Results for 'Republicanism'

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  1. Republicanism: A Theory of Freedom and Government.Philip Pettit (ed.) - 1997 - Oxford University Press.
    This is the first full-length presentation of a republican alternative to the liberal and communitarian theories that have dominated political philosophy in recent years. The latest addition to the acclaimed Oxford Political Theory series, Pettit's eloquent and compelling account opens with an examination of the traditional republican conception of freedom as non-domination, contrasting this with established negative and positive views of liberty. The first part of the book traces the rise and decline of this conception, displays its many attractions, and (...)
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  2. Machiavelli Against Republicanism: On the Cambridge School's "Guicciardinian Moments".John P. McCormick - 2003 - Political Theory 31 (5):615-643.
    Scholars loosely affiliated with the "Cambridge School" (e.g., Pocock, Skinner, Viroli, and Pettit) accentuate rule of law, common good, class equilibrium, and non-domination in Machiavelli's political thought and republicanism generally but underestimate the Florentine's preference for class conflict and ignore his insistence on elite accountability. The author argues that they obscure the extent to which Machiavelli is an anti-elitist critic of the republican tradition, which they fail to disclose was predominantly oligarchic. The prescriptive lessons these scholars draw from (...) for contemporary politics reinforce rather than reform the "senatorial," electorally based, and socioeconomically agnostic republican model (devised by Machiavelli's aristocratic interlocutor, Guicciardini, and refined by Montesquieu and Madison) that permits common citizens to acclaim but not determine government policies. Cambridge School textual interpretations and practical proposals have little connection with Machiavelli's "tribunate," class-specific model of popular government elaborated in The Discourses, one that relies on extra-electoral accountability techniques and embraces deliberative popular assemblies. (shrink)
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  3.  52
    Self-Governance and Reform in Kant’s Liberal Republicanism - Ideal and Non-Ideal Theory in Kant’s Doctrine of Right.Helga Varden - 2016 - Dois Pontos 13 (2).
    Received 05 November 2015. Accepted 30 January 2016.doispontos:, Curitiba, São Carlos, volume 13, número 2, p. 39-70, outubro de 201639Self-governance and reform in Kant’s liberal republicanism – ideal and non-ideal theory in Kant’s Doctrine of RightHelga Vardenhelga.vargen@gmail.comUniversity of Illinois, Urbana-Champaign, EUAAbstract: At the heart of Kant’s legal-political philosophy lies a liberal, republican ideal of justice understood in terms of private independence (non-domination) and subjection to public laws securing freedom for all citizens as equals. Given this basic commitment of Kant’s, (...)
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    Natural Rights and the New Republicanism.Michael P. Zuckert - 1998 - Princeton University Press.
    In Natural Rights and the New Republicanism, Michael Zuckert proposes a new view of the political philosophy that lay behind the founding of the United States.
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  5.  13
    Citizen Skeptic: Cicero’s Academic Republicanism.Scott Aikin - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (3):275–285.
    The skeptical challenge to politics is that if knowledge is in short supply and it is a condition for the proper use of political power, then there is very little just politics. Cicero’s Republicanism is posed as a program for political legitimacy wherein both citizens and their states are far from ideal. The result is a form of what is termed negative conservatism, which shows political gridlock in a more positive light.
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  6.  32
    Republicanism and Geopolitical Domination.Mark Rigstad - 2011 - Journal of Political Power 4 (2):279-300.
    Philip Pettit’s neo-Roman republican theory of non-domination is billed as a more egalitarian alternative to classical liberal theories of non-interference. As a theory of geopolitical affairs, however, his republicanism fails to fulfill this egalitarian promise in ways that closely echo John Rawls’s liberal law of peoples. Pettit’s republican law of peoples is ill equipped to address structural sources of transnational and global domination because it exaggerates the ontological separateness of peoples, it overvalues the self-sufficiency of states for purposes of (...)
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  7. Property Owning Democracy, Liberal Republicanism, and the Idea of an Egalitarian Ethos.Alan Thomas - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell.
