77 found
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  1.  37
    The Being of the Phenomenon: Merleau-Ponty's Ontology.Renaud Barbaras - 2004 - Indiana University Press.
    The Being of the Phenomenon opens European post-structuralism to further study and is certain to inspire new thinking about the origins of Merleau-Ponty’s phenomenology.
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  2. Merleau-Ponty and Nature.Renaud Barbaras - 2001 - Research in Phenomenology 31 (1):22-38.
    The course on nature coincides with the re-working of Merleau-Ponty's breakthrough towards an ontology and therefore plays a primordial role. The appearance of an interrogation of nature is inscribed in the movement of thought that comes after the Phenomenology of Perception. What is at issue is to show that the ontological mode of the perceived object - not the unity of a positive sense but the unity of a style that shows through in filigree in the sensible aspects - has (...)
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  3. Life, Movement, and Desire.Renaud Barbaras - 2008 - Research in Phenomenology 38 (1):3-17.
    In French, the verb "to live" designates both being alive and the experience of something. This ambiguity has a philosophical meaning. The task of a phenomenology of life is to describe an originary sense of living from which the very distinction between life in the intransitive sense and life in the transitive, or intentional, sense proceeds. Hans Jonas is one of those rare authors who has tried to give an account of the specificity of life instead of reducing life to (...)
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  4. L’unité originaire de la perception et du langage chez Jan Patočka.Renaud Barbaras - 2007 - Studia Phaenomenologica 7:241-257.
    This article explores some indications in the texts of Patočka that point towards a concept of language which no longer takes it to be a derived layer of an original perceptive basis: he disassociates intuition from origin, and establishes a co-origin of language and perception. It is this co-origin whose meaning and limits this article seeks to determine.
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  5. Le problème du chiasme.Renaud Barbaras - 2003 - Studia Phaenomenologica 3 (3-4):15-20.
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  6.  84
    Affectivity and Movement: The Sense of Sensing in Erwin Straus.Renaud Barbaras - 2004 - Phenomenology and the Cognitive Sciences 3 (2):215-228.
    This paper explores the notion of sensing (Empfinden) as developed by Erwin Straus. It argues that the notion of sensing is at the center of Strauss's thought about animal and human experience. Straus's originality consists in approaching sensory experience from an existential point of view. Sensing is not a mode of knowing. Sensing is distinguished from perceiving but is still a mode of relation to exteriority, and is situated on the side of what is usually called affectivity. At the same (...)
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  7.  98
    Life and Perceptual Intentionality.Renaud Barbaras - 2003 - Research in Phenomenology 33 (1):157-166.
    Husserl is the first philosopher who has managed to account for the specificity of perception, characterized as givenness by sketches (Abschattungen); but neither Husserl nor Merleau-Ponty have given a satisfying definition of the subject of perception. This article tries to show that the subject of perception must be conceived as living being and that, therefore, the phenomenology of perception must lead to a phenomenology of life. Here, life is approached from an existential point of view, that is to say, as (...)
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  8.  50
    The Ambiguity of the Flesh.Renaud Barbaras - 2002 - Chiasmi International 4:19-26.
  9. The Movement of the Living as the Originary Foundation of Perceptual Intentionality.Renaud Barbaras - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 525--538.
     
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  10. Francisco Varela: A New Idea of Perception and Life. [REVIEW]Renaud Barbaras - 2002 - Phenomenology and the Cognitive Sciences 1 (2):127-132.
    Connections among Varela's theory of enactive cognition , his evolutionary theory of natural drift, and his concept of autopoiesis are made clear. Two questions are posed in relation to Varela's conception of perception, and the tension that exists in his thought between the formal level of organization and the Jonasian notion of the organism.
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  11.  43
    The Subject’s Life and the Life of Manifestation: Towards a Privative Biology.Renaud Barbaras - 2013 - Research in Phenomenology 43 (2):161-176.
    The universal a priori of the correlation between transcendental being and its subjective modes of givenness constitutes the minimal framework for any phenomenological approach. The proper object of phenomenology is then to characterize both the exact nature of the correlation and the sense of being of the terms in relation, that is to say, of subject and world. It involves demonstrating that a rigorous analysis of the correlation unfolds necessarily on three levels and that phenomenology is thus destined to move (...)
