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Profile: Richard Davis
  1. Beyond the Call of Duty.Richard Davis - manuscript
    In April, 2007, 15 Royal Navy sailors and marines were taken prisoner and held hostage for nearly two weeks by Iran’s Revolutionary Guard. Their crime? Allegedly crossing over into Iranian waters. Within 48 hours a British sailor was plastered all over Iranian TV publicly confessing that the Britons were entirely at fault in the matter. Another sailor wrote a letter—no doubt under some duress— calling for the UK to withdraw all of its troops from Iraq. Then to cap things off, (...)
     
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  2. God and the Platonic Horde: A Defense of Limited Conceptualism.Richard Brian Davis - 2011 - Philosophia Christi 13 (2):289-303.
     
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  3.  78
    Counterpossibles and the ‘Terrible’ Divine Command Deity.Richard Brian Davis & W. Paul Franks - 2015 - Religious Studies 51 (1):1-19.
    In a series of articles, Wes Morriston has launched what can only be considered a full-scale assault on the divine command theory (DCT) of morality. According to Morriston, proponents of this theory are committed to an alarming counterpossible: that if God did command an annual human sacrifice, it would be morally obligatory. Since only a ‘terrible’ deity would do such a ‘terrible’ thing, we should reject DCT. Indeed, if there were such a deity, the world would be a terrible place—certainly (...)
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  4. A Puzzle for Particulars?David S. Brown & Richard Brian Davis - 2008 - Axiomathes 18 (1):49-65.
    In this paper we examine a puzzle recently posed by Aaron Preston for the traditional realist assay of property (quality) instances. Consider Socrates (a red round spot) and red1—Socrates’ redness. For the traditional realist, both of these entities are concrete particulars. Further, both involve redness being `tied to’ the same bare individuator. But then it appears that red1 is duplicated in its ‘thicker’ particular (Socrates), so that it can’t be predicated of Socrates without redundancy. According to Preston, this suggests that (...)
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  5.  69
    God and Counterpossibles.Richard Brian Davis - 2006 - Religious Studies 42 (4):371.
    In this paper I critically examine Brian Leftow's attempt to construct a theistic semantics for counterpossibles, one that can be used to make sense of the fact that propositions, which exist necessarily, nevertheless depend on God as their cause. I argue that the impressive theoretical framework erected by Leftow cannot guarantee an asymmetrical dependence of propositions on God, and ultimately leads to a semantic collapse in which every counterpossible comes out false. I end by defending an alternative account of God (...)
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  6.  89
    The Brave New Bare Particularism.Richard Davis - 2004 - Modern Schoolman 81 (4):267-273.
    IInitially introduced to the philosophical world as elusive, we-know-notwhats—substrata underlying the properties had or exemplified by things, but themselves bereft of properties—bare particulars have been dismissed as undetectable, unnecessary, and even incoherent. Hardly a warm welcome. It appears, however, that times are changing. In a recent series of articles, for example, J. P. Moreland has argued that “bare particulars are crucial entities in any adequate overall theory of individuation”;’ that is, concrete particulars cannot be individuated without them. In the same (...)
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  7.  58
    Haecceities, Individuation and the Trinity: A Reply to Keith Yandell.Richard Brian Davis - 2002 - Religious Studies 38 (2):201-213.
    In this paper I reply to Keith Yandell's recent charge that Anselmian theists cannot also be Trinitarians. Yandell's case turns on the contention that it is impossible to individuate Trinitarian members, if they exist necessarily. Since the ranks of Anselmian Trinitarians includes the likes of Alvin Plantinga, Robert Adams, and Thomas Flint, Yandell's claim is of considerable interest and import. I argue, by contrast, that Anselmians can appeal to what Plantinga calls an essence or haecceity – a property essentially unique (...)
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  8.  57
    'Partially Clad' Bare Particulars Exposed.Richard Brian Davis - 2003 - Australasian Journal of Philosophy 81 (4):534 – 548.
    In a recent series of articles, J. P. Moreland has attempted to revive the idea that bare particulars are indispensable for individuating concrete particulars. The success of the project turns on Moreland's proposal that while bare particulars are indeed 'partially clad'--that is, exemplify at least some properties--they are nevertheless 'bare' in that they lack internal constituents. I argue that 'partially clad' bare particulars (PCBPs) are impervious not only to traditional objections, but also those recently urged in this journal by D. (...)
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  9.  97
    The Principlism Debate: A Critical Overview.Richard B. Davis - 1995 - Journal of Medicine and Philosophy 20 (1):85-105.
    Clouser and Gert’s 'A Critique of Principlism’ (1990) has ignited debate over the adequacy of substituting principlism for moral theory as a means for dealing with biomedical dilemmas. Clouser and Gert argue that this sort of substitution is not adequate to the task. I examine their argument in light of recent defences of principlism on this score, those of B. Andrew Lustig (1992), David Degrazia (1992), and Beauchamp and Childress (1994). I argue that both sides in the debate have assumed (...)
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  10.  58
    How to Individuate Universals—Or Not.Richard Brian Davis - 2013 - Axiomathes 23 (3):551-566.
    In a recent article in this journal, J. P. Moreland extends his theory of individuation to include universals. In this note, I show how Moreland’s novel proposal leads to the unwanted conclusion that every concrete particular exists of necessity and has but a single essential property.
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  11.  52
    Are Bare Particulars Constituents?Richard Brian Davis - 2013 - Acta Analytica 28 (4):395-410.
    In this article I examine an as yet unexplored aspect of J.P. Moreland’s defense of so-called bare particularism — the ontological theory according to which ordinary concrete particulars (e.g., Socrates) contain bare particulars as individuating constituents and property ‘hubs.’ I begin with the observation that if there is a constituency relation obtaining between Socrates and his bare particular, it must be an internal relation, in which case the natures of the relata will necessitate the relation. I then distinguish various ways (...)
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  12. Against a Postmodern Pentecostal Epistemology.W. Paul Franks & Richard Brian Davis - 2013 - Philosophia Christi 15:383-399.
    In this paper we explore the idea that Pentecostalism is best supported by conjoining it to a postmodern, narrative epistemology in which everything is a text requiring interpretation. On this view, truth doesn’t consist in a set of uninterpreted facts that make the claims of Christianity true; rather, as James K. A. Smith says, truth emerges when there is a “fit” or proportionality between the Christian story and one’s affective and emotional life. We argue that Pentecostals should reject this account (...)
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  13.  2
    Where the Bootstrapping Really Lies.Paul M. Gould & Richard Brian Davis - 2017 - International Philosophical Quarterly 57 (4):415-428.
    Modified Theistic Activism is the view that abstract objects not essentially possessed by God fall under God’s creative activity in one way or another. Michelle Panchuk has argued that this position succumbs to the bootstrapping problem such that God is and is not logically prior to his properties—an incoherent and necessarily false state of affairs. In this essay we respond to Panchuk by arguing that our neo-Aristotelian account of substance and property possession successfully avoids the bootstrapping problem. Moreover, her own (...)
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  14.  44
    Is Socrates A Predicate?Ingvar Johansson & Richard Davis - 2006 - Metaphysica 7 (2).
    In his Moderate Realism and Its Logic (Yale, 1996), Donald Mertz argues that the traditional ontology of nonpredicable substances and predicable universals is beset by “intractable problems,” “harbors an insidious error,” and constitutes a “stumbling block” for the ontologist. By contrast, a onecategory ontology consisting of relation instances (and combinations thereof) is sustainable, and indeed the only way of avoiding commitment to bare particulars. The success of the project turns on Mertz’s claim that every relation instance has a linking aspect, (...)
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  15.  6
    Sacred Barriers to Conflict Resolution.Scott Atran, Robert Axelrod & Richard Davis - unknown
    Resolution of quarrels arising from conflicting sacred values, as in the Middle East, may require concessions that acknowledge the opposition's core concerns.
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  16. The Principlism Debate.Richard Davis - manuscript
     
