Results for 'René Natowicz'

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  1.  31
    Hyperstructures, Genome Analysis and I-Cells.Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline - 2002 - Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  2.  11
    René Girard y la teoría del doble vínculo de Palo Alto.Desiderio Parrilla Martínez - 2015 - Revista de Filosofía (Madrid) 40 (2):109-126.
    El término “doble vínculo” fue utilizado por primera vez por el antropólogo Gregory Bateson. René Girard asume esta aportación de la Escuela de Palo Alto para formular su teoría del “deseo mimético”. El presente artículo expone la transformación de esta noción en la antropología contemporánea.
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  3.  62
    René Descartes: Critical Assessments.Georges J. D. Moyal (ed.) - 1991 - Routledge.
    This anthology brings together many of the more significant contributions to Cartesian scholarship, some of which reach far back as the 1930s. Altogether, there are well over 100 detailed analyses and discussions of salient aspects of Descartes' Promethean legacy. Because Descartes intended his system to embrace not only philosophy but also a complete scientific corpus, this collection covers both philosophical issues and scientific views: Volume 1 is devoted to questions of Cartesian Method and epistemology; Volumes 2 and 3 concentrate on (...)
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  4.  2
    La Crítica de René Girard Al Humanismo.Agustín Moreno Fernández - 2016 - Isegoría 54:261-273.
    La obra de René Girard está salpicada de críticas al humanismo y a los humanistas. En este estudio nos preguntamos en primer lugar qué es el humanismo, haciéndonos cargo de la problemática historiográfica. Presentamos el contraste existente entre los tópicos e ideales humanistas y las ideas que se derivan de la teoría mimética. Estudiamos las críticas explícitas de Girard a los humanistas y, por último, adoptamos una perspectiva que permite calificarlo a él mismo como un humanista.
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  5.  3
    Rene Girard, Prăbuşirea Satanei/ The Fall of Satan.Sabina Ungureanu - 2007 - Journal for the Study of Religions and Ideologies 6 (17):142-144.
    Rene Girard, Prăbuşirea Satanei Ed. Nemira, Bucureşti, 2006.
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  6. Index des Regulae ad Directionem Ingenii de René Descartes.Jean Robert Armogathe, Jean-Luc Marion & René Descartes - 1976 - Edizioni Dell'Ateneo.
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  7. A Guided Tour of René Descartes' Meditations on First Philosophy.Christopher Biffle, René Descartes & Ronald Rubin - 1996
     
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  8. Index du Discours de la Méthode de René Descartes.Pierre Alain Cahné & René Descartes - 1977 - Edizioni Dell'ateneo.
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  9. The Meditations and Selections From the Principles of René Descartes.René Descartes, John Veitch & Lucien Lévy-Bruhl - 1903 - Open Court Publishing Company.
     
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  10. La Querelle d'Utrecht René Descartes Et Martin Schoock.Jean-luc Marion, Theo Verbeek, René Descartes & Martinus Schoock - 1988
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  11. Indice Dei Principia Philosophiae di René Descartes Indici Lemmatizzati, Frequenze, Distribuzione Dei Lemmi.Franco Aurelio Meschini & Rene Descartes - 1996
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  12. Dictionnaire Politique de René Descartes.Philippe-Jean Quillien & René Descartes - 1994
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  13. Feminist Interpretations of René Descartes.Susan Bordo (ed.) - 1999 - Pennsylvania State University Press.
    Contributors are Susan Bordo, Stanley Clarke, Erica Harth, Leslie Heywood, Luce Irigaray, Genevieve Lloyd, Mario Moussa, Eileen O'Neill, Adrianna Paliyenko, Ruth Perry, Mario Sáenz, Karl Stern, Thomas Wartenberg, and James Winders.
     
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  14.  24
    Essays on the Philosophy and Science of René Descartes.Stephen Voss (ed.) - 1993 - Oxford University Press.
    A major contribution to Descartes studies, this book provides a panorama of cutting-edge scholarship ranging widely over Descartes's own primary concerns: metaphysics, physics, and its applications. It is at once a tool for scholars and--steering clear of technical Cartesian science--an accessible resource that will delight nonspecialists. The contributors include Edwin Curley, Willis Doney, Alan Gabbey, Daniel Garber, Marjorie Grene, Gary Hatfield, Marleen Rozemond, John Schuster, Dennis Sepper, Stephen Voss, Stephen Wagner, Margaret Welson, Jean Marie Beyssade, Michelle Beyssade, Michel Henry, Evert (...)
