Results for 'Respect'

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  1.  7
    Maria Miller Stewart.My Respected Friends - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  2.  45
    Sarah Holtman.Retributivism Kant & Civic Respect - 2011 - In Mark White (ed.), Retributivism: Essays on Theory and Policy. Oxford University Press. pp. 107.
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  3. “Self-Respect, Arrogance, and Power: A Feminist Perspective,”.Robin S. Dillon - 2021 - In Richard Dean and Oliver Sensen (ed.), Respect for Persons.
    In many cultures arrogance is regarded as a serious vice and a cause of numerous social ills. Although its badness is typically thought to lie in its harmful consequences for other persons and things, I draw on Kant to argue that what makes it a vice is first and foremost the failure to respect oneself. But arrogance is not only a problem inside individuals. Drawing on feminist insights I argue that it is a systemic problem constructed in and reinforcing (...)
     
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  4.  6
    Respect for rules and laws.Elizabeth Schulz - 2018 - New York: Cavendish Square Publishing.
    Showing respect is a key value in society today. Readers will learn about its cultural origins, how it applies to rules and laws in our society today, and how democratic societies rely on it to function properly.
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  5.  10
    Mutual Respect and Sexual Morality.Yolanda Estes - 2010-09-24 - In Fritz Allhoff, Michael Bruce & Robert M. Stewart (eds.), College Sex ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 209–219.
    This chapter contains sections titled: Sexual Morality is a Required Course Morality and Sexuality Criteria of Mutually Respectful Sexual Interaction Moral Issues Associated with Specific Sexual Relationships and Activities Don't Flunk Your Test.
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  6. The Respect Fallacy: Limits of Respect in Public Dialogue.Italo Testa - 2012 - In Christian Kock & Lisa Villadsen (ed.), Rhetorical Citizenship and Public Deliberation. Pennsylvania State University Press.
    Deliberative politics should start from an adequate and differentiated image of our dialogical practices and their normative structures; the ideals that we eventually propose for deliberative politics should be tested against this background. In this article I will argue that equal respect, understood as respect a priori conferred on persons, is not and should not be counted as a constitutive normative ground of public discourse. Furthermore, requiring such respect, even if it might facilitate dialogue, could have negative (...)
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  7.  39
    Respect for Nature, Respect for Persons, Respect for Value.Jeffrey Seidman - 2022 - Philosophy 97 (3):361-385.
    I elucidate a frame of mind that David Wiggins callsrespect for nature, which he understands as a special attitude toward asui generisobject, Natureas such. A person with this frame of mind takes nature to impose defeasible limits on her action, so that there are some courses of action that she will refuse even to entertain, except in circumstances of dire exigency. I defend the reasonableness of respect for nature, drawing upon considerations in Wiggins's work. But I argue that the (...)
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  8.  51
    Respecting One's Elders: In Search of an Ontological Explanation for the Asymmetry Between the Proper Treatment of Dependent Adults and Children.Audrey L. Anton - 2012 - Philosophical Papers 41 (3):397-419.
    Abstract The infantilization of older adults seems morally deplorable whereas very young children are appropriate recipients of such treatment. Children, we argue, are not mentally capable of acting autonomously and reasoning clearly. However, we have difficulty reconciling this justification with the fact that many of the elders whom we respect are mentally deficient in those very same ways. In this paper, I try to make sense of this asymmetry between our justifications for infantilizing the young and our conviction that (...)
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  9.  9
    Active Respect and Critical Solidarity.Roberto Mordacci - 2024 - Critical Horizons 25 (1):2-12.
    This article argues that, to distinguish between “critical” and “uncritical” solidarity, the normative concept of solidarity must be grounded on the principle of respect for persons. I start analyzing the principle of respect for persons from a modified Kantian perspective, arguing that it must be interpreted as a normative relation of power in which each person must recognize the autonomy of the other as a source of power. In this perspective, the principle of respect offers a foundation (...)
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  10.  86
    Respect, Responsibility and Ruins.Jeremy Page & Elisabeth Schellekens Dammann - 2019 - In Jeanette Bicknell, Carolyn Korsmeyer & Jennifer Judkins (eds.), Philosophical Perspectives on Ruins, Monuments, and Memorials. New York: Routledge. pp. ch.20.
    A person can appropriately manifest respect toward a world heritage ruin by developing a sensitive understanding of the ruin’s cultural and historical context and significance. In this paper, we link such respectful understanding to the question of the aesthetic appreciation of world heritage ruins. Our claim is that an aesthetic appreciation of a world heritage ruin qua world heritage ruin typically involves two things: first, the responsibility not to neglect the individuality of the object, and, second, a commitment to (...)
