13 found
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  1.  75
    Analytic and Synthetic Method According to Hobbes.Richard A. Talaska - 1988 - Journal of the History of Philosophy 26 (2):207-237.
  2. Critical Reasoning in Contemporary Culture: Opacity, Theory, and Reality, 1960-1991—an Israeli Perspective.Richard A. Talaska (ed.) - 1992 - Albany, NY, USA: State University of New York Press.
    Here we have, for the first time in a single volume, diverse perspectives on the meaning, conditions, and goals of critical reasoning in contemporary culture. Part One emphasizes critical reasoning and education, engaging the debate over the connection between critical reasoning skills and the learning of the content. Part Two offers analyses of the theoretical, methodological, and historical debates concerning critical reasoning abilities. The authors represent a variety of disciplines and theoretical approaches which lend the book valuable intellectual pluralism. The (...)
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  3. The Hardwick Library and Hobbes's Early Intellectual Development.Richard A. Talaska - 2013 - Philosophy Documentation Center.
    This work publishes the entirety of Hobbes's MS E.1.A, "Old Catalogue," the 1630s catalogue of the Hardwick/Chatsworth library. The author provides handwriting samples and a full discussion of the problem of identifying Hobbes's handwriting to prove that the "Old Catalogue" is in Hobbes's own handwriting. He goes on to prove that almost all the books in the library were purchased by the Devonshires for Hobbes's own purposes, and that the Catalogue dates to the 1630s.
     
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  4.  37
    A. P. Martinich., The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics.Richard A. Talaska - 1996 - International Studies in Philosophy 28 (2):149-151.
  5. Aristotelian Order and Form According to Hobbes.Richard A. TaLaska - 1988 - Rivista di Storia Della Filosofia 43 (1):5-43.
     
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  6. Hobbes's Philosophy as a System: The Relation Between His Political and Natural Philosophy.Richard A. Talaska - 1985 - Dissertation, The Catholic University of America
    Rare is the scholarship that does not somewhere refer to Hobbes's philosophy as a system, but nowhere does Hobbes refer to his philosophy by this term. Since Hobbes in most recognized for his moral and political philosophy, and since the interpretation of his moral and political concepts varies with the variety of views about the systematic relationship between his political and natural philosophy, the issue of system is the most crucial in Hobbes interpretation. ;The standard interpretation is that Hobbes's anthropology (...)
     
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  7.  45
    The Unity of Hobbes's Philosophy: Knowing as Making.Richard A. Talaska - 1992 - Hobbes Studies 5 (1):90-120.
  8.  39
    Philosophical Reasoning in Ethics and the Use of the History of Philosophy.Richard A. Talaska - 1997 - Teaching Philosophy 20 (2):121-141.
    Successful critical thinking in ethics does not proceed directly to an evaluation of ethical phenomena, but rather necessitates the evaluation of one’s own ethical paradigm for truth. This requires the making explicit of one’s own ethical paradigm, something best achieved through a process of comparing and contrasting it with alternative ethical paradigms. This paper presents a pedagogical strategy for making explicit a very basic set of assumptions: those of the Western, liberal, individualist tradition. The author argues that Glaucon’s position in (...)
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  9.  33
    History and Modernity in the Thought of Thomas Hobbes.Richard A. Talaska - 1992 - Review of Metaphysics 45 (3):618-620.
    Robert Kraynak's study of Hobbes's use of history is a genuine contribution to a neglected area of Hobbes scholarship. His book also offers a unique view of Hobbes's influence on modernity and of the unity of Hobbes's philosophy.
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  10.  35
    Thomas Hobbes and the Science of Moral Virtue.Richard A. Talaska - 2003 - International Studies in Philosophy 35 (4):175-177.
  11.  25
    Sacksteder and Talaska on System in Hobbes.Richard A. Talaska - 1988 - Journal of the History of Philosophy 26 (4):648-653.
  12.  14
    The Emergence of the Early Modern Concept of System.Richard A. Talaska - 1985 - Philosophy Research Archives 11 (9999):1-86.
    This study is meant to provide a means of understanding the change of philosophic perspective from the naive classical view that natures manifest themselves to mind to the modern view that they do so only as mediated by thought or speech. it does so by tracing the emergence of the early modern concept that philosophy must be presented as a system of propositions or laws in order to be scientific. it is argued that certain early moderns adopted the term "system" (...)
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  13.  9
    Ralph P. Forsberg., Thomas Hobbes' Theory of Obligation: A Modern Interpretation.Richard A. Talaska - 1994 - International Studies in Philosophy 26 (2):117-118.