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Richard M. Capobianco [26]Richard Capobianco [23]
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Richard M. Capobianco
Stonehill College
  1.  1
    Engaging Heidegger.Richard Capobianco - 2010 - Toronto: University of Toronto Press.
    One of the most important philosophers of the twentieth century, Martin Heidegger was primarily concerned with the 'question of Being.' However, recent scholarship has tended to marginalize the importance of the name of Being in his thought. Through a focused reading of Heidegger's texts, and especially his late and often overlooked Four Seminars, Richard Capobianco counters this trend by redirecting attention to the centrality of the name of Being in Heidegger's lifetime of thought. Capobianco gives special attention to Heidegger's resonant (...)
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  2. Heidegger's Way of Being.Richard M. Capobianco - 2014 - Toronto: University of Toronto Press.
    In Heidegger's Way of Being, the follow-up to his 2010 book, Engaging Heidegger, Richard Capobianco makes the case clearly and compellingly that the core matter of Heidegger's lifetime of thought was Being as the temporal emergence of all beings and things. Drawing upon a wide variety of texts, many of which have been previously untranslated, Capobianco illuminates the overarching importance of Being as radiant manifestation - "the truth of Being" - and how Heidegger also named and elucidated this fundamental phenomenon (...)
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  3. Heidegger's Way Of Being.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 1-2.
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  4.  7
    Notes.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 99-114.
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  5.  3
    Frontmatter.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press.
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  6.  33
    Heidegger and the Gods: On the Appropriation of a Religious Tradition.Richard M. Capobianco - 1988 - Proceedings and Addresses of the American Philosophical Association 62:183.
  7. Heidegger and the Critique of the Understanding of Evil as Privatio Boni.Richard M. Capobianco - 1991 - Philosophy and Theology 5 (3):175-185.
    Despite the efforts of such notable thinkers as Sartre, Camus, and Ricoeur to affirm philosophically the being of evil, a systematic critique of the traditional metaphysical understanding of evil as privation of being has not yet been fully worked out. The task of this paper is to sketch out just such a critique and to suggest a more adequate philosophical reflection on the being of evil by turning to the thought of Heidegger. Part 1 examines Heidegger’s commentary on Aristotle’s remarks (...)
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  8.  67
    Heidegger on Heraclitus.Richard Capobianco - 2016 - Epoché: A Journal for the History of Philosophy 20 (2):465-476.
    This essay draws on texts previously untranslated into English, and in particular Heidegger’s brilliant 1943 lecture course on Heraclitus, to show how Heidegger understood kosmos as an early Greek name for Being itself. The contemporary scholarship has altogether missed the significant role that this Greek Ur-word plays in his later thinking. The “gleaming,” “adorning” kosmos—which the later Heidegger understood to be “world” in the fullest and richest sense—is not in the first place any kind of transcendental-phenomenological “projection” of the human (...)
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  9. Heidegger, Plato’s Light, And The Phenomenon Of The Clearing.Richard Capobianco - 2008 - Existentia 18 (3-4):161-178.
     
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  10.  96
    Martin Heidegger’s Thinking and Japanese Philosophy and From Martin Heidegger’s Reply in Appreciation.Kōichi Tsujimura, Martin Heidegger & Richard Capobianco - 2008 - Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  11.  36
    Heidegger’s Language and Thinking. [REVIEW]Richard Capobianco - 1990 - International Philosophical Quarterly 30 (2):262-264.
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  12.  65
    Blattner, William D. Heidegger's Temporal Idealism.Richard Capobianco - 2000 - Review of Metaphysics 53 (4):918-919.
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  13.  62
    Heidegger’s Turn Toward Home: On Dasein’s Primordial Relation to Being.Richard Capobianco - 2005 - Epoché: A Journal for the History of Philosophy 10 (1):155-173.
    Is Dasein primordially—that is, at the very core of its being—“at home” or “not at home” in Being? One of the more overlooked or understated issues in Heideggerstudies is how Heidegger, over the course of a lifetime of thinking, transformed his answer to such a question about Dasein’s fundamental relation to Being. In several important texts of the 1920s and 1930s, The History of the Concept of Time, Being andTime, and Introduction to Metaphysics, Heidegger maintained the position that Dasein is (...)
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  14. Das Ereignis: Another Name for Being Itself.Richard Capobianco - 2006 - Existentia 16 (5-6):341-352.
     
