Results for 'Richard Bod����s'

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  1.  37
    Richard Rorty's Politics.Richard A. Posner - 1993 - Critical Review: A Journal of Politics and Society 7 (1):33-49.
    The training and experience of such academic philosophers as Richard Rorty and Hilary Putnam do not equip them with the economic and other social‐scientific tools necessary to make useful contributions to political discussion. In the case of Rorty, this has resulted in his being unable to make effective ripostes to left‐wing critics of his defense of “bourgeois liberalism,” his uncritical endorsement of simplistic arguments for social reform, and his embrace of false prophecies of doom, such as those found in (...)
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  2.  38
    Richard Rufus’s Reformulations of Anselm’s Proslogion Argument.Richard Dewitt & R. James Long - 2007 - International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
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  3.  29
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  4.  67
    On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
  5.  5
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  6.  73
    Richard Goldschmidt's "Heresies" and the Evolutionary Synthesis.Michael R. Dietrich - 1995 - Journal of the History of Biology 28 (3):431-461.
  7.  22
    Richard Posner's Democratic Pragmatism and the Problem of Ignorance.Ilya Somin - 2004 - Critical Review: A Journal of Politics and Society 16 (1):1-22.
    Abstract Richard Posner's Law, Pragmatism, and Democracy urges that political and legal decision makers should be guided by what he calls ?everyday pragmatism,? rather than by ?abstract? moral theory. He links his conception of pragmatic government to Sclmmpeter's unromantic view of democracy. Posner argues that judicial review should be based on a combination of pragmatism and adherence to this limited conception of democracy, rather than sticking closely to ?formalist? theories of adjudication, which demand strict adherence to traditional legal norms. (...)
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  8.  87
    Richard Swinburne's Argument to the Simplicity of God Via the Infinite.Jeremy Gwiazda - 2009 - Religious Studies 45 (4):487-493.
    In ’The Coherence of Theism’ Richard Swinburne writes that a person cannot be omniscient and perfectly free. In ’The Existence of God’ Swinburne writes that God is a person who is omniscient and perfectly free. There is a straightforward reason why the two passages are not in tension, but recognition of this reason raises a problem for Swinburne’s argument in ’The Existence of God’ (the conclusion of which is that God likely exists). In this paper I present the problem (...)
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  9.  42
    Richard Rorty's Philosophical Legacy.Steve Fuller - 2008 - Philosophy of the Social Sciences 38 (1):121-132.
    Richard Rorty's recent death has unleashed a strikingly mixed judgment of his philosophical legacy, ranging from claims to originality to charges of charlatanry. What is clear, however, is Rorty's role in articulating a distinctive American voice in the history of philosophy. He achieved this not only through his own wide-ranging contributions but also by repositioning the pragmatists, especially William James and John Dewey, in the philosophical mainstream. Rorty did for the United States what Hegel and Heidegger had done for (...)
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  10.  33
    Richard Kearney's Hermeneutics of Otherness.Patrick Masterson - 2008 - Philosophy and Social Criticism 34 (3):247-265.
    The article considers a particular case of Richard Kearney's characteristic hermeneutical exploration of `the possible' as an `imaginative' way of casting light upon philosophical issues. This particular case is his recent hermeneutical and phenomenological consideration of `Otherness' in the context of philosophy of religion. This consideration, strongly influenced by philosophers such as Heidegger, Levinas, Ricoeur and Derrida, is developed in two of his recent works Strangers, Gods and Monsters and The God Who May Be . The article examines how (...)
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  11.  57
    Richard Rorty's Pragmatism: A Case Study in the Sociology of Ideas. [REVIEW]Neil Gross - 2003 - Theory and Society 32 (1):93-148.
  12.  25
    Richard Rorty’s Ironic Liberalism: A Critical Analysis.Michele Marsonet - 1996 - Journal of Philosophical Research 21:391-403.
    This paper examines Richard Rorty’s “ironic liberalism,” arguing that it has no rational justitication. Rorty’s neopragmatism is first taken into account, tracing its origin and development to the political education he received in his youth. As is well known, Rorty defines himself as a liberal democrat, claiming that Westem liberal thought has produced the best form of political and social life which has ever appeared on our planet. However, if one asks why he is so positive about that, no (...)
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  13.  17
    Richard Cantillon's Early Monetary Views?Richard van den Berg - 2012 - Economic Thought 1 (1).