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  11.  30
    Respecting the privacy of hospitalized patients: An integrative review.Tayebeh Hasan Tehrani, Sadat Seyed Bagher Maddah, Masoud Fallahi-Khoshknab, Abbas Ebadi, Farahnaz Mohammadi Shahboulaghi & Mark Gillespie - 2018 - Nursing Ethics:096973301875983.
    Background:Privacy is a complicated and obscure concept, which has special meanings in the healthcare environment; therefore, it is essential for healthcare providers to fully understand this conce...
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  12.  9
    Respect for Persons Is Not Always About Consent: The Importance of Context.Liza Dawson - 2024 - American Journal of Bioethics 24 (4):115-118.
    The case (Dawson et al. 2024) raises tensions between the ethical demands of respect for patient autonomy, patients’ clinical needs, and research to improve clinical care. Given burn patients’ urge...
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  13. Maintain Respectful and Ethical Professional Relationships.Dena Plemmons - 2016 - In Dena Plemmons & Alex W. Barker (eds.), Anthropological ethics in context: an ongoing dialogue. Walnut Creek, California: Left Coast Press.
     
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  14. Respecting rules and laws.Steffi Cavell-Clarke - 2018 - New York, New York: Crabtree Publishing Company.
    What are values? -- What are rules? -- Why are rules useful? -- Breaking the rules -- What is a law? -- Why are laws helpful? -- Committing a crime -- Respecting rules at school -- Respecting rules at home -- Making a difference -- Glossary and index.
     
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  15. Paternalism, Respect and the Will.Daniel Groll - 2012 - Ethics 122 (4):692-720.
    In general, we think that when it comes to the good of another, we respect that person’s will by acting in accordance with what he wills because he wills it. I argue that this is not necessarily true. When it comes to the good of another person, it is possible to disrespect that person’s will while acting in accordance with what he wills because he wills it. Seeing how this is so, I argue, enables us to clarify the distinct (...)
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  16. Value, Respect, and Attachment.Joseph Raz - 2001 - New York: Cambridge University Press.
    The book is a contribution to the study of values, as they affect both our personal and our public life. It defends the view that values are necessarily universal, on the ground that that is a condition of their intelligibility. It does, however, reject most common conceptions of universality, like those embodied in the writings on human rights. It aims to reconcile the universality of value with the social dependence of value and the centrality to our life of deep attachments (...)
     
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  17. Le respect de la vie.Paul Chauchard - 1963 - Paris,: Beauchesne.
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  18. Pretending Not to Notice: Respect, Attention, and Disability.Karen Stohr - 2018 - In Adam Cureton & Hill Jr (eds.). Oxford: Oxford University Press. pp. 50-71.
    This paper is about a category of social conventions that, I will argue, have significant moral implications. The category consists in our conventions about what we notice and choose not to notice about persons, features of persons, and their circumstances. We normally do not think much about what we notice about others, and what they notice about us, but I will argue that we should. Noticing people is a way of engaging with them in social contexts. We can engage in (...)
     
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  19. Respect for the Moral Law: the Emotional Side of Reason.Janelle DeWitt - 2014 - Philosophy 89 (1):31-62.
    Respect, as Kant describes it, has a duality of nature that seems to embody a contradiction – i.e., it is both a moral motive and a feeling, where these are thought to be mutually exclusive. Most solutions involve eliminating one of the two natures, but unfortunately, this also destroys what is unique about respect. So instead, I question the non-cognitive theory of emotion giving rise to the contradiction. In its place, I develop the cognitive theory implicit in Kant's (...)
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  20. Respect for Nature: A Theory of Environmental Ethics - 25th Anniversary Edition.Paul W. Taylor (ed.) - 1986
    What rational justification is there for conceiving of all living things as possessing inherent worth? In _Respect for Nature_, Paul Taylor draws on biology, moral philosophy, and environmental science to defend a biocentric environmental ethic in which all life has value. Without making claims for the moral rights of plants and animals, he offers a reasoned alternative to the prevailing anthropocentric view--that the natural environment and its wildlife are valued only as objects for human use or enjoyment. _Respect for Nature_ (...)
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  21. Respect for Persons.Joseph Millum & Danielle Bromwich - 2020 - The Oxford Handbook of Research Ethics.
    This chapter explores the foundation and content of the duty to respect persons. The authors argue that it is best understood as a duty to recognize people’s rights. Respect for persons therefore has specific implications for how competent and non-competent persons ought to be treated in research. For competent persons it underlies the obligation to obtain consent to many research procedures. The chapter gives an analysis of the requirements for obtaining valid consent. It then considers respect for (...)
