Results for 'Richard E. Flathman'

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  1.  10
    Richard Dagger, Civic Virtues:Civic Virtues. [REVIEW]Richard E. Flathman - 1999 - Ethics 109 (3):659-661.
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  2. Thomas Hobbes: Skepticism, Individuality, and Chastened Politics.Richard E. Flathman - 2002 - Rowman & Littlefield Publishers.
    As its subtitle 'Skepticism, Individuality and Chastened Politics' indicates, this book is an exploration of and a largely favorable engagement with salient elements in the thinking of a theorist who is widely regarded as the greatest Anglophone political thinker and among the top rank of philosophical writers generally. In emphazing Hobbes's skepticism, Richard Flathman goes against the grain of much of the literature concerning Hobbes. The theme of individuality is more familiar, particularly from the celebrated writings on Hobbes (...)
     
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  3.  23
    Freedom and its Conditions: Discipline, Autonomy, and Resistance.Richard E. Flathman - 2003 - Routledge.
    Can any of us ever really be free? Do we follow the rules our society gives us because we want to, or because we are forced to? Discipline, Freedom, Resistance challenges the received wisdom that discipline and freedom are opposite and mutually exclusive. Though it is typically argued that a well-ordered liberal society must discipline its more unruly citizens to maintain freedom for all, Flathman shows how resistance to rules can mean more than criminals breaking laws. Resistance can also (...)
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  4.  1
    [Book Review] Willful Liberalism, Voluntarism and Individuality in Political Theory and Practice. [REVIEW]E. Flathman Richard - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press. pp. 104--178.
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  5. Fraternal, but Not Always Sisterly Twins: Negativity and Positivity in Liberal Theory.E. Flathman Richard - 1999 - Social Research 66 (4).
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  6. Convention, Contractarianism, and Freedom.Richard E. Flathman - 1987 - Ethics 98 (1):91-103.
  7.  14
    "It All Depends...On How One Understands Liberalism": A Brief Response to Stephen Macedo.Richard E. Flathman - 1998 - Political Theory 26 (1):81-84.
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  8.  8
    The Philosophy and Politics of Freedom.Richard E. Flathman - 1992 - Noûs 26 (4):515-516.
  9.  12
    The Practice of Political Authority.Richard E. Flathman - 1983 - Philosophical Review 92 (2):261-263.
  10.  15
    Political Obligation.Richard E. Flathman - 1974 - Philosophical Review 83 (2):266-268.
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  11.  89
    The Imagined and Wished for Imperium of Reason and Science: Russell's Empiricism and its Relation to His and Our Ethics and Politics.Richard E. Flathman - 1996 - Philosophy of the Social Sciences 26 (2):162-180.
    During most of his long philosophical career, Bertrand Russell was a strong moral subjectivist or emotivist who argued that ethics, because it cannot hope to arrive at truth, is not properly a part of either science or philosophy. In several works, however, most notably Philosophy and Politics and Human Society in Ethics and Politics, he attempted to bring his empiricism and his philosophy of science to bear on moral and other axiological questions. In these writings, he appears to seek and (...)
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  12.  1
    The Practice of Political Authority: Authority and the Authoritative.D. A. Lloyd Thomas & Richard E. Flathman - 1984 - Philosophical Quarterly 34 (135):167.
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  13. Leslie Green, The Authority of the State Reviewed By.Richard E. Flathman - 1989 - Philosophy in Review 9 (10):412-415.
  14.  13
    Truth, Truthfulness and Politics: Brief Comments Concerning Elkins, Norris and Zerilli.Richard E. Flathman - 2006 - Theory and Event 9 (4).
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  15.  5
    Rights, Needs, and Liberalism: A Comment on Bay.Richard E. Flathman - 1980 - Political Theory 8 (3):319-330.
  16.  11
    The Self Against and for Itself: Montaigne and Sextus Empiricus on Freedom, Discipline and Resistance.Richard E. Flathman - 2000 - The Monist 83 (4):491 - 529.
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  17.  8
    Wittgenstein and the Social Sciences: Critical Reflections Concerning Peter Winch's Interpretations and Appropriations of Wittgenstein's Thought.Richard E. Flathman - 2000 - History of the Human Sciences 13 (2):1-15.
    Drawing heavily on Wittgenstein, Winch’s The Idea of a Social Science advanced a forceful and still valuable critique of positivist/empiricist conceptions of social science. In its more self-confident assertions concerning the nature of philosophy and society, however, Winch failed to recognize Wittgenstein’s acknowledgement of and appreciation for the indeterminacy and unsettled character of social and moral life.
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  18.  10
    Forms and Limits of Utilitarianism:Forms and Limits of Utilitarianism. David Lyons.Richard E. Flathman - 1966 - Ethics 76 (4):309-.
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  19.  5
    International Political Theory After Hobbes.Richard E. Flathman - 2011 - Journal of International Political Theory 7 (2):212-218.
  20.  7
    Hobbes: Premier Theorist of Authority.Richard E. Flathman - 1997 - Hobbes Studies 10 (1):3-22.
