Results for 'Review by: Jonathan Quong'

966 found
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  1.  32
    Review: Kok-Chor Tan, Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality. [REVIEW]Review by: Jonathan Quong - 2014 - Ethics 124 (2):440-444,.
  2. Anthony Simon Laden, Reasonably Radical: Deliberative Liberalism and the Politics of Identity Reviewed by.Jonathan Quong - 2002 - Philosophy in Review 22 (6):419-421.
  3. Chandran Kukathas, The Liberal Archipelago: A Theory of Diversity and Freedom Reviewed by.Jonathan Quong - 2003 - Philosophy in Review 23 (5):347-349.
  4.  72
    Jonathan Quong, Liberalism Without Perfection, Reviewed by Larry Krasnoff. [REVIEW]Larry Krasnoff - 2012 - Social Theory and Practice 38 (4):752-760.
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  5. Review: Reidar Maliks, Kant’s Politics in Context. [REVIEW]Review by: Jonathan Peterson - 2016 - Ethics 126 (2):513-517.
     
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  6.  40
    Review of John McMillan, The Methods of Bioethics: An Essay in Meta-Bioethics. [REVIEW]Reviewed by Jonathan Lewis - 2019 - American Journal of Bioethics 19 (7):4-5.
    Volume 19, Issue 7, July 2019, Page W4-W5.
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  7.  16
    Review: Seglow Jonathan, Defending Associative Duties. [REVIEW]Review by: Diane Jeske - 2015 - Ethics 125 (2):610-614,.
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  8.  15
    Review: Cohen G. A. and Jonathan Wolff, eds., Lectures on the History of Moral and Political Philosophy. [REVIEW]Review by: Allen Wood - 2014 - Ethics 124 (4):889-894,.
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  9. Justice Beyond Equality.Jonathan Quong - 2010 - Social Theory and Practice 36 (2):315-340.
    This essay reviews G.A. Cohen’s final major work, Rescuing Justice and Equality. In the book, Cohen challenges the Rawlsian account of the content and the concept of justice. This essay offers a summary of Cohen’s main arguments, and develops objections to several of those arguments, particularly Cohen’s claim that his proposed egalitarian ethos is not vulnerable to a well-known trilemma (liberty, equality, efficiency) that might be pressed against it. The essay’s final section offers critical reflections on the important differences between (...)
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  10.  48
    Liberalism Without Perfection, by Jonathan Quong.Peter de Marneffe - 2014 - Mind 123 (489):239-242.
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  11. I—Rights against Harm.Jonathan Quong - 2015 - Aristotelian Society Supplementary Volume 89 (1):249-266.
    Some philosophers defend the fact-relative view of moral rights against harm:Whether B infringes A's right not to be harmed by ϕ-ing depends on what will in fact occur if B ϕs. B's knowledge of, or evidence about, the exact consequences of her ϕ-ing are irrelevant to the question of whether her ϕ-ing constitutes an infringement of A's right not to be harmed by B.In this paper I argue that the fact-relative view of moral rights is mistaken, and I argue for (...)
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  12.  48
    Are Identity Claims Bad for Deliberative Democracy?Jonathan Quong - 2002 - Contemporary Political Theory 1 (3):307-327.
    Identity claims are a common feature of political debate in many Western democracies. Cultural, linguistic, and religious minorities often defend or attack particular political proposals by appealing to the effect the proposal will have on their group's identity. Is this form of reasoning compatible with the normative ideal of deliberative democracy? This article examines and refutes two powerful arguments recently advanced in the literature which suggest the answer is no. First, there is the public reason objection, which holds that identity (...)
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  13. Disagreement, asymmetry, and liberal legitimacy.Jonathan Quong - 2005 - Politics, Philosophy and Economics 4 (3):301-330.
    Reasonable people disagree deeply about the nature of the good life. But reasonable people also disagree fundamentally about principles of justice. If this is true, then why does political liberalism permit the state to act on reasons of justice, but not for reasons grounded in conceptions of the good life? There appears to be an indefensible asymmetry in the way political liberalism treats disagreements about justice and disagreements about the good life. This is the asymmetry objection to political liberalism. The (...)
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  14.  36
    On Flanigan’s Pharmaceutical Freedom.Jonathan Quong - 2022 - HEC Forum 34 (3):257-268.
