Results for 'Richard A. Berk'

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  1. Moral Theology : Challenges for the Future Essays in Honor of Richard A. Mccormick.Charles E. Curran & Richard A. Mccormick - 1990
     
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  2.  5
    Taxation in a Lockean World*: RICHARD A. EPSTEIN.Richard A. Epstein - 1986 - Social Philosophy and Policy 4 (1):49-74.
    'Tis true governments cannot be supported without great charge, and it is fit everyone who enjoys a share of the protection should pay out of his estate his proportion for the maintenance of it. But still it must be with his own consent, i.e., the consent of the majority giving it either by themselves or their representatives chosen by them. For if any one shall claim a power to lay and levy taxes on the people, by his own authority, and (...)
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  3. On the Optimal Mix of Private and Common Property*: RICHARD A. EPSTEIN.Richard A. Epstein - 1994 - Social Philosophy and Policy 11 (2):17-41.
    A broad range of intellectual perspectives may be brought to bear on any important social institution. To this general rule, the institution of private property is no exception. The desirability of private property has been endlessly debated across the disciplines: philosophical, historical, economic, and legal. Yet there is very little consensus over its proper social role and limitations. Is it possible to find a unique solution to questions of property and private ownership, good for all resources and for all times? (...)
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  4.  11
    Cartesian Views: Papers Presented to Richard A. Watson.Patricia A. Easton - 2008 - Journal of the History of Philosophy 46 (2):pp. 320-321.
    Cartesian Views is a fitting tribute to a man of many parts, to use Alison Wylie’s apt description . Richard A. Watson has provoked, evoked, and invoked new directions in Cartesian scholarship—both methodologically and substantively. Watson’s Downfall of Cartesianism and its sequel, The Breakdown of Metaphysics , have become required reading for students of early modern philosophy and are largely responsible for the revival of many “minor” Cartesians, while serving as sourcebook for methodological attention to history and rational reconstruction. (...)
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  5.  1
    The Problem of Forfeiture in the Welfare State: RICHARD A. EPSTEIN.Richard A. Epstein - 1997 - Social Philosophy and Policy 14 (2):256-284.
    Political theory has a good deal to say both for and against the establishment of the modern welfare state. As one might expect, most of that discussion is directed toward the expanded set of basic rights that the state confers on its members. In its most canonical form, the welfare state represents a switch in vision from the regime of negative rights in the nineteenth century to the regime of positive rights so much in vogue today. Negative rights—an inexact and (...)
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  6.  3
    Cartesian Views: Papers Presented to Richard A. Watson[REVIEW]Patricia A. Easton - 2008 - Journal of the History of Philosophy 46 (2):320-321.
    Cartesian Views is a fitting tribute to a man of many parts, to use Alison Wylie’s apt description . Richard A. Watson has provoked, evoked, and invoked new directions in Cartesian scholarship—both methodologically and substantively. Watson’s Downfall of Cartesianism and its sequel, The Breakdown of Metaphysics , have become required reading for students of early modern philosophy and are largely responsible for the revival of many “minor” Cartesians, while serving as sourcebook for methodological attention to history and rational reconstruction. (...)
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  7. Can We Design an Optimal Constitution? Of Structural Ambiguity and Rights Clarity: Richard A. Epstein.Richard A. Epstein - 2011 - Social Philosophy and Policy 28 (1):290-324.
    The design of new constitutions is fraught with challenges on both issues of structural design and individual rights. As both a descriptive and normative matter it is exceedingly difficult to believe that one structural solution will fit all cases. The high variation in nation size, economic development, and ethnic division can easily tilt the balance for or against a Presidential or Parliamentary system, and even within these two broad classes the differences in constitutional structure are both large and hard to (...)
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  8. Deconstructing Privacy: And Putting It Back Together Again*: RICHARD A. EPSTEIN.Richard A. Epstein - 2000 - Social Philosophy and Policy 17 (2):1-24.
    It is a common conceit of academic writing to insist that progress in some given area of law or political theory is hampered by hopeless confusion over the meaning of certain standard terms. My usual attitude toward such claims is one of passionate rejection. Because the English language has served us well for such a long period of time, I bring a strong presumption of distrust to any claim of the conceptual poverty of ordinary language. The persistent fears of lack (...)