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  15. The Scientific Work of René Descartes.J. F. Scott - 1952
    When originally published in 1952, this book filled a gap in the history of philosophy and science and remains an important work today, because it puts the main mathematical and physical discoveries of Descartes in an accessible form, for the benefit of English readers. Descartes is acknowledged to be the founder of modern mathematics, through his invention of analytical geometry and this volume charts Descartes’ role in bringing a unity into algebra and geometry and the development of mathematics into a (...)
     
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  16.  2
    Ontogénesis humana y filosofía del sujeto en la teoría mimética de René Girard.Agustín Moreno Fernández - 2014 - Revista de Filosofía (Madrid) 39 (2):147-168.
    La obra girardiana no es sistemática. El análisis y la síntesis de contenido de sus textos es el objeto de esta investigación. Pretendemos aquí exponer y clarificar su filosofía mimética, tanto su teoría sobre la formación de los individuos, como su filosofía interdividual del sujeto, además de contextualizarla dentro del giro intersubjetivo de la filosofía contemporánea.
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  17. La biografia intellettuale di René Descartes attraverso la Correspondance Atti Del Convegno "Descartes E l'Europe Savante", Perugia, 7-10 Ottobre 1996. [REVIEW]Jean Robert Armogathe, Giulia Belgioioso, Carlo Vinti, Istituto Italiano Per Gli Studi Filosofici & Università Degli Studi di Lecce - 1999 - Vivarium.
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  18. René Descartes.Léon Brunschvicg - 1937 - Les Éditions Rieder.
     
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  19.  39
    Violence and Truth: On the Work of René Girard.Paul Dumouchel (ed.) - 1988 - Stanford University Press.
    Introduction My claims are scandalously out of proportion with the general temper of the times and my literary background, which must be regarded by almost ...
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  20. Ceci N'est Pas Une Pipe Deux Lettres Et Quatre Dessins de René Magritte.Michel Foucault - 1973 - Fata Morgana.
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  21. René Descartes.Gary Hatfield - 2001 - In Steven M. Emmanuel (ed.), The Blackwell Guide to the Modern Philosophers: From Descartes to Nietzsche. Blackwell. pp. 1-27.
    An introduction to Descartes as a philosopher. Situates his philosophy within the context of Descartes' efforts to forge a new natural philosophy, including original work on the theory of the senses and the passions and emotions.
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  22. René Descartes, Français, Philosophe.Geneviève Rodis-Lewis - 1953 - Mame.
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  23. Nietzsche's Double Binds: Giuseppe Fornari and René Girard on Nietzsche's Thought.Martino Pesenti Gritti - 2013 - Contagion: Journal of Violence, Mimesis, and Culture 20 (1):141-162.
    Why is it so important to study Nietzsche? Many works about Nietzsche’s thought have been published over the years, from every conceivable position, including analytical philosophy.1 One more essay on Nietzsche may seem a bit repetitive. Yet, as Giuseppe Fornari wrote in the preface of Il Caso Nietzsche (The Nietzsche Case), it is fundamental to analyze Nietzsche deeply, because the most important themes of his works are still hidden among the pages of his books.2 René Girard has made an (...)
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  24. Hyisen pohjolan viettelys: Rene Descartes (1596-1650).Markku Roinila - 2004 - In Timo Kaitaro & Markku Roinila (eds.), Filosofin kuolema. Summa.
    Kertomus René Descartesin kuolemasta / An account of the Death of René Descartes.
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  25.  67
    Descartes: A Biography; Cogito, Ergo Sum: The Life of René Descartes. [REVIEW]Gary Hatfield - 2008 - Isis: A Journal of the History of Science 99 (1):177-178.
    Review of Desmond M. Clarke. Descartes: A Biography. xi + 507 pp., apps., figs., bibl., index. Cambridge: Cambridge University Press, 2006. $40 (cloth).; Richard Watson, Cogito, Ergo Sum: The Life of René Descartes. viii + 375 pp., figs., bibl., index. Boston: David R. Godine, 2002. $35 (cloth).
