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  1. Hegel's Science of Logic: A Critical Rethinking in Thirty Lectures.Richard Dien Winfield - 2012 - Rowman & Littlefield Publishers.
    This text provides a truly comprehensive guide to one of the most important and challenging works of modern philosophy. The systematic complexity of Hegel's radical project in the Science of Logic prevents many from understanding and appreciating its value. By independently and critically working through Hegel's argument, this book offers an enlightening aid for study and anchors the Science of Logic at a central position in the philosophical canon.
     
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  2.  5
    The Just Economy.George von Furstenberg & Richard Dien Winfield - 1993 - Noûs 27 (1):97.
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  3. The Types of Universals and the Forms of Judgment.Richard Dien Winfield - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
     
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  4.  16
    Freedom and Modernity.Richard Dien Winfield - 1991 - State University of New York Press.
    Winfield (philosophy, U. of Georgia) charges that the self- determination assailed by the postmodern credo is a strawman, and that spurning the autonomy of reason and action is not possible without that very independence.
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  5.  36
    Rethinking Politics: Carl Schmitt Vs. Hegel.Richard Dien Winfield - 1991 - The Owl of Minerva 22 (2):209-225.
    Recently, a slew of Carl Schmitt’s political writings have been translated into English, making newly available his Concept of the Political, Political Theology, The Crisis of Parliamentary Democracy, and Political Romanticism. Addressing the theory and practice of modern politics, these slim monographs at once tantalize and frustrate with their bold strokes, whose sweeping connections are more intimated than systematically developed. All four studies are united by a critique of liberal political theory and the depoliticization of modern institutions, a critique that (...)
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  6.  22
    The Living Mind: From Psyche to Consciousness.Richard Dien Winfield - 2011 - Rowman & Littlefield Publishers.
    Introduction Nothing seems more accessible than mind, whose essential subjectivity always reveals mind to itself. Whether feeling its own feeling, ...
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  7.  43
    Rethinking Politics: Carl Schmitt Vs. Hegel.Richard Dien Winfield - 1991 - The Owl of Minerva 22 (2):209-225.
    Recently, a slew of Carl Schmitt’s political writings have been translated into English, making newly available his Concept of the Political, Political Theology, The Crisis of Parliamentary Democracy, and Political Romanticism. Addressing the theory and practice of modern politics, these slim monographs at once tantalize and frustrate with their bold strokes, whose sweeping connections are more intimated than systematically developed. All four studies are united by a critique of liberal political theory and the depoliticization of modern institutions, a critique that (...)
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  8. The Social Determination of the Labor Process From Hegel to Marx.Richard Dien Winfield - 1980 - Philosophical Forum 11 (3):250.
     
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  9.  54
    From Representation to Thought: Reflections on Hegel’s Determination of Intelligence.Richard Dien Winfield - 2007 - The Owl of Minerva 39 (1/2):55-86.
    The logical investigation of thinking must not be confused with inquiry into the mental reality of thought, which properly falls within the philosophy of mind. Hegel provides an important, but much neglected contribution towards accounting for the psychological conditions of reason by detailing in his Philosophy of Subjective Spirit how intelligence can progress from representation to thought. By thinking through Hegel’s argument, we can comprehend why thinking is a matter of intelligence rather than consciousness, why representation cannot provide the universality (...)
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  10.  53
    From Concept to Judgement: Rethinking Hegel’s Overcoming of Formal Logic.Richard Dien Winfield - 2001 - Dialogue 40 (1):53-74.
    This discrepancy between form and content or method and subject matter equally applies to the “philosophy of science,” even if the latter’s metatheory of science purports to be an empirical knowing like its subject matter. Although the reduction of the philosophy of science to a positive science seems to render it a positive science of positive science, whose knowing and object become equivalent, so long as the positive sciences under its scrutiny have particular contents distinguishing them from that defining the (...)
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  11.  51
    A Reply to Tony Smith’s Review of The Just Economy.Richard Dien Winfield - 1990 - The Owl of Minerva 21 (2):223-227.