    It is argued that only the embedding of Rawlsian political liberalism within a republican framework secures the content of his view against Cohen's critique of Rawlsian special incentives. That content is fully specified in the form of a property-owning democracy; only this background set of institutions (or one functionally equivalent to it) will secure the stability of Rawls's egalitarian principles. A liberal-republicanism, rather than political liberalism alone, offers deeper grounding for our commitment to a property-owning democracy as a privileged (...)
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  8. Spinoza and Republicanism.Raia Prokhovnik - 2004 - Palgrave-Macmillan.
    In this book, Spinoza's political theory is examined through an analysis of his engagement with the practical politics of his day in the United Provinces. 17th-century Dutch history, political life and political thought, and in particular Dutch republicanism, represent an important context in which to discuss Spinoza's political philosophy. The significance of Spinoza's republicanism is highlighted in a comparison with English political thought and its presuppositions in the 17th century.
     
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  9.  14
    Are ‘Optimistic’ Theories of Criminal Justice Psychologically Feasible? The Probative Case of Civic Republicanism.Victoria McGeer & Friederike Funk - 2017 - Criminal Law and Philosophy 11 (3):523-544.
    ‘Optimistic’ normative theories of criminal justice aim to justify criminal sanction in terms of its reprobative/rehabilitative value rather than its punitive nature as such. But do such theories accord with ordinary intuitions about what constitutes a ‘just’ response to wrongdoing? Recent empirical work on the psychology of punishers suggests that human beings have a ‘brutely retributive’ moral psychology, making them unlikely to endorse normative theories that sacrifice retribution for the sake of reprobation or rehabilitation; it would mean, for example, that (...)
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  10.  19
    Is Motherhood Compatible with Political Participation? Sophie de Grouchy’s Care-Based Republicanism.Sandrine Berges - 2015 - Ethical Theory and Moral Practice 18 (1):47-60.
    Motherhood, as it is practiced, constitutes an obstacle to gender equality in political participation. Several options are available as a potential solution to this problem. One is to advice women not to become mothers, or if they do, to devote less time and energy to caring for their children. However this will have negative repercussions for those who need to be cared for, whether children, sick people or the elderly. A second solution is to reject the view that political participation (...)
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  11.  13
    Enlightenment Fundamentals: Rights, Responsibilities & Republicanism.Kenneth R. Westphal - 2014 - Diametros 40:176-200.
    This essay re-examines some key fundamentals of the Enlightenment regarding individual rights, responsibilities and republicanism which deserve and require re-emphasis today, insofar as they underscore the character and fundamental importance of mature judgment, and how developing and fostering mature judgment is a fundamental aim of education. These fundamentals have been clouded or eroded by various recent developments, including mis-guided educational policy and not a little scholarly bickering. Clarity about these fundamentals is more important today than ever. Sapere aude!
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  12.  4
    Beyond Publius: Montesquieu, Liberal Republicanism and the Small-Republic Thesis.Jacob T. Levy - 2006 - History of Political Thought 27 (1):50-90.
    The thesis that republicanism was only suited for small states was given its decisive eighteenth-century formulation by Montesquieu, who emphasized not only republics' need for homogeneity and virtue but also the difficulty of constraining military and executive power in large republics. Hume and Publius famously replaced small republics' virtue and homogeneity with large republics' plurality of contending factions. Even those who shared this turn to modern liberty, commerce and the accompanying heterogeneity of interests, however, did not all agree with (...)
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  13.  43
    Civic Republicanism.Iseult Honohan - 2002 - Routledge.
    Civic Republicanism is a valuable critical introduction to one of the most important topics in political philosophy. In this book, Iseult Honohan presents an authoritative and accessible account of civic republicanism, its origins and its problems. The book examines all the central themes of this political theory. In the first part of the book, Honohan explores the notion of historical tradition, which is a defining aspect of civic republicanism, its value and whether a continued tradition is sustainable. (...)
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  14. Liberty After Liberalism: Civic Republicanism in a Global Age.Lawrence Quill - 2006 - Palgrave-Macmillan.
    Liberty after Liberalism frees the concept of the active citizen from both the territorial confines of the nation-state and the limits imposed by republican, city-state models. Lawrence Quill advances a theory of global republicanism, one that is able to respond directly to the changing realities of political life. By adopting a "publicly ironic" approach to politics, Quill revives the idea of public freedom within a global context thereby providing an important supplement to contemporary theories of cosmopolitan democracy.
