
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  50.  11
    Martin Blais, L'autre Thomas d'Aquin, Montréal, Boréal, 1990, 316 pages.Martin Blais, L'autre Thomas d'Aquin, Montréal, Boréal, 1990, 316 pages. [REVIEW]Antoine Côté - 1993 - Philosophiques 20 (2):506-508.
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