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  26.  94
    Rene Descartes.John Sutton - 2005 - In W. H. McNeill (ed.), The Berkshire encyclopedia of world history: Vol 2. Berkshire Publishing. pp. 513-514.
    Even though the seventeenth-century French philosopher René Descartes has been remembered primarily for his contributions to Western philosophy, he also showed a curiosity about many aspects of the natural world. His mechanistic and rationalistic methods have been criticized as often as they have been praised, but they provided a framework for subsequent scientific inquiry.
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  27.  87
    Theologians of Spiritual Transformation: A Proposal for Reading René Girard Through the Lenses of Hans Urs Von Balthasar and John Cassian.Kevin Mongrain - 2012 - Modern Theology 28 (1):81-111.
    This essay contends that René Girard is not a philosopher or a scientist whose ideas are open to theological appropriation. Instead, contrary to his assertions otherwise, the Girard corpus ought to be read as if it were articulating a form of theology whose primary intellectual home can ultimately be found on a theological map. As the field of Girardian theology grows, it becomes more evident that we need some theological lenses for examining the theology already lying waiting—sometimes inchoately, sometimes (...)
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  28.  11
    Thought Experiment Analyses of René Descartes' Cogito.C. P. Hertogh - 2016 - Trans/Form/Ação 39 (3):9-22.
    ABSTRACT: René Descartes' Cogito is an example of a paradigmatic thought experiment, herald of both subjectivism and new science in Europe's Modern Age, that seems to have escaped the attention of thought experiment philosophers. On deep analysis, the Cogito appears as universal instantiation. The Cogito has strong rhetorical effects for it narratively generalizes from I to all human kind, and its historical and philosophical success can be explained from its concise enthymematic structure that rings true in many possible senses. (...)
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  29.  65
    Sacrificial Pasts and Messianic Futures: Religion as a Political Prospect in René Girard and Giorgio Agamben.Christopher A. Fox - 2007 - Philosophy and Social Criticism 33 (5):563-595.
    Religion has become a vital resource for attempts to rethink the meaning of the political. This article rehearses the efforts of two recent figures, René Girard and Giorgio Agamben, to transform the political by renewing its connection to religion. Both thinkers struggle to escape politics as defined by Carl Schmitt's friend/enemy distinction. Girard and Agamben do clash ideologically, but their inquiries into sacrifice and messianism take similar courses. Regarding origins, Girard argues for the sacrificial crisis as the common parent (...)
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  30. The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.René Descartes - 2007 - University of Chicago Press.
     
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  31.  4
    Cogito, Ergo Sum: The Life of René Descartes.Richard A. Watson - 2007 - David R. Godine.
    Rene Descartes is the philosophical architect of our modern world.
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  32.  40
    René Descartes’s Meditations on First Philosophy.David Rosenthal - 2015 - Topoi 34 (2):541-548.
    The major goal of René Descartes’s rich and penetrating recent book, Meditations on First Philosophy, is to develop a methodology for the discovery of the truth, more specifically, a methodology that accommodates the dictates of a mathematical physics for our view of physical reality. Such a methodology must accordingly deal with and seek to defuse the apparent conflict between a mathematical physics and our commonsense picture of things, a conflict that continues to pose difficult challenges. Though much in the (...)
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  33.  46
    Apocalyptic Thinking After 9/11: An Interview with René Girard.Robert Doran & René Girard - 2008 - Substance 37 (1):20-32.
  34.  1
    Rescuing Rhetoric: Kenneth Burke, René Girard, and Forms of Conversion.Paul Lynch - 2017 - Contagion: Journal of Violence, Mimesis, and Culture 24 (1):139-158.
    Language is the surest indicator of the being with.In Things Hidden since the Foundation of the World, René Girard insists that contemporary theories of language cannot fully account for mimetic desire, which is rooted far deeper in human anthropology. Girard writes, "the mimetic process, without being foreign to language, is prior to language and goes beyond it in every respect."1 While Bateson's "double bind" might be repur-posed to explain the mimetic problem, the problem itself unfolds independent of any system (...)
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  35.  40
    On the Moral Philosophy of René Descartes: Or, How Morals Are Derived From Method.Paul J. Bagley - 1996 - Tijdschrift Voor Filosofie 58 (4):673 - 696.