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  9. Imitations of Libertarian Thought*: RICHARD A. EPSTEIN.Richard A. Epstein - 1998 - Social Philosophy and Policy 15 (2):412-436.
    Imitation is said to be the sincerest form of flattery. Socially, the proposition may well be true. But in the world of ideas it is false: to the extent that two incompatible traditions use the same words or symbols to articulate different visions of legal or social organization, imitation begets confusion, not enlightenment. The effects of that confusion, moreover, are not confined to the world of ideas, but spill over into the world of politics and public affairs. Words are more (...)
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  10. Luck*: Richard A. Epstein.Richard A. Epstein - 1988 - Social Philosophy and Policy 6 (1):17-38.
    John Donne's song was hardly written in the tradition of political philosophy, but it has a good deal to say about the theme of luck, both good and bad, which I want to address. There is no doubt but that bad luck has bad consequences for the persons who suffer from it. If there were a costless way in which the consequences of bad luck could be spread across everyone in society at large, without increasing the risk of its occurrence, (...)
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  11. Should Antidiscrimination Laws Limit Freedom of Association? The Dangerous Allure of Human Rights Legislation: Richard A. Epstein.Richard A. Epstein - 2008 - Social Philosophy and Policy 25 (2):123-156.
    This article defends the classical liberal view of human interactions that gives strong protection to associational freedom except in cases that involve the use of force or fraud or the exercise of monopoly power. That conception is at war with the modern antidiscrimination or human rights laws that operate in competitive markets in such vital areas as employment and housing, with respect to matters of race, sex, age, and increasingly, disability. The article further argues that using the “human rights” label (...)
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  12. Two Conceptions of Civil Rights*: RICHARD A. EPSTEIN.Richard A. Epstein - 1991 - Social Philosophy and Policy 8 (2):38-59.
    I. What Vintage of Civil Rights? In this paper I wish to compare and contrast two separate conceptions of civil rights and to argue that the older, more libertarian conception of the subject is preferable to the more widely accepted version used in the modern civil rights movement. The first conception of civil rights focuses on the question of individual capacity. The antithesis of a person with civil rights is the slave. But even if individuals are declared free, they are (...)
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  13. The Varieties of Self-Interest*: RICHARD A. EPSTEIN.Richard A. Epstein - 1990 - Social Philosophy and Policy 8 (1):102-120.
    In this paper, I want to explore the relationship between the various forms of individual self-interest and the appropriate structures of government. I shall begin with the former, and by degrees extend the analysis to the latter. I do so in order to mount a defense of principles of limited government, private property, and individual liberty. The ordinary analysis of self-interest treats it as though it were not only a given but also a constant of human nature, and thus makes (...)
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  14.  10
    The Problematics of Moral and Legal Theory, by Richard A. Posner. Cambridge : The Belknap Press of Harvard University Press, 1999. 320 Pp. [REVIEW]Ben A. Rich - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (3):429-434.
    In his professional life, Richard Posner is addressed as inasmuch as he is Chief Judge of the U.S. Court of Appeals for the Seventh Circuit. He is also a senior lecturer at the University of Chicago Law School. Finally, he is a prolific author of books and articles in scholarly journals in which he expounds at length and with copious footnotes his particular views of jurisprudence and public policy. One of his frequent intellectual adversaries, legal philosopher Ronald Dworkin, wryly (...)
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  15.  59
    The Species Problem: A Philosophical Analysis. By Richard A. Richards. (Cambridge UP, 2010. Pp. X + 236. Price £50.00.).Catherine Kendig - 2012 - Philosophical Quarterly 62 (247):405-408.
  16.  31
    Reply by Margaret J. Osler and Richard A. Watson.Margaret J. Osler & Richard A. Watson - 2003 - Journal of the History of Philosophy 41 (3):407-407.
  17.  1
    Are We One Self or Multiple Selves?: Implications for Law and Public Policy: Richard A. Posner.Richard A. Posner - 1997 - Legal Theory 3 (1):23-35.
