Results for 'Renee Kyle'

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  1.  45
    Avoiding Empty Rhetoric: Engaging Publics in Debates About Nanotechnologies.Renee Kyle & Susan Dodds - 2009 - Science and Engineering Ethics 15 (1):81-96.
    Despite the amount of public investment in nanotechnology ventures in the developed world, research shows that there is little public awareness about nanotechnology, and public knowledge is very limited. This is concerning given that nanotechnology has been heralded as ‘revolutionising’ the way we live. In this paper, we articulate why public engagement in debates about nanotechnology is important, drawing on literature on public engagement and science policy debate and deliberation about public policy development. We also explore the significance of timing (...)
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  2.  21
    René Passet : la quête d’une bioéconomie transdisciplinaire - Propos recueillis par Franck-Dominique Vivien.René Passet & Franck-Dominique Vivien - 2011 - Natures Sciences Sociétés 19 (4):410-421.
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  3.  2
    René Descartes: The Essential Writings.René Descartes - 1977 - Harper & Row.
    "Rene Descartes is often called the 'Father of Modern Philosophy.' The profound controversies that his doctrines have engendered are alone sufficient to establish his eminence. Yet if he is to be paid a due respect, it is necessary to understand him on his own terms- to distinguish his doctrines from myriad notions labeled 'Cartesian.' The quest for certainty may be a constitutional imperative for every philosopher; in the case of Descartes it was an acknowledged passion. Thus there is no more (...)
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  4. A New Hope.Kyle H. Blumberg & John Hawthorne - forthcoming - Journal of Philosophy.
    The analysis of desire ascriptions has been a central topic of research for philosophers of language and mind. This work has mostly focused on providing a theory of want reports, i.e. sentences of the form 'S wants p'. In this paper, we turn attention from want reports to a closely related, but relatively understudied construction, namely hope reports, i.e. sentences of the form 'S hopes p'. We present two contrasts involving hope reports, and show that existing approaches to desire fail (...)
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  5.  16
    Interview: Rene Girard.Rene Girard - 1978 - Diacritics 8 (1):31.
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  6. René Descartes: His Life and Meditations, a Tr. Of the 'Meditationes', with Intr., Mem., and Comm. By R. Lowndes.René Descartes & Richard Lowndes - 1878
     
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  7.  19
    MARLÉ, René, Le projet de théologie pratique.René-Michel Roberge - 1981 - Laval Théologique et Philosophique 37 (1):96-97.
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  8.  13
    LATOURELLE, René, Comment Dieu Se Révèle au Monde. Lecture Commentée de la Constitution de Vatican II Sur la Parole de DieuLATOURELLE, René, Comment Dieu Se Révèle au Monde. Lecture Commentée de la Constitution de Vatican II Sur la Parole de Dieu.René-Michel Roberge - 1999 - Laval Théologique et Philosophique 55 (3):534-534.
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  9. The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.René Descartes - 2007 - University of Chicago Press.
  10.  14
    The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.Princess Elisabeth of Bohemia & René Descartes - 2007 - University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, as (...)
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  11. P, but You Don’T Know That P.Christopher Willard-Kyle - 2021 - Synthese 199 (5-6):14667-14690.
    Unlike first-person Moorean sentences, it’s not always awkward to assert, “p, but you don’t know that p.” This can seem puzzling: after all, one can never get one’s audience to know the asserted content by speaking thus. Nevertheless, such assertions can be conversationally useful, for instance, by helping speaker and addressee agree on where to disagree. I will argue that such assertions also make trouble for the growing family of views about the norm of assertion that what licenses proper assertion (...)
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  12. René Taton: L'oeuvre mathématique de G. Desargues. [REVIEW]René Schaerer - 1951 - Studia Philosophica 11:206.
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  13. Dictionnaire Politique de René Descartes.Philippe-Jean Quillien & René Descartes - 1994 - Presses Univ. Septentrion.
    René Descartes n'est pas un auteur consacré de la littérature politique. Pourtant ses textes contiennent de nombreuses vues sur la société et sur l'Etat. Ils définissent la conduite que doit suivre en politique le Philosophe, mais aussi le Prince. Les éléments de sa politique sont, il est vrai, dispersés dans toute son oeuvre et dans son abondante correspondance. Ils sont également illustrés par sa vie. Le premier intérêt de cet ouvrage est de réunir dans un dictionnaire comprenant environ 170 entrées (...)