    This paper discusses Jessica Flanigan’s book, _Pharmaceutical Freedom_. The paper advances two main claims. First, the paper argues that, despite what Flanigan claims, there is a coherent way to endorse the Doctrine of Informed Consent while resisting the view that there is a right to self-medicate. Second, the paper argues that Flanigan is committed to a more radical conclusion than she acknowledges in the book; namely, that under some conditions it is morally permissible for people to take medications from drug (...)
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  15.  54
    On the Idea of Public Reason.Jonathan Quong - 2013 - In Jon Mandle & David A. Reidy, A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 265–280.
    The idea of public reason is at the center of John Rawls's political philosophy. Public reason is a standard by which we measure laws and political institutions. This chapter discusses the practice of public reason, the moral basis of public reason, and the challenge posed by religious critics of public reason. It provides three possible answers to the question: What is the moral basis for endorsing this particular conception of democratic politics – public reason? It is Rawlsian concept of justice (...)
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  16.  56
    Review: Kok-Chor Tan, Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality. [REVIEW]Jonathan Quong - forthcoming - Philosophical Explorations.
  17.  30
    : Justice by Means of Democracy.Jonathan Quong - 2025 - Ethics 135 (3):594-599.
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  18.  17
    A Perfectionist Theory of Justice: Replies to Billingham, Laborde and Quong.Collis Tahzib - forthcoming - Critical Review of International Social and Political Philosophy.
    This paper responds to contributions by Paul Billingham, Cécile Laborde and Jonathan Quong to a symposium on A Perfectionist Theory of Justice in Critical Review of International Social and Political Philosophy.
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  19. Cultural exemptions, expensive tastes, and equal opportunities.Jonathan Quong - 2006 - Journal of Applied Philosophy 23 (1):53–71.
    abstract The most well‐known liberal‐egalitarian defence of cultural rights, provided by Will Kymlicka, presents culture as a primary good, and thus a resource that ought to be distributed according to some fair egalitarian criteria. Kymlicka relies on the intuition that inequalities between persons that are the result of brute luck rather than personal choice are unjust in making the case for various multicultural rights. This article makes two main claims. First, the standard luck egalitarian intuition on which Kymlicka's argument relies (...)
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  20.  52
    Morality of Defensive Force, by Jonathan Quong.Kimberly Kessler Ferzan - 2022 - Mind 131 (523):958-967.
    The Morality of Defensive Force is a welcome addition to self-defence theorizing. It is creative, well written, and analytically rigorous. Quong not only explor.
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  21.  59
    Disputed practices and reasonable pluralism.Jonathan Quong - 2004 - Res Publica 10 (1):43-67.
    This paper addresses the problem of disputed cultural practices within liberal, deliberative democracies, arguing against the currently dominant view, advocated by Susan Okin among others, that such problems represent a fundamental tension between two liberal values: gender equality and cultural autonomy. Such an approach, I argue, requires the state to render normative judgements about conceptions of the good life, something which is both arbitrary and unfair in societies characterised by reasonable pluralism. Disputed practices, I claim, are defined by the existence (...)
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  22. Contractualism, reciprocity, and egalitarian justice.Jonathan Quong - 2007 - Politics, Philosophy and Economics 6 (1):75-105.
    Can contractualism yield a suitably egalitarian conception of social justice? G.A. Cohen has forcefully argued that it cannot - that one cannot be both a contractualist and an egalitarian. Cohen presents a number of arguments to this effect, the particular target of which is John Rawls’s version of contractualism. In this article, I show that, contra Cohen, the Rawlsian model of contractualism, and the ideal of reciprocity on which it relies, can coherently yield egalitarian principles of distributive justice such as (...)
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  23. Political liberalism without scepticism.Jonathan Quong - 2007 - Ratio 20 (3):320–340.
    Political liberalism famously requires that fundamental political matters should not be decided by reference to any controversial moral, religious or philosophical doctrines over which reasonable people disagree. This means we, as citizens, must abstain from relying on what we believe to be the whole truth when debating or voting on fundamental political matters. Many critics of political liberalism contend that this requirement to abstain from relying on our views about the good life commits political liberalism to a kind of scepticism: (...)
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  24. Necessity, Moral Liability, and Defensive Harm.Joanna Mary Firth & Jonathan Quong - 2012 - Law and Philosophy 31 (6):673-701.