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  17.  11
    Terror Networks and Sacred Values Synopsis of Report From Madrid – Morocco – Hamburg – Palestine – Israel – Syria Delivered to Nsc Staff, White House, Wednesday, March 28, 2007, 4 Pm by Scott Atran, Robert Axelrod and Richard Davis. [REVIEW]Scott Atran, Robert Axelrod, Richard Davis & Marc Sageman - unknown
    A Scientific Approach The facts detailed in this briefing are the results of scientific exploration of terror networks and sacred values and their association to political violence. The research is sponsored by the Air Force Office of Scientific Research and the National Science Foundation.
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  18.  26
    Responsibilities to Future Generations: Environmental Ethics.Richard S. Davis - 1982 - Environmental Ethics 4 (1):75-83.
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  19.  8
    Layman’s Lapse: On an Incomplete Moral Argument for Theism.Richard Brian Davis & W. Paul Franks - 2013 - Philo 16 (2):170-179.
    C. Stephen Layman contends that an argument supporting theism over naturalism can be constructed based on three defensible, non–question-begging premises about the moral order. Previous critics of Layman’s argument have challenged the truth of these premises. We stipulate them arguendo but go on to show that there is a deeper problem: a fourth premise introduced to complete the argument—the “completion premise,” as we call it—is true only if we assume that God exists or we concede that there is no afterlife. (...)
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  20. The Ins and Outs of Virtue and Vice.Richard Davis - manuscript
    According to the nineteenth century English philosopher John Stuart Mill, all human beings desire to live lives pregnant with happiness; we all long to be the recipients of liberal amounts of varied, high quality pleasures with pain making as brief an appearance in our conscious experience as possible. Happiness is the one and only thing we desire for its own sake; everything else is desirable simply as a means to securing happiness. Perhaps this is so. Mill, however, went on to (...)
     