    Some people hate themselves. But if I say, “I hate myself,” who is this “I” that stands apart from “myself”? And notice how in the expression “I am not myself today,” the “I” and “myself” change places. Now it is “myself” who is the authentic, the authoritative, the judgmental “I,” and it is “I” who is the self that is judged and found wanting. Some people talk to themselves; when they do, who is speaking and who is listening?
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  18.  11
    Book Review -- Anil Nerode and Richard A. Shore, Logic for Applications. [REVIEW]Erkan Tin & Varol Akman - 1995 - Philosophical Explorations.
    This is review of Logic for Applications, by Anil Nerode and Richard A. Shore, published by Springer-Verlag in 1993.
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  19. Questions About Time: $B Time and its Subjective Foundations / $C Richard A. Burbank.Richard A. Burbank - unknown - Richard A. Burbank.
     
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  20. Cartesian Views: Papers Presented to Richard A. Watson.Richard A. Watson & Thomas M. Lennon (eds.) - 2003 - Brill.
  21.  42
    Two Peas in a Single Polytheistic Pod: Richard Swinburne and John Hick.Daniel Howard-Snyder - 2016 - Journal of Philosophical Research 41:17-32.
    A descriptive polytheist thinks there are at least two gods. John Hick and Richard Swinburne are descriptive polytheists. In this respect, they are like Thomas Aquinas and many other theists. What sets Swinburne and Hick apart from Aquinas, however, is that unlike him they are normative polytheists. That is, Swinburne and Hick think that it is right that we, or at least some of us, worship more than one god. However, the evidence available to me shows that only Swinburne, (...)
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  22. Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality.Christopher Toner - 2011 - Metaphilosophy 42 (4):520-546.
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  23.  28
    A filosofia da educação de Richard Rorty: conservadorismo e elitismo ou reformismo e edificação privada?Ricardo Araujo - 2015 - Educacao E Filosofia 29 (58):665-686.
    This paper aims of is to present Richard Rorty’s Philosophy of Education, through his analysis of the education as being divided into two distinct processes: socialization and individualization. Thereafter, it is intended to show two critiques, of conservadorism and elitism, that are addressed to these processes. Finally, a redescription of the Rorty’s positions will be proposed, by assigning a reformist character to its apparent conservatism and a private character to the supposedly elitist individualization, in order to weaken the strength (...)
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  24.  64
    Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW]Dazhi Yao - 2008 - Frontiers of Philosophy in China 3 (3):455-463.
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  25.  45
    A Window Into Richard M. Zaner's Clinical Ethics.Osborne P. Wiggins & John Z. Sadler - 2004 - Theoretical Medicine and Bioethics 26 (1):1-6.
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
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  26. A revitalização do pragmatismo americano na década de 1970: A virada pragmático-linguística de Richard Rorty.Flávio Oliveira - 2013 - Revista Inquietude 4 (2):88-106.
    O meu objetivo neste trabalho é qualificar o momento histórico de revitalização do pragmatismo americano na década de 1970. Richard Rorty é o nome de maior expressão quando se trata de pensarmos as bases sobre as quais essa renovação deveria acontecer, a saber, o holismo linguístico de Quine, Sellars e Davidson. O antifundacionalismo derivado da obra desses três filósofos abriu as portas para uma retomada vigorosa do pragmatismo, agora, no entanto, melhorado com o instrumental linguístico da filosofia pós-analítica. Sem (...)
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  27.  1
    Feminism and Historicist Universalism: A Critical Analysis of Richard Rorty's Anti-Universalism.Youjin Kong - 2017 - The Pluralist 12 (1):50-59.
    Richard Rorty, a neo-pragmatist well known for his anti-universalist philosophy, applies his anti-universalist approach to feminism in the paper titled “Feminism and Pragmatism” (1991). In this paper, Rorty claims that universalism is not helpful for feminists in making changes to a masculinist society. In contrast, the main point of my paper is to defend universalism as appropriate to feminism. It is not, however, argued in the form of advocacy for all versions of universalism. I will classify universalism into two (...)
