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  1. The Social Determination of the Labor Process From Hegel to Marx.Richard Dien Winfield - 1980 - Philosophical Forum 11 (3):250.
     
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  2.  44
    Truth, the Good, and the Unity of Theory and Practice.Richard Dien Winfield - 2013 - Review of Metaphysics 67 (2):405-422.
    Ever since Plato, philosophers have recognized the relationship of truth and the good to be of central importance. Nevertheless, what that relationship is has been a source of ongoing controversy. At one extreme, truth has been identified with the good, whereas at the other, truth and the good have been kept apart as irreconcilably separate. How the relationship between truth and the good is construed has decisive ramifications for what each is conceived to be and for how theory and practice (...)
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  3.  5
    Self-Determination in Logic and Reality.Richard Dien Winfield - 2016 - Review of Metaphysics 69 (3):467-493.
    From the beginnings of philosophical investigation, there has been widespread recognition that reason must be autonomous to think the truth and that philosophy must be the freest of all disciplines. Nonetheless, conceiving how self-determination can be in thought and reality seems to pose insurmountable challenges. The essay shows how these challenges can be met, explaining how the nature of the concept enables reason to be autonomous, how nature can give rise to animal life, providing the enabling conditions for linguistic intelligence, (...)
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  4.  31
    Conceiving Something Without Any Conceptual Scheme.Richard Dien Winfield - 1986 - The Owl of Minerva 18 (1):13-28.
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  5.  48
    The Logic of Nature.Richard Dien Winfield - 2013 - Journal of Speculative Philosophy 27 (2):172-187.
    The philosophy of nature has become virtually an oxymoron for the prevailing philosophical consensus. Reason, we are told, is powerless to conceive what nature is in itself but must instead hand over all understanding of physical reality to empirical science. Philosophy may reflect upon how natural science models its data, scrutinizing the consistency of scientific theories and the way research projects are framed, but reason must never go beyond its frail limits to provide a priori ampliative, synthetic knowledge of what (...)
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  6.  35
    From Representation to Thought.Richard Dien Winfield - 2007 - The Owl of Minerva 39 (1-2):55-86.
    The logical investigation of thinking must not be confused with inquiry into the mental reality of thought, which properly falls within the philosophy of mind. Hegel provides an important, but much neglected contribution towards accounting for the psychological conditions of reason by detailing in his Philosophy of Subjective Spirit how intelligence can progress from representation to thought. By thinking through Hegel’s argument, we can comprehend why thinking is a matter of intelligence rather than consciousness, why representation cannot provide the universality (...)
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  7.  23
    Rethinking the Particular Forms of Art.Richard Dien Winfield - 1993 - The Owl of Minerva 24 (2):131-144.
  8. Overcoming Foundations Studies in Systematic Philosophy.Richard Dien Winfield - 1989 - Columbia University Press.
     
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  9.  28
    Conceiving Reality Without Foundations.Richard Dien Winfield - 1984 - The Owl of Minerva 15 (2):183-198.
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  10.  30
    A Reply to Tony Smith's Review of The Just Economy.Richard Dien Winfield - 1990 - The Owl of Minerva 21 (2):223-227.
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  11.  40
    Hegel, Romanticism, and Modernity.Richard Dien Winfield - 1995 - The Owl of Minerva 27 (1):3-18.
  12. The System of Syllogism.Richard Dien Winfield - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
     