    Tony Smith’s criticisms of The Just Economy in The Owl, 22, 1 : 103–114, revolve around disputing several central objections to Marx’s political economy. Although this focus ignores much of the argument of The Just Economy, Smith’s defense of Marx does raise issues crucial for conceiving economic justice.
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  12.  50
    Conceiving Reality Without Foundations: Hegel’s Neglected Strategy For Realphilosophie.Richard Dien Winfield - 1984 - The Owl of Minerva 15 (2):183-198.
    Although Hegel has frequently been granted felicitous insight into the rich detail of known facts, his strategy for conceiving reality has been roundly dismissed as a relic of philosophical hypertrophy. Such dismissal is certainly understandable considering how often Hegel’s theory of reality has been interpreted to be the child of either a leviathan metaphysical construction or a demonically inventive transcendental constitution. Unfortunately, the weight of these interpretations has not just led to the general discrediting of Hegel’s system. It has also (...)
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  13.  47
    A Reply to George Lucas’ Critique of Reason and Justice.Richard Dien Winfield - 1990 - The Owl of Minerva 22 (1):91-93.
    In face of the fashionable dogma that we must choose between procedural ethics and communitarianism, the neglected alternative of an ethics without foundations warrants careful demarcation. George Lucas aims at undermining its distinctiveness, treating the system of right argued for in Reason and Justice as a bastard theory incongruously melding the formalism of procedural ethics with modes of community that should better be conceived as historical conventions.
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  14.  56
    Truth, the Good, and the Unity of Theory and Practice.Richard Dien Winfield - 2013 - Review of Metaphysics 67 (2):405-422.
    Ever since Plato, philosophers have recognized the relationship of truth and the good to be of central importance. Nevertheless, what that relationship is has been a source of ongoing controversy. At one extreme, truth has been identified with the good, whereas at the other, truth and the good have been kept apart as irreconcilably separate. How the relationship between truth and the good is construed has decisive ramifications for what each is conceived to be and for how theory and practice (...)
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  15.  54
    The Logic of Nature.Richard Dien Winfield - 2013 - Journal of Speculative Philosophy 27 (2):172-187.
    The philosophy of nature has become virtually an oxymoron for the prevailing philosophical consensus. Reason, we are told, is powerless to conceive what nature is in itself but must instead hand over all understanding of physical reality to empirical science. Philosophy may reflect upon how natural science models its data, scrutinizing the consistency of scientific theories and the way research projects are framed, but reason must never go beyond its frail limits to provide a priori ampliative, synthetic knowledge of what (...)
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  16.  41
    Conceiving Something Without Any Conceptual Scheme.Richard Dien Winfield - 1986 - The Owl of Minerva 18 (1):13-28.
    What it is to be determinate, to have quality, to be something, hardly appears to be a problem worthy of thought. How could anything be more self-evident or familiar or resistant to questioning? It seems virtually impossible to be unacquainted with the category of something, whether in reality or in thought or speech. To encounter anything real at all is to encounter something, whereas to think or speak any intelligible content is already to refer to something thought or spoken. Indeed, (...)
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  17.  30
    Logic, Language, and the Autonomy of Reason: Reflections on the Place of Hegel’s Analysis of Thinking.Richard Dien Winfield - 1987 - Idealistic Studies 17 (2):109-121.
    There is hardly any feature of Hegel’s philosophy whose current significance is greater, or more neglected, than the unique place given the analysis of thought. Unlike any other thinker before or after, Hegel begins his philosophical system with a logic conceiving categories without regard for their reference to reality or how a given knower might think them. He allows thinking itself to figure as an object of investigation only within the subsequent theory of reality comprising the philosophies of nature and (...)
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  18.  58
    Hegel, Romanticism, and Modernity.Richard Dien Winfield - 1995 - The Owl of Minerva 27 (1):3-18.
