109 found
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  1.  85
    The Being of the Phenomenon: Merleau-Ponty's Ontology.Renaud Barbaras - 2004 - Indiana University Press.
    The Being of the Phenomenon opens European post-structuralism to further study and is certain to inspire new thinking about the origins of Merleau-Ponty’s phenomenology.
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  2.  11
    Le tournant de l'expérience: recherches sur la philosophie de Merleau-Ponty.Renaud Barbaras - 1998 - Paris: J. Vrin.
    L'oeuvre de Merleau-Ponty est tout entiere commandee par le souci de mettre rigoureusement en oeuvre le mot d'ordre husserlien de retour aux choses memes, ce qui exige, conformement au geste amorce par Husserl dans la Krisis, de reconnaitre l'oeuvre de l'idealisation -c'est-a-dire de l'objectivation- la meme ou elle se fait oublier, afin de la neutraliser. A l'instar de Bergson, pour qui la tache de la philosophie etait d'aller chercher l'experience au-dessus du tournant ou, s'inflechissant dans le sens de l'utilite, elle (...)
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  3.  15
    Introduction to a phenomenology of life.Renaud Barbaras - 2021 - Bloomington, Indiana, USA: Indiana University Press. Edited by Leonard Lawlor.
    In Introduction to a Phenomenology of Life, renowned French philosopher Renaud Barbaras aims to construct the basis for a phenomenology of life. Called an introduction because it has to deal with philosophical limits and presuppositions, it is much more, as Barbaras investigates life in its phenomenological senses, approached through the duality of its intransitive and transitive senses. Originally published in French (Introduction à une phénoménologie de la vie) Introduction to a Phenomenology of Life first defines the problem of life phenomenologically, (...)
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  4.  23
    Le désir et la distance: introduction à une phénoménologie de la perception.Renaud Barbaras - 1999 - Paris: J. Vrin.
    Cette introduction explique la perception, reconnue par Husserl sous le titre de "donation par esquisses". Il s'agit d'opérer une réduction radicale qui va de la critique du néant au monde comme a priori de tout apparaître. A ce monde correspond un sujet dont le sens d'être fait problème puisqu'il est à la fois un moment du monde et en rapport avec la totalité comme telle.
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  5. Life, movement, and desire.Renaud Barbaras - 2008 - Research in Phenomenology 38 (1):3-17.
    In French, the verb "to live" designates both being alive and the experience of something. This ambiguity has a philosophical meaning. The task of a phenomenology of life is to describe an originary sense of living from which the very distinction between life in the intransitive sense and life in the transitive, or intentional, sense proceeds. Hans Jonas is one of those rare authors who has tried to give an account of the specificity of life instead of reducing life to (...)
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  6. Merleau-ponty and nature.Renaud Barbaras - 2001 - Research in Phenomenology 31 (1):22-38.
    The course on nature coincides with the re-working of Merleau-Ponty's breakthrough towards an ontology and therefore plays a primordial role. The appearance of an interrogation of nature is inscribed in the movement of thought that comes after the Phenomenology of Perception. What is at issue is to show that the ontological mode of the perceived object - not the unity of a positive sense but the unity of a style that shows through in filigree in the sensible aspects - has (...)
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  7.  18
    Merleau-Ponty and Nature.Renaud Barbaras - 2000 - Chiasmi International 2:61-62.
  8. The movement of the living as the originary foundation of perceptual intentionality.Renaud Barbaras - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press. pp. 525--538.
     
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  9. Desire and distance: introduction to a phenomenology of perception.Renaud Barbaras - 2006 - Stanford, Calif.: Stanford University Press.
    Desire and Distance constitutes an important new departure in contemporary phenomenological thought, a rethinking and critique of basic philosophical positions concerning the concept of perception presented by Husserl and Merleau-Ponty, though it departs in significant and original ways from their work. Barbaras’s overall goal is to develop a philosophy of what “life” is—one that would do justice to the question of embodiment and its role in perception and the formation of the human subject. Barbaras posits that desire and distance inform (...)
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  10. Affectivity and movement: The sense of sensing in Erwin Straus.Renaud Barbaras - 2004 - Phenomenology and the Cognitive Sciences 3 (2):215-228.
