83 found
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  1.  52
    The Being of the Phenomenon: Merleau-Ponty's Ontology.Renaud Barbaras - 2004 - Indiana University Press.
    The Being of the Phenomenon opens European post-structuralism to further study and is certain to inspire new thinking about the origins of Merleau-Ponty’s phenomenology.
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  2. Merleau-Ponty and Nature.Renaud Barbaras - 2001 - Research in Phenomenology 31 (1):22-38.
    The course on nature coincides with the re-working of Merleau-Ponty's breakthrough towards an ontology and therefore plays a primordial role. The appearance of an interrogation of nature is inscribed in the movement of thought that comes after the Phenomenology of Perception. What is at issue is to show that the ontological mode of the perceived object - not the unity of a positive sense but the unity of a style that shows through in filigree in the sensible aspects - has (...)
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  3. Life, Movement, and Desire.Renaud Barbaras - 2008 - Research in Phenomenology 38 (1):3-17.
    In French, the verb "to live" designates both being alive and the experience of something. This ambiguity has a philosophical meaning. The task of a phenomenology of life is to describe an originary sense of living from which the very distinction between life in the intransitive sense and life in the transitive, or intentional, sense proceeds. Hans Jonas is one of those rare authors who has tried to give an account of the specificity of life instead of reducing life to (...)
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  4.  60
    The Ambiguity of the Flesh.Renaud Barbaras - 2002 - Chiasmi International 4:19-26.
  5. Life and Perceptual Intentionality.Renaud Barbaras - 2003 - Research in Phenomenology 33 (1):157-166.
    Husserl is the first philosopher who has managed to account for the specificity of perception, characterized as givenness by sketches (Abschattungen); but neither Husserl nor Merleau-Ponty have given a satisfying definition of the subject of perception. This article tries to show that the subject of perception must be conceived as living being and that, therefore, the phenomenology of perception must lead to a phenomenology of life. Here, life is approached from an existential point of view, that is to say, as (...)
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  6.  90
    Affectivity and Movement: The Sense of Sensing in Erwin Straus.Renaud Barbaras - 2004 - Phenomenology and the Cognitive Sciences 3 (2):215-228.
    This paper explores the notion of sensing (Empfinden) as developed by Erwin Straus. It argues that the notion of sensing is at the center of Strauss's thought about animal and human experience. Straus's originality consists in approaching sensory experience from an existential point of view. Sensing is not a mode of knowing. Sensing is distinguished from perceiving but is still a mode of relation to exteriority, and is situated on the side of what is usually called affectivity. At the same (...)
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  7.  9
    Merleau-Ponty and Nature.Renaud Barbaras - 2000 - Chiasmi International 2:61-62.
  8. The Movement of the Living as the Originary Foundation of Perceptual Intentionality.Renaud Barbaras - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 525--538.
     
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  9. Desire and Distance: Introduction to a Phenomenology of Perception.Renaud Barbaras - 2006 - Stanford University Press.
    Desire and Distance constitutes an important new departure in contemporary phenomenological thought, a rethinking and critique of basic philosophical positions concerning the concept of perception presented by Husserl and Merleau-Ponty, though it departs in significant and original ways from their work. Barbaras’s overall goal is to develop a philosophy of what “life” is—one that would do justice to the question of embodiment and its role in perception and the formation of the human subject. Barbaras posits that desire and distance inform (...)
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  10. Francisco Varela: A New Idea of Perception and Life. [REVIEW]Renaud Barbaras - 2002 - Phenomenology and the Cognitive Sciences 1 (2):127-132.
    Connections among Varela's theory of enactive cognition , his evolutionary theory of natural drift, and his concept of autopoiesis are made clear. Two questions are posed in relation to Varela's conception of perception, and the tension that exists in his thought between the formal level of organization and the Jonasian notion of the organism.
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  11. Le problème du chiasme.Renaud Barbaras - 2003 - Studia Phaenomenologica 3 (3-4):15-20.
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  12. Desire and Distance: Introduction to a Phenomenology of Perception.Renaud Barbaras - 2005 - Stanford University Press.
    _Desire and Distance_ constitutes an important new departure in contemporary phenomenological thought, a rethinking and critique of basic philosophical positions concerning the concept of perception presented by Husserl and Merleau-Ponty, though it departs in significant and original ways from their work. Barbaras's overall goal is to develop a philosophy of what "life" is—one that would do justice to the question of embodiment and its role in perception and the formation of the human subject. Barbaras posits that desire and distance inform (...)