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  15.  2
    Heidegger and the Holy.Richard Capobianco (ed.) - 2022 - Rowman & Littlefield Publishers.
    The first book on the notion of the Holy in Heidegger, this collection evokes a poetic sense of awe before the divine present in his philosophical approach.
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  16. Heidegger And The «Greek Experience» Of Nature-Φυσισ-Being.Richard Capobianco - 2012 - Existentia 22 (3-4):177-186.
     
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  17.  3
    Heidegger’s Being: The Shimmering Unfolding.Richard Capobianco - 2022 - University of Toronto Press.
  18. Heidegger’s Die Lichtung: From «the Lighting» to «the Clearing».Richard Capobianco - 2007 - Existentia 17 (5-6):321-336.
     
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  19. The Fate Of Being In Heidegger's «Four Seminars» 1966-1973.Richard Capobianco - 2005 - Existentia 15 (3-4):161-183.
     
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  20.  26
    Heidegger’s Turn Toward Home: On Dasein’s Primordial Relation to Being.Richard Capobianco - 2005 - Epoché: A Journal for the History of Philosophy 10 (1):155-173.
    Is Dasein primordially—that is, at the very core of its being—“at home” or “not at home” in Being? One of the more overlooked or understated issues in Heideggerstudies is how Heidegger, over the course of a lifetime of thinking, transformed his answer to such a question about Dasein’s fundamental relation to Being. In several important texts of the 1920s and 1930s, The History of the Concept of Time, Being andTime, and Introduction to Metaphysics, Heidegger maintained the position that Dasein is (...)
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  21. Heidegger On Hölderlin On «Nature's Gleaming».Richard Capobianco - 2012 - Existentia 22 (1-2):15-23.
     