    This paper explores the notion of sensing (Empfinden) as developed by Erwin Straus. It argues that the notion of sensing is at the center of Strauss's thought about animal and human experience. Straus's originality consists in approaching sensory experience from an existential point of view. Sensing is not a mode of knowing. Sensing is distinguished from perceiving but is still a mode of relation to exteriority, and is situated on the side of what is usually called affectivity. At the same (...)
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  11. Life and perceptual intentionality.Renaud Barbaras - 2003 - Research in Phenomenology 33 (1):157-166.
    Husserl is the first philosopher who has managed to account for the specificity of perception, characterized as givenness by sketches (Abschattungen); but neither Husserl nor Merleau-Ponty have given a satisfying definition of the subject of perception. This article tries to show that the subject of perception must be conceived as living being and that, therefore, the phenomenology of perception must lead to a phenomenology of life. Here, life is approached from an existential point of view, that is to say, as (...)
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  12.  75
    The Ambiguity of the Flesh.Renaud Barbaras - 2002 - Chiasmi International 4:19-26.
  13.  81
    Merleau-Ponty et la Nature.Renaud Barbaras - 2000 - Chiasmi International 2:47-61.
  14.  14
    The Ambiguity of the Flesh.Renaud Barbaras - 2002 - Chiasmi International 4:19-26.
  15.  40
    Sauver d'une réification de la conscience la t'che de la phénoménologie.Renaud Barbaras - 2012 - Les Etudes Philosophiques 100 (1):49.
  16.  22
    Merleau-Ponty et la psychologie de la forme.Renaud Barbaras - 2001 - Les Etudes Philosophiques 57 (2):151-163.
  17.  45
    Les trois sens de la chair.Renaud Barbaras - 2008 - Chiasmi International 10:19-32.
  18.  38
    Les trois sens de la chair.Renaud Barbaras - 2008 - Chiasmi International 10:19-32.
  19.  10
    Lecciones para una fenomenología de la correlación y una metafísica del sentimiento. El Seminario de Buenos Aires.Renaud Barbaras - 2023 - Investigaciones Fenomenológicas 8:25-108.
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  20. Le problème du chiasme.Renaud Barbaras - 2003 - Studia Phaenomenologica 3 (3-4):15-20.
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  21.  4
    Desire and Distance: Introduction to a Phenomenology of Perception.Renaud Barbaras - 2005 - Stanford, Calif.: Stanford University Press.
    _Desire and Distance_ constitutes an important new departure in contemporary phenomenological thought, a rethinking and critique of basic philosophical positions concerning the concept of perception presented by Husserl and Merleau-Ponty, though it departs in significant and original ways from their work. Barbaras's overall goal is to develop a philosophy of what "life" is—one that would do justice to the question of embodiment and its role in perception and the formation of the human subject. Barbaras posits that desire and distance inform (...)
  22.  43
    Merleau-Ponty aux limites de la phenomenologie.Renaud Barbaras - 1999 - Chiasmi International 1:199-210.
  23.  22
    Merleau-Ponty aux limites de la phenomenologie.Renaud Barbaras - 1999 - Chiasmi International 1:199-210.
  24.  27
    Merleau-Ponty aux limites de la phenomenologie.Renaud Barbaras - 1999 - Chiasmi International 1:199-210.
  25. L’unité originaire de la perception et du langage chez Jan Patočka.Renaud Barbaras - 2007 - Studia Phaenomenologica 7:241-257.
    This article explores some indications in the texts of Patočka that point towards a concept of language which no longer takes it to be a derived layer of an original perceptive basis: he disassociates intuition from origin, and establishes a co-origin of language and perception. It is this co-origin whose meaning and limits this article seeks to determine.
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  26.  61
    The Subject’s Life and the Life of Manifestation: Towards a Privative Biology.Renaud Barbaras - 2013 - Research in Phenomenology 43 (2):161-176.
    The universal a priori of the correlation between transcendental being and its subjective modes of givenness constitutes the minimal framework for any phenomenological approach. The proper object of phenomenology is then to characterize both the exact nature of the correlation and the sense of being of the terms in relation, that is to say, of subject and world. It involves demonstrating that a rigorous analysis of the correlation unfolds necessarily on three levels and that phenomenology is thus destined to move (...)