    A person who is liable to defensive harm has forfeited his rights against the imposition of the harm, and so is not wronged if that harm is imposed. A number of philosophers, most notably Jeff McMahan, argue for an instrumental account of liability, whereby a person is liable to defensive harm when he is either morally or culpably responsible for an unjust threat of harm to others, and when the imposition of defensive harm is necessary to avert the threatened unjust (...)
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  25. On Jonathan Quong’s Sectarian Political Liberalism.Kevin Vallier - 2017 - Criminal Law and Philosophy 11 (1):175-194.
    Jonathan Quong’s book, Liberalism without Perfection, provides an innovative new defense of political liberalism based on an “internal conception” of the goal of public justification. Quong argues that public justification need merely be addressed to persons who affirm liberal political values, allowing people to be coerced without a public justification if they reject liberal values or their priority over comprehensive values. But, by extensively restricting members of the justificatory public to a highly idealized constituency of liberals, (...)’s political liberalism becomes objectionably sectarian. Coercing citizens without a public justification if they hold non-liberal comprehensive views is no different from the sectarian perfectionist view that people can be coerced without a public justification if they hold false comprehensive views. Quong argues that some degree of sectarianism is unavoidable in formulating a conception of political liberalism. While this may be, I maintain that the internal conception is nonetheless excessively sectarian. To demonstrate this, I develop an attractive competitor conception, the convergence conception, which addresses public justification to a diverse, moderately idealized justificatory public. If convergence is a viable interpretation of political liberalism, I argue, then the internal conception is excessively sectarian. (shrink)
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  26.  29
    Craig Callender, ed. , The Oxford Handbook of the Philosophy of Time . Reviewed by.Jonathan Tallant - 2012 - Philosophy in Review 32 (2):93-95.
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  27. Paul Schollmeier, Other Selves: Aristotle on Personal and Political Friendship Reviewed by.Jonathan R. Cohen - 1995 - Philosophy in Review 15 (2):141-143.
     
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  28.  27
    Jon McGinnis , Avicenna . Reviewed by. [REVIEW]Jonathan Evans - 2011 - Philosophy in Review 31 (2):116-119.
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  29.  27
    Neil Levy , Consciousness and Moral Responsibility . Reviewed by.Brian Jonathan Garrett - 2014 - Philosophy in Review 34 (5):240-242.
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  30.  44
    Review of "Epistemology and Cognition" by Alvin Goldman.Jonathan Dancy - 1987 - Mind and Language 2 (3):270-276.
    Book Reviewed in this Article: Epistemology and Cognition. By Alvin I. Goldman. Cambridge, Mass.: Harvard University Press, 1986. pp. ix + 437. £23.50.
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  31.  41
    Steven Horst , Laws, Mind, and Free Will . Reviewed by.Brian Jonathan Garrett - 2012 - Philosophy in Review 32 (1):27-29.
  32.  28
    Mario De Caro and David Macarthur, eds. , Naturalism and Normativity . Reviewed by.Jonathan Knowles - 2011 - Philosophy in Review 31 (1):11-15.
  33.  59
    Symposium contribution on events and their names by Jonathan Bennett.Review author[S.]: David H. Sanford - 1991 - Philosophy and Phenomenological Research 51 (3):633-636.
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  34. Christopher Rickey, Revolutionary Saints: Heidegger, National Socialism and Antinomian Politics Reviewed by.Jonathan Salem-Wiseman - 2003 - Philosophy in Review 23 (1):61-63.
     
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  35.  75
    Neil Levy , Hard Luck: How Luck Undermines Free Will and Moral Responsibility . Reviewed by.Brian Jonathan Garrett - 2013 - Philosophy in Review 33 (3):212–214.
  36.  28
    Troy Jollimore , Love's Vision . Reviewed by.Brian Jonathan Garrett - 2012 - Philosophy in Review 32 (2):102-104.
  37.  64
    Precautionary Criminalisation in an Age of Vulnerable Autonomy: Review of Regulating Deviance: The Redirection of Criminalisation and the Futures of Criminal Law, edited by Bernadette McSherry, Alan Norrie, and Simon Bronitt : ISBN 978-1-841113-890-9.Jonathan Simon - 2012 - Criminal Law and Philosophy 6 (2):277-279.
