73 found
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  1.  30
    The Being of the Phenomenon: Merleau-Ponty's Ontology.Renaud Barbaras - 2004 - Indiana University Press.
    The Being of the Phenomenon opens European post-structuralism to further study and is certain to inspire new thinking about the origins of Merleau-Ponty’s phenomenology.
  2. Life, Movement, and Desire.Renaud Barbaras - 2008 - Research in Phenomenology 38 (1):3-17.
    In French, the verb "to live" designates both being alive and the experience of something. This ambiguity has a philosophical meaning. The task of a phenomenology of life is to describe an originary sense of living from which the very distinction between life in the intransitive sense and life in the transitive, or intentional, sense proceeds. Hans Jonas is one of those rare authors who has tried to give an account of the specificity of life instead of reducing life to (...)
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  3. Merleau-Ponty and Nature.Renaud Barbaras - 2001 - Research in Phenomenology 31 (1):22-38.
    The course on nature coincides with the re-working of Merleau-Ponty's breakthrough towards an ontology and therefore plays a primordial role. The appearance of an interrogation of nature is inscribed in the movement of thought that comes after the Phenomenology of Perception. What is at issue is to show that the ontological mode of the perceived object - not the unity of a positive sense but the unity of a style that shows through in filigree in the sensible aspects - has (...)
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  4. L'unité originaire de la perception et du langage chez Jan Patočka.Renaud Barbaras - 2007 - Studia Phaenomenologica 7:241-257.
    This article explores some indications in the texts of Patočka that point towards a concept of language which no longer takes it to be a derived layer of an original perceptive basis: he disassociates intuition from origin, and establishes a co-origin of language and perception. It is this co-origin whose meaning and limits this article seeks to determine.
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  5. Le problème du chiasme.Renaud Barbaras - 2003 - Studia Phaenomenologica 3 (3-4):15-20.
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  6. The Movement of the Living as the Originary Foundation of Perceptual Intentionality.Renaud Barbaras - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 525--538.
     
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  7.  95
    Life and Perceptual Intentionality.Renaud Barbaras - 2003 - Research in Phenomenology 33 (1):157-166.
    Husserl is the first philosopher who has managed to account for the specificity of perception, characterized as givenness by sketches (Abschattungen); but neither Husserl nor Merleau-Ponty have given a satisfying definition of the subject of perception. This article tries to show that the subject of perception must be conceived as living being and that, therefore, the phenomenology of perception must lead to a phenomenology of life. Here, life is approached from an existential point of view, that is to say, as (...)
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  8.  71
    Affectivity and Movement: The Sense of Sensing in Erwin Straus.Renaud Barbaras - 2004 - Phenomenology and the Cognitive Sciences 3 (2):215-228.
    This paper explores the notion of sensing (Empfinden) as developed by Erwin Straus. It argues that the notion of sensing is at the center of Strauss's thought about animal and human experience. Straus's originality consists in approaching sensory experience from an existential point of view. Sensing is not a mode of knowing. Sensing is distinguished from perceiving but is still a mode of relation to exteriority, and is situated on the side of what is usually called affectivity. At the same (...)
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  9.  43
    The Ambiguity of the Flesh.Renaud Barbaras - 2002 - Chiasmi International 4:19-26.
  10. Francisco Varela: A New Idea of Perception and Life. [REVIEW]Renaud Barbaras - 2002 - Phenomenology and the Cognitive Sciences 1 (2):127-132.
    Connections among Varela's theory of enactive cognition , his evolutionary theory of natural drift, and his concept of autopoiesis are made clear. Two questions are posed in relation to Varela's conception of perception, and the tension that exists in his thought between the formal level of organization and the Jonasian notion of the organism.
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  11.  21
    Phénoménologie et ontologie de la vie.Renaud Barbaras - 2002 - Rue Descartes 35 (1):109.