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  27.  9
    Din'mica da manifestação.Renaud Barbaras - 2012 - Cadernos Espinosanos 27:11.
    O a priori universal da correlação entre o ente transcendente e seus modos subjetivos de doação desenha o quadro mínimo de qualquer abordagem que se reivindique fenomenológica. Seu objetivo próprio é, então, caracterizar ao mesmo tempo a natureza exata da relação e o sentido de ser dos termos em relação, a saber, do sujeito e do mundo. Trata-se de mostrar que uma análise rigorosa da correlação necessariamente se desdobra em três níveis e que a fenomenologia está, assim, destinada a ultrapassar-se (...)
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  28. La résistance du sensible. Merleau-Ponty critique de la transparence, avec une préface de Renaud Barbaras.Emmanuel Alloa & Renaud Barbaras - 2014 - Kimé.
     
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  29.  8
    Annales bergsoniennes.Renaud Barbaras (ed.) - 2002 - Paris: Presses universitaires de France.
    Trois dates ponctuent le présent volume, composé d'un ensemble d'inédits, d'un dossier, d'études et de lectures critiques, et donnent ainsi à Bergson sa place dans le XXe siècle philosophique. 1902, il y a cent ans exactement : c'est la date du cours inédit au Collège de France dont on lira ici les premières leçons et qui prépare L'introduction à la métaphysique publiée l'année suivante. Dans ce cours intégralement sténographié pour Péguy, on entend Bergson exposer comment le réel se donne et (...)
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  30.  5
    A presença do filósofo.Renaud Barbaras - 2009 - Cadernos Espinosanos 20:37.
    O artigo homenageia a obra de Bento Prado Jr, enfatizando a originalidade e o aspecto crítico de sua postura filosófica. Neste sentido, ele analisa a força do conceito de “Presença” – eixo central da tese de doutoramento do autor, publicada sob o título Presença e campo transcendental –, capaz de desenhar de maneira inédita um ponto de convergência entre as filosofias de Bergson, Sartre e Merleau-Ponty.
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  31.  34
    Abstract: The three Senses of the Flesh.Renaud Barbaras - 2008 - Chiasmi International 10:33-33.
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  32.  3
    A unidade originária da percepção e da linguagem em Jan Patoˇcka.Renaud Barbaras - 2006 - Dois Pontos 3 (1).
    resumo Neste artigo exploramos algumas indicações, presentes nos textos de Patočka, que apontam para uma concepção da linguagem que não a põe mais como camada derivada com relação a um solo perceptivo originário. Dissociando intuitividade e originariedade, Patoˇcka estabelece uma co-originariedade entre linguagem e percepção, co-originariedade da qual procuramos ao mesmo tempo esclarecer o sentido e determinar os limites. palavras-chave linguagem – percepção – fenomenologia – intuição – fala.
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  33. Dwuznaczność ciała. Merleau-Ponty między filozofią transcendentalną a ontologią życia.Renaud Barbaras - 2010 - Nowa Krytyka 24.
     
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  34.  4
    De l'être du phénomène: sur l'ontologie de Merleau Ponty.Renaud Barbaras - 2001 - Grenoble: Diffusion Harmonia Mundi.
    Merleau-Ponty disparaît brusquement en 1961, laissant inachevée une œuvre essentielle qui devait fixer la signification ultime de toutes ses recherches antérieures et qui nourrira de nombreux courants de la philosophie contemporaine. Le propos du présent ouvrage est à la fois d'en tenter une lecture, c'est-à-dire une reconstitution aussi précise que possible s'appuyant de manière privilégiée sur les notes de travail posthumes, et de prendre la mesure de cette " intra-ontologie " que Merleau-Ponty considérait comme l'accomplissement nécessaire de la phénoménologie husserlienne. (...)
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  35.  29
    Exodus and Exile.Renaud Barbaras - 2014 - Environmental Philosophy 11 (1):45-57.
    This article aims at accounting for the difference between human and animal from a tension between two movements: an archi-movement which defines the way of being of the world and is life itself, and an archi-event of separation of the world from itself that affects life and is the source of living beings. Animal can be characterized by the fact that, in spite of being separated from the archi-life movement, the power of this movement prevails on the archi-event. This means (...)