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  14. Hypocrisy and the Standing to Blame.Kyle G. Fritz & Daniel Miller - 2018 - Pacific Philosophical Quarterly 99 (1):118-139.
    Hypocrites are often thought to lack the standing to blame others for faults similar to their own. Although this claim is widely accepted, it is seldom argued for. We offer an argument for the claim that nonhypocrisy is a necessary condition on the standing to blame. We first offer a novel, dispositional account of hypocrisy. Our account captures the commonsense view that hypocrisy involves making an unjustified exception of oneself. This exception-making involves a rejection of the impartiality of morality and (...)
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  15. Teoría Literaria [Por] René Wellek y Austin Warren.René Wellek & Austin Warren - 1953 - Gredos.
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  16. Teoría Literaria [Por] René Wellek y Austin Warren. Prólogo de Dámaso Alonso. --.René Wellek & Austin Warren - 1974 - Gredos.
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  17.  3
    Theory of Literature [by] René Wellek and Austin Warren.René Wellek & Austin Warren - 1956 - Harcourt, Brace & World.
  18.  90
    Letter From René Descartes to Marin Mersenne.René Descartes - 2003 - Scientiae Studia 1 (1):87-92.
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  19.  55
    Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering.Kyle Johannsen - 2021 - New York, NY, USA: Routledge.
    Though many ethicists have the intuition that we should leave nature alone, Kyle Johannsen argues that we have a duty to research safe ways of providing large-scale assistance to wild animals. Using concepts from moral and political philosophy to analyze the issue of wild animal suffering (WAS), Johannsen explores how a collective, institutional obligation to assist wild animals should be understood. He claims that with enough research, genetic editing may one day give us the power to safely intervene without (...)
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  20. Louis Rene Beres -- Vain Hopes and a Fool's Fancy: Understanding U.S. Nuclear Strategy.Louis René Beres - 1984 - Philosophy and Social Criticism 10 (3-4):35-51.
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  21.  57
    Carta de René Descartes a Marin Mersenne.René Descartes - 2003 - Scientiae Studia 1 (1):87-92.
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  22. Le Tragique Et la Pitié: Discours de Réception de René Girard à l'Académie Française Et Réponse de Michel Serres.René Girard - 2007 - Pommier.
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  23.  22
    Carta de René Descartes a Constantin Huygens.René Descartes - 2008 - Scientiae Studia 6 (4):655-664.
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  24.  9
    Dialogue with René Ménil.René Ménil, Daniel Maximin, Rebecca Krasner & Christiane Goldman - 2020 - CLR James Journal 26 (1):39-50.
  25. Apocalyptic Thinking After 9/11: An Interview with René Girard.Robert Doran & René Girard - 2008 - Substance 37 (1):20-32.
  26. Being in a Position to Know is the Norm of Assertion.Christopher Willard-Kyle - 2020 - Pacific Philosophical Quarterly 101 (2):328-352.
    This paper defends a new norm of assertion: Assert that p only if you are in a position to know that p. We test the norm by judging its performance in explaining three phenomena that appear jointly inexplicable at first: Moorean paradoxes, lottery propositions, and selfless assertions. The norm succeeds by tethering unassertability to unknowability while untethering belief from assertion. The PtK‐norm foregrounds the public nature of assertion as a practice that can be other‐regarding, allowing asserters to act in the (...)
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  27. Against the Doctrine of Infallibility.Christopher Willard-Kyle - 2021 - Philosophical Quarterly 71 (4):pqaa082.
    According to the doctrine of infallibility, one is permitted to believe p if one knows that necessarily, one would be right if one believed that p. This plausible principle—made famous in Descartes’ cogito—is false. There are some self-fulfilling, higher-order propositions one can’t be wrong about but shouldn’t believe anyway: believing them would immediately make one's overall doxastic state worse.
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  28.  21
    Husserl, Model Theory, and Formal Essences.Kyle Banick - 2021 - Husserl Studies 37 (2):103-125.
    Husserl’s philosophy of mathematics, his metatheory, and his transcendental phenomenology have a sophisticated and systematic interrelation that remains relevant for questions of ontology today. It is well established that Husserl anticipated many aspects of model theory. I focus on this aspect of Husserl’s philosophy in order to argue that Thomasson’s recent pleonastic reconstruction of Husserl’s approach to essences is incompatible with Husserl’s philosophy as a whole. According to the pleonastic approach, Husserl can appeal to essences in the absence of a (...)