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  13.  30
    Les trois sens de la chair: Sur une impasse de l’ontologie de Merleau-Ponty.Renaud Barbaras - 2008 - Chiasmi International 10:19-32.
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  14.  46
    The Subject’s Life and the Life of Manifestation: Towards a Privative Biology.Renaud Barbaras - 2013 - Research in Phenomenology 43 (2):161-176.
    The universal a priori of the correlation between transcendental being and its subjective modes of givenness constitutes the minimal framework for any phenomenological approach. The proper object of phenomenology is then to characterize both the exact nature of the correlation and the sense of being of the terms in relation, that is to say, of subject and world. It involves demonstrating that a rigorous analysis of the correlation unfolds necessarily on three levels and that phenomenology is thus destined to move (...)
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  15.  9
    Merleau-Ponty Et la Psychologie de la Forme.Renaud Barbaras - 2001 - Les Etudes Philosophiques 2 (2):151.
  16.  67
    Merleau-Ponty et la Nature.Renaud Barbaras - 2000 - Chiasmi International 2:47-61.
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  17. L’unité originaire de la perception et du langage chez Jan Patočka.Renaud Barbaras - 2007 - Studia Phaenomenologica 7:241-257.
    This article explores some indications in the texts of Patočka that point towards a concept of language which no longer takes it to be a derived layer of an original perceptive basis: he disassociates intuition from origin, and establishes a co-origin of language and perception. It is this co-origin whose meaning and limits this article seeks to determine.
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  18.  50
    La phénoménologie comme dynamique de la manifestation.Renaud Barbaras - 2011 - Les Etudes Philosophiques 98 (3):331.
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  19.  30
    Sauver d'une réification de la conscience la t'che de la phénoménologie.Renaud Barbaras - 2012 - Les Etudes Philosophiques 100 (1):49.
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  20.  36
    Merleau-Ponty aux limites de la phenomenologie.Renaud Barbaras - 1999 - Chiasmi International 1:199-210.
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  21.  4
    Din'mica da Manifestação.Renaud Barbaras - 2012 - Cadernos Espinosanos 27:11.
    O a priori universal da correlação entre o ente transcendente e seus modos subjetivos de doação desenha o quadro mínimo de qualquer abordagem que se reivindique fenomenológica. Seu objetivo próprio é, então, caracterizar ao mesmo tempo a natureza exata da relação e o sentido de ser dos termos em relação, a saber, do sujeito e do mundo. Trata-se de mostrar que uma análise rigorosa da correlação necessariamente se desdobra em três níveis e que a fenomenologia está, assim, destinada a ultrapassar-se (...)
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  22.  42
    The Phenomenology of Life: Desire as the Being of the Subject.Renaud Barbaras - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter discusses the phenomenology of life. The a priori of correlation characterises the being as what presents itself in its appearances only by being absent from them, as offering itself up to an exploration, in the face of which it continuously steps back or withdraws. Transcendental life must contain something living in order to be able to characterise itself as life. Desire never meets its object except in the mode of the object's own absence, and this is why nothing (...)
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  23.  16
    The World of Life.Renaud Barbaras - 2011 - Philosophy Today 55 (Supplement):8-16.
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  24.  42
    Presentazione.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:15-16.
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  25. La résistance du sensible. Merleau-Ponty critique de la transparence, avec une préface de Renaud Barbaras.Emmanuel Alloa & Renaud Barbaras - 2014 - Kimé.
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  26. A Presença Do Filósofo.Renaud Barbaras - 2009 - Cadernos Espinosanos 20:37.
    O artigo homenageia a obra de Bento Prado Jr, enfatizando a originalidade e o aspecto crítico de sua postura filosófica. Neste sentido, ele analisa a força do conceito de “Presença” – eixo central da tese de doutoramento do autor, publicada sob o título Presença e campo transcendental –, capaz de desenhar de maneira inédita um ponto de convergência entre as filosofias de Bergson, Sartre e Merleau-Ponty.
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  27. Original Unity of the Perception and Language in Works of Jan Patock.Renaud Barbaras - 2007 - Studia Phaenomenologica 7:241-257.
     
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  28. Presentazione.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:15-16.
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  29. REVIEWS-Desire and Distance: Introduction to a Phenomenology of Perception.Renaud Barbaras & Howard Feather - 2007 - Radical Philosophy 141:59.
