Results for 'Reva Hudan Lisalam'

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  1.  3
    Membumikan HAM Mengikis Perbudakan.Rifqi Muhammad Fatkhi & Reva Hudan Lisalam - 2018 - Refleksi 17 (2):151-168.
    Tulisan ini ingin memperkuat beberapa tulisan sebelumnya seperti milik Abdul Hakim Wahid dan Ahmad Sayuti yang membuktikan bahwa Islam sama sekali tidak mendukung perbudakan. Islam justru berperan sebagai pionir dalam mengikis dan menghapus perbudakan secara perlahan. Hal ini berseberangan dengan sebagian orientalis yang mengatakan bahwa Islam adalah agama yang mendukung adanya perbudakan.
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  2. Kehujjahan Ḥadīth Mawqūf Menurut Muḥaddithīn: Studi Analisis Terhadap Kedudukan Ḥadīth Mawqūf Sebagai Sumber Hukum Islam.Reva Hudan Lisalam - 2019 - Refleksi 18 (1):1-29.
    This article wants to prove that not all the opinions of friends contained in the ḥadīth mawqūf are a compulsory hujjah that must be followed by Muslims afterwards. This is related to the call that arose from some Islamic groups to restore and limit the meaning of the Qur’an and the Prophet’s only in the understanding of generations of friends so that they do not justify the existence of ijtihād on the friend’s ijtihād. This type of research used in this (...)
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  3.  9
    Effects of Long-Term Meditation Practice on Attentional Biases Towards Emotional Faces: An Eye-Tracking Study.S. V. Pavlov, V. V. Korenyok, N. V. Reva, A. V. Tumyalis, K. V. Loktev & L. I. Aftanas - 2015 - Cognition and Emotion 29 (5):807-815.
  4.  3
    Et le Monstre Rêva Qu’Il Était Un Homme.Simone Korff-Sausse - 2017 - Alter: revue de phénoménologie 11 (1):26-34.
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  5.  13
    Popular Constitutionalism and the Rule of Recognition: Whose Practices Ground U.Matthew D. Adler - unknown
    The law within each legal system is a function of the practices of some social group. In short, law is a kind of socially grounded norm. H.L.A Hart famously developed this view in his book, The Concept of Law, by arguing that law derives from a social rule, the so-called “rule of recognition.” But the proposition that social facts play a foundational role in producing law is a point of consensus for all modern jurisprudents in the Anglo-American tradition: not just (...)
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  6.  10
    Why the NHS Should Abandon the Search for the Universal Outcome Measure.Reva Berman Brown, Sean McCartney & Louise Bell - 1995 - Health Care Analysis 3 (3):191-195.
    This paper considers the use of outcome measures in the British National Health Service (NHS). Measuring outcomes is a major conceptual and practical problem. Many different measures are currently available yet no consensus has been reached on which should be preferred over others, or about which should take priority when they conflict. Some currently used measures are described, the relationship between these measures and the measured activities are discussed, and fundamental problems with both the measures and their use are revealed. (...)
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  7.  18
    Dignity and the Duty to Protect Unborn Life.Reva Siegel - 2013 - Proceedings of the British Academy 192:513-527.
    This chapter analyses competing claims on dignity in constitutional judgments about abortion that impose on government a constitutional duty to protect unborn life. Over decades of debate, courts deciding abortion cases have adopted different approaches to reconciling commitments to dignity as liberty, dignity as equality, and dignity as life. Courts vary over time and across borders in the ways they require respect for dignity in the regulation of abortion, as the essay shows by comparing leading German abortion judgments and cases (...)
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  8.  23
    What a Good Idea! A Conceptual History of the Paradigm in Organizational Theory.Reva Berman Brown - 1997 - The European Legacy 2 (7):1208-1222.
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  9.  14
    The Uses of Foucault's History of Sexuality in the Visual Arts.Reva Wolf - 1998 - Philosophy Today 42 (1):85-94.
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  10. Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):94-132.
    This paper discusses inheritance discourse based on verses of the Koran according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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