    With the rise and global expansion of modernity, art has increasingly become a problem. Cast adrift from the fixed bearings of traditional shape and meaning while enduring the pressures of market necessity and public subsidy, art has confronted a dilemma internal to its own aspirations, calling into question the very significance of its enterprise. Through the crucibles of the Enlightenment, the Reformation, capitalism, the American and French Revolutions, and social democracy, a world has begun to come into being recognizing no (...)
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  19.  56
    Objectivity in Logic and Nature.Richard Dien Winfield - 2002 - The Owl of Minerva 34 (1):77-89.
    Although logic’s thinking of thinking overcomes the difference between subject and object of knowing, subjectivity and objectivity have distinct logical determinations presupposed by objectivity in nature and subjectivity in rational agency. An analysis of Hegel’s account of subjectivity and objectivity in his Logic of the Concept shows how both can be differentiated without relying upon any contents of nature and spirit. This logical distinction of subjectivity and objectivity is then employed to clarify how objectivity in nature can be irreducible to (...)
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  20.  24
    Being and Idea: From Kant to Hegel.Richard Dien Winfield - 2016 - Hegel-Jahrbuch 2016 (1).
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  21.  27
    Self-Determination in Logic and Reality.Richard Dien Winfield - 2016 - Review of Metaphysics 69 (3):467-493.
    From the beginnings of philosophical investigation, there has been widespread recognition that reason must be autonomous to think the truth and that philosophy must be the freest of all disciplines. Nonetheless, conceiving how self-determination can be in thought and reality seems to pose insurmountable challenges. The essay shows how these challenges can be met, explaining how the nature of the concept enables reason to be autonomous, how nature can give rise to animal life, providing the enabling conditions for linguistic intelligence, (...)
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  22.  25
    Conceiving the Individual Arts: Lessons From Kant and Hegel.Richard Dien Winfield - 1995 - Idealistic Studies 25 (2):195-209.
    The proliferation of arts may be a commonplace phenomena, with old arts changing and new arts arising with every novel turn in technology. Yet, just as the diverse experiments of artists demand, rather than render superfluous, an adjudication of the boundary between art and prosaic things, the parade of old, transmuted and newborn arts equally calls into question the identities of the arts that it continually spews forth. The existence of artworks cannot of itself provide any unequivocal guidelines for demarcating (...)
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  23. Dialektik der Zeit: Untersuchungen Zu Hegels Metaphysik der Welgeschichte. [REVIEW]Richard Dien Winfield - 1985 - International Studies in Philosophy 17 (3):87-89.
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  24. Friendship, Family and Ethical Community.Richard Dien Winfield - 1997 - Philosophical Forum 28 (4-1):300-319.
  25.  3
    Hegel and Mind: Rethinking Philosophical Psychology.Winfield Richard Dien - 2009 - Palgrave-Macmillan.
    Machine generated contents note: AcknowledgmentsIntroductionHegels Challenge to the Philosophy of MindHegels Solution to the Mind-Body ProblemHegel, Mind and Mechanism: Why Machines Have No Psyche, Consciousness, Nor Intelligence Self-Consciousness and Intersubjectivity From Representation to Thought: Reflections on Hegels Determination of Intelligence The Psychology of Will and the Deduction of Right: Rethinking Hegels Theory of Practical Intelligence Beyond the Sociality of Reason: From Davidson to HegelReferencesIndex AcknowledgmentsIntroductionHegels Challenge to the Philosophy of MindHegels Solution to the Mind-Body ProblemHegel, Mind and Mechanism: Why Machines (...)
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  26. Hegel's Phenomenology of Spirit: A Critical Rethinking in Seventeen Lectures.Richard Dien Winfield - 2013 - Rowman & Littlefield Publishers.
    Hegel’s Phenomenology of Spirit: A Critical Rethinking in Seventeen Lectures provides a clear and philosophically engaging investigation of Hegel’s first masterpiece, perhaps the most revolutionary work of modern philosophy. The book guides the reader on an intellectual adventure that takes up Hegel’s revolutionary strategy of paving the way for doing philosophy without presuppositions by first engaging in a phenomenological investigation of knowing as it appears.