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  13.  36
    Objectivity in Logic and Nature.Richard Dien Winfield - 2002 - The Owl of Minerva 34 (1):77-89.
    Although logic’s thinking of thinking overcomes the difference between subject and object of knowing, subjectivity and objectivity have distinct logical determinations presupposed by objectivity in nature and subjectivity in rational agency. An analysis of Hegel’s account of subjectivity and objectivity in his Logic of the Concept shows how both can be differentiated without relying upon any contents of nature and spirit. This logical distinction of subjectivity and objectivity is then employed to clarify how objectivity in nature can be irreducible to (...)
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  14.  34
    Rethinking Politics.Richard Dien Winfield - 1991 - The Owl of Minerva 22 (2):209-225.
  15.  3
    Hegel Versus the New Orthodoxy.Richard Dien Winfield - 1989 - Proceedings of the Hegel Society of America 9:219-235.
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  16.  18
    Logic, Language, and the Autonomy of Reason.Richard Dien Winfield - 1987 - Idealistic Studies 17 (2):109-121.
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  17.  31
    Philosophy Without Foundations.Richard Dien Winfield - 1996 - The Owl of Minerva 28 (1):100-108.
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  18.  2
    Freedom and Modernity.Richard Dien Winfield - 1991 - State University of New York Press.
    Winfield (philosophy, U. of Georgia) charges that the self- determination assailed by the postmodern credo is a strawman, and that spurning the autonomy of reason and action is not possible without that very independence.
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  19.  10
    Philosophy Without Foundations: Rethinking Hegel. [REVIEW]Richard Dien Winfield - 1996 - The Owl of Minerva 28 (1):100-108.
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  20.  5
    Hegel’s Overcoming of the Overcoming of Metaphysics.Richard Dien Winfield - 2016 - In Allegra de Laurentiis (ed.), Hegel and Metaphysics: On Logic and Ontology in the System. De Gruyter. pp. 59-70.
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  21.  25
    A Reply to George Lucas' Critique of Reason and Justice.Richard Dien Winfield - 1990 - The Owl of Minerva 22 (1):91-93.
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  22.  9
    Rethinking Politics: Carl Schmitt Vs. Hegel.Richard Dien Winfield - 1991 - The Owl of Minerva 22 (2):209-225.
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  23.  32
    From Concept to Judgement: Rethinking Hegel's Overcoming of Formal Logic.Richard Dien Winfield - 2001 - Dialogue 40 (1):53.
  24.  18
    Is Phenomenology Necessary as Introduction to Philosophy?Richard Dien Winfield - 2011 - Review of Metaphysics 65 (2):279-298.
    Philosophy can begin neither by making claims about the given nor by investigating knowing, since, in either way, unjustified assumptions must be made. In the face of this predicament, Hegel presents his Phenomenology of Spirit as the only viable introduction to philosophy, introducing presuppositionless science by immanently critiquing the construal of knowing which presumes that cognition always has assumptions, always confronts some given. Can the challenge of completing this immanent critique in all its daunting complexity be avoided by alternative shortcuts? (...)
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  25.  13
    Conceiving the Individual Arts.Richard Dien Winfield - 1995 - Idealistic Studies 25 (2):195-209.
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  26.  33
    The Injustice of Human Rights.Richard Dien Winfield - 1982 - Philosophy and Social Criticism 9 (1):81-96.
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  27.  31
    Beyond the Sociality of Reason: From Davidson to Hegel.Richard Dien Winfield - 2007 - Philosophical Forum 38 (1):1–21.
  28. The Social Determination of Production: The Critique of Hegel's System of Needs and Marx' Concept of Capital.Richard Dien Winfield - 1977 - Dissertation, Yale University
     