    The monetary theories in Philip Cantillon's The Analysis of Trade differ in important respects from those found in Richard Cantillon's much more famous Essai sur la nature de Commerce en general. Contrary to the received opinion that the Analysis was a poor translation of the Essai, it is argued in this paper that many of these differences are due to the fact that Philip based his book on an earlier draft of his cousin's great work. Comparisons between the two (...)
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  14.  59
    Richard Swinburne's Is There a God?Richard Dawkins - 2003 - Think 2 (4):51-54.
    In this review of Richard Swinburne's Is There a God? , Richard Dawkins admires Swinburne's clarity but is unconvinced by his arguments. Dawkins questions, in particular, Swinburne's suggestion that the hypothesis that God exists and sustains his creation is simpler than the hypothesis that there is no God.
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  15.  28
    Richard Rorty's Liberalism.Ronald Beiner - 1993 - Critical Review: A Journal of Politics and Society 7 (1):15-31.
    Richard Rorty, with his tendency to shock, to provoke, and to seize on Continental fashions, might be thought an unlikely liberal. Nevertheless, Rorty illustrates very well some of the characteristic weaknesses of contemporary liberalism. To the extent that he draws upon postmodern and deconstructionist sources, he highlights, and radicalizes, the liberal urge to break out of frozen identities and to destabilize static roles and fixed stations in life. His distinctive version of pragmatism yields a way of drawing liberal boundaries (...)
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  16.  9
    Metaphysics in Richard Bentley's Boyle Lectures.Patrick J. Connolly - 2017 - History of Philosophy Quarterly 34 (2):155-74.
    This paper explores the metaphysical system developed in Richard Bentley’s 1692 Boyle Lectures. The lectures are notable for their attempt to argue that developments in natural philosophy, including Newton’s Principia, could bolster natural theology. The paper explores Bentley’s matter theory focusing on his commitment to a particular form of mechanism and his rejection of occult qualities. It then examines his views on the nature of divine omnipotence. Finally, it turns to his understanding of gravitational attraction. While some recent commentators (...)
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  17.  79
    First Persons: On Richard Moran's Authority and Estrangement.Taylor Carman - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (3):395 – 408.
    Richard Moran's Authority and Estrangement offers a subtle and innovative account of self-knowledge that lifts the problem out of the narrow confines of epistemology and into the broader context of practical reasoning and moral psychology. Moran argues convincingly that fundamental self/other asymmetries are essential to our concept of persons. Moreover, the first- and the third-person points of view are systematically interconnected, so that the expression or avowal of one's attitudes constitutes a substantive form of self-knowledge. But while Moran's argument (...)
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  18. Richard Joyce's New Objections to the Divine Command Theory.Scott Hill - 2010 - Journal of Religious Ethics 38 (1):189-196.
    In a 2002 paper for this journal, Richard Joyce presents three new arguments against the Divine Command Theory. In this comment, I attempt to show that each of these arguments is either unpersuasive or uninteresting. Two of Joyce’s arguments are unpersuasive because they rely on an implausible principle or an implausible claim about what counts as a platitude governing use of the term “wrong.” Joyce’s other argument is uninteresting because it is persuasive only if Joyce’s formulation of the Euthyphro (...)
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  19.  12
    Richard Rorty’s Ironic Liberalism: A Critical Analysis.Michele Marsonet - 1996 - Journal of Philosophical Research 21:391-403.
    This paper examines Richard Rorty’s “ironic liberalism,” arguing that it has no rational justitication. Rorty’s neopragmatism is first taken into account, tracing its origin and development to the political education he received in his youth. As is well known, Rorty defines himself as a liberal democrat, claiming that Westem liberal thought has produced the best form of political and social life which has ever appeared on our planet. However, if one asks why he is so positive about that, no (...)
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  20.  1
    Richard Rorty's Politics: Liberalism at the End of the American Century.Markar Melkonian - 1999 - Humanity Books.
    Much of what Richard Rorty has to say about the triumph of American liberalism is largely accepted and unquestioned by a wide variety of scholars. Yet there are inconsistencies in Rorty's work, and his defense of liberalism does not depend on familiar Enlightenment assumptions about reason, human nature, historical progress, and the like. So argues Markar Melkonian, who critically examines Rorty's brand of liberalism stripped of its Enlighenment rationales. Melkonian initially compares Rorty's social and political views with his alleged (...)
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  21.  34
    Richard Neuhaus's Reply to J. M. Purcell.Richard John Neuhaus - 1988 - The Chesterton Review 14 (2):359-360.
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  22. Richard Rorty’s Sellarsian Uptake.Steven A. Miller - 2011 - Pragmatism Today 2 (1):94-104.