  30. Sartre: Désir Et Liberté.Renaud Barbaras (ed.) - 2005 - Presses Universitaires de France.
    La phénoménologie de Sartre peut être comprise comme une tentative de fonder radicalement l'intuition husserlienne de l'intentionnalité. " Toute conscience est conscience de quelque chose " : la conscience naît portée sur un être qui n'est pas elle, elle n'est pas constituante mais révélante et c'est en tant quelle est Néant qu'elle peut s'ouvrir à l'Être sans cesser de s'en distinguer. Or, définir la conscience par la néantisation revient à mettre au cœur de l'existence humaine une liberté qui, tout en (...)
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  31. The Failure of Bergsonism.Renaud Barbaras - 2010 - In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
     
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  32. Jan PatoČka and the European Heritage.Jan Patocka, Erika Abrams, Eric Manton, Ivan Chvatfk, Paul Ricoeur, Domenico Jervolino, Francoise Dastur, Renaud Barbaras, James Mensch & Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:15-520.
  33.  48
    Phenomenology of Life and Cosmology (English).Renaud Barbaras - 2010 - Chiasmi International 12:379-392.
    Phénoménologie de la vie et cosmologieJ’ai établi dans mes précédents ouvrages que la corrélation universelle entre l’étant transcendant et la subjectivité, corrélation qui constitue l’objet propre de laphénoménologie, mettait originairement en rapport une Vie et un Monde plutôt qu’une simple conscience et son objet. J’ai donc montré que la phénoménologie s’accomplissait sous la forme d’une phénoménologie de la vie comprenant celle-ci comme le sens originaire de la conscience, elle-même déterminée comme désir pour autant qu’elle est traversée par une vie qui (...)
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  34.  37
    L'être et la manifestation – Sur la phénoménologie de Jan Patocˇka.Renaud Barbaras - 2006 - Revue de Métaphysique et de Morale 4 (4):483-494.
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  35.  39
    La phénoménologie et le concept de vie: Un entretien avec Renaud Barbaras.Renaud Barbaras, Tarek Dika & William Hackett - 2011 - Journal of French and Francophone Philosophy 19 (2):153-179.
    Interview with Renaud Barbaras, conducted on May 18, 2011.
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  36.  26
    Phénoménologie et ontologie de la vie.Renaud Barbaras - 2002 - Rue Descartes 35 (1):109.
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  37. Merleau-Ponty aux frontières de l'invisible, Chiasmi International, nº 1, coll. « L'œil et l'esprit ».Marie Cariou, Renaud Barbaras & Étienne Bimbenet - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):423-424.
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  38.  27
    À Propos de : Badiou, Barbaras, Bensussan, Bourgeois, Bouveresse, Canto-Sperber, Cassin.Charles Ramond, Renaud Barbaras, Gérard Bensussan, Bernard Bourgeois, Marie-Anne Lescourret, Monique Canto-Sperber & Paul Audi - 2014 - Cités 58 (2):133.
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  39.  42
    Life and Phenomenality.Renaud Barbaras - 2008 - New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):127-138.
  40.  12
    The Belonging: On a Geographical Ontology.Renaud Barbaras - 2018 - Revista Filosófica de Coimbra 27 (54):313-322.
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  41.  38
    résumé: L’ambiguité de la chair.Renaud Barbaras - 2002 - Chiasmi International 4:26-26.
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  42.  22
    Subjectivité et intériorité.Renaud Barbaras - 2004 - Rue Descartes 43 (1):49.
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  43.  35
    riassunto: L’ambiguità della carne.Renaud Barbaras - 2002 - Chiasmi International 4:26-26.
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  44.  35
    Présentation.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:11-12.
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  45.  27
    Introduction.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:13-14.
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  46.  25
    Riassunto: I tre sensi della carne.Renaud Barbaras - 2008 - Chiasmi International 10:33-33.
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  47.  32
    Une recherche digne de ce nom.Renaud Barbaras - 1999 - Chiasmi International 1:23-25.
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  48.  26
    Sensing and Creating: Phenomenology and the Unity of Aesthetics.Renaud Barbaras - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:109-120.
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  49.  22
    Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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  50.  30
    Merleau-Ponty ai limiti della fenomenologia (riassunto).Renaud Barbaras - 1999 - Chiasmi International 1:211-212.
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