     
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  27.  7
    Reason and Justice.Richard Dien Winfield - 1988 - State University of New York Press.
    A rigorously argued and uncompromising presentation of the neo- Hegelian view that a foundation-free philosophy is possible, that normative validity derives only from self-determination, and that justice is tied to reason and consists in ...
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  28. Systematic Aesthetics.Richard Dien Winfield - 1995
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  29.  3
    Stylistics: Rethinking the Artforms After Hegel.Richard Dien Winfield - 1995 - State University of New York Press.
    Presents a systematic theory of the artforms (symbolic, classical, and romantic), providing a way of addressing contemporary art and sketching a theory of the individual arts.
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  30.  2
    The Just Family.Richard Dien Winfield - 1998 - State University of New York Press.
    Provides a comprehensive and systematic family ethic, addressing major issues fueling the family values debate.
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  31.  2
    Universal Biology After Aristotle, Kant, and Hegel: The Philosopher’s Guide to Life in the Universe.Richard Dien Winfield - 2018 - Springer Verlag.
    Here is a universal biology that draws upon the contributions of Aristotle, Kant, and Hegel to unravel the mystery of life and conceive what is essential to living things anywhere they may arise. The book develops a philosopher’s guide to life in the universe, conceiving how nature becomes a biosphere in which life can emerge, what are the basic life processes common to any organism, how evolution can give rise to the different possible forms of life, and what distinguishes the (...)
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  32.  47
    Self-Consciousness and Intersubjectivity.Richard Dien Winfield - 2006 - Review of Metaphysics 59 (4):757-779.
    NOTHING APPEARS LESS PROBLEMATIC than self-consciousness. Without it, no inquiry seems possible, for how can one seek knowledge unless one is aware of undertaking that quest? Moreover, consciousness of anything other than the self is always plagued with knowing something whose existence cannot lie in the consciousness of it. As Descartes observed, whenever one represents an object different from one’s consciousness, it is always doubtful whether that object exists or corresponds with its representation. By contrast, insofar as consciousness of one’s (...)
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  33.  27
    Philosophy Without Foundations: Rethinking Hegel. [REVIEW]Richard Dien Winfield - 1996 - The Owl of Minerva 28 (1):100-108.
    Maker’s Philosophy Without Foundations is that rare work which deserves to shift the entire direction of philosophical debate by posing a bold alternative that contemporary discussion has all but ignored. In eleven tightly argued, interconnected essays, Philosophy Without Foundations presents a radical challenge to current thought first, by defending the option of a non-foundational philosophy that does not abandon objective truth, secondly, by arguing how such a non-foundational philosophy can provide modernity with its only adequate justification, and thirdly, by showing (...)
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  34.  40
    Philosophy Without Foundations.Richard Dien Winfield - 1996 - The Owl of Minerva 28 (1):100-108.
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  35. The Route to Foundation-Free Systematic Philosophy.Richard Dien Winfield - 1984 - Philosophical Forum 15 (3):323.
     
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  36.  49
    Beyond the Sociality of Reason: From Davidson to Hegel.Richard Dien Winfield - 2007 - Philosophical Forum 38 (1):1–21.
  37. The System of Syllogism.Richard Dien Winfield - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
     
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  38.  1
    The Just State: Rethinking Self-Government.Richard Dien Winfield - 2005 - Humanity Books.
    At a time when the enemies of democracy cannot be dissuaded by appeals to shared values and conventions, nothing is more pressing than a thoroughgoing investigation of what the state should be. Whereas contemporary thinkers have mostly relativized political justice or conceived it as a formal concept lacking institutional detail, The Just State provides a comprehensive theory of self-government, legitimating democracy and concretely conceiving how political institutions should be organized. Carefully and clearly evaluating the fundamental options of normative political theory, (...)