     
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  15.  14
    Machiavelli, Hobbes, and the Formation of a Liberal Republicanism in England.Vickie B. Sullivan - 2004 - Cambridge University Press.
    Certain English writers of the seventeenth and early eighteenth centuries, whom scholars often associate with classical republicanism, were not, in fact, hostile to liberalism. Indeed, these thinkers contributed to a synthesis of liberalism and modern republicanism. As this book argues, Marchamont Nedham, James Harrington, Henry Neville, Algernon Sidney, and John Trenchard and Thomas Gordon, the co-authors of a series of editorials entitled Cato's Letters, provide a synthesis that responds to the demands of both republicans and liberals by offering (...)
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  16. Republicanism in the Modern World.John W. Maynor (ed.) - 2003 - Distributed in the Usa by Blackwell.
  17. Machiavelli and Republicanism.Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.) - 1990 - Cambridge University Press.
    This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.
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  18.  18
    The Spirit of Modern Republicanism: The Moral Vision of the American Founders and the Philosophy of Locke.L. Pangle Thomas - 1988 - University of Chicago Press.
    . What distinguishes Pangle's study from the dozens of books which have challenged or elaborated upon the republican revision is the sharpness with which he ...
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  19.  14
    Legal Vices and Civic Virtue: Vice Crimes, Republicanism and the Corruption of Lawfulness. [REVIEW]Ekow N. Yankah - 2013 - Criminal Law and Philosophy 7 (1):61-82.
  20.  45
    Han Feizi's Thought and Republicanism.David Elstein - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):167-185.
    Feizi’s philosophy is usually represented as an amoral autocracy where the ruler is the sole political power and runs the state by controlling the people through rewards and punishments. While his system is formally autocratic, this article argues that the purpose behind this system bears some similarity to the republican political ideal of non-domination. In this interpretation, Han Feizi makes the ruler the sole power to mitigate the danger of the state being dominated by ministers. He does not employ republican (...)
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  21.  15
    Civic Republicanism and Contestatory Deliberation: Framing Pupil Discourse Within Citizenship Education.Andrew Peterson - 2009 - British Journal of Educational Studies 57 (1):55-69.
    Discourse between pupils represents a core element of citizenship education in England. However, as it is currently presented within the curriculum, discourse adopts the form of the rather broad terms of 'discussion' and 'debate'. These terms are diffuse, and in themselves offer little pedagogical guidance for teachers implementing the curriculum in schools. Moreover, there has been little academic reflection in England as to how theoretical ideas on civic dialogue may usefully inform approaches to pupil discourse. For this reason, how pupils (...)
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  22. Arendt, Republicanism and Patriarchalism.Patricia Springborg - 1989 - History of Political Thought 10 (3):499-523.
    Hannah Arendt's work belongs to a Germanic republican tradition post-dating the 19th century revival of Aristotle, marked by the publication of Bekker's 1831 definitive edition. Her immediate intellectual peers are Hegel, Marx, Nietzsche and Weber.
     
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  23.  18
    The Paley's Concept of Liberty and the Eclipse of the Republicanism (O conceito de liberdade em Paley e o eclipse do republicanismo).Rogério A. Picoli - 2013 - Cadernos de Ética E Filosofia Política 1 (22):141-158.
    According to Pettit and Skinner the rising of utilitarianism would have decisively contributed to the eclipse of the modern republican tradition. The Utilitarians would have been responsible for a radical critique of the concept of republican liberty, which would have resulted in the predominance of the Hobbesian conception of freedom. The sharpness and strength of the utilitarian attack to the conception of republican liberty would have be summarized in a set of objections formulated, in the late eighteenth century, by the (...)
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  24.  12
    Republicanism, Apsolutism, and Liberalism: Hobbes and Kant on State of War and Peace.Michal Sládecek - 2011 - Filozofija I Društvo 22 (3):11-25.