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  12.  51
    Merleau-Ponty et la Nature.Renaud Barbaras - 2000 - Chiasmi International 2:47-61.
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  13.  34
    L'être et la manifestation – Sur la phénoménologie de Jan Patocˇka.Renaud Barbaras - 2006 - Revue de Métaphysique et de Morale 4 (4):483-494.
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  14.  4
    Merleau-Ponty Et la Psychologie de la Forme.Renaud Barbaras - 2001 - Les Etudes Philosophiques 57 (2):151.
  15.  35
    The Subject’s Life and the Life of Manifestation: Towards a Privative Biology.Renaud Barbaras - 2013 - Research in Phenomenology 43 (2):161-176.
    The universal a priori of the correlation between transcendental being and its subjective modes of givenness constitutes the minimal framework for any phenomenological approach. The proper object of phenomenology is then to characterize both the exact nature of the correlation and the sense of being of the terms in relation, that is to say, of subject and world. It involves demonstrating that a rigorous analysis of the correlation unfolds necessarily on three levels and that phenomenology is thus destined to move (...)
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  16. Merleau-Ponty aux frontières de l'invisible, Chiasmi International, nº 1, coll. « L'œil et l'esprit ».Marie Cariou, Renaud Barbaras & Étienne Bimbenet - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):423-424.
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  17.  28
    Presentazione.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:15-16.
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  18.  35
    résumé: L’ambiguité de la chair.Renaud Barbaras - 2002 - Chiasmi International 4:26-26.
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  19.  26
    La phénoménologie et le concept de vie: Un entretien avec Renaud Barbaras.Renaud Barbaras, Tarek Dika & William Hackett - 2011 - Journal of French and Francophone Philosophy 19 (2):153-179.
    Interview with Renaud Barbaras, conducted on May 18, 2011.
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  20.  26
    Sauver d'une réification de la conscience la t'che de la phénoménologie.Renaud Barbaras - 2012 - Les Etudes Philosophiques 100 (1):49.
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  21.  32
    riassunto: L’ambiguità della carne.Renaud Barbaras - 2002 - Chiasmi International 4:26-26.
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  22.  25
    La phénoménologie comme dynamique de la manifestation.Renaud Barbaras - 2011 - Les Etudes Philosophiques 98 (3):331.
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  23.  33
    Phenomenology of Life and Cosmology (English).Renaud Barbaras - 2010 - Chiasmi International 12:379-392.
    Phénoménologie de la vie et cosmologieJ’ai établi dans mes précédents ouvrages que la corrélation universelle entre l’étant transcendant et la subjectivité, corrélation qui constitue l’objet propre de laphénoménologie, mettait originairement en rapport une Vie et un Monde plutôt qu’une simple conscience et son objet. J’ai donc montré que la phénoménologie s’accomplissait sous la forme d’une phénoménologie de la vie comprenant celle-ci comme le sens originaire de la conscience, elle-même déterminée comme désir pour autant qu’elle est traversée par une vie qui (...)
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  24.  34
    Life and Phenomenality.Renaud Barbaras - 2008 - New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):127-138.
  25.  16
    À Propos de : Badiou, Barbaras, Bensussan, Bourgeois, Bouveresse, Canto-Sperber, Cassin.Charles Ramond, Renaud Barbaras, Gérard Bensussan, Bernard Bourgeois, Marie-Anne Lescourret, Monique Canto-Sperber & Paul Audi - 2014 - Cités 58 (2):133.
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  26.  30
    Merleau-Ponty aux limites de la phenomenologie.Renaud Barbaras - 1999 - Chiasmi International 1:199-210.
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  27.  29
    Merleau-Ponty ai limiti della fenomenologia (riassunto).Renaud Barbaras - 1999 - Chiasmi International 1:211-212.
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  28.  22
    Sensing and Creating: Phenomenology and the Unity of Aesthetics.Renaud Barbaras - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:109-120.