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  39.  32
    Negation and Truth.Richard Dien Winfield - 2010 - Review of Metaphysics 64 (2):273-289.
  40.  36
    Rethinking the Particular Forms of Art: Prolegomena to a Rational Reconstruction of Hegel's Theory of the Artforms.Richard Dien Winfield - 1993 - The Owl of Minerva 24 (2):131-144.
    Systematic aesthetics, as initiated by Hegel, begins by determining the universal features of the actuality of beauty in the work of art, artistic creation, and the reception of art. As such, these features are ingredient in all further forms of art and every individual art. Yet, as merely universal determinations of art, they themselves do not differentiate whatever particular artforms and individual arts there may be. Indeed, if any candidate for a universal constituent of art were peculiar to a particular (...)
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  41.  22
    Is Phenomenology Necessary as Introduction to Philosophy?Richard Dien Winfield - 2011 - Review of Metaphysics 65 (2):279-298.
    Philosophy can begin neither by making claims about the given nor by investigating knowing, since, in either way, unjustified assumptions must be made. In the face of this predicament, Hegel presents his Phenomenology of Spirit as the only viable introduction to philosophy, introducing presuppositionless science by immanently critiquing the construal of knowing which presumes that cognition always has assumptions, always confronts some given. Can the challenge of completing this immanent critique in all its daunting complexity be avoided by alternative shortcuts? (...)
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  42.  19
    The End of Logic.Richard Dien Winfield - 2011 - Idealistic Studies 41 (3):135-148.
    Logic, as a thinking of thinking, in which method and subject matter are indistinguishable, cannot begin with any determinate form or content without question begging. The essay examines how logic can proceed from such an indeterminate starting point and achieve closure as a valid thinking of valid thinking. Drawing upon the final chapter of Hegel’s Science of Logic, the essay examines the nature of the end of logic and the significance this termination has for both philosophical method, the difference between (...)
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  43.  16
    The classical nude and the limits of sculpture.Richard Dien Winfield - 2002 - Revue Internationale de Philosophie 3:443-460.
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  44.  12
    Identity, Difference, and the Unity of Mind.Richard Dien Winfield - 2007 - Proceedings of the Hegel Society of America 18:103-127.
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  45.  16
    The Objectivity of Thought: A Hegelian Meditation.Richard Dien Winfield - 2013 - Philosophical Forum 44 (4):329-339.
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  46.  12
    Hegel’s Overcoming of the Overcoming of Metaphysics.Richard Dien Winfield - 2016 - In Allegra de Laurentiis (ed.), Hegel and Metaphysics: On Logic and Ontology in the System. De Gruyter. pp. 59-70.
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  47.  7
    Hegel, Mind, and Mechanism: Why Machines Have No Psyche, Consciousness, or Intelligence.Richard Dien Winfield - 2009 - Hegel Bulletin 30 (1-2):1-18.
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  48.  6
    Klaus Hartmann, Politische Philosophic. Frciburg/München, Vcrlag Karl Alber, 1981, pp. 315.Richard Dien Winfield - 1984 - Hegel Bulletin 5 (2):61-63.
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  49.  17
    The Individuality of Art and the Collapse of Metaphysical Aesthetics.Richard Dien Winfield - 1994 - American Philosophical Quarterly 31 (1):39 - 51.
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  50.  15
    Natural Beauty and the Philosophy of Art.Richard Dien Winfield - 1995 - Journal of Speculative Philosophy 9 (1):48 - 62.
    Beauty's joining of meaning and configuration involves a concrete universality exhibiting the logic of self-determination distinguishing the reality of rational agency. Consequently, natural beauty presents a challenge to aesthetics. An examination of the ordering principles commonly ascribed to nature (the abstract universality of efficient causality, the generic universality of species being, and the reciprocal functionality of organic unity) shows that they all lack concrete universality, establishing that aesthetics must be the philosophy of art and that natural beauty has aesthetic value (...)
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