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Richard A. Lee [12]Richard A. Lee Jr [8]Richard Albert Lee [1]
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Richard A. Lee Jr.
DePaul University
  1.  29
    I May Not Be Cool, but I Am Classy.Richard A. Lee - 2017 - Philosophy Today 61 (4):1083-1094.
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  2.  37
    Peirce’s Retrieval of Scotistic Realism.Richard A. Lee Jr - 1998 - American Catholic Philosophical Quarterly 72 (2):179-196.
  3.  19
    At Least They Had an Ethos: Comedy as the Only Possible Critique.Richard A. Lee Jr - 2016 - Angelaki 21 (3):55-64.
    I argue that the uniqueness of comedy lies in its potential for social critique. Reading through Aristotle, Hegel, and Umberto Eco, I show that because comedy is not negative, not a counter-argument, it can expose social structures for what they are.
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  4.  30
    Tragedy and Singularity: Reiner Schürmann on Aristotle And Duns Scotus.Richard A. Lee - 2008 - Graduate Faculty Philosophy Journal 29 (2):129-143.
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  5.  22
    The Edinburgh Critical History of Middle Ages and Renaissance Philosophy.Andrew LaZella & Richard A. Lee Jr (eds.) - 2020 - Edinburgh Critical History of Philosophy.
    A team of leading international scholars examine Middle Ages and Renaissance philosophy from the perspective of themes and lines of thought that cut across authors, disciplines and national boundaries, opening up new ways to conceptualise the history of this period within philosophy, politics, religious studies and literature.
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  6.  1
    Science, the Singular, and the Question of Theology.Richard A. Lee Jr - 2002 - Springer.
    Science, the Singular, and the Question of Theology explores the role that the singular plays in the theories of science of Robert Grosseteste, Thomas Aquinas, Duns Scotus, William of Ockham, Marsilius of Inghen, and Pierre d'Ailly. It pursues the question specifically in relation to the question of whether theology is a science. The work argues that the main issue in debates concerns whether theology is a science and how to provide a 'rational ground' for existing singulars. Science, the Singular, and (...)
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  7.  1
    The Thought of Matter: Materialism, Conceptuality and the Transcendence of Immanence.Richard A. Lee - 2015 - Rowman & Littlefield International.
    The Thought of Matter advances current debates around materialism, arguing that matter is the ‘other’ of thought and, therefore, requires a method that allows that other to emerge in thought without being appropriated by it.
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  8.  25
    Tracing the Logic of Force: Roger Bacon’s De Multiplicatione Specierum.Richard A. Lee Jr - 2003 - Epoché: A Journal for the History of Philosophy 8 (1):103-120.
    Roger Bacon’s On the Multiplication of Species is an attempt to analyze efficient causality in terms of forces that are multiplied from agent to patient. This essay argues that this has significant implications for the traditional distinction between appearance and reality in that Bacon refuses to think efficient cause in terms of some other reality that does not appear and yet is the ground of appearance.
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  9.  28
    On Thinking the Real with Duns Scotus.Richard A. Lee - 2015 - Graduate Faculty Philosophy Journal 36 (1):75-89.
  10.  22
    Materialism as Metaphysics?: Hobbes’ Rationalist Materialism.Richard A. Lee - 2005 - Graduate Faculty Philosophy Journal 26 (2):137-155.
    “Whatever is, is matter.” Is this all there is to materialism? Is it really nothing more than the result of a kind of metaphysical census? “We have looked around, and all we find is matter. The reports of souls and angels, God and separated intelligences, ideas and essences have all proven false. Whatever is, is matter.” Yet how would I ever come to know such a thing? The issue is not only that I cannot possibly take such a census. More (...)
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  11.  29
    Peter Aureoli as Critic of Aquinas on the Subalternate Character of the Science of Theology.Richard A. Lee Jr - 1998 - Franciscan Studies 55 (1):121-136.
  12.  10
    The May Day Machine: Assemblages in Nineteenth-Century Chicago.Richard A. Lee - 2017 - Journal of Speculative Philosophy 31 (1):63-81.
    ABSTRACT This article uses the central insights of Deleuze and Guattari in A Thousand Plateaus to analyze the labor movement in Chicago at the end of the nineteenth century, leading up to the Haymarket event and its aftermath. The article concludes by indicating some of the shortcomings of that approach.
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  13.  6
    The Glorious Excess of Peace in Marsilius of Padua's Defensor Pacis.Richard A. Lee Jr - 2019 - Theoria 66 (159):23-51.
    In Defensor Pacis Marsilius of Padua grounds the legitimacy of the kingdom, or the state, on the peace that rule provides the citizens. Looking at Aristotle’s claim that the civitas strives to be like an animal in which all parts in the right proportion for the sake of health, Marsilius argues that ‘the parts of the kingdom or state will be well disposed for the sake of peace [tranquilitas].’ Marsilius goes on to define peace as the agreeable ‘belonging together’ of (...)
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  14.  2
    The Force of Reason and the Logic of Force.Richard A. Lee - 2004 - Palgrave-Macmillan.
    The Force of Reason and the Logic of Force investigates the concept of force through various "episodes" in the history of philosophy. The author argues that force arises on the basis of the distinction of reality and mere appearance. The book looks at figures who reduce force to something other than itself as well as figures who develop a "logic of force" that allows them to trace the operation of force without such a reduction.
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  15.  13
    The History of Philosophy as Perversion: On Karmen MacKendrick.Richard A. Lee - 2012 - Journal of Speculative Philosophy 26 (2):404-410.
  16.  28
    Mana and Logos: Violence and Order in Thomas Aquinas.Richard A. Lee - 2001 - Graduate Faculty Philosophy Journal 22 (2):29-48.
    One of the constant themes of Adorno’s work, running from his early essay “The Idea of Natural History” through his unfinished Aesthetic Theory, is the notion of the experience of power within the natural realm and the relation of rational “enlightenment” to this experience. On the one hand, “Enlightenment is mythic fear turned radical” ; on the other hand, “Myth turns into enlightenment, and nature into mere objectivity”. What concerns Adorno is precisely the dialectic that enlightenment itself is. As the (...)
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  17.  8
    Mana and Logos: Violence and Order in Thomas Aquinas.Richard A. Lee - 2001 - Graduate Faculty Philosophy Journal 22 (2):29-48.
    One of the constant themes of Adorno’s work, running from his early essay “The Idea of Natural History” through his unfinished Aesthetic Theory, is the notion of the experience of power within the natural realm and the relation of rational “enlightenment” to this experience. On the one hand, “Enlightenment is mythic fear turned radical” ; on the other hand, “Myth turns into enlightenment, and nature into mere objectivity”. What concerns Adorno is precisely the dialectic that enlightenment itself is. As the (...)
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  18.  12
    The Play of Force Versus the Reduction of Force: Hobbes and Roger Bacon on Perception.Richard A. Lee - 2000 - Hobbes Studies 13 (1):34-45.
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  19.  5
    Breaking with Normativity: Reiner Schürmann’s Readings of Medieval Philosophy.Richard A. Lee Jr - 2009 - Philosophy Today 53 (Supplement):151-157.
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  20.  14
    Between Reification and Mystification: Rethinking the Economy of Principles.Christopher P. Long & Richard A. Lee - 2001 - Telos: Critical Theory of the Contemporary 2001 (120):95-111.
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