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  12.  60
    Merleau-Ponty et la Nature.Renaud Barbaras - 2000 - Chiasmi International 2:47-61.
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  13.  27
    Sauver d'une réification de la conscience la t'che de la phénoménologie.Renaud Barbaras - 2012 - Les Etudes Philosophiques 100 (1):49.
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  14.  31
    La phénoménologie comme dynamique de la manifestation.Renaud Barbaras - 2011 - Les Etudes Philosophiques 98 (3):331.
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  15.  7
    Merleau-Ponty and Nature.Renaud Barbaras - 2000 - Chiasmi International 2:61-62.
  16.  13
    The World of Life.Renaud Barbaras - 2011 - Philosophy Today 55 (Supplement):8-16.
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  17.  8
    The Belonging: On a Geographical Ontology.Renaud Barbaras - 2018 - Revista Filosófica de Coimbra 27 (54):313-322.
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  18.  25
    Les trois sens de la chair.Renaud Barbaras - 2008 - Chiasmi International 10:19-32.
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  19.  96
    Desire and Distance: Introduction to a Phenomenology of Perception.Renaud Barbaras - 2006 - Stanford University Press.
    Desire and Distance constitutes an important new departure in contemporary phenomenological thought, a rethinking and critique of basic philosophical positions concerning the concept of perception presented by Husserl and Merleau-Ponty, though it departs in significant and original ways from their work. Barbaras’s overall goal is to develop a philosophy of what “life” is—one that would do justice to the question of embodiment and its role in perception and the formation of the human subject. Barbaras posits that desire and distance inform (...)
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  20. Desire and Distance: Introduction to a Phenomenology of Perception.Renaud Barbaras - 2005 - Stanford University Press.
    _Desire and Distance_ constitutes an important new departure in contemporary phenomenological thought, a rethinking and critique of basic philosophical positions concerning the concept of perception presented by Husserl and Merleau-Ponty, though it departs in significant and original ways from their work. Barbaras's overall goal is to develop a philosophy of what "life" is—one that would do justice to the question of embodiment and its role in perception and the formation of the human subject. Barbaras posits that desire and distance inform (...)
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  21.  7
    Vie et extériorité.Renaud Barbaras - 2007 - Les Etudes Philosophiques 1 (1):15-37.
    L’originalité de la métaphysique de Ruyer tient à ceci que le problème de l’incarnation de la conscience, décrite par la phénoménologie comme condition de possibilité de la perception, est résolu par le biais d’une identification de la conscience et du corps. Cette identification repose sur la découverte du concept fondamental de « surface absolue » ou « domaine de survol » : présence à soi sans distance d’une réalité étendue. Ce mode d’être convient également à la vie et à la (...)
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  22.  27
    The Phenomenology of Life: Desire as the Being of the Subject.Renaud Barbaras - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter discusses the phenomenology of life. The a priori of correlation characterises the being as what presents itself in its appearances only by being absent from them, as offering itself up to an exploration, in the face of which it continuously steps back or withdraws. Transcendental life must contain something living in order to be able to characterise itself as life. Desire never meets its object except in the mode of the object's own absence, and this is why nothing (...)
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  23.  41
    Presentazione.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:15-16.
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  24.  36
    L'être et la manifestation – Sur la phénoménologie de Jan Patocˇka.Renaud Barbaras - 2006 - Revue de Métaphysique et de Morale 4 (4):483-494.
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  25.  24
    Phénoménologie et ontologie de la vie.Renaud Barbaras - 2002 - Rue Descartes 35 (1):109.
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  26. Merleau-Ponty aux frontières de l'invisible, Chiasmi International, nº 1, coll. « L'œil et l'esprit ».Marie Cariou, Renaud Barbaras & Étienne Bimbenet - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):423-424.
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  27.  7
    Merleau-Ponty Et la Psychologie de la Forme.Renaud Barbaras - 2001 - Les Etudes Philosophiques 2 (2):151.
  28.  20
    Subjectivité et intériorité.Renaud Barbaras - 2004 - Rue Descartes 43 (1):49.
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  29.  41
    Phenomenology of Life and Cosmology (English).Renaud Barbaras - 2010 - Chiasmi International 12:379-392.