    The argument of this paper is as follows: IF there is a single most perspicuous account or analysis of the concept of authority, and IF there is a single most compelling normative conception of authority, then that account and that conception find their origin and one of their most forceful articulations in the writings of Thomas Hobbes. Needless to say, the hesitations marked by my two "ifs" are yet larger and more difficult to overcome than my modest graphology can show (...)
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  21.  7
    Some Familiar but False Dichotomies Concerning "Interests": A Comment on Benditt and Oppenheim.Richard E. Flathman - 1975 - Political Theory 3 (3):277-287.
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  22.  6
    Review: Forms and Limits of Utilitarianism. [REVIEW]Richard E. Flathman - 1966 - Ethics 76 (4):309 - 317.
  23.  2
    International Political Theory After HobbesRaia Prokhovnik and Gabriella Slomp (Eds),International Political Theory After Hobbes: Analysis, Interpretation and Orientation(Basingstoke: Palgrave Macmillan, 2010), 232 Pp., £57.50/$85.00 Cloth. [REVIEW]Richard E. Flathman - 2011 - Journal of International Political Theory 7 (2):212-218.
  24.  6
    Moderating Rights.Richard E. Flathman - 1984 - Social Philosophy and Policy 1 (2):149.
    Rights might be regarded as an objectionable and even a dangerous feature of moral, political, and legal arrangements. It is an element of all types of rights that Able's having right X entails requirements or prohibitions for Baker. These restrictions hold against Baker at Able's discretion, that is unless Able excuses Baker from respecting them. Nor are the restrictions merely decorative. We must presume that they are established because of the expectation that Baker would otherwise be disposed to interfere with (...)
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  25. Absolutism, Individuality and Politics: Hobbes and a Little Beyond.Richard E. Flathman - 1989 - History of European Ideas 10 (5):547-568.
  26. [Book Review] Toward a Liberalism--. [REVIEW]Richard E. Flathman - 1992 - Ethics 102 (4):865-867.
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  27. Concepts in Social & Political Philosophy.Richard E. Flathman - 1973 - New York: Macmillan.
  28. Culture, Morality and Rights: Or, Should Alasdair MacIntyre's Philosophical Driving License Be Suspended?Richard E. Flathman - 1984 - Analyse & Kritik 6 (1):8-27.
    Taken at face value, Professor Maclntyre's charge that modern culture is "emotivist" is conceptually incoherent and betrays epistemological confusion. Examination of the modern concept and practice of rights indicates hat his comparisons between modern and pre-modern cultures exaggerate the irrationality, individualism, and fragmentation of the former, the rationalism, unity, and communalism of the latter. There are important differences among the several cultural forms that Maclntyre distinguishes. It is less clear that, lacking a satisfactory account of moral reasoning, Maclntyre has made (...)
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  29. Moderating Rights*: RICHARD E. FLATHMAN.E. Flathman Richard - 1984 - Social Philosophy and Policy 1 (2):149-171.
    Rights might be regarded as an objectionable and even a dangerous feature of moral, political, and legal arrangements. It is an element of all types of rights that Able's having right X entails requirements or prohibitions for Baker. These restrictions hold against Baker at Able's discretion, that is unless Able excuses Baker from respecting them. Nor are the restrictions merely decorative. We must presume that they are established because of the expectation that Baker would otherwise be disposed to interfere with (...)
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  30.  14
    Book Review:The Practice of Political Authority: Authority and the Authoritative. Richard E. Flathman[REVIEW]Thornton Anderson - 1982 - Ethics 93 (1):164-.
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  31. Richard E. Flathman, The Practice of Political Authority Reviewed By.Adamantia Pollis - 1982 - Philosophy in Review 2 (2/3):89-93.
  32.  10
    Richard E. Flathman, Reflections of a Would‐Be Anarchist: Ideals and Institutions of Liberalism:Reflections of a Would‐Be Anarchist: Ideals and Institutions of Liberalism.William A. Galston - 1999 - Ethics 109 (3):663-666.
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  33. Richard E. Flathman, The Philosophy and Politics of Freedom Reviewed By.Thomas Pogge - 1987 - Philosophy in Review 7 (12):487-489.
     
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  34.  2
    Books in Review : The Practice of Rights by Richard E. Flathman. New York and London: Cambridge University Press, 1976. Pp. VI, 250. $15.95. [REVIEW]R. Wasserstrom - 1977 - Political Theory 5 (4):545-550.
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  35.  6
    Book Review:Willful Liberalism: Voluntarism and Individuality in Political Theory and Practice. Richard E. Flathman[REVIEW]Robert D'Amico - 1993 - Ethics 104 (1):178-.
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  36.  1
    Book Review:The Philosophy and Politics of Freedom. Richard E. Flathman[REVIEW]Norman S. Care - 1988 - Ethics 98 (4):843-.
  37.  3
    Book Review:Toward a Liberalism. Richard E. Flathman[REVIEW]James T. Kloppenberg - 1992 - Ethics 102 (4):865-.
  38. Richard E. Flathman, The Philosophy and Politics of Freedom. [REVIEW]Thomas Pogge - 1987 - Philosophy in Review 7:487-489.