  23.  10
    Richard Cross’s Response to Brian Davies.Richard Cross - 2018 - American Catholic Philosophical Quarterly 92 (2):329-331.
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  24.  74
    Richard Billingham's Works on Logic.L. M. De Rijk - 1976 - Vivarium 14 (2):121-138.
  25. Richard Brinkley's Obligationes a Late Fourteenth Century Treatise on the Logic of Disputation.Richard Brinkley, Paul Vincent Spade & Gordon Anthony Wilson - 1995
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  26.  1
    Richard Brinkley's Theory of Sentential Reference: "De Significato Propositionis" From Part V of His Summa Nova De Logica.Richard Brinkley - 1987 - Brill.
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  27.  15
    Richard Foley’s Intellectual Trust in Oneself and Others.Catherine Z. Elgin - 2004 - Philosophy and Phenomenological Research 68 (3):724-734.
    Descartes’ demon is a crafty little devil. Despite centuries of effort by exceedingly clever thinkers, he continues to elude our clutches. Skepticism endures. The reason, Richard Foley thinks, is not hard to discover. It is simply impossible to break through the Cartesian circle. Our only means of vindicating a claim to knowledge or rational belief is to show that it is produced or sustained by our best epistemic methods, that it satisfies the best standards we can devise for rational (...)
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  28.  3
    Islamic Philosophy and the Classical Tradition: Essays Presented by His Friends and Pupils to Richard Walzer on His Seventieth Birthday.Richard Walzer, S. M. Stern, Albert Habib Hourani & Vivian Brown (eds.) - 1972 - Columbia, University of South Carolina Press.
  29.  65
    Richard Zaner’s Phenomenology of the Clinical Encounter.Osborne P. Wiggins & Michael A. Schwartz - 2004 - Theoretical Medicine and Bioethics 26 (1):73-87.
    The clinical ethics propounded by Richard Zaner is unique. Partly because of his phenomenological orientation and partly because of his own daily practice as a clinical ethicist in a large university hospital, Zaner focuses on the particular concrete situations in which patients and their families confront illness and injury and struggle toward workable ways for dealing with them. He locates ethical reality in the clinical encounter. This encounter encompasses not only patient and physician but also the patients family and (...)
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  30.  16
    Richard Rorty's Failed Politics.Honi Haber - 1993 - Social Epistemology 7 (1):61 – 74.
  31. On Richard Moran's Authority and Estrangement. Author's Reply.Josep E. Corbi, Komarine Romdenh-Romluc, Josep L. Prades, Hilan Bensusan, Manuel de Pinedo, Carla Bagnoli & Richard Moran - 2007 - Theoria 22 (58).
  32.  10
    The Lawyer's Client: One Person in All the World?Richard H. S. Tur - 2003 - Legal Ethics 6 (2):152-158.
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  33.  12
    Richard Peters's Theory of Moral Development.Bernadette M. Tobin - 1989 - Philosophy of Education 23 (1):15-27.
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  34.  27
    Factors Predicting the Intent to Engage in Arguments in Close Relationships: A Revised Model.Ioana A. Cionea, Adam S. Richards & Sara K. Straub - 2017 - Argumentation 31 (1):121-163.
    This manuscript examines argument engagement in close relationships. Two pilot studies were conducted to identify what factors naïve actors report matter to them when considering whether to engage in an interpersonal argument, and to develop and pre-test measurement scales for these factors. The main study examined which of these factors predicted participants’ behavioral intent to engage in an argument about different topics and with different partners. Results indicated intent to engage was predicted by five factors: one’s orientation to the topic, (...)
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  35.  25
    Richard Peters's Theory of Moral Development.Bernadette M. Tobin - 1989 - Journal of Philosophy of Education 23 (1):15–27.
  36.  46
    Richard Zaner’s “Troubled” Voice In Troubled Voices: Poseur, Posing, Possibilizing?Mark J. Bliton - 2004 - Theoretical Medicine and Bioethics 26 (1):25-53.
    This essay considers Richard Zaners storytelling in Troubled Voices as a form of possibilizing which uses the stories to exemplify important moral themes such as contingency and freedom. Distinguishing between activities of moral discovery through the telling of a story and posing in the sense of writing to tell the moral of the story, I suggest that something crucial goes on for Zaner in his own tellings. Several of the more insistent implications Zaner reveals about the moral relationships encountered (...)
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  37.  5
    Richard Rolle's “Expositio Super Novem Lectiones Mortuorum,”. [REVIEW]S. Edwards - 1989 - Speculum 64 (4):1033-1034.