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  21.  17
    Bonaventure and the Arguments for the Impossibility of an Infinite Temporal Regression.Richard Davis - 1996 - American Catholic Philosophical Quarterly 70 (3):361-380.
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  22. A Match Not Made in Heaven.Richard Davis - manuscript
    Can a Darwinian be a Christian? "Absolutely," says Michael Ruse. Ruse is perhaps best known for his participation in the infamous Arkansas "Scopes II" trial in 1981, where he provided expert testimony on behalf of the ACLU in their attempt to strike down a law requiring balanced treatment of creation and evolution in public schools. (The ACLU won their case.) For many years professor of philosophy at Guelph University, Ruse now holds the Lucyle T. Werkmeist chair in philosophy at Florida (...)
     
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  23.  6
    Whitehead's Moral Philosophy.Richard S. Davis - 1973 - Process Studies 3 (2):75-90.
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  24.  16
    A Muslim Princess in the Temples of Viṣṇu.Richard H. Davis - 2004 - International Journal of Hindu Studies 8 (1-3):137-156.
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  25.  10
    Zagzebski and Interesting Counterpossibles.Richard Brian Davis - 1997 - Proceedings of the American Catholic Philosophical Association 71:125-136.
  26. Bonaventure and the Kalam Argument.Richard Davis - manuscript
  27.  3
    Wilkins, Kasinatha, Hastings, and the First English Bhagavad Gītā.Richard H. Davis - 2015 - International Journal of Hindu Studies 19 (1-2):39-57.
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  28.  9
    James Fodor's Christian Theory of Truth: Is It Christian?Richard Davis - 2000 - Heythrop Journal 41 (4):436–448.
    In his recent book Christian Hermeneutics, James Fodor observes that ‘although Christians have from the very beginning been interested in living truthful, obedient lives … they have not exhibited the same passion for developing their own distinctive theory of truth’.1 Yet ‘the task confronting contemporary theology … is that of the rehabilitation or recovery of a distinctively Christian vision of truth’.2 To his credit, Fodor has attempted to rectify this state of affairs: first, by critiquing some of the more prominent (...)
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  29. God and Modal Concretism.Richard Davis - 2008 - Philosophia Christi 10 (1):57-74.
    According to David Lewis, we all believe there are countless ways in which things might have been different from the way they are in fact. Surely, for example, the world could have existed even if, say, Quine had been a politician, or if there had been one less page in Word and Object, or indeed if there had been no such person as Quine at all. All these things, we are inclined to think, might have been the case. And thus (...)
     
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  30.  3
    Chaste and Filial Women in Chinese Historical Writings of the Eleventh Century.Richard Davis - 2001 - Journal of the American Oriental Society 121 (2):204-218.
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  31.  1
    Women, Branch Stories, and Religious Rhetoric in a Tamil Buddhist Text.Richard H. Davis & Paula Richman - 1991 - Journal of the American Oriental Society 111 (4):843.
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  32. Orthodox’ Postmodern Theology?Richard Davis - manuscript
     
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  33. On Individuators.Richard Davis - manuscript
    My gratitude to Timothy Pickavance for his provocative remarks; they take the discussion of individuation and individuators into interesting areas, far more in fact than I have the space to deal with here.1 In my response, therefore, I do not propose to stubbornly defend myself in line-by-line fashion; rather, I shall take up the topics I consider to be of greatest interest and importance, hopefully nudging the discussion forward.
     