    This text reflects on the book written by Milorad Stupar, Political Philosophy. Based on the perspectives given in Stupar’s book, the author’s intention is to illustrate the problems regarding certain topics such as: citizenship, the dispute about the nature of Hobbes’s philosophy, as well as social, political and historical background of Kant’s political philosophy. The article points at dilemmas related to the meaning of citizenship in modern states, to the compatibility between absolutism and certain elements of liberalism in Hobbes’s work, (...)
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  25.  8
    Dissenting Patriots: Anna Barbauld, John Aikin, and the Discourse of Eighteenth-Century Republicanism in Rational Dissent.Kathryn Ready - 2012 - History of European Ideas 38 (4):527-549.
    Summary Sister and brother Anna Letitia Barbauld (née Aikin; 1743?1825) and John Aikin (1747?1822) are two famous Rational Dissenting writers who strategically appropriated republican discourse to advance the Dissenting cause. Both make the case that, far from being subversive, Rational Dissent actually granted its adherents the independence that, from a republican perspective, was considered essential to true patriotism. In a fresh formulation of republican discourse, they present the strength of the Rational Dissenting commitment to ?free inquiry? as security for continuing (...)
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  26.  6
    The Politics of Enlightenment: Republicanism, Constitutionalism, and the Rights of Man in Gaetano Filangieri.Vincenzo Ferrone - 2012 - Anthem Press.
    Written by one of Italy's leading historians, this book analyses the Neapolitan nobleman Gaetano Filangieri and his seven-volume 'Science of Legislation' in their historical context, expounding on his legacy for the histories of ...
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  27. Republicanism and Political Theory.Cecile Laborde & John Maynor (eds.) - 2008 - Wiley-Blackwell.
  28. Western Republicanism and the Oriental Prince.Patricia Springborg - 1992 - Polity Press.
     
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  29.  88
    Critical Republicanism: The Hijab Controversy and Political Philosophy.Cécile Laborde - 2008 - Oxford University Press.
    The first comprehensive analysis of the philosophical issues raised by the hijab controversy in France, this book also conducts a dialogue between contemporary Anglo-American and French political theory and defends a progressive republican solution to so-called multicultural conflicts in contemporary societies. It critically assesses the official republican philosophy of laïcité which purported to justify the 2004 ban on religious signs in schools. Laïcité is shown to encompass a comprehensive theory of republican citizenship, centered on three ideals: equality (secular neutrality of (...)
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  30. Neo-Republicanism, Freedom as Non-Domination, and Citizen Virtue.M. Victoria Costa - 2009 - Politics, Philosophy and Economics 8 (4):401-419.
    This article discusses Philip Pettit’s neo-republicanism in light of the criterion of self-sustenance: the requirement that a political theory be capable of serving as a self-sustaining public philosophy for a pluralist democracy. It argues that this criterion can only be satisfied by developing an adequate politics of virtue. Pettit’s theory is built around the notion of freedom as non-domination, and he does not say much about the virtues of citizens or the policies the state may employ to encourage their (...)
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  31.  26
    Labor Republicanism and the Transformation of Work.Alex Gourevitch - 2013 - Political Theory 41 (4):0090591713485370.
    In the nineteenth century a group of “labor republicans” argued that the system of wage-labor should be replaced by a system of cooperative production. This system of cooperative production would realize republican liberty in economic, not just political, life. Today, neo-republicans argue that the republican theory of liberty only requires a universal basic income. A non-dominated ability to exit is sufficient to guarantee free labor. This essay reconstructs the more radical, labor republican view and defends it against the prevailing the (...)
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  32.  64
    Neo-Republicanism and the Civic Economy.Richard Dagger - 2006 - Politics, Philosophy and Economics 5 (2):151-173.
    It is clear that a revival of republicanism is under way, but it is not clear that the republican tradition truly speaks to contemporary concerns. In particular, it is not clear that republicanism has anything of value to say about economic matters in the early 21st century. I respond to this worry by delineating the main features of a neo-republican civic economy that is, I argue, reasonably coherent and attractive. Such an economy will preserve the market, while constraining (...)
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  33.  19
    Republicanism, Democracy, and Constitutionalism.Richard Bellamy - 2008 - In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. pp. 159--189.