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  29.  6
    The Meditations and Selections From the Principles of René Descartes.René Descartes, John Veitch & Lucien Lévy-Bruhl - 1903 - Open Court Publishing Company.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  30.  26
    Exceeding Our Grasp.Kyle Stanford - 2008 - Philosophical Studies 137 (1):135-139.
    In the concluding chapter of Exceeding our Grasp Kyle Stanford outlines a positive response to the central issue raised brilliantly by his book, the problem of unconceived alternatives. This response, called "epistemic instrumentalism", relies on a distinction between instrumental and literal belief. We examine this distinction and with it the viability of Stanford's instrumentalism, which may well be another case of exceeding our grasp.
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  31. A Problem For The Ideal Worlds Account of Desire.Kyle Blumberg - forthcoming - Analysis.
    The Ideal Worlds Account of Desire says that S wants p just in case all of S's most highly preferred doxastic possibilities make p true. The account predicts that a desire report 'S wants p' should be true so long as there is some doxastic p-possibility that is most preferred (by S). But we present a novel argument showing that this prediction is incorrect. More positively, we take our examples to support alternative analyses of desire, and close by briefly considering (...)
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  32.  7
    Dossier : Le groupe des Dix, des précurseurs de l'interdisciplinarité – Edgar Morin et René Passet : Les passeurs du Groupe des Dix.Edgar Morin, René Passet, Franck-Dominique Vivien & Henry Dicks - 2019 - Natures Sciences Sociétés 27 (2):225-237.
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  33.  14
    The Other Wordly Landscapes of E.A. Poe and Rene Magritte.Renee Riese Hubert - 1978 - Substance 6 (21):68.
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  34.  59
    How to Be an Adverbialist About Phenomenal Intentionality.Kyle Banick - 2018 - Synthese 198 (1):661-686.
    Kriegel has revived adverbialism as a theory of consciousness. But recent attacks have shed doubt on the viability of the theory. To save adverbialism, I propose that the adverbialist take a stance on the nature of adverbial modification. On one leading theory, adverbial modification turns on the instantiation by a substance of a psychological type. But the resulting formulation of adverbialism turns out to be a mere notational variant on the relationalist approaches against which Kriegel dialectically situates adverbialism. By contrast, (...)
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  35.  63
    Unjustified Asymmetry: Positive Claims of Conscience and Heartbeat Bills.Kyle G. Fritz - 2021 - American Journal of Bioethics 21 (8):46-59.
    In 2019, several US states passed “heartbeat” bills. Should such bills go into effect, they would outlaw abortion once an embryonic heartbeat can be detected, thereby severely limiting an individual’s access to abortion. Many states allow health care professionals to refuse to provide an abortion for reasons of conscience. Yet heartbeat bills do not include a positive conscience clause that would allow health care professionals to provide an abortion for reasons of conscience. I argue that this asymmetry is unjustified. The (...)
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  36. Trust, Expertise, and the Philosophy of Science.Kyle Powys Whyte & Robert Crease - 2010 - Synthese 177 (3):411-425.
    Trust is a central concept in the philosophy of science. We highlight how trust is important in the wide variety of interactions between science and society. We claim that examining and clarifying the nature and role of trust (and distrust) in relations between science and society is one principal way in which the philosophy of science is socially relevant. We argue that philosophers of science should extend their efforts to develop normative conceptions of trust that can serve to facilitate trust (...)
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  37. La Recherche de la Verité Par la Lumière Naturelle de René Descartes.René Descartes, Ettore Lojacono, Erik Jan Bos, Franco Aurelio Meschini & Francesco Saita - 2002
     
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  38.  41
    Info/Information Theory: Speakers Choose Shorter Words in Predictive Contexts.Kyle Mahowald, Evelina Fedorenko, Steven T. Piantadosi & Edward Gibson - 2013 - Cognition 126 (2):313-318.
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  39.  90
    Love Thy Neighbour? Allocating Vaccines in a World of Competing Obligations.Kyle Ferguson & Arthur Caplan - 2021 - Journal of Medical Ethics 47 (12):20-20.
    Although a safe, effective, and licensed coronavirus vaccine does not yet exist, there is already controversy over how it ought to be allocated. Justice is clearly at stake, but it is unclear what justice requires in the international distribution of a scarce vaccine during a pandemic. Many are condemning ‘vaccine nationalism’ as an obstacle to equitable global distribution. We argue that limited national partiality in allocating vaccines will be a component of justice rather than an obstacle to it. For there (...)