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  28.  8
    Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy.Yao Dazhi & Xiang Yunhua - 2008 - Frontiers of Philosophy in China 3 (3):455 - 463.
    Richard Rorty's philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism. /// 罗蒂哲学有两个基本承诺,一个是对后现代主义的承诺,一个是对自由主义 的承诺。但是这两种承诺之间存在着紧张关系: 作为后现代主义者,罗蒂对启蒙提 出了强烈的批评; 作为自由主义者,他又在极力地维护启蒙。罗蒂的后现代自由主 义实质上是以非理性主义来解释自由主义。.
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  29.  66
    A Response to Richard Wolin on Gadamer and the Nazis.Richard E. Palmer - 2002 - International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  30.  23
    Richard Swinburne's Is There a God?Richard Dawkins - 2003 - Think 2 (4):51.
    In this review of Richard Swinburne's Is There a God? , Richard Dawkins admires Swinburne's clarity but is unconvinced by his arguments. Dawkins questions, in particular, Swinburne's suggestion that the hypothesis that God exists and sustains his creation is simpler than the hypothesis that there is no God.
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  31.  3
    A Common Sense Approach to the Mind-Body Problem: A Critique of Richard Taylor.Russell A. Lascola - 1992 - Journal of Philosophical Research 17:279-286.
    In a popular book and a widely anthologized article, Richard Taylor argues for a materialistic account of human nature based on considerations of common sense. While I do not argue against materialism, per se, I offer an extended critique of Taylor’s position that common sense unambiguously supports his version of materialism. I also argue that his account of the nature of psychological processes is of dubious philosophical value.
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  32.  3
    Cosmos and Ecclesia: A Response to Richard Lennan.Nancy A. Dallavalle - 2005 - Philosophy and Theology 17 (1/2):279-291.
    This response to Richard Lennan’s presentation of Rahner’s call for a new understanding of faith raises questions about 1) the rationale behind Rahner’s “short formulas,” 2) how feminist challenges are understood, and 3) the place of “the ecclesial” in a secular milieu.
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  33. What We May Do with Preembryos: A Response to Richard A. McCormick.John A. Robertson - 1991 - Kennedy Institute of Ethics Journal 1 (4):293-302.
  34. Book Review: Richard A. Burridge, Imitating Jesus: An Inclusive Approach to New Testament Ethics (Grand Rapids, MI: Eerdmans, 2007). Xxi + 490 Pp. US$35.00/ 19.99 (Hb), ISBN 978-0--8028--4458--. [REVIEW]A. Paddison - 2009 - Studies in Christian Ethics 22 (3):382-384.
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  35.  11
    Representation and Resemblance: A Review Essay of Richard A. Watson's Representational Ideas. From Plato to Patricia Churchland.T. C. Meyering - 1997 - Philosophical Psychology 10 (2):221 – 230.
    Are experience and stimulus necessarily alike? Wertheimer spoke of this as an “insidious and insistent belief”. By contrast, Watson devotes an entire book to the defense of the thesis that representation necessarily requires resemblance. I argue that this bold and important thesis is ambiguous between a historical and a systematic reading, and that in either one of these readings the thesis, for different reasons, will be found wanting. Second, a proper evaluation of it in either one of its possible interpretations (...)
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  36.  10
    Richard A. Lanham: A Handlist of Rhetorical Terms. Pp. 8+148. Berkeley and Los Angeles: University of California Press, 1968. Cloth, $6.50. [REVIEW]A. E. Douglas - 1973 - The Classical Review 23 (01):99-.
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  37.  88
    Rationality and Public Evidence: A Reply to Richard Swinburne.Alvin Plantinga - 2001 - Religious Studies 37 (2):215-222.
    First, my thanks to Richard Swinburne for his probing and thoughtful review of my book Warranted Christian Belief (WCB). His account of the book's mainline of argument is accurate as far as it goes; it does contain an important lacuna, however. The focus of the book is twofold; it is aimed in two directions. First, just as Swinburne says, I argue that there are no plausible de iure objections to Christian belief that are independent of de facto objections; any (...)
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  38. Richard A. Hussey King (Ed.), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Graeco-Roman Antiquity.Stasinos Stavrianeas - 2010 - Rhizai. A Journal for Ancient Philosophy and Science:117-131.