    Precautionary Criminalisation in an Age of Vulnerable Autonomy Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11572-012-9142-4 Authors Jonathan Simon, Adrian A Kragen Professor of Law, University of California, Berkeley, CA, USA Journal Criminal Law and Philosophy Online ISSN 1871-9805 Print ISSN 1871-9791.
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  38.  68
    The Things Things Say by Jonathan Lamb (review).Miguel Tamen - 2013 - Common Knowledge 19 (3):556-557.
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  39.  32
    John Foster , A World For Us: The Case for Phenomenalistic Idealism . Reviewed by.Brian Jonathan Garrett - 2010 - Philosophy in Review 30 (6):397-399.
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  40.  34
    Review: Truth, etc. by Jonathan Barnes, Clarendon Press, 2007.Peter Cave - 2009 - Philosophy 84 (3):463-467.
  41. Brian Fay, Contemporary Philosophy of Social Science: A Multicultural Approach Reviewed by.Jonathan Salem-Wiseman - 1998 - Philosophy in Review 18 (2):94-95.
  42.  29
    Green Light Ethics: A Theory of Permissive Consent and its Moral Metaphysics by Hallie Liberto (review).Jonathan Ichikawa - 2024 - Kennedy Institute of Ethics Journal 33 (4):429-440.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Green Light Ethics: A Theory of Permissive Consent and its Moral Metaphysics by Hallie LibertoJonathan Ichikawa (bio)Review of Hallie Liberto, Green Light Ethics: A Theory of Permissive Consent and its Moral Metaphysics (Oxford University Press, 2022)Hallie Liberto's Green Light Ethics offers a framework for conceptualizing permissive consent. The book is a philosopher's work of philosophy. Although it touches on non-ideal social realities, especially sexism, it is most (...)
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  43.  52
    Ethics and Public Policy: A Philosophical Inquiry.Jonathan Wolff - 2011 - Routledge.
    Train crashes cause, on average, a handful of deaths each year in the UK. Technologies exist that would save the lives of some of those who die. Yet these technical innovations would cost hundreds of millions of pounds. Should we spend the money? How can we decide how to trade off life against financial cost? Such dilemmas make public policy is a battlefield of values, yet all too often we let technical experts decide the issues for us. Can philosophy help (...)
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  44.  15
    "Review: Responsibility, by Jonathan Glover,".Bernard Berofsky - 1973 - Journal of Philosophy 70 (20):766-771.
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  45.  34
    Jonathan L. Kvanvig, Rationality and Reflection: How to Think About What to Think. Reviewed by.Manuel Bremer - 2016 - Philosophy in Review 36 (4):173-175.
    Review of Jonathan Kvanvig Rationality and Reflection.
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  46.  32
    Paternalism at a Distance.Jonathan Turner - 2024 - Law and Philosophy 43 (3):269-302.
    I argue that the distance between state and citizen gives state paternalism a pro tanto advantage over paternalism between individuals. Pace Jonathan Quong, the state neither denies nor diminishes my moral status by acting on a justified negative judgment about my rational or volitional capacities. Nor does its failure to paternalize on the basis of detailed information about individuals constitute a source of disrespect. Rather, the less discriminating nature of general legislation both reduces the risk of social stigmatization (...)
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  47. Book Reviews : Religious Human Rights in Global Perspective, edited by J. Witte and J. van der Vyver. The Hague: Martinus Nijhoff, 1996. Vol. 1: Religious Perspectives: xxxv + 597 pp. hb. 124. Vol. 2: Legal Perspectives: xlvii + 670 pp. hb. 124. [REVIEW]Jonathan Chaplin - 1997 - Studies in Christian Ethics 10 (1):138-142.
  48.  31
    Review of Raskolnikov’s Rebirth, by Ilham Dilham. [REVIEW]Jonathan J. Sanford - 2003 - Essays in Philosophy 4 (1):80-87.
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  49.  21
    Review of Teleology and the Norms of Nature, by William J. Fitzpatrick. [REVIEW]Jonathan J. Sanford - 2004 - Essays in Philosophy 5 (1):230-232.
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  50.  37
    Book Review: Moralism: A Study of a Vice, written by Craig Taylor. [REVIEW]Jonathan Sands Wise - 2014 - Journal of Moral Philosophy 11 (6):789-791.
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