Results for 'Richard Chenhall'

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  1.  18
    What Ethical Resources Are Available to Alcohol and Other Drug Practitioners? A Systematic Review.David Silkoff, Marilys Guillemin, Richard Chenhall & Rosalind McDougall - 2018 - Clinical Ethics 13 (1):34-52.
    Clinical work in Alcohol and Other Drugs has not generally been an area of focus for ethicists. Likewise, ethics is not usually part of Alcohol and Other Drugs training or practice. This means that resources available to Alcohol and Other Drugs clinicians navigating ethical challenges are not widely available. This paper describes a systematic review of literature at the intersection of ethics and clinical practice in Alcohol and Other Drugs. The review will potentially benefit Alcohol and Other Drug practitioners by (...)
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  2. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague - 1974 - New Haven: Yale University Press.
  3.  34
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  4. Human Flourishing Versus Desire Satisfaction: RICHARD J. ARNESON.Richard J. Arneson - 1999 - Social Philosophy and Policy 16 (1):113-142.
    What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking? This phrasing of the question I will be pursuing may sound tendentious, so some explanation is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A (...)
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  5.  7
    Author’s Response: Evelleen Richards: Darwin and the Making of Sexual Selection. Chicago: University of Chicago Press, 2017, Xxxiii+669pp, $47.50 HB.Evelleen Richards - 2018 - Metascience 27 (3):411-420.
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  6.  48
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  7.  20
    The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary.Richard Kilvington - 1990 - Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just (...)
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  8.  84
    Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty.Richard Rorty - 2006 - Stanford University Press.
    This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism. In colloquial language, Rorty discusses the relevance and nonrelevance of philosophy to American political and public life. The collection also provides a candid set of insights into Rorty's political beliefs and his commitment to the labor and union traditions in this country. Finally, the interviews reveal Rorty to be a deeply engaged social thinker (...)
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  9.  10
    II—Richard Holton: Principles and Particularisms.Richard Holton - 2002 - Aristotelian Society Supplementary Volume 76 (1):191-209.
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  10.  35
    Richard Swinburne: Christian Philosophy in a Modern World.Richard Swinburne - 2008 - Ontos Verlag.
    Richard Swinburne is one of the most influential contemporaryproponents of the analytical philosophy of religion.
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  11.  43
    String Theory and the Scientific Method.Richard Dawid - 2013 - Cambridge University Press.
    String theory has played a highly influential role in theoretical physics for nearly three decades and has substantially altered our view of the elementary building principles of the Universe. However, the theory remains empirically unconfirmed, and is expected to remain so for the foreseeable future. So why do string theorists have such a strong belief in their theory? This book explores this question, offering a novel insight into the nature of theory assessment itself. Dawid approaches the topic from a unique (...)
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  12. The Extended Mind.Richard Menary (ed.) - 2010 - MIT Press.
    Leading scholars respond to the famous proposition by Andy Clark and David Chalmers that cognition and mind are not located exclusively in the head.
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  13. Dear Carnap, Dear Van: The Quine-Carnap Correspondence and Related Work: Edited and with an Introduction by Richard Creath.Richard Creath (ed.) - 1990 - University of California Press.
    Rudolf Carnap and W. V. Quine, two of the twentieth century's most important philosophers, corresponded at length—and over a long period of time—on matters personal, professional, and philosophical. Their friendship encompassed issues and disagreements that go to the heart of contemporary philosophic discussions. Carnap was a founder and leader of the logical positivist school. The younger Quine began as his staunch admirer but diverged from him increasingly over questions in the analysis of meaning and the justification of belief. That they (...)
     
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  14. Formal Philosophy. Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1975 - Erkenntnis 9 (2):252-286.
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  15.  16
    II—Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73-90.
  16.  37
    Richard Rorty's Politics.Richard A. Posner - 1993 - Critical Review: A Journal of Politics and Society 7 (1):33-49.
    The training and experience of such academic philosophers as Richard Rorty and Hilary Putnam do not equip them with the economic and other social‐scientific tools necessary to make useful contributions to political discussion. In the case of Rorty, this has resulted in his being unable to make effective ripostes to left‐wing critics of his defense of “bourgeois liberalism,” his uncritical endorsement of simplistic arguments for social reform, and his embrace of false prophecies of doom, such as those found in (...)
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  17.  64
    On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
  18. The Correspondence of Richard Price.Richard Price - 1983 - University of Wales Press.
    v. 1. July 1748-March 1778 -- v. 2. March 1778-February 1786 -- v. 3. February 1786-February 1791.
     