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  22. Respect, Self-respect, and Self-knowledge.Michael Cholbi - forthcoming - The Monist.
    Respect appears to generate a puzzling self-other asymmetry: Respect for others can demand that we avoid knowledge of others or ignore that knowledge in deciding how we treat others. This demand for epistemic distancing lies behind the imperatives not to violate others’ privacy or to treat them paternalistically. Self-respect, in contrast, mandates that we pursue knowledge of ourselves and that we choose and act light of that self-knowledge. Individual agents thus do not have a duty to epistemically (...)
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  23.  30
    Introduction: The Limits of Respect for Autonomy.David G. Kirchhoffer - 2019 - In David G. Kirchhoffer & Bernadette Richards (eds.), Beyond Autonomy: Limits and Alternatives to Informed Consent in Research Ethics and Law. Cambridge: Cambridge University Press.
    This book makes an important contribution to ongoing efforts in the fields of medical law and bioethics to answer the challenges posed by the limitations of the principle of respect for autonomy, especially as these pertain to human research ethics. The principle of respect for autonomy seems to have become firmly embedded in human research ethics since its inclusion in the 1947 Nuremberg Code, which was a response to atrocities committed by Nazi doctors. Nonetheless, there is an increasing (...)
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  24.  55
    Concern, Respect, and Cooperation.Garrett Cullity - 2018 - Oxford: Oxford University Press.
    Three things often recognized as central to morality are concern for others’ welfare, respect for their self-expression, and cooperation in worthwhile collective activity. When philosophers have proposed theories of the substance of morality, they have typically looked to one of these three sources to provide a single, fundamental principle of morality – or they have tried to formulate a master-principle for morality that combines these three ideas in some way. This book views them instead as three independently important foundations (...)
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  25.  1
    Respect My Religiositah!David Koepsell - 2013-08-26 - In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy. Wiley. pp. 95–107.
    Since the publication of South Park and Philosophy in 2007, Parker and Stone have made some additional forays into religious satire, poking fun at staunch supporters of the Catholic Church and “militant agnostics” among others. This chapter deals with the episodes 200 and 201 in which the “Cartoon Wars” controversy resurfaced, inspiring real‐life death threats aimed at Parker and Stone. Additionally, The Book of Mormon opened on Broadway. This musical comedy extends the obsession with Mormonism in several South Park episodes, (...)
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  26.  52
    Respecting Older Adults: Lessons from the COVID-19 Pandemic.Cristina Voinea, Tenzin Wangmo & Constantin Vică - 2022 - Journal of Bioethical Inquiry 19 (2):213-223.
    The COVID-19 pandemic has exacerbated many social problems and put the already vulnerable, such as racial minorities, low-income communities, and older individuals, at an even greater risk than before. In this paper we focus on older adults’ well-being during the COVID-19 pandemic and show that the risk-mitigation measures presumed to protect them, alongside the generalization of an ageist public discourse, exacerbated the pre-existing marginalization of older adults, disproportionately affecting their well-being. This paper shows that states have duties to adopt and (...)
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  27. Respect.Robin S. Dillon - 2018 - Stanford Encyclopedia of Philosophy.
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  28. Respect for persons and the moral force of socially constructed norms.Laura Valentini - 2021 - Noûs 55 (2):385-408.
    When and why do socially constructed norms—including the laws of the land, norms of etiquette, and informal customs—generate moral obligations? I argue that the answer lies in the duty to respect others, specifically to give them what I call “agency respect.” This is the kind of respect that people are owed in light of how they exercise their agency. My central thesis is this: To the extent that (i) existing norms are underpinned by people’s commitments as agents (...)
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  29. Respect, pluralism, and justice: Kantian perspectives.Thomas E. Hill - 1995 - New York: Oxford University Press.
    Respect, Pluralism, and Justice is a series of essays which sketches a broadly Kantian framework for moral deliberation, and then uses it to address important social and political issues. Hill shows how Kantian theory can be developed to deal with questions about cultural diversity, punishment, political violence, responsibility for the consequences of wrongdoing, and state coercion in a pluralistic society.
  30. Respect and the Basis of Equality.Ian Carter - 2011 - Ethics 121 (3):538-571.
    In what sense are persons equal, such that it is appropriate to treat them as equals? This difficult question has been strangely neglected by political philosophers. A plausible answer can be found by adopting a particular interpretation of the idea of respect. Central to this interpretation is the thought that in order to respect persons we need to treat them as ‘opaque', paying attention only to their outward features as agents. This proposed basis of equality has important implications (...)
