38 found
Order:
Disambiguations
Richard Cobb-Stevens [40]Richard M. Cobb-Stevens [1]
  1.  39
    Being and Categorial Intuition.Richard Cobb-Stevens - 1990 - Review of Metaphysics 44 (1):43 - 66.
    THE TITLE OF THIS PAPER calls for clarification. Not only are there several senses in which something may be said to "be," there are also many nuances to the terms "categorial" and "intuition." Taking Aristotle as a guide, let us focus upon the primary sense of "being," that is, substance considered both as first substance and second substance. We may then take "categorial" as referring to what Aristotle calls the "figures of predication," the ways in which predicates characterize subjects, indicating (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  2.  38
    James and Husserl: The Foundations of Meaning.Richard Cobb-Stevens - 1974 - Martinus Nijhoff.
    INTRODUCTION ". . . a universe unfinished, with doors and windows open to possibilities uncontrollable in advance." A possibility which William James would ...
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  3.  38
    Two Stages in Husserl’s Critique of Brentano’s Theory of Judgment.Richard Cobb-Stevens - 1998 - Études Phénoménologiques 14 (27-28):193-212.
  4. James and Husserl: Time-Consciousness and the Intentionality of Presence and Absence.Richard M. Cobb-Stevens - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer Academic Publishers.
  5.  13
    Avant-propos.Richard Cobb-Stevens - 1998 - Études Phénoménologiques 14 (27-28):3-5.
    No categories
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Association and the Sense of Sameness in James's "Principles of Psychology".Richard Cobb-Stevens - 1986 - In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
     
    Export citation  
     
    Bookmark  
  7. Body, Spirit and Ego in Husserl's "Ideas II".Richard Cobb-Stevens - 1983 - Analecta Husserliana 16:243.
  8.  30
    Dialectic and Difference: Finitude in Modern Thought.Richard Cobb-Stevens - 1986 - Review of Metaphysics 39 (4):787-788.
    This book is a collection of superbly crafted essays on some fundamental texts of modern and contemporary philosophy. All were first published elsewhere in French. The translation here is accurate and graceful. Typically the author comments on works in which one philosopher engages in dialogue with another: Hegel with Hobbes, Hegel and Heidegger with Kant, Heidegger with Husserl, Merleau-Ponty with Husserl. After reconstructing the historical context and the issues relevant for an understanding of each text, Taminiaux selects points of comparison, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9. Descartes and Hobbes on the Passions.Richard Cobb-Stevens - 1990 - Analecta Husserliana 28:145.
  10. Derrida and Husserl on the Status of Retention.Richard Cobb-Stevens - 1985 - Analecta Husserliana 19:367.
  11. Husserl and Analytic Philosophy, Phaenomenologica.Richard Cobb-Stevens & John J. Drummond - 1992 - Philosophy and Phenomenological Research 52 (3):725-730.
     
    Export citation  
     
    Bookmark  
  12. Husserl and Historicism: Fifty Years Later.Richard Cobb-Stevens - 1991 - Analecta Husserliana 37:3.
     
    Export citation  
     
    Bookmark   1 citation  
  13.  29
    Husserl and the Question of Relativism.Richard Cobb-Stevens - 1996 - Review of Metaphysics 50 (1):185-188.
  14. Husserl Et la Philosophie Analytique.Richard Cobb-Stevens - 1998 - Vrin.
    Si la tradition analytique cautionne en général la préférence moderne pour une rationalité de type mathématique, et demeure méfiante vis-à-vis de la causalité formelle et de l’intuition eidétique, la tradition phénoménologique, en revanche, privilégie l’intuition intellectuelle plutôt que les procédures techniques, et propose de réhabiliter nombre des catégories méprisées par les penseurs modernes. La thèse développée dans cette étude soutient que la phénoménologie offre une explication à la fois plus équilibrée et plus cohérente de l’objectivité de la connaissance. La vulnérabilité (...)
    Translate
     
     
    Export citation  
     
    Bookmark  
  15. Husserl et la philosophie analytique, coll. « Problèmes et controverses ».Richard Cobb-Stevens, E. Paquette & Frédéric Nef - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (4):509-511.
    Translate
     
     
    Export citation  
     
    Bookmark  
  16.  51
    Husserlian Intentionality and Non-Foundational Realism: Noema and Object. [REVIEW]Richard Cobb-Stevens - 1992 - Review of Metaphysics 45 (4):850-852.
    This is an important book. It makes a powerful and convincing critique of two standard and influential interpretations of Husserl's noema which were originally proposed by Aron Gurwitsch and Dagfinn Føllesdal. It also develops an alternative interpretation of the noema which is based upon a more comprehensive reading of Husserl's texts and a better understanding of his emancipation from the epistemological preoccupations of modern philosophy.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  17. Husserl on Eidetic Intuition and Historical Interpretation.Richard Cobb-Stevens - 1992 - American Catholic Philosophical Quarterly 66 (2):261-275.
  18.  83
    Husserl's Phenomenology.Richard Cobb-Stevens - 2005 - Husserl Studies 21 (3):235-240.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserls manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19.  28
    Hermeneutics Without Relativism: Husserl's Theory of Mind.Richard Cobb-Stevens - 1982 - Research in Phenomenology 12 (1):127-148.
  20. James M. Edie, "William James and Phenomenology". [REVIEW]Richard Cobb-Stevens - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436.
     
