Results for 'Richard Constanz Schubert'

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  1. Richard von Schubert-Solderns Erkenntnistheoretischer Solipsismus.Regine Ettinger-Reichmann - 1912 - Philosophical Review 21:263.
     
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  2.  2
    IV. Richard v. Schubert-Solderns erkenntnistheoretischer Solipsismus.Regine Ettinger-Reichmann - 1912 - Archiv für Geschichte der Philosophie 25 (1).
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  3.  2
    Die Grundfragen der Ästhetik unter kritischer Zugrundelegung von Kants Kritik der Urteilskraft.Richard V. Schubert-Soldern - 1908 - Kant-Studien 13 (1-3):249.
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  4.  7
    Review of Gary Steiner's Anthropocentrism and Its Discontents. [REVIEW]Richard Schubert - 2007 - Between the Species 13 (7):11.
  5.  29
    Die Grundfragen der Ästhetik unter kritischer Zugrundelegung von Kants Kritik der Urteilskraft.Richard V. Schubert-Soldern - 1909 - Kant-Studien 14 (1-3):45-61.
  6.  50
    Stoics and Meaning A. Schubert: Untersuchungen Zur Stoischen Bedeutungslehre. Pp. 284. Göttingen: Vandenhoeck and Ruprecht, 1994.Richard Gaskin - 1995 - The Classical Review 45 (02):292-293.
  7.  98
    Trinity, Temporality, and Open Theism.Richard Rice - 2007 - Philosophia 35 (3-4):321-328.
    A number of thinkers today, including open theists, find reasons to attribute temporality to God. According to Robert W. Jenson, the Trinity is indispensable to a Christian concept of God, and divine temporality is essential to the meaning of the Trinity. Following the lead of early Christian thought, Jenson argues that the persons of the Trinity are relations, and these relations are temporal. Jenson’s insights are obscured, however, by problematic references to time as a sphere to which God is related. (...)
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  8. Schubert's Winterreise: A Winter Journey in Poetry, Image, and Song.Franz Schubert, Wilhelm Muller, Katrin Talbot, John Harbison & Youens Susan - 2003 - University of Wisconsin Press.
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  9. Meinong Und Die Gegenstandstheorie. Meinong and the Theory of Objects.Rudolf Haller (ed.) - 1996 - Rodopi.
    Inhaltsverzeichnis/Table of Contents: Rudolf HALLER: Zwei Vorworte in einem. Evelyn DÖLLING: Alexius Meinong: "Der blinde Seher Theiresias". Jaakko HINTIKKA: Meinong in a Long Perspective. Richard SYLVAN: Re-Exploring Item-Theory. Francesca MODENATO: Meinong's Theory of Objects: An Attempt at Overcoming Psychologism. Jan WOLE??N??SKI: Ways of Dealing with Non-existence. Karel LAMBERT: Substitution and the Expansion of the World. Terence PARSONS: Meinongian Semantics Generalized. Reinhardt GROSSMANN: Thoughts, Objectives and States of Affairs. Peter SIMONS: Meinong's Theory of Sense and Reference. Barry SMITH: More Things (...)
     
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  10.  15
    Falsification and Belief: SCHUBERT M. OGDEN.Schubert M. Ogden - 1974 - Religious Studies 10 (1):21-43.
    In general, there are two main approaches to settling the alleged conflict between religion and science. On the first approach, one argues that there is not even the possibility of such a conflict, since the uses of religious utterances are sufficiently different from those of scientific ones to constitute them a distinct logical type. Thus, if religion appears to conflict with science, either this is merely an appearance, or else one of them, at least, is also performing the function of (...)
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  11. Witness and Existence: Essays in Honor of Schubert M. Ogden.Schubert Miles Ogden, Philip E. Devenish & George L. Goodwin (eds.) - 1989 - University of Chicago Press.
    For over thirty years Schubert Ogden has championed and exemplified a particular understanding of the task and content of Christian theology. The task of theology is to examine the meaning and truth of Christian faith in terms of human experience. All theological claims, therefore, are assessable by two criteria: their appropriateness to the normative Christian witness and their credibility in terms of human existence. The content of Christian theology may be accurately and succinctly stated in two words: radical monotheism. (...)
     