     
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  39.  5
    Book Review:Law, Morality and War in the Contemporary World. Richard A. Falk. [REVIEW]Morton A. Kaplan - 1964 - Ethics 74 (3):227-.
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    The Child: An Encyclopedic Companion. Richard A. Shweder, Ed. Chicago: Chicago University Press. 2009. Xxxvii + 1105 Pp. Theme: Cross‐Cultural Child and Adolescent Development. [REVIEW]Ryan A. Brown - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (4):1-3.
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  41.  1
    Antigonus the One-Eyed and the Creation of the Hellenistic State by Richard A. Billows. [REVIEW]Thomas Martin - 1991 - Classical World: A Quarterly Journal on Antiquity 85:124-125.
  42.  1
    History of Gynecology by Richard A. Leonardo. [REVIEW]J. De C. M. Saunders - 1947 - Isis: A Journal of the History of Science 37:123-124.
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  43.  1
    A Century Of Mathematics In America By Peter Duren; Richard A. Askey; Uta C. Merzbach. [REVIEW]Joseph Dauben - 1991 - Isis: A Journal of the History of Science 82:765-768.
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  44.  1
    The Song of Songs Interpreted by Early Christian and Medieval Commentators. Translated and Edited by Richard A. Norris Jr. [REVIEW]A. M. C. Casiday - 2007 - Heythrop Journal 48 (4):620–621.
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  45. The Child: An Encyclopedic Companion. Richard A.Shweder, Ed. Chicago: Chicago University Press. 2009. Xxxvii + 1105 Pp. Theme: Cross-Cultural Child and Adolescent Development. [REVIEW]Ryan A. Brown - 2011 - Ethos 39 (4):1-3.
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  46. The High Road to Pyrrhonism Edited by Richard A. Watson, James E. Force. --.Richard Henry Popkin - 1980 - Austin Hill Press.
     
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  47. Richard A. Watson and James E. Force, Eds., The Sceptical Mode in Modern Philosophy: Essays in Honor of Richard H. Popkin Reviewed By. [REVIEW]J. A. Trentman - 1991 - Philosophy in Review 11 (2):144-146.
     
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  48.  25
    A Place for Philosophers in Applied Ethics and the Role of Moral Reasoning in Moral Imagination: A Response to Richard Rorty.Patricia H. Werhane - 2006 - Business Ethics Quarterly 16 (3):401-408.
    This article presents a response to Richard Rorty's paper "Is Philosophy Relevant to Business Ethics?" The author questions Rorty's views on the depreciation of the role of philosophy in applied ethics, and outlines four reasons why philosophy retains its relevance. The author addresses the role of moral reasoning in the development of the moral imagination. The author also concludes that humans have the means necessary to make moral progress and are capable of moral reasoning, and need only to develop (...)
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  49.  10
    Kuhn Versus Popper on Science Education: A Response to Richard Bailey.Darrell Patrick Rowbottom - unknown
    In a recent contribution to Learning for Democracy, Richard Bailey argues that Thomas Kuhn advocated an indoctrinatory model of science education, which is fundamentally authority-based. While agreeing with Bailey’s conclusion, this article suggests that Kuhn was attempting to solve an important problem which Bailey only touches on – how to ensure that science students do not become hypercritical. It continues by offering a critical rationalist solution to this problem, arguing that paradigms qua exemplars should be historical problem-solving episodes, rather (...)
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  50.  40
    Polanyi on Teleology: A Response to John Apczynski and Richard Gelwick.Walter B. Gulick - 2005 - Zygon 40 (1):89-96.
    . Michael Polanyi criticized the neo‐Darwinian synthesis on two grounds: that accidental hereditary changes bringing adaptive advantages cannot account for the rise of discontinuous new species, and that a Ideological ordering principle is needed to explain evolutionary advance. I commend the previous articles by John Apczynski and Richard Gelwick and also argue, more strongly than they, that Polanyi's critique of evolutionary theory is flawed. It relies on an inappropriate notion of progress and untenable analogies from the human process of (...)
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