    Phénoménologie de la vie et cosmologieJ’ai établi dans mes précédents ouvrages que la corrélation universelle entre l’étant transcendant et la subjectivité, corrélation qui constitue l’objet propre de laphénoménologie, mettait originairement en rapport une Vie et un Monde plutôt qu’une simple conscience et son objet. J’ai donc montré que la phénoménologie s’accomplissait sous la forme d’une phénoménologie de la vie comprenant celle-ci comme le sens originaire de la conscience, elle-même déterminée comme désir pour autant qu’elle est traversée par une vie qui (...)
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  30.  30
    La phénoménologie et le concept de vie: Un entretien avec Renaud Barbaras.Renaud Barbaras, Tarek Dika & William Hackett - 2011 - Journal of French and Francophone Philosophy 19 (2):153-179.
    Interview with Renaud Barbaras, conducted on May 18, 2011.
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  31.  4
    L’Erôs et la désublimation du désir.Renaud Barbaras - 2012 - Alter: revue de phénoménologie 20:13-26.
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  32.  22
    À Propos de : Badiou, Barbaras, Bensussan, Bourgeois, Bouveresse, Canto-Sperber, Cassin.Charles Ramond, Renaud Barbaras, Gérard Bensussan, Bernard Bourgeois, Marie-Anne Lescourret, Monique Canto-Sperber & Paul Audi - 2014 - Cités 58 (2):133.
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  33.  39
    Life and Phenomenality.Renaud Barbaras - 2008 - New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):127-138.
  34.  37
    résumé: L’ambiguité de la chair.Renaud Barbaras - 2002 - Chiasmi International 4:26-26.
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  35.  35
    riassunto: L’ambiguità della carne.Renaud Barbaras - 2002 - Chiasmi International 4:26-26.
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  36.  26
    Introduction.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:13-14.
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  37.  34
    Merleau-Ponty aux limites de la phenomenologie.Renaud Barbaras - 1999 - Chiasmi International 1:199-210.
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  38.  34
    Présentation.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:11-12.
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  39.  26
    Sensing and Creating: Phenomenology and the Unity of Aesthetics.Renaud Barbaras - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:109-120.
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  40.  23
    Riassunto: I tre sensi della carne.Renaud Barbaras - 2008 - Chiasmi International 10:33-33.
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  41.  22
    Exodus and Exile.Renaud Barbaras - 2014 - Environmental Philosophy 11 (1):45-57.
    This article aims at accounting for the difference between human and animal from a tension between two movements: an archi-movement which defines the way of being of the world and is life itself, and an archi-event of separation of the world from itself that affects life and is the source of living beings. Animal can be characterized by the fact that, in spite of being separated from the archi-life movement, the power of this movement prevails on the archi-event. This means (...)
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  42.  20
    Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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  43.  30
    Merleau-Ponty ai limiti della fenomenologia (riassunto).Renaud Barbaras - 1999 - Chiasmi International 1:211-212.
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  44.  30
    Une recherche digne de ce nom.Renaud Barbaras - 1999 - Chiasmi International 1:23-25.
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  45.  28
    La Scomparsa di Una Grande Figura della Fenomenologia Francese.Renaud Barbaras - 2002 - Chiasmi International 4:15-15.
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  46.  15
    Phenomenology and the Poetic.Renaud Barbaras - 2015 - Chiasmi International 17:189-199.
    The poetic names our capacity to transcend our finitude as subject and rejoin our worldly ground, that which links us to our origin despite the evential separation. It is the dimension of our existence which opens us to that from which our existence is nonetheless radically exiled, going, as it were, against the stream of the subject’s enclosure; it is that which, in us, reverses the evential separation, the only recourse against this separation. It is thus what makes it possible (...)
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  47.  14
    Présentation.Renaud Barbaras - 2003 - Chiasmi International 5:9-9.
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  48.  22
    La Disparition d’Une Grande Figure de la Phénoménologie Française.Renaud Barbaras - 2002 - Chiasmi International 4:13-13.
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  49.  24
    Abstract: The Three Senses of the Flesh.Renaud Barbaras - 2008 - Chiasmi International 10:33-33.
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  50.  10
    Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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