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  29.  9
    Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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  30.  17
    Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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  31.  10
    The Phenomenology of Life: Desire as the Being of the Subject.Renaud Barbaras - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter discusses the phenomenology of life. The a priori of correlation characterises the being as what presents itself in its appearances only by being absent from them, as offering itself up to an exploration, in the face of which it continuously steps back or withdraws. Transcendental life must contain something living in order to be able to characterise itself as life. Desire never meets its object except in the mode of the object's own absence, and this is why nothing (...)
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  32.  11
    Subjectivité et intériorité.Renaud Barbaras - 2004 - Rue Descartes 43 (1):49.
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  33.  18
    Riassunto: I tre sensi della carne.Renaud Barbaras - 2008 - Chiasmi International 10:33-33.
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  34.  12
    Phenomenology and the Poetic.Renaud Barbaras - 2015 - Chiasmi International 17:189-199.
    The poetic names our capacity to transcend our finitude as subject and rejoin our worldly ground, that which links us to our origin despite the evential separation. It is the dimension of our existence which opens us to that from which our existence is nonetheless radically exiled, going, as it were, against the stream of the subject’s enclosure; it is that which, in us, reverses the evential separation, the only recourse against this separation. It is thus what makes it possible (...)
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  35.  18
    Presentation.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:9-10.
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  36.  13
    L’autonomie de l’apparaître.Renaud Barbaras - 2013 - Chiasmi International 15:27-36.
    The goal of this essay is first to emphasize the proximity of the approaches of these two philosophers starting from their common critique of Husserlian subjectivism. By basing the phenomenality of the world on a sphere of immanence constituted by lived experience, Husserl accounts for appearing [l’apparaître] starting from a certain appearing [apparaissant] and thus falls into a form of circularity, the same one that is at work when the natural attitude makes appearing rest on an objective appearing. The aim (...)
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  37.  24
    Les trois sens de la chair.Renaud Barbaras - 2008 - Chiasmi International 10:19-32.
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  38.  16
    Introduction.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:13-14.
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  39.  19
    Research Worthy of the Name (Abstract).Renaud Barbaras - 1999 - Chiasmi International 1:26-26.
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  40.  23
    Présentation.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:11-12.
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  41.  22
    Abstract: The Three Senses of the Flesh.Renaud Barbaras - 2008 - Chiasmi International 10:33-33.
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  42.  19
    La Disparition d’Une Grande Figure de la Phénoménologie Française.Renaud Barbaras - 2002 - Chiasmi International 4:13-13.
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  43.  19
    La Scomparsa di Una Grande Figura della Fenomenologia Francese.Renaud Barbaras - 2002 - Chiasmi International 4:15-15.
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  44.  20
    Une recherche digne de ce nom.Renaud Barbaras - 1999 - Chiasmi International 1:23-25.
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  45.  6
    Le mouvement du monde et le problème de l'apparaître.Renaud Barbaras - 2013 - Philosophie 118 (3):21-33.
    Cet article vise d’abord à restituer de manière systématique le mouvement propre de la pensée de Patočka, mouvement qui ne correspond à aucun développement chronologique et n’est exposé nulle part sous cette forme mais sous-tend, à mes yeux, ce que Patočka a nommé phénoménologie a-subjective. Ce mouvement prend son point de départ dans une critique de la version subjectiviste de l’apparaître, principalement...
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  46.  6
    Presentation.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:9-10.
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  47.  6
    The Event of Finitude.Renaud Barbaras & Translated by Robin M. Muller - 2016 - Graduate Faculty Philosophy Journal 37 (1):3-13.
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  48.  9
    Presentazione.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:13-14.
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  49.  9
    Una ricerca degna di questo noine (riassunto).Renaud Barbaras - 1999 - Chiasmi International 1:26-26.
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  50.  16
    Introduction.Renaud Barbaras - 2003 - Chiasmi International 5:10-10.
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