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  36.  22
    Entrevista com Renaud Barbara O pertencimento: novos rumos.Renaud Barbaras, Paulo César Rodrigues, Fabrício Rodrigues Pizelli & Gabriel Gurae Guedes Paes - 2020 - Trans/Form/Ação 43 (3):17-34.
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  37.  16
    El movimiento Del mundo Y el problema Del aparecer.Renaud Barbaras - 2021 - Investigaciones Fenomenológicas 13:13.
    Este texto presenta en un primer momento el movimiento propio de la fenomenología a-subjetiva de Patočka a partir de su crítica de la versión subjetivista del aparecer, para así posteriormente mostrar una dinámica fenomenológica que comprende la manifestación como la obra misma del mundo. En este sentido, el destino de la fenomenología se trasciende en la elaboración del a priori universal de la correlación que estipula la universalidad de una manifestación anónima. Es así que finalmente la fenomenología se modifica en (...)
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  38.  34
    Introduction.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:13-14.
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  39.  24
    Presentazione.Renaud Barbaras - 2003 - Chiasmi International 5:11-11.
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  40.  26
    Presentation.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:9-10.
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  41.  11
    Presentazione.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:15-16.
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  42.  16
    Presentation.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:9-10.
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  43.  4
    Presentazione.Renaud Barbaras - 2003 - Chiasmi International 5:11-11.
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  44.  10
    Jan Patočka: Liberté, existence et monde commun.Renaud Barbaras, Nathalie Frogneux & Jan Patočka (eds.) - 2012 - Argenteuil: Le Cercle herméneutique.
    Un texte inédit de Jan Patocka (1907-1977) intitulé " Sur les problèmes des traductions philosophiques " (1968) dans une traduction française originale d'Erika Abrams ouvre ce volume collectif qui cherche à penser l'existence humaine et le monde commun grâce à l'oeuvre aussi capitale que protéiforme de ce philosophe tchèque. Des spécialistes en phénoménologie, en philosophie sociale et politique, en anthropologie et en esthétique déploient ici sa richesse et sa fécondité à travers quatre problématiques : le Monde commun, le Mouvement critique (...)
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  45.  49
    Life and Phenomenality.Renaud Barbaras - 2008 - New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):127-138.
  46.  32
    La Disparition d’Une Grande Figure de la Phénoménologie Française.Renaud Barbaras - 2002 - Chiasmi International 4:13-13.
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  47.  4
    La Scomparsa di Una Grande Figura della Fenomenologia Francese.Renaud Barbaras - 2002 - Chiasmi International 4:15-15.
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  48.  8
    Le désir et le monde.Renaud Barbaras - 2016 - Paris: Hermann.
    La 4ème de couverture porte : "Le propre du désir, à l'instar du besoin, est que l'accès à ce qu'il vise l'exacerbe au lieu de le combler, comme si son véritable objet, le désiré, était toujours au-delà de ce qu'il est susceptible de rencontrer. C'est que le désiré n'est justement pas un objet, mais cela même qui transcende tous les objets au titre de leur fond ontologique commun et qui n'est autre que le monde lui-même. Tout désir est désir du (...)
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  49. L’autonomie de l’apparaître.Renaud Barbaras - 2013 - Chiasmi International 15:27-36.
    The goal of this essay is first to emphasize the proximity of the approaches of these two philosophers starting from their common critique of Husserlian subjectivism. By basing the phenomenality of the world on a sphere of immanence constituted by lived experience, Husserl accounts for appearing [l’apparaître] starting from a certain appearing [apparaissant] and thus falls into a form of circularity, the same one that is at work when the natural attitude makes appearing rest on an objective appearing. The aim (...)
     
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  50.  21
    L’autonomie de l’apparaître.Renaud Barbaras - 2013 - Chiasmi International 15:27-36.
    The goal of this essay is first to emphasize the proximity of the approaches of these two philosophers starting from their common critique of Husserlian subjectivism. By basing the phenomenality of the world on a sphere of immanence constituted by lived experience, Husserl accounts for appearing [l’apparaître] starting from a certain appearing [apparaissant] and thus falls into a form of circularity, the same one that is at work when the natural attitude makes appearing rest on an objective appearing. The aim (...)
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