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  19.  16
    Luck*: Richard A. Epstein.Richard A. Epstein - 1988 - Social Philosophy and Policy 6 (1):17-38.
    John Donne's song was hardly written in the tradition of political philosophy, but it has a good deal to say about the theme of luck, both good and bad, which I want to address. There is no doubt but that bad luck has bad consequences for the persons who suffer from it. If there were a costless way in which the consequences of bad luck could be spread across everyone in society at large, without increasing the risk of its occurrence, (...)
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  20.  53
    Property Rights in Persons: RICHARD J. ARNESON.Richard J. Arneson - 1992 - Social Philosophy and Policy 9 (1):201-230.
    In contemporary market societies, the laws do not place individuals under enforceable obligations to aid others. Perhaps the most striking exception to this broad generalization is the practice of conscription of able-bodied males into military service, particularly in time of war. Another notable exception is the legal enforcement in some contemporary societies of “Good Samaritan” obligations — obligations to provide temporary aid to victims of emergencies, such as car accident victims. The obligation applies to those who are in the immediate (...)
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  21.  17
    I—Richard Wollheim.Richard Wollheim - 2003 - Aristotelian Society Supplementary Volume 77 (1):131-147.
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  22. Richard Wollheim on the Art of Painting: Art as Representation and Expression.Richard Wollheim (ed.) - 2001 - Cambridge University Press.
    Richard Wollheim is one of the dominant figures in the philosophy of art, whose work has shown not only how paintings create their effects but why they remain important to us. His influential writings have focused on two core, interrelated questions: How do paintings depict? and how do they express feelings? In this collection of new essays a distinguished group of thinkers in the fields of art history and philosophical aesthetics offers a critical assessment of Wollheim's theory of art. (...)
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  23. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1978 - British Journal for the Philosophy of Science 29 (2):197-201.
     
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  24.  38
    Richard Rufus’s Reformulations of Anselm’s Proslogion Argument.Richard DeWitt & R. James Long - 2007 - International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
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  25.  88
    A Response to Richard Wolin on Gadamer and the Nazis.Richard E. Palmer - 2002 - International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  26.  81
    Aesthetic Experience in Shaftesbury: Richard Glauser.Richard Glauser - 2002 - Aristotelian Society Supplementary Volume 76 (1):25–54.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised (...)
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  27.  56
    Richard J. Lazarus: The Making of Environmental Law. [REVIEW]Richard P. Haynes - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):613-616.
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  28.  29
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  29. Painting as an Art.Richard Wollheim - 1987 - Thames & Hudson.
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  30. Self-Ownership and World Ownership: Against Left-Libertarianism: Richard J. Arneson.Richard J. Arneson - 2010 - Social Philosophy and Policy 27 (1):168-194.
    Left-libertarianism is a version of Lockean libertarianism that combines the idea that each person is the full rightful owner of herself and the idea that each person should have the right to own a roughly equal amount of the world's resources. This essay argues against left-libertarianism. The specific target is an interesting form of left-libertarianism proposed by Michael Otsuka that is especially stringent in its equal world ownership claim. One criticism advanced is that there is more tension than Otsuka acknowledges (...)
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  31. Richard Rorty: Philosophical Papers Set 4 Paperbacks.Richard Rorty - 2007 - Cambridge University Press.
    This set of four volumes brings together seminal essays spanning the career of Richard Rorty, one of the most creative and influential anglophone philosophers of recent decades. The essays range widely over the concerns of philosophy, politics, science, religion, and culture, engaging with thinkers from Hilary Putnam to Catherine McKinnon and challenging readers to re-examine many traditional tenets in philosophy and elsewhere. They will be essential reading for anyone with a serious interest in contemporary philosophy and what it can (...)
     