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  34. Rob. Baronii, Theologi Ac Philosophi Celeberrimi, Metaphysica Generalis. Accedunt Nunc Primum Quæsupererant Ex Parte Speciali. Omnia Ad Vsum Theologia Accommodata. Opus Postumum. Ex Muséo Antonii Clementii Zirizæ. [REVIEW]Robert Baron, Roger Daniel, Thomas Robinson, Richard Davis & Anthony Clement - 1669 - Ex Officina R. Danielis, & Væeunt Apud Th. Robinson & Ri. Davis Bibliopolas Oxonienses.
     
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  35. Elementa Logicae. In Gratiam Studiosae Juventutis in Academia Oxoniensi.Edward Brerewood, William Baker, Richard Davis & Henry Hall - 1668 - Excudebat H. Hall, Impensis Ric. Davis.
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  36. Alice in Wonderland and Philosophy.Richard Brian Davis - 2009 - Wiley.
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  37. 24 and Philosophy.Richard Brian Davis & Ronald Weed - 2007 - Wiley.
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  38. From Aphorisms to APACHE: Medicine's Brave New World.Richard B. Davis - 1993 - Perspectives in Biology and Medicine 37 (2):237-243.
  39. Kīḻaiyūr-Mēlappaḻuvūr: Épanouissement d'Une Dynastie Princière En Inde À l'Époque CōḻaKilaiyur-Melappaluvur: Epanouissement d'Une Dynastie Princiere En Inde a l'Epoque Cola.Richard Davis & Blandine Legrand - 1989 - Journal of the American Oriental Society 109 (2):323.
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  40. Legends and Myths: A Basis for Scientific Research?Richard E. Davis - 1983 - Perspectives in Biology and Medicine 26 (2):198-204.
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  41. Saints, Goddesses and Kings: Muslims and Christians in South Indian Society, 1700-1900.Richard H. Davis & Susan Bayly - 1994 - Journal of the American Oriental Society 114 (1):127.
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  42. The Aphorisms of Śiva: The Śivasūtra with Bhāskara's Commentary, the VārttikaThe Aphorisms of Siva: The Sivasutra with Bhaskara's Commentary, the Varttika.Richard H. Davis, Bhāskara, Mark S. G. Dyczkowski & Bhaskara - 1994 - Journal of the American Oriental Society 114 (2):312.
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  43. The Mumukṣuppati of Piḷḷai Lokācārya with Manavālamāmuni's CommentaryThe Mumuksuppati of Pillai Lokacarya with Manavalamamuni's Commentary.Richard H. Davis, Patricia Y. Mumme, Manavālamāmuni & Manavalamamuni - 1990 - Journal of the American Oriental Society 110 (1):151.
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  44. Zagzebski and Interesting Counterpossibles.Richard Brian Davis - 1997 - Proceedings of the American Catholic Philosophical Association 71:125-136.
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  45. Lives of Indian Images.E. G. & Richard H. Davis - 2001 - Journal of the American Oriental Society 121 (1):166.
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  46.  18
    Alice in Wonderland and Philosophy: Curiouser and Curiouser.William Irwin & Richard Brian Davis (eds.) - 2009 - Wiley.
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  47. Tiruvannamalai: Un lieu saint Sivaite du Sud de l'Inde, vol. 3: Rites et fetes.Francoise L'Hernault, Marie-Louise Reiniche & Richard Davis - 2004 - Journal of the American Oriental Society 124 (2):382.
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  48. Public Life and Public Lives: Politics and Religion in Modern British History: Essays in Honour of Richard W. Davis.Nancy LoPatin-Lummis & Richard W. Davis (eds.) - 2008 - Wiley-Blackwell for the Parliamentary History Yearbook Trust.
    Contains fourteen essays and an introduction addressing the main areas of scholarly interest for Richard W. Davis, Professor Emeritus, Washington University, St Louis Questions how individuals envision the public good in modern Britain and how, through religious and moral beliefs, coupled with wisdom and political savvy, they can improve the public good through the ever-changing nineteenth century political institutions Essays range from studies of local electoral politics and parliamentary reform campaign to national political party organization, high politics and the role (...)
     
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  49. Aditus Ad Logicam. In Vsum Eorum Qui Primò Academiam Salutant.Samuel Smith, Richard Davis & Henry Hall - 1656 - Excudebat Hen. Hall, Impensis Rich. Davis.
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  50. Aditus Ad Logicam. In Usum Eorum Qui Primò Academiam Salutant.Samuel Smith, Richard Davis & Leonard Lichfield - 1684 - Typis Lichfieldianis Prostat Apud Ric. Davis Bibliopolam.
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