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  40.  35
    Rescuing Stimuli From Invisibility: Inducing a Momentary Release From Visual Masking with Pre-Target Entrainment.Kyle E. Mathewson, Monica Fabiani, Gabriele Gratton, Diane M. Beck & Alejandro Lleras - 2010 - Cognition 115 (1):186-191.
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  41. P. Kyle Stanford Exceeding Our Grasp: Science, History, and the Problem of Unconceived Alternatives.Patrick Enfield - 2008 - British Journal for the Philosophy of Science 59 (4):881-895.
  42.  8
    Réponse de Henry Duméry à René Virgoulay. Sur la métaphysique de Maurice Blondel.René Virgoulay & Henry Duméry - 2001 - Revue Philosophique De Louvain 99 (3):454-456.
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  43. How Are Thick Terms Evaluative?Brent G. Kyle - 2013 - Philosophers' Imprint 13:1-20.
    Ethicists are typically willing to grant that thick terms (e.g. ‘courageous’ and ‘murder’) are somehow associated with evaluations. But they tend to disagree about what exactly this relationship is. Does a thick term’s evaluation come by way of its semantic content? Or is the evaluation pragmatically associated with the thick term (e.g. via conversational implicature)? In this paper, I argue that thick terms are semantically associated with evaluations. In particular, I argue that many thick concepts (if not all) conceptually entail (...)
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  44. Do Great Minds Really Think Alike?Christopher Williard-Kyle - 2017 - Synthese 194 (3).
    Recently, a number of epistemologists (notably Feldman [2007], [2009] and White [2005], [2013]) have argued for the rational uniqueness thesis, the principle that any set of evidence permits only one rationally acceptable attitude toward a given proposition. In contrast, this paper argues for extreme rational permissivism, the view that two agents with the same evidence may sometimes arrive at contradictory beliefs rationally. This paper identifies different versions of uniqueness and permissivism that vary in strength and range, argues that evidential peers (...)
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  45.  46
    Précis of Wild Animal Ethics.Kyle Johannsen - forthcoming - Philosophia:1-5.
    This paper is a summary of my book 'Wild Animal Ethics'.
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  46. Chemins de la contemplation au coeur des masses: Jacques Maritain et René Voillaume.René Mougel - 2004 - Nova Et Vetera 79 (4):29-47.
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  47. A Standing Asymmetry Between Blame and Forgiveness.Kyle G. Fritz & Daniel Miller - forthcoming - Ethics.
    Sometimes it is not one's place to blame or forgive. This phenomenon is captured under the philosophical notion of standing. However, there is an asymmetry to be explained here. One can successfully blame, even if one lacks the standing to do so. Yet, one cannot successfully forgive if one lacks the standing to do so. In this paper we explain this asymmetry. We argue that a complete explanation depends upon not only a difference in the natures of the standing to (...)
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  48. The Unique Badness of Hypocritical Blame.Kyle G. Fritz & Daniel Miller - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    It is widely agreed that hypocrisy can undermine one’s moral standing to blame. According to the Nonhypocrisy Condition on standing, R has the standing to blame some other agent S for a violation of some norm N only if R is not hypocritical with respect to blame for violations of N. Yet this condition is seldom argued for. Macalester Bell points out that the fact that hypocrisy is a moral fault does not yet explain why hypocritical blame is standingless blame. (...)
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  49. La Querelle d'Utrecht René Descartes Et Martin Schoock.Jean-luc Marion, Theo Verbeek, René Descartes & Martinus Schoock - 1988
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  50.  25
    On Resilient Parasitisms, or Why I’M Skeptical of Indigenous/Settler Reconciliation.Kyle Powys Whyte - 2018 - Journal of Global Ethics 14 (2):277-289.
    ABSTRACTPolitical reconciliation between Indigenous peoples and settler nations is among the major ethical issues of the twenty-first century for millions of Indigenous peoples globally. Political reconciliation refers to the aspiration to transform violent and harmful relationships into respectful relationships. This essay discusses how efforts to achieve reconciliation are not feasible when settler nations and some of their citizens believe Indigenous peoples to be clamoring for undeserved privileges. Settler colonialism often includes the illusion that historic and contemporary settler populations have moral (...)
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