    Export citation  
     
    Bookmark  
  21.  24
    Karl Bühler: Semiotic Foundations of Language Theory.Richard Cobb-Stevens - 1983 - International Philosophical Quarterly 23 (4):447-449.
  22.  3
    Karl Bühler: Semiotic Foundations of Language Theory. [REVIEW]Richard Cobb-Stevens - 1983 - International Philosophical Quarterly 23 (4):447-449.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  23.  45
    Logical Analysis and Cognitive Intuition.Richard Cobb-Stevens - 1988 - Études Phénoménologiques 4 (7):3-32.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  24.  25
    Mind in Action: Essays in the Philosophy of Mind.Richard Cobb-Stevens - 1990 - Review of Metaphysics 44 (2):431-433.
    This is a collection of essays dealing with such topics as personal identity, fear of death, self-deception, akrasia, jealousy, the virtues and their vicissitudes, and practical reasoning. Despite the wide range of these topics, the author's method and style yield a strong sense of continuity. Each essay calls attention to the historical contexts in which human actions, virtues, and vices have been defined, and to the psychological complexities that have often been neglected in more exclusively epistemological studies of reason and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  25.  43
    Numbers in Presence and Absence. A Study of Husserl's Philosophy of Mathematics.Richard Cobb-Stevens - 1983 - Review of Metaphysics 37 (1):136-138.
    Husserl describes arithmetic as a branch of formal ontology. It is an ontology because its goal is to lay out the essential truths about a region of objects, and it is formal because the determinate region of number deals with a characteristic of every possible object. The mathematical experience proper requires something more than the constitution of "concrete numbers" in acts of collecting and counting, for its objects are "ideal numbers" that emerge from eidetic variation over corresponding concrete numbers. With (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26.  4
    Philosophical Abstracts.Richard Cobb-Stevens - 1993 - Review of Metaphysics 46 (3):649-650.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  27.  33
    Reviews. [REVIEW]Richard Cobb-Stevens - 1982 - Studies in East European Thought 23 (3):229-237.
  28. Review. [REVIEW]Richard Cobb-Stevens - 2002 - The Thomist 66:159-163.
    No categories
     
    Export citation  
     
    Bookmark  
  29. R.M. Chisholm and R. Haller, Eds.: "Die Philosophie Franz Brentanos: Beiträge Zur Brentano Konferenz". [REVIEW]Richard Cobb-Stevens - 1981 - Man and World 14 (1):74.
  30.  29
    Smith, P. Christopher. The Hermeneutics of Original Argument: Demonstration, Dialectic, Rhetoric.Richard Cobb-Stevens - 2000 - Review of Metaphysics 53 (3):731-733.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  31. The Beginnings of Phenomenology: Husserl and His Predecessors.Richard Cobb-Stevens - 1994 - In Richard Kearney (ed.), Twentieth-Century Continental Philosophy. Routledge. pp. 8--5.
  32.  26
    The Grace and Severity of the Ideal: John Dewey and the Transcendent.Richard Cobb-Stevens - 2004 - Review of Metaphysics 57 (4):846-847.
    Many commentators on John Dewey’s pragmatism contend that, after an early emphasis on the role of transcendent ideals in his philosophical studies of aesthetics, ethics, religion, and education, Dewey gradually but conclusively adopted an instrumentalist account of reason and a thoroughgoing naturalism. Stanley Cavell, for example, suggests that Dewey’s pragmatism has little place for transcendence and does not take metaphysical distinctions seriously. Kestenbaum’s elegantly written book makes a convincing case for the thesis that Dewey’s philosophy always remained committed to the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33.  6
    The Hermeneutics of Original Argument: Demonstration, Dialectic, Rhetoric. [REVIEW]Richard Cobb-Stevens - 2000 - Review of Metaphysics 53 (3):731-732.
    Taking as his point of departure Heidegger’s description of hermeneutics as the “process of making things clear in talking about them,” Smith sets out to “lay bare” or “lay out” the nature of argument by presenting a tightly interwoven series of readings of the great philosophical works that have shaped our understanding of demonstration, dialectic, and rhetoric. His interpretations of the relevant works of Plato and Aristotle focus on explicit and implicit references to argument as it actually occurs in conversations (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  34.  72
    The Other Husserl and the Standard Interpretation. Review of The Other Husserl: Horizons of Transcendental Phenomenology by Donn Welton. [REVIEW]Richard Cobb-Stevens - 2003 - Research in Phenomenology 33 (1):315-328.
  35. The Proceedings of the Twentieth World Congress of Philosophy.Richard Cobb-Stevens - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 5:xi-xix.
    The history of epistemology has always been closely linked with the tradition of skepticism. Indeed, the earliest philosophical efforts to describe the nature and limits of our knowledge were largely motivated by the skeptical suggestion that things may not be as they appear to us. Every attempt to find an adequate response to these early doubts about the reliability of our knowledge met new and powerful skeptical criticisms which in turn engendered new attempts to justify the conviction that we are (...)
    No categories
     
    Export citation  
     
    Bookmark  
  36.  26
    Volume Introduction.Richard Cobb-Stevens - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 5:11-19.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37.  34
    Husserl's Theory of Wholes and Parts and the Methodology of Nursing Research.Gary S. Schultz & Richard Cobb-Stevens - 2004 - Nursing Philosophy 5 (3):216-223.
  38.  29
    Book Review. [REVIEW]Algis Mickunas, Klaus Hedwig, Richard Cobb-Stevens & Karl Schuhmann - 1985 - Husserl Studies 2 (2):215-232.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark