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  1. The Social Determination of the Labor Process From Hegel to Marx.Richard Dien Winfield - 1980 - Philosophical Forum 11 (3):250.
     
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  2.  48
    Truth, the Good, and the Unity of Theory and Practice.Richard Dien Winfield - 2013 - Review of Metaphysics 67 (2):405-422.
    Ever since Plato, philosophers have recognized the relationship of truth and the good to be of central importance. Nevertheless, what that relationship is has been a source of ongoing controversy. At one extreme, truth has been identified with the good, whereas at the other, truth and the good have been kept apart as irreconcilably separate. How the relationship between truth and the good is construed has decisive ramifications for what each is conceived to be and for how theory and practice (...)
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  3.  5
    Being and Idea: From Kant to Hegel.Richard Dien Winfield - 2016 - Hegel-Jahrbuch 2016 (1).
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  4.  29
    Self-Consciousness and Intersubjectivity.Richard D. Winfield - 2006 - Review of Metaphysics 59 (4):757-779.
  5. Overcoming Foundations Studies in Systematic Philosophy.Richard Dien Winfield - 1989 - Columbia University Press.
     
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  6.  32
    Conceiving Something Without Any Conceptual Scheme.Richard Dien Winfield - 1986 - The Owl of Minerva 18 (1):13-28.
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  7.  49
    The Logic of Nature.Richard Dien Winfield - 2013 - Journal of Speculative Philosophy 27 (2):172-187.
    The philosophy of nature has become virtually an oxymoron for the prevailing philosophical consensus. Reason, we are told, is powerless to conceive what nature is in itself but must instead hand over all understanding of physical reality to empirical science. Philosophy may reflect upon how natural science models its data, scrutinizing the consistency of scientific theories and the way research projects are framed, but reason must never go beyond its frail limits to provide a priori ampliative, synthetic knowledge of what (...)
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  8.  9
    Self-Determination in Logic and Reality.Richard Dien Winfield - 2016 - Review of Metaphysics 69 (3):467-493.
    From the beginnings of philosophical investigation, there has been widespread recognition that reason must be autonomous to think the truth and that philosophy must be the freest of all disciplines. Nonetheless, conceiving how self-determination can be in thought and reality seems to pose insurmountable challenges. The essay shows how these challenges can be met, explaining how the nature of the concept enables reason to be autonomous, how nature can give rise to animal life, providing the enabling conditions for linguistic intelligence, (...)
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  9.  36
    From Representation to Thought.Richard Dien Winfield - 2007 - The Owl of Minerva 39 (1-2):55-86.
    The logical investigation of thinking must not be confused with inquiry into the mental reality of thought, which properly falls within the philosophy of mind. Hegel provides an important, but much neglected contribution towards accounting for the psychological conditions of reason by detailing in his Philosophy of Subjective Spirit how intelligence can progress from representation to thought. By thinking through Hegel’s argument, we can comprehend why thinking is a matter of intelligence rather than consciousness, why representation cannot provide the universality (...)
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  10.  29
    Conceiving Reality Without Foundations.Richard Dien Winfield - 1984 - The Owl of Minerva 15 (2):183-198.
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  11.  23
    Rethinking the Particular Forms of Art.Richard Dien Winfield - 1993 - The Owl of Minerva 24 (2):131-144.
  12.  30
    A Reply to Tony Smith's Review of The Just Economy.Richard Dien Winfield - 1990 - The Owl of Minerva 21 (2):223-227.
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  13. The System of Syllogism.Richard Dien Winfield - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
     
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  14.  42
    Hegel, Romanticism, and Modernity.Richard Dien Winfield - 1995 - The Owl of Minerva 27 (1):3-18.
  15.  2
    Freedom and Modernity.Richard Dien Winfield - 1991 - State University of New York Press.
    Winfield (philosophy, U. of Georgia) charges that the self- determination assailed by the postmodern credo is a strawman, and that spurning the autonomy of reason and action is not possible without that very independence.
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  16.  36
    Objectivity in Logic and Nature.Richard Dien Winfield - 2002 - The Owl of Minerva 34 (1):77-89.
    Although logic’s thinking of thinking overcomes the difference between subject and object of knowing, subjectivity and objectivity have distinct logical determinations presupposed by objectivity in nature and subjectivity in rational agency. An analysis of Hegel’s account of subjectivity and objectivity in his Logic of the Concept shows how both can be differentiated without relying upon any contents of nature and spirit. This logical distinction of subjectivity and objectivity is then employed to clarify how objectivity in nature can be irreducible to (...)
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  17.  35
    Rethinking Politics.Richard Dien Winfield - 1991 - The Owl of Minerva 22 (2):209-225.
  18. The Route to Foundation-Free Systematic Philosophy.Richard Dien Winfield - 1984 - Philosophical Forum 15 (3):323.
     
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  19.  31
    Philosophy Without Foundations.Richard Dien Winfield - 1996 - The Owl of Minerva 28 (1):100-108.
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  20.  18
    Logic, Language, and the Autonomy of Reason.Richard Dien Winfield - 1987 - Idealistic Studies 17 (2):109-121.
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  21.  27
    A Reply to George Lucas' Critique of Reason and Justice.Richard Dien Winfield - 1990 - The Owl of Minerva 22 (1):91-93.
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  22.  12
    Rethinking Politics: Carl Schmitt Vs. Hegel.Richard Dien Winfield - 1991 - The Owl of Minerva 22 (2):209-225.
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  23.  32
    From Concept to Judgement: Rethinking Hegel's Overcoming of Formal Logic.Richard Dien Winfield - 2001 - Dialogue 40 (1):53.
  24.  26
    How Should Essence Be Determined?: Reflections on Hegel's Two Divergent Accounts.Richard D. Winfield - 2008 - International Philosophical Quarterly 48 (2):187-199.
    Hegel presents two very different accounts of the initial categorization of essence in his Science of Logic and his later Encyclopedia Logic, thereby raising the question of whether this discrepancy undermines the univocal necessity of systematic logic. A close examination of these arguments reveals that the Science of Logic account captures a necessary ordering that is incompletely presented in the Encyclopedia. The details are provided for comprehending why the logic of essence must begin with a contrast of the essential and (...)
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  25.  11
    Philosophy Without Foundations: Rethinking Hegel. [REVIEW]Richard Dien Winfield - 1996 - The Owl of Minerva 28 (1):100-108.
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  26. The Social Determination of Production: The Critique of Hegel's System of Needs and Marx' Concept of Capital.Richard Dien Winfield - 1977 - Dissertation, Yale University
     
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  27.  18
    Is Phenomenology Necessary as Introduction to Philosophy?Richard Dien Winfield - 2011 - Review of Metaphysics 65 (2):279-298.
    Philosophy can begin neither by making claims about the given nor by investigating knowing, since, in either way, unjustified assumptions must be made. In the face of this predicament, Hegel presents his Phenomenology of Spirit as the only viable introduction to philosophy, introducing presuppositionless science by immanently critiquing the construal of knowing which presumes that cognition always has assumptions, always confronts some given. Can the challenge of completing this immanent critique in all its daunting complexity be avoided by alternative shortcuts? (...)
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  28.  33
    The Injustice of Human Rights.Winfield Richard Dien - 1982 - Philosophy and Social Criticism 9 (1):81-96.
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  29.  13
    Conceiving the Individual Arts.Richard Dien Winfield - 1995 - Idealistic Studies 25 (2):195-209.
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  30.  31
    Beyond the Sociality of Reason: From Davidson to Hegel.Richard Dien Winfield - 2007 - Philosophical Forum 38 (1):1–21.
  31.  4
    Hegel Versus the New Orthodoxy.Richard Dien Winfield - 1989 - Proceedings of the Hegel Society of America 9:219-235.
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  32.  11
    The Objectivity of Thought: A Hegelian Meditation.Richard Dien Winfield - 2013 - Philosophical Forum 44 (4):329-339.
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  33.  19
    Negation and Truth.Richard Dien Winfield - 2010 - Review of Metaphysics 64 (2):273-289.
  34. Hegel's Challenge to the Modem Economy.Richard D. Winfield - 1984 - In Robert L. Perkins (ed.), History and System: Hegel's Philosophy of History. State University of New York Press.
     
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  35.  3
    Identity, Difference, and the Unity of Mind.Richard Dien Winfield - 2007 - Proceedings of the Hegel Society of America 18:103-127.
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  36.  3
    Postcolonialism and Right.Richard Dien Winfield - 2001 - Proceedings of the Hegel Society of America 15:91-109.
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  37.  3
    The Method of Hegel's Science of Logic.Richard Dien Winfield - 1990 - Proceedings of the Hegel Society of America 10:45-57.
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  38.  3
    The Theory and Practice of the History of Freedom.Richard Dien Winfield - 1984 - Proceedings of the Hegel Society of America 7:123-144.
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  39.  5
    Hegel’s Overcoming of the Overcoming of Metaphysics.Richard Dien Winfield - 2016 - In Allegra de Laurentiis (ed.), Hegel and Metaphysics: On Logic and Ontology in the System. De Gruyter. pp. 59-70.
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  40.  12
    Is Hegel's Logic a Transcendental Ontology?Richard Dien Winfield - 1987 - Man and World 20 (3):337-349.
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  41.  14
    The Individuality of Art and the Collapse of Metaphysical Aesthetics.Richard Dien Winfield - 1994 - American Philosophical Quarterly 31 (1):39 - 51.
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  42.  7
    The End of Logic.Richard Dien Winfield - 2011 - Idealistic Studies 41 (3):135-148.
    Logic, as a thinking of thinking, in which method and subject matter are indistinguishable, cannot begin with any determinate form or content without question begging. The essay examines how logic can proceed from such an indeterminate starting point and achieve closure as a valid thinking of valid thinking. Drawing upon the final chapter of Hegel’s Science of Logic, the essay examines the nature of the end of logic and the significance this termination has for both philosophical method, the difference between (...)
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  43.  2
    Hegel's Challenge to the Modern Economy.Richard Dien Winfield - 1984 - Proceedings of the Hegel Society of America 7:219-253.
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  44.  2
    The Psychology of Will and the Deduction of Right.Richard Dien Winfield - 2013 - Proceedings of the Hegel Society of America 20:201-221.
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  45.  5
    Ethical Community Without Communitarianism.Richard Dien Winfield - 1996 - Philosophy Today 40 (2):310-320.
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  46.  8
    Dialektik der Zeit.Richard Dien Winfield - 1985 - International Studies in Philosophy 17 (3):87-89.
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  47.  8
    Natural Beauty and the Philosophy of Art.Richard Dien Winfield - 1995 - Journal of Speculative Philosophy 9 (1):48 - 62.
    Beauty's joining of meaning and configuration involves a concrete universality exhibiting the logic of self-determination distinguishing the reality of rational agency. Consequently, natural beauty presents a challenge to aesthetics. An examination of the ordering principles commonly ascribed to nature (the abstract universality of efficient causality, the generic universality of species being, and the reciprocal functionality of organic unity) shows that they all lack concrete universality, establishing that aesthetics must be the philosophy of art and that natural beauty has aesthetic value (...)
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  48.  1
    Space, Time and Matter.Richard Dien Winfield - 1998 - Proceedings of the Hegel Society of America 13:51-69.
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  49.  1
    The Challenge of Architecture to Hegel's Aesthetics.Richard Dien Winfield - 2000 - Proceedings of the Hegel Society of America 14:97-111.
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  50.  1
    The classical nude and the limits of sculpture.Richard Dien Winfield - 2002 - Revue Internationale de Philosophie 3:443-460.
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