12 found
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  1.  42
    The Death of Philosophy: Reference and Self-reference in Contemporary Thought.Isabelle Thomas-Fogiel & Richard A. Lynch - 2011 - Columbia University Press.
    Philosophers debate the death of philosophy as much as they debate the death of God. Kant claimed responsibility for both philosophy's beginning and end, while Heidegger argued it concluded with Nietzsche. In the twentieth century, figures as diverse as John Austin and Richard Rorty have proclaimed philosophy's end, with some even calling for the advent of "postphilosophy." In an effort to make sense of these conflicting positions—which often say as much about the philosopher as his subject—Isabelle Thomas-Fogiel undertakes the first (...)
  2.  95
    Mutual Recognition and the Dialectic of Master and Slave.Richard A. Lynch - 2001 - International Philosophical Quarterly 41 (1):33-48.
  3.  65
    Foucault's Critical Ethics.Richard A. Lynch - 2016 - New York, NY, USA: Fordham University Press.
    The central thesis of Foucault's Critical Ethics is that Foucault's account of power does not foreclose the possibility of ethics; on the contrary, it provides a framework within which ethics becomes possible. Tracing the evolution of Foucault's analysis of power from his early articulations of disciplinary power to his theorizations of biopower and governmentality, Richard A. Lynch shows how Foucault's ethical project emerged through two interwoven trajectories: analysis of classical practices of the care of the self, and engaged practice in (...)
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  4. Two Bibliographical Resources for Foucault’s Work in English.Richard A. Lynch - 2004 - Foucault Studies 1:71-76.
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  5. Is Power All There Is?: Michel Foucault and the "Omnipresence" of Power Relations.Richard A. Lynch - 1998 - Philosophy Today 42 (1):65-70.
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  6.  21
    Introduction to section from the 12th Annual Foucault Circle Conference.Devonya N. Havis & Richard A. Lynch - 2014 - Foucault Studies 18:195-196.
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  7. Appendix: Michel Foucault's Shorter Works in English.Richard A. Lynch - 2013 - In Christopher Falzon, Timothy O'Leary & Jana Sawicki (eds.), A Companion to Foucault. Malden Mass.: Wiley-Blackwell. pp. 562–592.
     
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  8.  24
    A New Architecture of Power, an Anticipation of Ethics.Richard A. Lynch - 2009 - Philosophy Today 53 (Supplement):263-267.
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  9.  29
    Bakhtin's Ethical Vision.Richard A. Lynch - 1993 - Philosophy and Literature 17 (1):98-109.
  10.  17
    Distinguishing Between Legal and Moral Norms.Richard A. Lynch - 1997 - Philosophy Today 41 (Supplement):67-72.
  11.  10
    Reading The History of Sexuality, Volume 1.Richard A. Lynch - 2013 - In Christopher Falzon, Timothy O'Leary & Jana Sawicki (eds.), A Companion to Foucault. Malden Mass.: Wiley-Blackwell. pp. 154–171.
    The History of Sexuality, volume 1 (HS1): An Introduction may be the most widely read of Foucault's texts in English for many, to be sure, it is the first book by Foucault that one is likely to read. It is an indispensable text in Foucault's oeuvre –for a theoretically sophisticated understanding of the construction of sexuality and the exercise of power. This essay consists of two parts. The first part attempts to situate and assess HS1. Thus, HS1 constitutes a turning (...)
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  12.  73
    The Alienating Mirror: Toward a Hegelian Critique of Lacan on Ego-Formation.Richard A. Lynch - 2008 - Human Studies 31 (2):209-221.
    This article brings out certain philosophical difficulties in Lacan’s account of the mirror stage, the initial moment of the subject’s development. For Lacan, the “original organization of the forms of the ego” is “precipitated” in an infant’s self-recognition in a mirror image; this event is explicitly prior to any social interactions. A Hegelian objection to the Lacanian account argues that social interaction and recognition of others by infants are necessary prerequisites for infants’ capacity to recognize themselves in a mirror image. (...)
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