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  29.  18
    Negation and Truth.Richard Dien Winfield - 2010 - Review of Metaphysics 64 (2):273-289.
  30. The Just Economy.Richard Dien Winfield - 1988 - Noûs 27 (1):97-99.
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  31.  8
    The Objectivity of Thought: A Hegelian Meditation.Richard Dien Winfield - 2013 - Philosophical Forum 44 (4):329-339.
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  32.  11
    Is Hegel's Logic a Transcendental Ontology?Richard Dien Winfield - 1987 - Man and World 20 (3):337-349.
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  33.  7
    The End of Logic.Richard Dien Winfield - 2011 - Idealistic Studies 41 (3):135-148.
    Logic, as a thinking of thinking, in which method and subject matter are indistinguishable, cannot begin with any determinate form or content without question begging. The essay examines how logic can proceed from such an indeterminate starting point and achieve closure as a valid thinking of valid thinking. Drawing upon the final chapter of Hegel’s Science of Logic, the essay examines the nature of the end of logic and the significance this termination has for both philosophical method, the difference between (...)
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  34.  1
    The Method of Hegel's Science of Logic.Richard Dien Winfield - 1990 - Proceedings of the Hegel Society of America 10:45-57.
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  35.  12
    The Individuality of Art and the Collapse of Metaphysical Aesthetics.Richard Dien Winfield - 1994 - American Philosophical Quarterly 31 (1):39 - 51.
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  36.  5
    Ethical Community Without Communitarianism.Richard Dien Winfield - 1996 - Philosophy Today 40 (2):310-320.
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  37.  8
    Natural Beauty and the Philosophy of Art.Richard Dien Winfield - 1995 - Journal of Speculative Philosophy 9 (1):48 - 62.
    Beauty's joining of meaning and configuration involves a concrete universality exhibiting the logic of self-determination distinguishing the reality of rational agency. Consequently, natural beauty presents a challenge to aesthetics. An examination of the ordering principles commonly ascribed to nature (the abstract universality of efficient causality, the generic universality of species being, and the reciprocal functionality of organic unity) shows that they all lack concrete universality, establishing that aesthetics must be the philosophy of art and that natural beauty has aesthetic value (...)
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  38.  7
    Dialektik der Zeit.Richard Dien Winfield - 1985 - International Studies in Philosophy 17 (3):87-89.
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  39.  1
    The classical nude and the limits of sculpture.Richard Dien Winfield - 2002 - Revue Internationale de Philosophie 3:443-460.
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  40. A Reply to George Lucas’ Critique of Reason and Justice.Richard Dien Winfield - 1990 - The Owl of Minerva 22 (1):91-93.
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  41. Comment.Richard Dien Winfield - 1987 - Proceedings of the Hegel Society of America 8:21-24.
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  42. Conceiving Reality Without Foundations: Hegel’s Neglected Strategy For Realphilosophie.Richard Dien Winfield - 1984 - The Owl of Minerva 15 (2):183-198.
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  43. Conceiving the Individual Arts: Lessons From Kant and Hegel.Richard Dien Winfield - 1995 - Idealistic Studies 25 (2):195-209.
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  44. Dialektik der Zeit: Untersuchungen Zu Hegels Metaphysik der Welgeschichte. [REVIEW]Richard Dien Winfield - 1985 - International Studies in Philosophy 17 (3):87-89.
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  45. From Concept to Judgement.Richard Dien Winfield - 2001 - Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie 40 (1):53-74.
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  46. From Concept to Judgement: Rethinking Hegel’s Overcoming of Formal Logic.Richard Dien Winfield - 2001 - Dialogue 40 (1):53-74.
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  47. Friendship, Family and Ethical Community.Richard Dien Winfield - 1997 - Philosophical Forum 28 (4-1):300-319.
  48. From Representation to Thought: Reflections on Hegel’s Determination of Intelligence.Richard Dien Winfield - 2007 - The Owl of Minerva 39 (1/2):55-86.
    The logical investigation of thinking must not be confused with inquiry into the mental reality of thought, which properly falls within the philosophy of mind. Hegel provides an important, but much neglected contribution towards accounting for the psychological conditions of reason by detailing in his Philosophy of Subjective Spirit how intelligence can progress from representation to thought. By thinking through Hegel’s argument, we can comprehend why thinking is a matter of intelligence rather than consciousness, why representation cannot provide the universality (...)
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  49. Hegel and Mind: Rethinking Philosophical Psychology.Winfield Richard Dien - 2009 - Palgrave-Macmillan.
    Machine generated contents note: AcknowledgmentsIntroductionHegels Challenge to the Philosophy of MindHegels Solution to the Mind-Body ProblemHegel, Mind and Mechanism: Why Machines Have No Psyche, Consciousness, Nor Intelligence Self-Consciousness and Intersubjectivity From Representation to Thought: Reflections on Hegels Determination of Intelligence The Psychology of Will and the Deduction of Right: Rethinking Hegels Theory of Practical Intelligence Beyond the Sociality of Reason: From Davidson to HegelReferencesIndex AcknowledgmentsIntroductionHegels Challenge to the Philosophy of MindHegels Solution to the Mind-Body ProblemHegel, Mind and Mechanism: Why Machines (...)
     
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  50. Hegel's Phenomenology of Spirit: A Critical Rethinking in Seventeen Lectures.Richard Dien Winfield - 2013 - Rowman & Littlefield Publishers.
    Hegel’s Phenomenology of Spirit: A Critical Rethinking in Seventeen Lectures provides a clear and philosophically engaging investigation of Hegel’s first masterpiece, perhaps the most revolutionary work of modern philosophy. The book guides the reader on an intellectual adventure that takes up Hegel’s revolutionary strategy of paving the way for doing philosophy without presuppositions by first engaging in a phenomenological investigation of knowing as it appears.
     
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