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  12.  62
    Coherence Reasoning and Reliability: A Defense of the Shogenji Measure.Stefan Schubert - 2012 - Synthese 187 (2):305-319.
    A measure of coherence is said to be reliability conducive if and only if a higher degree of coherence (as measured) results in a higher likelihood that the witnesses are reliable. Recently, it has been proved that several coherence measures proposed in the literature are reliability conducive in a restricted scenario (Olsson and Schubert 2007, Synthese 157:297–308). My aim is to investigate which coherence measures turn out to be reliability conducive in the more general scenario where it is any (...)
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  13.  24
    Moment-to-Moment Changes in Feeling Moved Match Changes in Closeness, Tears, Goosebumps, and Warmth: Time Series Analyses.Thomas W. Schubert, Janis H. Zickfeld, Beate Seibt & Alan Page Fiske - 2018 - Cognition and Emotion 32 (1):174-184.
  14.  64
    Coherence and Reliability: The Case of Overlapping Testimonies. [REVIEW]Stefan Schubert - 2011 - Erkenntnis 74 (2):263-275.
    A measure of coherence is said to be reliability conducive if and only if a higher degree of coherence (as measured) among testimonies implies a higher probability that the witnesses are reliable. Recently, it has been proved that several coherence measures proposed in the literature are reliability conducive in scenarios of equivalent testimonies (Olsson and Schubert 2007; Schubert, to appear). My aim is to investigate which coherence measures turn out to be reliability conducive in the more general scenario (...)
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  15.  34
    Moment-to-Moment Changes in Feeling Moved Match Changes in Closeness, Tears, Goosebumps, and Warmth: Time Series Analyses.Thomas W. Schubert, Janis H. Zickfeld, Beate Seibt & Alan Page Fiske - 2016 - Cognition and Emotion:1-11.
    Feeling moved or touched can be accompanied by tears, goosebumps, and sensations of warmth in the centre of the chest. The experience has been described frequently, but psychological science knows little about it. We propose that labelling one’s feeling as being moved or touched is a component of a social-relational emotion that we term kama muta. We hypothesise that it is caused by appraising an intensification of communal sharing relations. Here, we test this by investigating people’s moment-to-moment reports of feeling (...)
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  16.  66
    Is Coherence Conducive to Reliability?Stefan Schubert - 2012 - Synthese 187 (2):607-621.
    A measure of coherence is said to be reliability conducive if and only if a higher degree of coherence (asmeasured) of a set of testimonies implies a higher probability that the witnesses are reliable. Recently, it has been proved that the Shogenji measure of coherence is reliability conducive in restricted scenarios (e.g., Olsson and Schubert, Synthese, 157:297–308, 2007). In this article, I investigate whether the Shogenji measure, or any other coherence measure, is reliability conducive in general. An impossibility theorem (...)
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  17. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague - 1974 - New Haven: Yale University Press.
  18.  31
    The Situations We Talk About.Lenhart K. Schubert - unknown
    It is routinely observed in NLP that sentences seem to “evoke” situations (where I use this term comprehensively to cover events, episodes, eventualities, processes, etc.). Much like discourse entities evoked by explicit noun phrases, these evoked situations can be referred to anaphorically, as for instance in (1) and (3) below, and can be modified in various ways, for instance by supplying their duration and location, as in (2) and (4).
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  19.  30
    Problems in the Representation of the Logical Form of Generics, Plurals, and Mass Nouns.Lenhart K. Schubert & Francis Jeffry Pelletier - 1987 - In Ernest Lepore (ed.), New Directions in Semantics. Academic Press.
  20.  43
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  21.  97
    On the Coherence of Higher-Order Beliefs.Stefan Schubert & Erik J. Olsson - 2012 - Southern Journal of Philosophy 50 (1):112-135.
    Let us by ‘first-order beliefs’ mean beliefs about the world, such as the belief that it will rain tomorrow, and by ‘second-order beliefs’ let us mean beliefs about the reliability of first-order, belief-forming processes. In formal epistemology, coherence has been studied, with much ingenuity and precision, for sets of first-order beliefs. However, to the best of our knowledge, sets including second-order beliefs have not yet received serious attention in that literature. In informal epistemology, by contrast, sets of the latter kind (...)
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  22.  28
    Freiheit Als Kritik: Sozialphilosophie Nach Foucault - Inhalt und Einleitung.Karsten Schubert - 2018 - Bielefeld: Transcript Verlag.
    In der sozialphilosophischen Debatte um Freiheit bei Foucault wird das ‚Freiheitsproblem‘ verhandelt: Wie können Freiheit und Widerstand innerhalb von Foucaults Theorie der Macht und Subjektivierung konzipiert werden? Die Arbeit unterscheidet systematisch vier verschiedene Interpretationsstrategien von Foucaults Werk, die es als kohärente sozialphilosophische Theorie konstruieren und dabei das Freiheitsproblem lösen sollen; sie rekonstruiert die Arbeiten von exemplarischen Vertreter_innen dieser Strategien: 1. Foucault ist kohärent (Paul Patton), 2. Foucault korrigiert sich (Thomas Lemke), 3. Foucault kritisiert kohärent (Martin Saar), 4. Foucault ist nicht (...)
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  23.  8
    Opportunity and Preference Learning.Christian Schubert - 2015 - Economics and Philosophy 31 (2):275-295.
  24.  16
    Now You Feel It--Now You Don't: ERP Correlates of Somatosensory Awareness.Ruth Schubert, Felix Blankenburg, Steven Lemm, Arno Villringer & Gabriel Curio - 2006 - Psychophysiology 43 (1):31-40.