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  31.  14
    Respect: philosophical essays.Richard Dean & Oliver Sensen (eds.) - 2021 - New York, NY: Oxford University Press.
    Respect is one of the central concepts in contemporary moral thought. It plays a prominent role in everyday, pre-philosophical moral thinking, as well as in recent moral theory and applied ethics. Yet basic questions about the concept and role of respect have received less attention than might be expected. This volume takes up some of these basic questions. The book is not meant to be a comprehensive handbook that covers all aspects of the topic of respect, nor (...)
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  32. Fairness, Respect and the Egalitarian Ethos Revisited.Jonathan Wolff - 2010 - The Journal of Ethics 14 (3-4):335-350.
    This paper reconsiders some themes and arguments from my earlier paper “Fairness, Respect and the Egalitarian Ethos.” That work is often considered to be part of a cluster of papers attacking “luck egalitarianism” on the grounds that insisting on luck egalitarianism's standards of fairness undermines relations of mutual respect among citizens. While this is an accurate reading, the earlier paper did not make its motivations clear, and the current paper attempts to explain the reasons that led me to (...)
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  33.  4
    ‘Lookism’, Common Schools, Respect and Democracy.Andrew Davis - 2008-10-10 - In Mark Halstead & Graham Haydon (eds.), The Common School and the Comprehensive Ideal. Wiley‐Blackwell. pp. 306–321.
    This chapter contains sections titled: Introduction Respect and Valuing Persons Lookism Discrimination and Stereotyping The Self, Stereotyping and Lookism Lookism, Common Schools and Educating for Respect Conclusion References.
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  34. Self-Respect and Self-Segregation: A Du Boisian Challenge to Kant and Rawls.Elvira Basevich - 2022 - Social Theory & Practice 48 (3):403-27.
    In this essay I develop W.E.B. Du Bois’s concept of double consciousness to demonstrate the limitations of Kant’s and Rawls’s models of self-respect. I argue that neither Kant nor Rawls can explain what self-respect and resistance to oppression warrants under the conditions of violent and systematic racial exclusion. I defend Du Bois’s proposal of voluntary black self-segregation during the Jim Crow era and explain why Du Bois believes that the black American community has a moral right to assert (...)
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  35. Respect and Membership in the Moral Community.Carla Bagnoli - 2007 - Ethical Theory and Moral Practice 10 (2):113 - 128.
    Some philosophers object that Kant's respect cannot express mutual recognition because it is an attitude owed to persons in virtue of an abstract notion of autonomy and invite us to integrate the vocabulary of respect with other persons-concepts or to replace it with a social conception of recognition. This paper argues for a dialogical interpretation of respect as the key-mode of recognition of membership in the moral community. This interpretation highlights the relational and practical nature of (...), and accounts for its governing role over other persons-regarding concepts. (shrink)
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  36. Compassion, respect and dignity.Cynthia M. A. Geppert - 2017 - In David B. Cooper (ed.), Ethics in mental-health substance use. New York: Routledge, Taylor & Francis Group.
  37.  16
    Respects for similarity.Douglas L. Medin, Robert L. Goldstone & Dedre Gentner - 1993 - Psychological Review 100 (2):254-278.
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  38.  3
    What is respect?Joshua Turner - 2019 - New York: PowerKids Press.
    Respect for the opinions and beliefs of others is not only a critical component of democracy but also of everyday life. Using easy-to-understand concepts such as the "golden rule," or treating others as one would want to be treated, this book shows students that respecting others and engaging in reciprocity, even when we disagree, is important and necessary. The ability to "disagree agreeably" is increasingly important in the current political and societal atmosphere. Introducing students to this concept early can (...)
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  39. Respect for autonomy: Consent doesn’t cut it.Jonathan Lewis - 2023 - Clinical Ethics 18 (2):139-141.
  40.  24
    Introduction: The Limits of Respect for Autonomy.David Kirchhoffer - 2019 - In David G. Kirchhoffer & Bernadette Richards (eds.), Beyond Autonomy: Limits and Alternatives to Informed Consent in Research Ethics and Law. Cambridge: Cambridge University Press. pp. 1-14.
    This book makes an important contribution to ongoing efforts in the fields of medical law and bioethics to answer the challenges posed by the limitations of the principle of respect for autonomy, especially as these pertain to human research ethics. The principle of respect for autonomy seems to have become firmly embedded in human research ethics since its inclusion in the 1947 Nuremberg Code, which was a response to atrocities committed by Nazi doctors. Nonetheless, there is an increasing (...)