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  34.  92
    Against Reviving Republicanism.Geoffrey Brennan & Loren Lomasky - 2006 - Politics, Philosophy and Economics 5 (2):221-252.
    University of Virginia, USA, lel3f{at}virginia.edu ' + u + '@' + d + ' '//--> The strategy of this article is to consider republicanism in contrast with liberalism. We focus on three aspects of this contrast: republicanism’s emphasis on ‘social goods’ under various conceptualizations of that category; republicanism’s emphasis on political participation as an essential element of the ‘good life’; and republicanism’s distinctive understanding of freedom (following the lines developed by Pettit). In each case, we are (...)
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  35.  33
    Pettit's Civic Republicanism and Male Domination.Marilyn Friedman - 2008 - In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell.
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  36.  23
    Is Neo‐Republicanism Bad for Women?M. Victoria Costa - 2013 - Hypatia 28 (4):921-936.
    The republican revival in political philosophy, political theory, and legal theory has produced an impressive range of novel interpretations of the historical figures of the republican tradition. It has also given rise to a variety of contemporary neo-republican theories that build on its historical themes. Although there have been some feminist discussions of its historical representatives, neo-republicanism has not generated a great deal of enthusiasm among feminists. The present paper examines Phillip Pettit's theory of freedom as nondomination in order (...)
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  37.  70
    Republicanism and Democratic Injustice.Henry S. Richardson - 2006 - Politics, Philosophy and Economics 5 (2):175-200.
    A Theory of Freedom and Government has provided a systematic basis for republican theory in the idea of freedom as non-domination. Can a pure republican view, which confines itself to the normative resources thus afforded, adequately address the full range of issues of social justice? This article argues that while there are many sorts of structural injustice with which a pure republican view can well cope, unfair disparities in political influence, of the kind that Rawls labeled failures of the ‘fair (...)
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  38.  20
    Exclusivist Republicanism and the Non-Monarchical Republic.J. Hankins - 2010 - Political Theory 38 (4):452-482.
    The idea that a republic is the only legitimate form of government and that non-elective monarchy and hereditary political privileges are by definition illegitimate is an artifact of late eighteenth century republicanism, though it has roots in the “godly republics” of the seventeenth century. It presupposes understanding a republic to be a non-monarchical form of government. The latter definition is a discursive practice that goes back only to the fifteenth century and is not found in Roman or medieval sources. (...)
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  39.  41
    Republicanism as a Paradigm for Public Health--Some Comments.M. E. J. Nielsen - 2011 - Public Health Ethics 4 (1):40-52.
    Some theorists, worried about liberalism’s potential as a foundation for public health ethics, suggest that republicanism provides a better background of justification for public health policies, interventions, etc. In this article, this suggestion is put to the test, and it is argued that (i) contemporary (civic) republicanism and liberalism are not nearly as opposed as it is sometimes suggested, and that (ii) the kind of republicanism which one leading scholar in the field, Bruce Jennings, as an alternative (...)
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  40.  4
    Republicanism and Democracy.John P. McCormick - 2013 - In Andreas Niederberger & Philipp Schink (eds.), Republican Democracy: Liberty, Law and Politics. Edinburgh University Press.
    This chapter explores the notion of popular participation advocated by philosopher-statesmen of the past such as Marcus Tullius Cicero, Leonardo Bruni and Francesco Guicciardini, and its political outcomes in relation to the common good. It highlights the significant similarities between traditional republicanism and the ideas of Philip Pettit. Drawing on the writings of Niccolò Machiavelli, it argues that the people are much more likely than the few to make decisions that promote the common good within republics. It also suggests (...)
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  41.  9
    The Republicanism of John Milton: Natural Rights, Civic Virtue and the Dignity of Man.Christopher Hamel - 2013 - History of Political Thought 34 (1):35-63.
    This article considers the connection between Milton's republicanism and his use of natural rights language. Based on Milton's understanding of man's dignity, it claims that natural rights and civic virtue are articulated consistently. Inextricably linked to his being created free, the dignity of man is central both in the description of the birth of political society and in the defence of the inalienable right to liberty against tyrannical government. Thus, while not an end in itself, civic virtue nevertheless has (...)