  25.  28
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  26.  93
    Reliability Conducive Measures of Coherence.Erik J. Olsson & Stefan Schubert - 2007 - Synthese 157 (3):297-308.
    A measure of coherence is said to be truth conducive if and only if a higher degree of coherence results in a higher likelihood of truth. Recent impossibility results strongly indicate that there are no probabilistic coherence measures that are truth conducive. Indeed, this holds even if truth conduciveness is understood in a weak ceteris paribus sense. This raises the problem of how coherence could nonetheless be an epistemically important property. Our proposal is that coherence may be linked in a (...)
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  27.  45
    Mass Expressions.Francis Jeffry Pelletier & Lenhart K. Schubert - unknown
    previous theories and the relevance of those criticisms to the new accounts. Additionally, we have included a new section at the end, which gives some directions to literature outside of formal semantics in which the notion of mass has been employed. We looked at work on mass expressions in psycholinguistics and computational linguistics here, and we discussed some research in the history of philosophy and in metaphysics that makes use of the notion of mass.
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  28. Human Flourishing Versus Desire Satisfaction: RICHARD J. ARNESON.Richard J. Arneson - 1999 - Social Philosophy and Policy 16 (1):113-142.
    What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking? This phrasing of the question I will be pursuing may sound tendentious, so some explanation is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A (...)
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  29.  17
    I—Richard Wollheim.Richard Wollheim - 2003 - Aristotelian Society Supplementary Volume 77 (1):131-147.
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  30.  45
    Perceptions of the Ethical Work Climate and Covenantal Relationships.Tim Barnett & Elizabeth Schubert - 2002 - Journal of Business Ethics 36 (3):279 - 290.
    Employees perception of the existence of a covenantal relationship between themselves and their employer indicates that they believe there is a mutual commitment to shared values and the welfare of the other party in the relationship. Research suggests that these types of employment relationships have positive benefits for both employees and employers. There has been little research, however, on the factors that determine whether such relationships will develop and thrive.In this paper, we suggest that the organizations ethical work climate may (...)
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  31.  82
    Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty.Richard Rorty - 2006 - Stanford University Press.
    This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism. In colloquial language, Rorty discusses the relevance and nonrelevance of philosophy to American political and public life. The collection also provides a candid set of insights into Rorty's political beliefs and his commitment to the labor and union traditions in this country. Finally, the interviews reveal Rorty to be a deeply engaged social thinker (...)
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  32.  7
    II—Richard Holton: Principles and Particularisms.Richard Holton - 2002 - Aristotelian Society Supplementary Volume 76 (1):191-209.
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  33.  61
    On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
  34.  8
    Frontmatter.Karsten Schubert - 2018 - In Freiheit Als Kritik: Sozialphilosophie Nach Foucault. Transcript Verlag. pp. 1-4.
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  35.  33
    Richard Swinburne: Christian Philosophy in a Modern World.Richard Swinburne - 2008 - Ontos Verlag.
    Richard Swinburne is one of the most influential contemporaryproponents of the analytical philosophy of religion.
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  36.  17
    Walk the Talk: Financial Fairness in European Club Football.Mathias Schubert & Francisco Javier Lopez Frias - 2017 - Sport, Ethics and Philosophy 13 (1):33-48.
    UEFA’s Financial Fair Play regulations represent the most restrictive regulatory intervention European club football has ever seen. Put simply, it demands from clubs to operate on the basis of their own football-related incomes. While the policy has attracted considerable attention from the economic and social sciences, very few contributions systematically investigate it from a philosophical-ethical perspective. The present paper fills this research gap by posing questions on FFP in relation to fair play as a normative concept. We draw on sport (...)
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  37.  7
    Die Feldzugdarstellungen des Neuen Reiches: Eine Bildanalyse.Anthony Spalinger & Susanna Constanz Heinz - 2002 - Journal of the American Oriental Society 122 (1):125.
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  38.  18
    Ethical Implications of Pharmacogenetics – Do Slippery Slope Arguments Matter?Lilian Schubert - 2004 - Bioethics 18 (4):361–378.
  39.  13
    Beliefs in “Brilliance” and Belonging Uncertainty in Male and Female STEM Students.Anne Deiglmayr, Elsbeth Stern & Renate Schubert - 2019 - Frontiers in Psychology 10.
  40. Dear Carnap, Dear Van: The Quine-Carnap Correspondence and Related Work: Edited and with an Introduction by Richard Creath.Richard Creath (ed.) - 1990 - University of California Press.
    Rudolf Carnap and W. V. Quine, two of the twentieth century's most important philosophers, corresponded at length—and over a long period of time—on matters personal, professional, and philosophical. Their friendship encompassed issues and disagreements that go to the heart of contemporary philosophic discussions. Carnap was a founder and leader of the logical positivist school. The younger Quine began as his staunch admirer but diverged from him increasingly over questions in the analysis of meaning and the justification of belief. That they (...)
     
