6 found
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  1. El origen de la "energía" en Aristóteles.Ricardo Yepes Stork - 1989 - Anuario Filosófico 22 (1):93-112.
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  2. Persona: Intimidad, Don y Libertad Narrativa: Hacia Una Antropología de Los Transcendentales Personales.Ricardo Yepes Stork - 1996 - Anuario Filosófico 29 (55):1077-1104.
    Human person must be considered from the transcendental point of view, in order to discover their most deep dimensions of its being: intimacy or interiority, intellectual knowledge, giftness or love, liberty, incommunicability, filiation. The article offers an initial approach to these notions.
     
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  3. Los Sentidos Del Acto En Aristóteles.Ricardo Yepes Stork - 1992 - Anuario Filosófico 25 (3):493-512.
    "Act" or "Actuality" traduces two words coined by Aristotle: energeia and entelecheia. The first meaning of energeia is movement (kinesis). The second meaning designs the end of movement: form, substance (ousia), essence. Here entelecheia is brought to design that final state in which things reach their end and perfection. The third meaning or application of ener-geia, and derivately of entelecheia, is operation, action, function (ergon).
     
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  4. Leonardo Polo y la Historia de la Filosofía.Ricardo Yepes Stork - 1992 - Anuario Filosófico 25 (1):101-124.
    Leonardo Polo proposes a new interpretation of the history of philosophy, based on three remarkable periods: Athens, with Aristotle; Paris, With Thomas Aquinas; and Berlin, with Hegel. Taking advantage of the study of these three great thinkers, he has built the main outlines of his own philo-sophy, particularly his transcendental anthropology, amplifying remar-kably the transcendentals of classic philosphy. It also contains a new and very seminal interpretation of man. Finally, it supplies a reorientation of modern philosophy as a whole.
     
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  5. Leonardo Polo, su vida y escritos.Ricardo Yepes Stork - 2006 - Studia Poliana 8:15-21.
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  6. La situación actual de la filosofía.Ricardo Yepes Stork - 1994 - Anuario Filosófico 27 (2):505-526.
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