     
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  39. Flathman, Richard E., "The Practice of Political Authority: Authority and the Authoritative". [REVIEW]Anderson Thornton - 1982 - Ethics 93:164.
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  40.  2
    SCHLEIERMACHER, Friedrich D.E., Theologische Enzyklopädie (1831-1832)SCHLEIERMACHER, Friedrich D.E., Theologische Enzyklopädie (1831-1832). [REVIEW]Jean Richard - 1991 - Laval Théologique et Philosophique 47 (2):284-285.
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  41. Weiland, J. Sperma. La Nouvelle Théologie. Préface de E. Schillebeeckx. Traduit du Néerlandais Par Jean Evrard, Bruges, Desclée de Brouwer, 1969, 304 Pages. [REVIEW]Jean Richard - 1970 - Laval Théologique et Philosophique 26 (1):96.
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  42. La critique platonicienne de l'écrit vaut-elle aussi pour les dialogues de Platon? A propos d'une nouvelle interprétation de Phèdre 278 B 8-E 4: Le Phèdre de Platon. [REVIEW]Thomas Alexander Szlezak & Marie-Dominique Richard - 1999 - Revue de Philosophie Ancienne 17 (2):49-62.
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  43.  7
    Psychological Processes Underlying Persuasion. A Social Psychological Approach.E. Petty Richard & Brinol Pablo - 2008 - Diogenes 55 (1).
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  44.  3
    Atheism and Freedom: A Response to Sartre and Baier: RICHARD E. CREEL.Richard E. Creel - 1984 - Religious Studies 20 (2):281-291.
    A few years ago I ran across a statement by Jean-Paul Sartre which seemed to imply that if there is a God, then there can be no human freedom. That thesis struck me as questionable, but at the time I did not pause to examine it. More recently I ran across a similar, more explicit statement by Kurt Baier, and I decided the time to pause had come. My knee-jerk response to Baier – and I confess it was probably nothing (...)
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  45.  7
    The Fearful Merging of Self and Other: Intra-Civilizational and Inter-Civilizational Colonial Cultures in Richard E. Kim’s Lost Names.Stephen Joyce - 2015 - Cultura 12 (1):85-98.
    Although most colonisations have been invasions of territory by neighbouring peoples with similar appearances, languages, and customs, postcolonial theory is dominated by cases of inter-civilizational imperialism between the West and the non-West. This article argues that a new theoretical framework is needed to describe intra-civilizational colonial encounters because the psychological conflicts of the intra-civilizational colonial sphere and their political ramifications function differently to those described in postcolonial theory. Drawing on Nobel Prize nominee Richard E. Kim’s memoir of growing up (...)
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  46.  3
    Can God Know That He Is God?: RICHARD E. CREEL.Richard E. Creel - 1980 - Religious Studies 16 (2):195-201.
    While reflecting one day on the enormous difficulties that men have in knowing that there is a God, a completely unexpected and unfamiliar question drifted into my purview – perhaps as a kind of ultimate expression of my philosophical frustration. ‘Indeed’, the question asked, ‘can even God know that he is God?’ At first I thought this query merely amusing. ‘Wouldn't it be funny if God cannot know that he is God! But of course he can.’ So my mind wandered (...)
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  47.  1
    Happiness and Resurrection: A Reply to Morreall: RICHARD E. CREEL.Richard E. Creel - 1981 - Religious Studies 17 (3):387-393.
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  48.  14
    Juvenal: Satires. Translated by Jerome Mazzaro with an Introduction and Notes by Richard E. Braun. Pp. [Viii]+235. Ann Arbor: University of Michigan Press, 1965. Cloth, $5.00. [REVIEW]E. J. Kenney - 1966 - The Classical Review 16 (01):118-.
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  49.  2
    Bette Anton, MLS, is Head Librarian of the Pamela and Kenneth Fong Optometry and Health Sciences Library. This Library Serves the University of California, Berkeley–University of California, San Francisco Joint Medical Pro-Gram and the University of California, Berkeley, School of Optometry. Richard E. Ashcroft, Ph. D., is Leverhulme Senior Lecturer in Medical Ethics At. [REVIEW]Robert V. Brody, Chalmers C. Clark, Michael L. Gross, Heta Aleksandra Gylling, John Harris, Matti Häyry & Susan E. Herz - 2004 - Cambridge Quarterly of Healthcare Ethics 13:1-2.
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  50.  23
    A filosofia da educação de Richard Rorty: conservadorismo e elitismo ou reformismo e edificação privada?Ricardo Araujo - 2015 - Educacao E Filosofia 29 (58):665-686.
    This paper aims of is to present Richard Rorty’s Philosophy of Education, through his analysis of the education as being divided into two distinct processes: socialization and individualization. Thereafter, it is intended to show two critiques, of conservadorism and elitism, that are addressed to these processes. Finally, a redescription of the Rorty’s positions will be proposed, by assigning a reformist character to its apparent conservatism and a private character to the supposedly elitist individualization, in order to weaken the strength (...)
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