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  32.  5
    What is Good and Why: The Ethics of Well-Being.Richard Kraut - 2007 - Harvard University Press.
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  33.  83
    Luck and Equality: Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73–90.
  34. Egalitarian Justice Versus the Right to Privacy?: RICHARD J. ARNESON.Richard J. Arneson - 2000 - Social Philosophy and Policy 17 (2):91-119.
    In their celebrated essay “The Right to Privacy,” legal scholars Samuel Warren and Louis Brandeis identified as the generic privacy value “the right to be let alone.” This same phrase occurs in Justice Brandeis's dissent in Olmstead v. U.S.. This characterization of privacy has been found objectionable by philosophers acting as conceptual police. For example, moral philosopher William Parent asserts that one can wrongfully fail to let another person alone in all sorts of ways—such as assault—that intuitively do not qualify (...)
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  35.  27
    Body and Soul in Aristotle: Richard Sorabji.Richard Sorabji - 1974 - Philosophy 49 (187):63-89.
    Interpretations of Aristotle's account of the relation between body and soul have been widely divergent. At one extreme, Thomas Slakey has said that in the De Anima ‘Aristotle tries to explain perception simply as an event in the sense-organs’. Wallace Matson has generalized the point. Of the Greeks in general he says, ‘Mind–body identity was taken for granted.… Indeed, in the whole classical corpus there exists no denial of the view that sensing is a bodily process throughout’. At the opposite (...)
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  36. Achieving Our Country: Leftist Thought in Twentieth-Century America.Richard Rorty - 1998 - Harvard University Press.
  37.  2
    Rorty, Richard Politics.Richard A. Posner - 1993 - Critical Review: A Journal of Politics and Society 7 (1):33-49.
  38.  68
    One Step Forward, Two Steps Backward: Richard Rorty on Liberal Democracy and Philosophy.Richard J. Bernstein - 1987 - Political Theory 15 (4):538-563.
  39. Particularism and Moral Theory: Principles and Particularisms: Richard Holton.Richard Holton - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):191-209.
    Should particularists about ethics claim that moral principles are never true? Or should they rather claim that any finite set of principles will not be sufficient to capture ethics? This paper explores and defends the possibility of embracing the second of these claims whilst rejecting the first, a position termed principled particularism. The main argument that particularists present for their position - the argument that holds that any moral conclusion can be superceded by further considerations - is quite compatible with (...)
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  40. The Normative and the Evaluative: The Buck-Passing Account of Value.Richard Rowland - 2019 - Oxford: Oxford University Press.
    Many have been attracted to the idea that for something to be good there just have to be reasons to favour it. This view has come to be known as the buck-passing account of value. According to this account, for pleasure to be good there need to be reasons for us to desire and pursue it. Likewise for liberty and equality to be values there have to be reasons for us to promote and preserve them. Extensive discussion has focussed on (...)
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  41. Does Pornography Presuppose Rape Myths?Richard Kimberly Heck - manuscript
    Rae Langton and Caroline West have argued that pornography silences women by presupposing misogynistic attitudes, such as that women enjoy being raped. More precisely, they claim that a somewhat infamous pictorial, “Dirty Pool”, makes such presuppositions. I argue for four claims. (i) Langton and West's account of how pornography silences women is empirically dubious. (ii) There is no evidence that very much pornography makes the sorts of presuppositions they require. (iii) Even "Dirty Pool", for all its other problems, does not (...)
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  42. Response to Richard Shusterman.Richard Rorty - 2001 - In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Polity Press. pp. 152--57.
     
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  43.  95
    Reason and the Christian Religion: Essays in Honour of Richard Swinburne.Richard Swinburne & Alan G. Padgett (eds.) - 1994 - Oxford University Press.
    Richard Swinburne is one of the most distinguished philosophers of religion of our day. In this volume, many notable British and American philosophers unite to honor him and to discuss various topics to which he has contributed significantly. These include general topics in the philosophy of religion such as revelation, and faith and reason, and the specifically Christian doctrines of the Trinity, the Incarnation, and atonement. In the spirit of the movement which Swinburne spearheaded, the essays use analytic philosophical (...)
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  44. The Proper Treatment of Quantification in Ordinary English.Richard Montague - 1974 - In Richmond H. Thomason (ed.), Formal Philosophy. Yale University Press.
  45. The Exchange of Words: Speech, Testimony, and Intersubjectivity.Richard Moran - 2018 - Oup Usa.
    The Exchange of Words is a philosophical exploration of human testimony, specifically as a form of intersubjective understanding in which speakers communicate by making themselves accountable for the truth of what they say. This account weaves together themes from philosophy of language, moral psychology, action theory, and epistemology, for a new approach to this basic human phenomenon.
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  46.  5
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  47. Aristotle's Ethics.Richard Kraut - 2008 - Stanford Encyclopedia of Philosophy.
    Aristotle conceives of ethical theory as a field distinct from the theoretical sciences. Its methodology must match its subject matter—good action—and must respect the fact that in this field many generalizations hold only for the most part. We study ethics in order to improve our lives, and therefore its principal concern is the nature of human well-being. Aristotle follows Socrates and Plato in taking the virtues to be central to a well-lived life. Like Plato, he regards the ethical virtues (justice, (...)
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  48.  4
    I—Richard Glauser.Richard Glauser - 2002 - Aristotelian Society Supplementary Volume 76 (1):25-54.
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  49. The Philosophy of Science.Richard Boyd, Philip Gasper & J. D. Trout (eds.) - 1991 - MIT Press.
    The more than 40 readings in this anthology cover the most important developments of the past six decades, charting the rise and decline of logical positivism ...
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  50. Review Symposium: Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989, £25.00, Paper £7.95, Xvi + 201 Pp. [REVIEW]Richard Rorty - 1990 - History of the Human Sciences 3 (1):101-122.
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