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Richard Colledge [9]Richard J. Colledge [4]
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Richard Colledge
Australian Catholic University
  1.  66
    Rethinking Disagreement: Philosophical Incommensurability and Meta-Philosophy.Richard J. Colledge - 2014 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 18 (2):33-53.
    Set in the context of the current interest among Analytic philosophers in the “epistemology of disagreement,” this paper explores the meta-philosophical problem of philosophical incommensurability. Motivated by Nietzsche’s provocative remark about philosophy as prejudices and desires of the heart “sifted and made abstract,” the paper first outlines the contours of the problem and then traces it through a series of examples. Drawing largely on the tradition of phenomenology and philosophical hermeneutics, a broadly Continental response to this formidable problem is suggested. (...)
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  2.  27
    Secular Spirituality and the Hermeneutics of Ontological Gratitude.Richard J. Colledge - 2013 - Sophia 52 (1):27-43.
    In his 2010 article, ‘Secular Spirituality and the Logic of Giving Thanks’, John Bishop recalls a striking theme in a recent address by Richard Dawkins in which he appeared to enthusiastically endorse the appropriateness of a ‘naturalised spirituality’ that involved ‘existential gratitude’, and this led him to investigate the notion of a naturalised or secular spirituality with particular reference to Robert Solomon’s Spirituality for the Skeptic (2002). This essay looks to pick up on Bishop’s engagements with both Dawkins and Solomon, (...)
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  3.  22
    The Routledge Handbook of Contemporary Philosophy of Religion, Edited by Graham Oppy: London: Routledge, 2015, Pp. Xv + 482, £150. [REVIEW]Richard Colledge - 2016 - Australasian Journal of Philosophy 94 (4):839-840.
  4.  93
    Ernest Becker and Emmanuel Levinas: Surprising Convergences.Richard Colledge - 2002 - In Daniel Liechty (ed.), Death and Denial: Interdisciplinary Perspectives on the Legacy of Ernest Becker. pp. 175-184.
    After a brief introduction and orientation (section I), this dialogue between Levinasian and Beckerian thought is approached along the lines of two major themes concerning consciousness which emerge in very different contexts and registers in their work (sections II and III), and one tantalizing question that is raised with great force by the dialogue (section IV). The two themes revolve around the subtle dialectical interplay that runs throughout the thought of both Levinas and Becker – the switching between internality and (...)
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  5.  42
    On Ex(s)Istere.Richard Colledge - 2008 - Proceedings of the American Catholic Philosophical Association 82:263-274.
    This paper looks to revive and advance dialogue surrounding John Nijenhuis’s case against ‘existence language’ as a rendering of Aquinas’s esse. Nijenhuis presented both a semantic/grammatical case for abandoning this practice as well as a more systematic argument based on his reading of Thomist metaphysics. On one hand, I affirm the important distinction between being and existence and lend qualified support to his interpretation of the quantitiative/qualitative correlation between esse and essentia in Aquinas’s texts. On the other hand, I take (...)
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  6.  57
    Between Ultra-Essentialism and Post-Essentialism: Kierkegaard as Transitional and Contemporary.Richard Colledge - 2002 - Contretemps: An Online Journal of Philosophy 3.
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  7.  42
    Kierkegaard’s Subjective Ontology: A Metaphysics of the Existing Individual.Richard J. Colledge - 2004 - International Philosophical Quarterly 44 (1):5-22.
    In the context of the contemporary emergence of a “postmodern Kierkegaard,” I take issue with the idea that Kierkegaardian thought involves an anti-essentialist rejection of ontology. I argue that Kierkegaard’s keynote existential analysis is paralleled by, if not tacitly set within, a less developed yet explicit ontology of human being. This “subjective ontology” is at once an ontology of the existing subject and a subjectization of ontology. Thus, the essay has two aims. First, I seek to revive and advance debate (...)
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  8.  6
    ‘Religion Without God’, by Dworkin, Ronald: Cambridge, MA: Harvard University Press, 2013, Pp. Ix + 180, AU$29.95.Richard Colledge - 2014 - Australasian Journal of Philosophy 92 (3):613-613.
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  9.  27
    ‘Religion Without God’, by Dworkin, Ronald. [REVIEW]Richard Colledge - 2014 - Australasian Journal of Philosophy 92 (3):613-613.
  10.  26
    William Desmond. God and the Between. [REVIEW]Richard J. Colledge - 2008 - Sophia 47 (3):377-379.
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  11.  5
    On Existere: Revisiting the “To Be”–“To Exist” Debate.Richard Colledge - 2008 - Proceedings of the American Catholic Philosophical Association 82:263-274.
    This paper looks to revive and advance dialogue surrounding John Nijenhuis’s case against ‘existence language’ as a rendering of Aquinas’s esse. Nijenhuis presented both a semantic/grammatical case for abandoning this practice as well as a more systematic argument based on his reading of Thomist metaphysics. On one hand, I affirm the important distinction between being and existence and lend qualified support to his interpretation of the quantitiative/qualitative correlation between esse and essentia in Aquinas’s texts. On the other hand, I take (...)
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  12. Horror, Ecstasy, God: In Memoriam, John Updike.Richard Colledge - 2008 - Ethics Education 14 (2).
     
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  13. Review of William Desmond, The Intimate Universal: The Hidden Porosity Among Religion, Art, Philosophy and Politics. [REVIEW]Richard Colledge - 2018 - Sophia 57 (1):197-199.
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