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  41.  7
    Brian Campbell – Lawrence A. Tritle , The Oxford Handbook of Warfare in the Classical World, Oxford – New York 2013.Charlotte Schubert - 2017 - Klio 99 (2):676-679.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 2 Seiten: 676-679.
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  42. Richard Rorty: Philosophical Papers Set 4 Paperbacks.Richard Rorty - 2007 - Cambridge University Press.
    This set of four volumes brings together seminal essays spanning the career of Richard Rorty, one of the most creative and influential anglophone philosophers of recent decades. The essays range widely over the concerns of philosophy, politics, science, religion, and culture, engaging with thinkers from Hilary Putnam to Catherine McKinnon and challenging readers to re-examine many traditional tenets in philosophy and elsewhere. They will be essential reading for anyone with a serious interest in contemporary philosophy and what it can (...)
     
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  43.  20
    Moving Through the Literature: What Is the Emotion Often Denoted Being Moved?Janis H. Zickfeld, Thomas W. Schubert, Beate Seibt & Alan P. Fiske - 2019 - Emotion Review 11 (2):123-139.
    When do people say that they are moved, and does this experience constitute a unique emotion? We review theory and empirical research on being moved across psychology and philosophy. We examine feeling labels, elicitors, valence, bodily sensations, and motivations. We find that the English lexeme being moved typically refers to a distinct and potent emotion that results in social bonding; often includes tears, piloerection, chills, or a warm feeling in the chest; and is often described as pleasurable, though sometimes as (...)
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  44.  12
    Mechanism and Vitalism.Rainer Schubert-Soldern - 1962 - Notre Dame, Ind., University of Notre Dame Press.
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  45.  21
    Coherence and Reliability: Studies in Bayesian Epistemology.Stefan Schubert - unknown
    In this thesis the connection between coherence and reliability is investigated. The question may be phrased as follows: does the fact that a set of testimonies is coherent imply that the witnesses who have reported these testimonies are reliable? The same question may also be expressed in terms of beliefs: does the fact that a set of beliefs is coherent imply that the beliefs were reliably produced? Traditionally, coherence theorists have thought that coherence is connected to truth, but in this (...)
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  46.  22
    Body and Soul in Aristotle: Richard Sorabji.Richard Sorabji - 1974 - Philosophy 49 (187):63-89.
    Interpretations of Aristotle's account of the relation between body and soul have been widely divergent. At one extreme, Thomas Slakey has said that in the De Anima ‘Aristotle tries to explain perception simply as an event in the sense-organs’. Wallace Matson has generalized the point. Of the Greeks in general he says, ‘Mind–body identity was taken for granted.… Indeed, in the whole classical corpus there exists no denial of the view that sensing is a bodily process throughout’. At the opposite (...)
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  47. The Embodiment of Power and Communalism in Space and Bodily Contact.Thomas W. Schubert, Sven Waldzus & Beate Seibt - 2008 - In G. R. Semin & Eliot R. Smith (eds.), Embodied Grounding: Social, Cognitive, Affective, and Neuroscientific Approaches. Cambridge University Press. pp. 160--183.
     
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  48.  15
    Luck*: Richard A. Epstein.Richard A. Epstein - 1988 - Social Philosophy and Policy 6 (1):17-38.
    John Donne's song was hardly written in the tradition of political philosophy, but it has a good deal to say about the theme of luck, both good and bad, which I want to address. There is no doubt but that bad luck has bad consequences for the persons who suffer from it. If there were a costless way in which the consequences of bad luck could be spread across everyone in society at large, without increasing the risk of its occurrence, (...)
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  49.  15
    II—Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73-90.
  50.  9
    Enjoying Sad Music: Paradox or Parallel Processes?Emery Schubert - 2016 - Frontiers in Human Neuroscience 10.
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