    Treatments of the moral doctrine of René Descartes found in the Cartesian scholarship do not typically regard the Cartesian philosophy as being devoted to moral instruction. In this essay, it is argued that the moral philosophy of Descartes involves the connection of the method enunciated in the Discourse on the Method with the „morale par provision” articulated in that work. The affinity between morals and method is found in the fact that moral dispositions are to be adapted to the (...)
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  36.  34
    Carta de René Descartes a Marin Mersenne.René Descartes - 2003 - Scientiae Studia 1 (1):87-92.
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  37.  19
    Letter From René Descartes to Marin Mersenne.René Descartes - 2003 - Scientiae Studia 1 (1):87-92.
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  38.  27
    La Reducción de Lo Posible. René Thom Y El Determinismo Causal (the Reduction of the Possible. Rene Thom and Causal Determinism).Miguel Espinoza - 2007 - Theoria 22 (2):233-251.
    La tesis principal de este ensayo estipula que el determinismo causal es una propiedad de la naturaleza y el primer principio de la inteligibilidad natural. Se expresa, por ejemplo, en la frase de Lucrecio: “Nada surge de la nada ni va hacia la nada”. Todo lo que existe es efecto de una red de causas y es a su vez causa de otras cosas. Se sigue que la teoría científica orientada hacia la inteligibilidad —diferente de la ciencia positi-vista y pragmática— (...)
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  39.  8
    Queering Girard—De-Freuding Butler: A Theoretical Encounter Between Judith Butler's Gender Performativity and René Girard's Mimetic Theory.Iwona Janicka - 2015 - Contagion: Journal of Violence, Mimesis, and Culture 22 (1):43-64.
    This article attempts to respond to the fractional presence of feminist discourse around René Girard’s theory of mimetic desire. I will first briefly examine the relevant critical stands on mimesis and then proceed to rehabilitate it for feminism via an analysis of Judith Butler’s theory of performative gender. By bringing together selected aspects of Girard and Butler’s work, it will be possible to build a constructive dialogue between the two thinkers. Due to the scope of the paper I will (...)
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  40.  26
    Beyond Violence, Beyond the Text: The Role of Gesture in Walter Benjamin and Giorgio Agamben, and its Affinity with the Work of René Girard.Colby Dickinson - 2011 - Heythrop Journal 52 (6):952-961.
    Though the work of René Girard has highlighted the interrelations between sacrifice and sacrality in the contemporary world, it has yet to engage the work of Walter Benjamin and his heir, Giorgio Agamben, whose project concerning the Homo Sacer has aroused interest in contemporary political thought. By focusing on Benjamin's early description of mimesis and its relation to language, a position can be elaborated that steers mimesis clear of its indebtedness to language and towards a ‘purer’ realm of gesture. (...)
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  41.  20
    Simone Weil and René Girard.Marie Cabaud Meaney - 2010 - American Catholic Philosophical Quarterly 84 (3):565-587.
    Religion in the perverted form of idolatry/ideology is at the root of violence for Simone Weil and René Girard. For Girard, “mimetic desire” expresses the idolization of another and ultimately of the self: when the individual’s expectations of achieving autonomy through another remain unfulfilled, he seeksa scapegoat. For Weil, everyone is subject to “force” as recipient or perpetrator of violence which is catalyzed by ideology, a form of idolatry. While Weil focuseson the idolatry of ideas, both writers agree that (...)
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  42.  2
    René Girard in France.Benoît Chantre & William A. Johnsen - 2016 - Contagion: Journal of Violence, Mimesis, and Culture 23 (1):13-61.
    The reception of René Girard’s work in France deserves book-length treatment to fully describe the heated debates, conflicting expectations, and controversy that it inspired before its lasting importance was eventually recognized. We must keep in mind that, although he lived in the US and became a citizen in 1956, he always kept his sights on his native land. He watched the transformations of French thought from the other side of the ocean; he forged his own writing strategies in response (...)
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  43.  2
    Girard Reclaimed: Finding Common Ground Between Sarah Coakley and René Girard on Sacrifice.Chelsea Jordan King - 2016 - Contagion: Journal of Violence, Mimesis, and Culture 23 (1):63-73.