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  22.  28
    Did the Greeks Believe in Their Myths: An Essay on the Constitutive Imagination.Richard M. Capobianco - 1989 - International Philosophical Quarterly 29 (3):360-362.
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  23.  10
    Heidegger's Temporal Idealism. [REVIEW]Richard Capobianco - 2000 - Review of Metaphysics 53 (4):918-918.
    William Blattner is surely right that not enough scholarly attention has been paid to one of Heidegger's most central and most important philosophical notions: “originary temporality”. Blattner's exhaustive effort to lay bare and scrutinize Heidegger's arguments regarding temporality and time in Being and Time and in other early texts is impressive, and he offers several valuable new readings and insights. Yet, regrettably, Blattner tries too hard to trump Heidegger. He is bent on showing that Heidegger “failed” in his thinking about (...)
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  24.  22
    Reaffirming “The Truth of Being”.Richard Capobianco - 2014 - Continental Philosophy Review 47 (3-4):275-292.
    This essay, drawn from the book Heidegger's Way of Being, brings back into view the core matter of Heidegger's lifetime of thought: Being as the temporal emerging, showing, shining-forth, manifestation of all beings and things. Highlighted is the overarching importance of Being as radiant manifestation—"the truth of Being"—and how Heidegger also named and elucidated this Ur-phenomenon as aletheia, Ereignis, Lichtung, and Es gibt. The essay is part of a larger project that aims to recall and restate the originality and distinctiveness (...)
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  25.  28
    Olafson, Frederick A. Heidegger and the Ground of Ethics: A Study of Mitsein.Richard Capobianco - 1999 - Review of Metaphysics 53 (1):186-187.
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  26.  26
    A Godless Jew: Freud, Atheism, and the Making of Psychoanalysis.Richard M. Capobianco - 1989 - International Philosophical Quarterly 29 (1):110-111.
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  27.  8
    Review of Heidegger on Literature, Poetry, and Education After the “Turn”. [REVIEW]Richard Capobianco - 2018 - Comparative and Continental Philosophy 10 (3):286-287.
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  28.  8
    Chapter 2.On Hölderlin On “Nature's Gleaming”.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 28-37.
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  29.  11
    Martin Heidegger’s Thinking and Japanese Philosophy and From Martin Heidegger’s Reply in Appreciation.Kōichi Tsujimura, Martin Heidegger & Richard Capobianco - 2008 - Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  30.  17
    Dwelling, Place, and Environment: Towards a Phenomenology of Person and World.Richard Capobianco - 1991 - International Philosophical Quarterly 31 (1):110-112.
  31.  7
    Introduction.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 3-6.
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  32.  4
    From the Archives: William Richardson’s Questions for Martin Heidegger’s “Preface”.William J. Richardson, Richard Capobianco & Ian Alexander Moore - 2019 - Gatherings: The Heidegger Circle Annual 9:1-27.
    Martin Heidegger wrote one and only one preface for a scholarly work on his thinking, and it was for William J. Richardson’s study Heidegger: Through Phenomenology to Thought, first published in 1963. Ever since, both Heidegger’s Preface and Richardson’s groundbreaking book have played an important role in Heidegger scholarship. Much has been discussed about these texts over the decades, but what has not been available to students and scholars up to this point is Richardson’s original comments and questions to Heidegger (...)
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  33.  9
    Did the Greeks Believe in Their Myths: An Essay on the Constitutive Imagination. [REVIEW]Richard M. Capobianco - 1989 - International Philosophical Quarterly 29 (3):360-362.
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  34.  6
    Chapter 4.The Early Saying Of Being As Physis.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 50-64.
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  35.  6
    Chapter 3.The “Greek Experience” Of Nature– Physis –Being.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 38-49.
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  36.  5
    Acknowledgments.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press.
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  37.  5
    Contents.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press.
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  38.  7
    A Godless Jew: Freud, Atheism, and the Making of Psychoanalysis. [REVIEW]Richard M. Capobianco - 1989 - International Philosophical Quarterly 29 (1):110-111.
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  39. A Philosophical Examination of C. G. Jung's Notion of the Self.Richard M. Capobianco - 1986 - Dissertation, Boston College
    This study attempts a systematic philosophical examination of C. G. Jung's understanding of the unconscious and, more particularly, of his understanding of das Selbst . Chapter 1 brings into focus the historical context of Jung's discussion by briefly examining the understanding of the unconscious in the work of four leading figures in late 19th century psychology: Wilhelm Wundt, Pierre Janet, Theodore Flournoy, and Sigmund Freud. Chapters 2 through 5 trace the development of Jung's thinking on the nature of the unconscious (...)
     
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  40.  4
    Chapter 6.“This Logos Is Being Itself”.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 80-94.
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  41.  4
    Index Of Greek Terms.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 115-116.
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  42.  4
    Heidegger, Caputo, and the Ethical Question Re-Visited.Richard M. Capobianco - 1994 - Journal of the British Society for Phenomenology 25 (2):131-139.
  43.  3
    Chapter 1.Reaffirming “The Truth Of Being”.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 7-27.
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  44.  3
    Chapter 5.Sentinels Of Being.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 65-79.
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  45.  3
    General Index.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 119-123.
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  46.  2
    Index Of German Terms.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 117-118.
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  47.  9
    Heidegger and the Gods: On the Appropriation of a Religious Tradition.Richard M. Capobianco - 1988 - Proceedings of the American Catholic Philosophical Association 62:183-188.
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  48.  5
    Heidegger and the Ground of Ethics: A Study of Mitsein. [REVIEW]Richard Capobianco - 1999 - Review of Metaphysics 53 (1):186-186.
    Frederick Olafson makes the case sensibly and eloquently that, despite Heidegger’s failed personal and political judgments, “the profoundly original constellation of ideas he introduced in Being and Time can make an important contribution to our understanding of the whole ethical side of our lives”. In particular, Olafson argues that Heidegger’s phenomenological analysis of Mitsein provides the framework for thinking about the “ground” of ontic ethical theory, rules, and prescriptions.
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  49.  1
    Afterword.Richard M. Capobianco - 2014 - In Heidegger's Way of Being. University of Toronto Press. pp. 95-98.
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