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  41. Respect and the reality of apparent reasons.Kurt L. Sylvan - 2021 - Philosophical Studies 178 (10):3129-3156.
    Rationality requires us to respond to apparent normative reasons. Given the independence of appearance and reality, why think that apparent normative reasons necessarily provide real normative reasons? And if they do not, why think that mistakes of rationality are necessarily real mistakes? This paper gives a novel answer to these questions. I argue first that in the moral domain, there are objective duties of respect that we violate whenever we do what appears to violate our first-order duties. The existence (...)
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  42.  84
    Defining respectful leadership: What it is, how it can be measured, and another glimpse at what it is related to.Niels van Quaquebeke & Tilman Eckloff - 2010 - Journal of Business Ethics 91 (3):343-358.
    Research on work values shows that respectful leadership is highly desired by employees. On the applied side, however, the extant research does not offer many insights as to which concrete leadership behaviors are perceived by employees as indications of respectful leadership. Thus, to offer such insights, we collected and content analyzed employees’ narrations of encounters with respectful leadership ( N 1 = 426). The coding process resulted in 19 categories of respectful leadership spanning 149 leadership behaviors. Furthermore, to also harness (...)
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  43.  37
    Respecting Truth: Willful Ignorance in the Internet Age.Lee C. McIntyre - 2015 - New York: Routledge.
    Throughout history, humans have always indulged in certain irrationalities and held some fairly wrong-headed beliefs. But in his newest book, philosopher Lee McIntyre shows how we've now reached a watershed moment for ignorance in the modern era, due to the volume of misinformation, the speed with which it can be digitally disseminated, and the savvy exploitation of our cognitive weaknesses by those who wish to advance their ideological agendas. In _Respecting Truth: Willful Ignorance in the Internet Age_, McIntyre issues a (...)
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  44. Equal Respect for Rational Agency.Michael Cholbi - 2020 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics Volume 10. Oxford University Press, Usa. pp. 182-203.
    Individuals are owed equal respect. But on the basis of what property of individuals are they owed such respect? A popular Kantian answer —rational agency — appears less plausible in light of the growing psychological evidence that human choice is subject to a wide array of biases (framing, laziness, etc.); human beings are neither equal in rational agency nor especially robust rational agents. Defenders of this Kantian answer thus need a non-ideal theory of equal respect for rational (...)
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  45.  17
    Respect as an Object of Equal Distribution? Opacity, Individual Recognition and Second-Personal Authority.Elena Irrera - 2018 - In Manuel Knoll, Stephen Snyder & Nurdane Şimşek (eds.), New Perspectives on Distributive Justice: Deep Disagreements, Pluralism, and the Problem of Consensus. Berlin, Germany: De Gruyter. pp. 423-440.
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  46.  8
    Meaningful Sex and Moral Respect.Robert M. Stewart - 2010-09-24 - In Fritz Allhoff, Michael Bruce & Robert M. Stewart (eds.), College Sex ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 185–197.
    This chapter contains sections titled: College Sex Today Meaning and Sexuality Meaning and Morality Respect and Higher Value Making Love Meaningfully.
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  47. Morally Respectful Listening and its Epistemic Consequences.Galen Barry - 2020 - Southern Journal of Philosophy 58 (1):52-76.
    What does it mean to listen to someone respectfully, that is, insofar as they are due recognition respect? This paper addresses that question and gives the following answer: it is to listen in such a way that you are open to being surprised. A specific interpretation of this openness to surprise is then defended.
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  48.  6
    Freedom and Respect in Jewish Ethics.Kim Treiger-Bar-Am - 2021 - Lanham, Maryland: Lexington Books.
    This book brings together people’s intuitions, philosophical theories, and principles of Jewish ethics to suggest where our values should lead us. The author argues that a moral freedom of respect upholds freedom of the Self and respect for the Other.
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  49.  9
    Freedom and respect in Jewish ethics.Leslie Kim Treiger-Bar-Am - 2021 - Lanham, Maryland: Lexington Books, an imprint of the Rowman & Littlefield Publishing Group.
    This book brings together people's intuitions, philosophical theories, and principles of Jewish ethics to suggest where our values should lead us. The author argues that a moral freedom of respect upholds freedom of the Self and respect for the Other.
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  50. Respect for What?Kalle Grill - 2015 - Social Theory and Practice 41 (4):692-715.
    As liberals, we would like each person to direct her own life in accordance with her will. However, because of the complexities of the human mind, it is very often not clear what a person wills. She may choose one thing though she prefers another, while having false beliefs the correction of which would cause her to prefer some third thing. I propose, against this background, that to respect a person’s will or self-direction is to respect both her (...)
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