    The reception of the thought of René Girard in theological discourse has been anything but uniform. Some have praised his theory for its simplicity and the scope of its explanatory power, while others have critiqued its apparent negative anthropology and claim to universality. Girard is known for articulating what he has termed “mimetic theory” and, more controversially, for arguing that the mimetic desire particular to human beings leads to violence, which can only be attenuated by a sacrificial system that (...)
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  44.  2
    Ivan Illich and René Girard: The Dream of Modernity Ends.Jorge Márquez Muñoz - 2016 - Contagion: Journal of Violence, Mimesis, and Culture 23 (1):155-185.
    In the year 2002, I came across a manuscript by Jean-Pierre Dupuy that linked the work of Ivan Illich with that of René Girard. I immediately set about translating the text, which was published in Spanish as part of the essay collection The Other Titan: Ivan Illich.1 The original “Detour and Sacrifice” can be found in two books that pay tribute to the authors. The first was compiled by Lee Hoinacki and Carl Mitcham, Illich’s disciples;2 the second is a (...)
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  45.  10
    Raymund Schwager's Maieutics: "Mimesis and Freedom" and the Transformation of René Girard.Mathias Moosbrugger - 2014 - Contagion: Journal of Violence, Mimesis, and Culture 21 (1):55-65.
    In a letter to Raymund Schwager from October 1991, René Girard arrived at a very critical verdict concerning his 1978 book Things Hidden since the Foundation of the World—the very book about which he had written almost one and a half decades before, that it contained the “essence of what I have to say” and “clarified and dissipated former misunderstandings.”1 The reason for this change of mind was Raymund Schwager himself, who had sent him the manuscript of a paper (...)
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  46.  7
    LATOURELLE, René, Comment Dieu Se Révèle au Monde. Lecture Commentée de la Constitution de Vatican II Sur la Parole de DieuLATOURELLE, René, Comment Dieu Se Révèle au Monde. Lecture Commentée de la Constitution de Vatican II Sur la Parole de Dieu.René-Michel Roberge - 1999 - Laval Théologique et Philosophique 55 (3):534-534.
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  47.  7
    Step-by-Step: On the Way to the Rehabilitation of the Sacrifice in the Correspondence Between Raymund Schwager and René Girard.Józef Niewiadomski - 2014 - Contagion: Journal of Violence, Mimesis, and Culture 21 (1):67-73.
    Karin Peter and Nikolaus Wandinger, James G. Williams, and Mathias Moosbrugger give in their essays in this volume of Contagion some basic information about the correspondence between these two “beautiful minds”: René Girard and Raymund Schwager. I would now like to go “step-by-step” along the way of some selected letters, and this only insofar as they discussed the question of sacrifice.1 Going this way the reader can get an idea how these two men were dealing with each other. These (...)
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  48.  9
    Carta de René Descartes a Constantin Huygens.René Descartes - 2008 - Scientiae Studia 6 (4):655-664.
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  49.  17
    René Descartes: Tutte le Lettere, 1619-1650.Margaret J. Osler - 2007 - Journal of the History of Philosophy 45 (2):332-333.
    Margaret J. Osler - René Descartes: Tutte le lettere, 1619-1650 - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 332-333 Muse Search Journals This Journal Contents Reviewed by Margaret J. Osler The University of Calgary Giulia Belgioioso, editor. René Descartes: Tutte le lettere, 1619–1650. Testo francese, latino, e olandese. Milano: Bompiani/ Il Pensiero Occidentale, 2005. lviii + 3104. Cloth, e 48.00. The publication of a new scholarly edition of important primary sources is (...)
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  50. Faith and Reason in René Descartes (1596-1650): An Appreciation and Critique From Maurice Blondel.Michael A. Conway - 2002 - Gregorianum 83 (1):111-130.
    René Descartes a fait une contribution importante à la compréhension moderne de la relation entre foi et raison. En 1896 le philosophe catholique Maurice Blondel a publié une appréciation et critique importante de la pensée de Descartes. L'article original de Blondel fut, cependant, mis a l'ombre par la controverse qui entoura sa fameuse Lettre et ne reçut jamais l'attention qu'il mérite. L'étude présente rappelle de façon opportune la lecture que fait Blondel de l'attitude de Descartes dans la perspective de (...)
     
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