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Richard Capobianco [17]Richard M. Capobianco [9]
  1. Heidegger and the Critique of the Understanding of Evil as Privatio Boni.Richard M. Capobianco - 1991 - Philosophy and Theology 5 (3):175-185.
    Despite the efforts of such notable thinkers as Sartre, Camus, and Ricoeur to affirm philosophically the being of evil, a systematic critique of the traditional metaphysical understanding of evil as privation of being has not yet been fully worked out. The task of this paper is to sketch out just such a critique and to suggest a more adequate philosophical reflection on the being of evil by turning to the thought of Heidegger. Part 1 examines Heidegger’s commentary on Aristotle’s remarks (...)
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  2.  20
    Heidegger and the Gods.Richard M. Capobianco - 1988 - Proceedings of the American Catholic Philosophical Association 62:183-188.
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  3.  47
    Blattner, William D. Heidegger's Temporal Idealism.Richard Capobianco - 2000 - Review of Metaphysics 53 (4):918-919.
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  4.  65
    Martin Heidegger's Thinking and Japanese Philosophy and From Martin Heidegger's Reply in Appreciation.Kōichi Tsujimura, Martin Heidegger & Richard Capobianco - 2008 - Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  5.  10
    Heidegger on Heraclitus.Richard Capobianco - 2016 - Epoché: A Journal for the History of Philosophy 20 (2):465-476.
    This essay draws on texts previously untranslated into English, and in particular Heidegger’s brilliant 1943 lecture course on Heraclitus, to show how Heidegger understood kosmos as an early Greek name for Being itself. The contemporary scholarship has altogether missed the significant role that this Greek Ur-word plays in his later thinking. The “gleaming,” “adorning” kosmos—which the later Heidegger understood to be “world” in the fullest and richest sense—is not in the first place any kind of transcendental-phenomenological “projection” of the human (...)
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  6.  30
    Heidegger's Turn Toward Home.Richard Capobianco - 2005 - Epoché: A Journal for the History of Philosophy 10 (1):155-173.
    Is Dasein primordially—that is, at the very core of its being—“at home” or “not at home” in Being? One of the more overlooked or understated issues in Heideggerstudies is how Heidegger, over the course of a lifetime of thinking, transformed his answer to such a question about Dasein’s fundamental relation to Being. In several important texts of the 1920s and 1930s, The History of the Concept of Time, Being andTime, and Introduction to Metaphysics, Heidegger maintained the position that Dasein is (...)
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  7.  11
    Did the Greeks Believe in Their Myths.Richard M. Capobianco - 1989 - International Philosophical Quarterly 29 (3):360-362.
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  8.  19
    Heidegger's Language and Thinking.Richard Capobianco - 1990 - International Philosophical Quarterly 30 (2):262-264.
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  9.  10
    Reaffirming “The Truth of Being”.Richard Capobianco - 2014 - Continental Philosophy Review 47 (3-4):275-292.
    This essay, drawn from the book Heidegger's Way of Being, brings back into view the core matter of Heidegger's lifetime of thought: Being as the temporal emerging, showing, shining-forth, manifestation of all beings and things. Highlighted is the overarching importance of Being as radiant manifestation—"the truth of Being"—and how Heidegger also named and elucidated this Ur-phenomenon as aletheia, Ereignis, Lichtung, and Es gibt. The essay is part of a larger project that aims to recall and restate the originality and distinctiveness (...)
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  10.  14
    A Godless Jew.Richard M. Capobianco - 1989 - International Philosophical Quarterly 29 (1):110-111.
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  11.  13
    Olafson, Frederick A. Heidegger and the Ground of Ethics: A Study of Mitsein.Richard Capobianco - 1999 - Review of Metaphysics 53 (1):186-187.
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  12.  7
    Dwelling, Place, and Environment.Richard Capobianco - 1991 - International Philosophical Quarterly 31 (1):110-112.
  13. A Godless Jew: Freud, Atheism, and the Making of Psychoanalysis. [REVIEW]Richard M. Capobianco - 1989 - International Philosophical Quarterly 29 (1):110-111.
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  14. A Philosophical Examination of C. G. Jung's Notion of the Self.Richard M. Capobianco - 1986 - Dissertation, Boston College
    This study attempts a systematic philosophical examination of C. G. Jung's understanding of the unconscious and, more particularly, of his understanding of das Selbst . Chapter 1 brings into focus the historical context of Jung's discussion by briefly examining the understanding of the unconscious in the work of four leading figures in late 19th century psychology: Wilhelm Wundt, Pierre Janet, Theodore Flournoy, and Sigmund Freud. Chapters 2 through 5 trace the development of Jung's thinking on the nature of the unconscious (...)
     
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  15. Das Ereignis: Another Name for Being Itself.Richard Capobianco - 2006 - Existentia 16 (5-6):341-352.
     
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  16. Did the Greeks Believe in Their Myths: An Essay on the Constitutive Imagination. [REVIEW]Richard M. Capobianco - 1989 - International Philosophical Quarterly 29 (3):360-362.
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  17. Heidegger and the Gods: On the Appropriation of a Religious Tradition.Richard M. Capobianco - 1988 - Proceedings of the American Catholic Philosophical Association 62:183-188.
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  18. Heidegger and the Gods: On the Appropriation of a Religious Tradition.Richard M. Capobianco - 1988 - Proceedings and Addresses of the American Philosophical Association 62:183.
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  19. Heidegger And The «Greek Experience» Of Nature-Φυσισ-Being.Richard Capobianco - 2012 - Existentia 22 (3-4):177-186.
     
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  20. Heidegger’s Die Lichtung: From «the Lighting» to «the Clearing».Richard Capobianco - 2007 - Existentia 17 (5-6):321-336.
     
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  21. Heidegger’s Language and Thinking. [REVIEW]Richard Capobianco - 1990 - International Philosophical Quarterly 30 (2):262-264.
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  22. Heidegger On Hölderlin On «Nature's Gleaming».Richard Capobianco - 2012 - Existentia 22 (1-2):15-23.
     
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  23. Heidegger, Plato’s Light, And The Phenomenon Of The Clearing.Richard Capobianco - 2008 - Existentia 18 (3-4):161-178.
     
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  24. Heidegger’s Turn Toward Home: On Dasein’s Primordial Relation to Being.Richard Capobianco - 2005 - Epoché: A Journal for the History of Philosophy 10 (1):155-173.
    Is Dasein primordially—that is, at the very core of its being—“at home” or “not at home” in Being? One of the more overlooked or understated issues in Heideggerstudies is how Heidegger, over the course of a lifetime of thinking, transformed his answer to such a question about Dasein’s fundamental relation to Being. In several important texts of the 1920s and 1930s, The History of the Concept of Time, Being andTime, and Introduction to Metaphysics, Heidegger maintained the position that Dasein is (...)
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  25. The Fate Of Being In Heidegger's «Four Seminars» 1966-1973.Richard Capobianco - 2005 - Existentia 15 (3-4):161-183.
     
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  26. Martin Heidegger’s Thinking and Japanese Philosophy and From Martin Heidegger’s Reply in Appreciation.Kōichi Tsujimura, Martin Heidegger & Richard Capobianco - 2008 - Epoché: A Journal for the History of Philosophy 12 (2):349-357.
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