12 found
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  1. Invisible Kin: Works and Days 280-285.Renaud Gagne - 2010 - Hermes 138 (1):1-21.
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  2.  34
    What Is The Pride Of Halicarnassus?Renaud Gagné - 2006 - Classical Antiquity 25 (1):1-33.
    This paper proposes a general analysis of the structure and imagery of the Salmacis epigram, a late Hellenistic verse inscription recently found in Bodrum which relates the foundation of Halicarnassus and lists the achievements of the city's authors. Focusing on the first part of the poem, I argue that the epigram can be seen to trace a complex symbolic map of the city in space and time. On a first level of reference the poem's episodes of foundation are consistently represented (...)
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  3.  20
    The Sins of the Fathers: C.A. Lobeck and K.O. Müller.Renaud Gagné - 2008 - Kernos 21.
    The notion of “inherited guilt,” or ancestral fault, has played a prominent role in scholarship on ancient Greek religion and literature. Although it corresponds to no clearly circumscribed ancient concept, it has acquired something of a self-evident value in philological research. Shaped by centuries of ideological involvement with the Greek material, and by the apparently equivalent Judeo-Christian notions of corporate responsibility and original sin, the term “inherited guilt” imposes a heavy baggage of assumptions and resonances on the material it is (...)
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  4.  28
    (M.) Steinrück The Suitors in the Odyssey. The Clash Between Homer and Archilochus. (Hermeneutic Commentaries 2.) Pp. Viii + 153. New York and Oxford: Peter Lang, 2008. Cased, £29.90, €39.90. ISBN: 978-1-4331-0475-. [REVIEW]Renaud Gagné - 2010 - The Classical Review 60 (1):301-.
  5.  9
    Zeus in Early Poetry - Yasumura Challenges to the Power of Zeus in Early Greek Poetry. Pp. XII + 223. London: Bristol Classical Press, 2011. Cased, £50. Isbn: 978-0-7156-3678-7. [REVIEW]Renaud Gagné - 2014 - The Classical Review 64 (2):333-334.
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  6.  11
    Aristotle as Poet: The Song for Hermias and Its Contexts by Andrew Ford (Review).Renaud Gagné - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (1):135-136.
  7.  17
    Mystery Inquisitors: Performance, Authority, and Sacrilege at Eleusis.Renaud Gagné - 2009 - Classical Antiquity 28 (2):211-247.
    The master narrative of a profound crisis in traditional faith leading to a hardening of authority and religious persecution in late fifth-century Athens has a long scholarly history, one that maintains a persistent presence in current research. This paper proposes to reexamine some aspects of religious authority in late fifth-century Athens through one case-study: the trial of Andocides in 400 BCE. Instead of proposing a new reconstruction of the events that led to this trial, it will compare and contrast the (...)
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  8.  14
    Themis at Eleusis: Clement of Alexandria, Protrepticus 2.22.5.Renaud Gagné & Miguel Herrero - 2009 - Classical Quarterly 59 (1):289-.
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  9.  6
    Poétiques de la chrèsmodie.Renaud Gagné - 2013 - Kernos 26:95-109.
    Par l’analyse de l’oracle de Glaukos tel qu’il apparaît au chapitre 86 du 6e livre d’Hérodote, cet article se propose d’illustrer la richesse du matériau oraculaire des périodes archaïque et classique, et l’intérêt de redonner au chrèsmos hexamétrique sa place dans le grand paysage des traditions poétiques de la Grèce archaïque et classique.The oracular poetry of the archaic and classical periods is a vast corpus of texts united by the same conventions of language, the same family of images and ideas (...)
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  10. L'esthétique de la peur chez Empédocle.Renaud Gagné - 2006 - Revue de Philosophie Ancienne 24 (1):83-110.
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  11.  9
    Atreid Ancestors in Alkaios.Renaud Gagné - 2009 - Journal of Hellenic Studies 129:39-.
    Alkaios refers to Pittakos as one who has 'acquired an Atreid wife' in fragment 70 Voigt. This papers looks at the connotations of that statement in the text of the Lesbian poet, and its significance for the history of the Greek idea of ancestral fault.
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  12. 1. Cover Cover (Pp. C1-C4).Eleanor Cowan, Renaud Gagné, Patrick Glauthier, Julia Hejduk, Josiah Osgood & Christopher Welser - 2009 - Classical Antiquity 28 (2).
     
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