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  42.  1
    Machiavelli Against Republicanism: On the Cambridge School's “Guicciardinian Moments”.John Mccormick - 2003 - Philosophy Today 31 (5):615-643.
    Scholars loosely affiliated with the “Cambridge School” accentuate rule of law, common good, class equilibrium, and non-domination in Machiavelli's political thought and republicanism generally but underestimate the Florentine's preference for class conflict and ignore his insistence on elite accountability. The author argues that they obscure the extent to which Machiavelli is an anti-elitist critic of the republican tradition, which they fail to disclose was predominantly oligarchic. The prescriptive lessons these scholars draw from republicanism for contemporary politics reinforce rather (...)
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  43.  2
    Machiavelli Against Republicanism.John P. Mccormick - 2003 - Political Theory 31 (5):615-643.
    Scholars loosely affiliated with the "Cambridge School" accentuate rule of law, common good, class equilibrium, and non-domination in Machiavelli's political thought and republicanism generally but underestimate the Florentine's preference for class conflict and ignore his insistence on elite accountability. The author argues that they obscure the extent to which Machiavelli is an anti-elitist critic of the republican tradition, which they fail to disclose was predominantly oligarchic. The prescriptive lessons these scholars draw from republicanism for contemporary politics reinforce rather (...)
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  44. Legal Republicanism: National and International Perspectives.Samantha Besson & José Luis Martí (eds.) - 2009 - Oxford University Press UK.
    Interest in republicanism as a political theory has burgeoned in recent years, but its implications for the understanding of law have remained largely unexplored. Legal Republicanism is the first book to offer a comprehensive, critical survey of the potential for creating republican accounts of fundamental issues in law and legal theory.
     
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  45.  16
    Republicanism, National Identity and Europe.David Miller - 2008 - In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. pp. 145.
  46.  59
    Sismonde de Sismondi's Aristocratic Republicanism.N. Urbinati - 2013 - European Journal of Political Theory 12 (2):153-174.
    This article shows through Sismonde de Sismondi’s work how peculiarly modern issues like the revolution, equal political rights (universal suffrage) and an industrial and commercial society contributed to renewing the identity of republicanism. That renewal took place in Europe, after the French Revolution, and in a direct confrontation with democracy rather than liberalism. The problem in relation to which Sismondi reflected on the institutions of political liberty, the republican constitution and the role of individual liberty was the unstoppable growth (...)
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  47.  9
    Civic Republicanism and Education: Democracy and Social Justice in School.Itay Snir & Yuval Eylon - 2017 - Studies in Philosophy and Education 36 (5):585-600.
    The republican political tradition, which originated in Ancient Rome and picked up by several early-modern thinkers, has been revived in the last couple of decades following the seminal works of historian Quentin Skinner and political theorist Philip Pettit. Although educational questions do not normally occupy the center stage in republican theory, various theorists working within this framework have already highlighted the significance of education for any functioning republic. Looking at educational questions through the lens of freedom as non-domination has already (...)
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  48.  12
    A National Identity Republicanism?Laura Andronache - 2006 - European Journal of Political Theory 5 (4):399-414.
    This article attempts to bring into discussion concepts from contemporary theories of republicanism from the vantage point of the particular theory of republican citizenship advocated by David Miller, and based on national identity. It emerges from the discussion of his notions of national identity and republican citizenship that he works with two parallel notions of political obligation: one that can be intimated from Miller’s Rousseauian vision of a political community as a community of common will, and another that can (...)
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  49.  5
    Ancients, Moderns and Americans: The Republicanism-Liberalism Debate Revisited.A. Gibson - 2000 - History of Political Thought 21 (2):261-307.
    During the last decade, scholars have set forth a variety of interpretations to explain how liberalism, republicanism, and several other traditions of political thought interpenetrated and interacted within the political thought of the American Founders. This essay first identifies several alternative versions of the ‘multiple traditions approach’ and then provides a retrospective and prospective analysis of the debate over the intellectual origins of the American republic. Ultimately, I argue that scholars need to explore the way in which the Founders (...)
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  50. Republicanism and Crime.Richard Dagger - 2009 - In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oxford University Press. pp. 184--147.
     
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