  38.  7
    Extending the Argument Engagement Model: Expected Utility and Interacting Traits as Predictors of the Intent to Argue with Friends.Adam S. Richards & Ioana A. Cionea - 2015 - Journal of Argumentation in Context 4 (1):110-133.
    This investigation considers the factors that predict the intent to engage in interpersonal arguments. By adapting the argument engagement model, a subjective expected utility model was tested to determine the effects of evaluative assessments, in addition to probabilistic assessments, and probabilistic assessment-trait interactions on argument engagement. Participants read three argument vignettes and answered questions about their intent to argue in each situation. Results were mixed regarding the significance of expected values and situation-trait interactions in predicting intentions to argue. Participants overwhelmingly (...)
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  39. Review of Richard Kraut’s What is Good And Why: The Ethics of Well-Being. [REVIEW]Guy Fletcher - 2009 - Analysis 69 (3):576-8.
    Anyone familiar with Richard Kraut's work in ancient philosophy will be excited to see him putting aside the dusty tomes of the ancients and delving into ethics first-hand. He does not disappoint. His book is a lucid and wide-ranging discussion that provides at least the core of an ethical theory and an appealing set of answers to a range of ethical questions.Kraut aims to provide an alternative to utilitarianism that preserves the good-centred nature of that theory. He claims that (...)
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  40.  9
    Richard Fishacre's Quaestio on the Ascension of Christ: An Edition.R. James Long - 1978 - Mediaeval Studies 40 (1):30-55.
  41.  5
    Richard Bradley's Understanding of Biological Productivity: A Study of Eighteenth-Century Ecological Ideas.Frank N. Egerton - 1969 - Journal of the History of Biology 2 (2):391-410.
    Bradley succeeded in conceptualizing biological productivity in terms—monetary investment vs. profit—that could be applied to organisms as different in form and habitat as trees, grapevines, and crayfish.41 This form of measurement was not precise enough to have served as a basis for actual comparisons of production rate. His way of thinking, however, could have been applied with other terms of measurement once the usefulness of such measurements had been realized. The realization that production rate is an important factor is implicit (...)
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  42. Richard Shusterman’s Hip-Hop Embodiments.Robert Dobrowolski - 2009 - Studia Philosophica Wratislaviensia 4 (3):81-94.
    Richard Shusterman’s aesthetic legitimation of popular art is the part of invented by himself somaesthetics theory, which is devoted to the body and its experience. His meliorative efforts to critically re-evaluate its positive role in human existence focus on hip-hop culture. However, although Shusterman’s characteristics of hip-hop seems to be valid to a large extent, it raises some doubts. It should be noted that all the features of hip-hop mentioned by him are non-specific. Also political engagement or obliteration of (...)
     
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  43.  17
    Refutation of Richard Gill's Argument Against My Disproof of Bell's Theorem.Joy Christian - unknown
    I identify a number of errors in Richard Gill's purported refutation of my disproof of Bell's theorem. In particular, I point out that his central argument is based, not only on a rather trivial misreading of my counterexample to Bell's theorem, but also on a simple oversight of a freedom of choice in the orientation of a Clifford algebra. What is innovative and original in my counterexample is thus mistaken for an error, at the expense of the professed universality (...)
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  44.  7
    Richard Rolle's "Expositio super novem lectiones mortuorum". Richard Rolle, Malcolm Robert Moyes.A. S. G. Edwards - 1989 - Speculum 64 (4):1033-1034.
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  45.  10
    Review of Richard Pettigrew's Accuracy and the Laws of Credence. [REVIEW]Chad Marxen & Gerard Rothfus - forthcoming - Philosophy of Science.
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  46.  34
    Extracts From Richard Ingrams's Lecture About Chesterton.Richard Ingrams - 1994 - The Chesterton Review 20 (4):538-541.
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  47.  16
    Comment on Richard Weisberg's Interpretation of "Billy Budd".Richard A. Posner - 1989 - Cardozo Studies in Law and Literature 1 (1):71-81.
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  48.  2
    Richard Fishacre’s Treatise De Fide, Spe, Et Caritate.J. Goering & R. J. Long - 1989 - Bulletin de Philosophie Medievale 31:103-111.
  49.  42
    Executive Summary of Richard Rorty's Address.Richard Rorty & Ed Hartman - 2005 - The Society for Business Ethics Newsletter 16 (2):11-11.
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  50. Review of J. Richard Eiser's Attitudes, Chaos, and the Connectionist Mind. [REVIEW]Richard McDonough - 1998 - Metascience 7 (2):374-380.
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