Results for 'Richard E. Sullivan'

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  1.  24
    The Carolingian age: reflections on its place in the history of the Middle Ages.Richard E. Sullivan - 1989 - Speculum 64 (2):267-306.
    The purpose of this essay is to reflect on the Carolingian age and on the assumptions that have governed the study of this important segment of the early Middle Ages. I am concerned with two issues: what happened during the Carolingian period, and where the period should be located in the larger historical context. That is to say, the discussion is both historical and historiographical. It is intended not only for Carolingian specialists, but also for others who have reason to (...)
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  2.  18
    The Papacy and missionary activity in the early middle ages.Richard E. Sullivan - 1955 - Mediaeval Studies 17 (1):46-106.
  3.  18
    Book Review Section 2. [REVIEW]Daniel P. Liston, Richard R. Renner, Judy Holzman, Cameron Mccarthy, Michael W. Apple, William M. Stallings, Kathryn M. Borman, David Hursh, Joseph L. Devitis, Peter A. Sola, Chris Eisele, Ned Lovell, Michael A. Olivas, Alan Wieder, Robert Zuber & Richard E. Sullivan - 1986 - Educational Studies 17 (4):598-661.
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  4.  7
    Evidence of broad-based family support for the use of archival childhood tumour samples in future research.Alexandra Sexton-Oates, Andrew Dodgshun, Duncan MacGregor, Louise E. Ludlow, Michael Sullivan & Richard Saffery - 2016 - Journal of Medical Ethics 42 (7):460-465.
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  5.  19
    The Achievement of Isaac Bashevis SingerThe American Art Journal, I, Spring 1969Antonio Banfi e il pensiero contemporaneoBaertling, Discoverer of Open FormThe Notebooks for a Raw YouthAfter the Hunt: William Harnett and Other American Still Life Painters, 1870-1900ArchitectureThe Music MerchantsProfiles in Literature: James JoyceRobert Henri and His Circle. [REVIEW]Ellen Laing, Marcia Allentuck, L. A. Fleischman, M. Esterow, Antonio Banfi, T. Brunius, F. Dostoevsky, E. Wasiolek, Alfred Frankenstein, S. Gauldie, M. Goldin, A. Goldman, William I. Homer, R. Liddell, Richard Neutra, Gert von der Osten, Horst Vey, N. J. Perella, James B. Pritchard, Theodore Shank, Michael Sullivan & Dominique Darbois - 1970 - Journal of Aesthetics and Art Criticism 28 (3):407.
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  6.  23
    Proportionality principles in American law: controlling excessive government actions.E. Thomas Sullivan - 2009 - New York: Oxford University Press. Edited by Richard S. Frase.
    Across a wide range of legal contexts, E. Thomas Sullivan and Richard S. Frase identify three basic ways that government measures and private remedies have been ...
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  7.  38
    Book Review:Habits of the Heart: Individualism and Commitment in American Life. Robert N. Bellah, Richard Madsen, William M. Sullivan, Ann Swidler, Steven M. Tipton. [REVIEW]Robert E. Goodin - 1986 - Ethics 96 (2):431-.
  8.  33
    Atheism and Freedom: A Response to Sartre and Baier: RICHARD E. CREEL.Richard E. Creel - 1984 - Religious Studies 20 (2):281-291.
    A few years ago I ran across a statement by Jean-Paul Sartre which seemed to imply that if there is a God, then there can be no human freedom. That thesis struck me as questionable, but at the time I did not pause to examine it. More recently I ran across a similar, more explicit statement by Kurt Baier, and I decided the time to pause had come. My knee-jerk response to Baier – and I confess it was probably nothing (...)
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  9.  36
    Can God Know That He Is God?: RICHARD E. CREEL.Richard E. Creel - 1980 - Religious Studies 16 (2):195-201.
    While reflecting one day on the enormous difficulties that men have in knowing that there is a God, a completely unexpected and unfamiliar question drifted into my purview – perhaps as a kind of ultimate expression of my philosophical frustration. ‘Indeed’, the question asked, ‘can even God know that he is God?’ At first I thought this query merely amusing. ‘Wouldn't it be funny if God cannot know that he is God! But of course he can.’ So my mind wandered (...)
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  10.  23
    Happiness and Resurrection: A Reply to Morreall: RICHARD E. CREEL.Richard E. Creel - 1981 - Religious Studies 17 (3):387-393.
  11. The semiotic subject of cultural psychology.Richard A. Shweder & Maria A. Sullivan - 1990 - In L. Pervin (ed.), Handbook of Personality: Theory and Research. Guilford Press. pp. 399--416.
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  12.  2
    Hermeneutics.Richard E. Palmer - 1969 - Northwestern University Press.
    This classic, first published in 1969, introduces to English-speaking readers a field which is of increasing importance in contemporary philosophy and theology--hermeneutics, the theory of understanding, or interpretation. Richard E. Palmer, utilizing largely untranslated sources, treats principally of the conception of hermeneutics enunciated by Heidegger and developed into a "philosophical hermeneutics" by Hans-Georg Gadamer. He provides a brief overview of the field by surveying some half-dozen alternate definitions of the term and by examining in detail the contributions of Friedrich (...)
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  13.  9
    Review: Richard L. Purtill, Logic for Philosophers. [REVIEW]Richard E. Robinson - 1974 - Journal of Symbolic Logic 39 (3):614-615.
  14. Human Inference: Strategies and Shortcomings of Social Judgment.Richard E. Nisbett & Lee Ross - 1980 - Englewood Cliffs, NJ, USA: Prentice-Hall.
  15.  60
    Philosophical grounds of rationality: intentions, categories, ends.Richard E. Grandy & Richard Warner (eds.) - 1986 - New York: Oxford University Press.
    H.P. Grice is known principally for his influential contributions to the philosophy of language, but his work also includes treatises on the philosophy of mind, ethics, and metaphysics--much of which is unpublished to date. This collection of original essays by such philosophers as Nancy Cartwright, Donald Davidson, Gilbert Harman, and P.F. Strawson demonstrates the unified and powerful character of Grice's thoughts on being, mind, meaning, and morals. An introductory essay by the editors provides the first overview of Grice's work.
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  16. Telling more than we can know: Verbal reports on mental processes.Richard E. Nisbett & Timothy D. Wilson - 1977 - Psychological Review 84 (3):231-59.
    Reviews evidence which suggests that there may be little or no direct introspective access to higher order cognitive processes. Ss are sometimes unaware of the existence of a stimulus that importantly influenced a response, unaware of the existence of the response, and unaware that the stimulus has affected the response. It is proposed that when people attempt to report on their cognitive processes, that is, on the processes mediating the effects of a stimulus on a response, they do not do (...)
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  17.  21
    Moderating Rights*: RICHARD E. FLATHMAN.Richard E. Flathman - 1984 - Social Philosophy and Policy 1 (2):149-171.
    Rights might be regarded as an objectionable and even a dangerous feature of moral, political, and legal arrangements. It is an element of all types of rights that Able's having right X entails requirements or prohibitions for Baker. These restrictions hold against Baker at Able's discretion, that is unless Able excuses Baker from respecting them. Nor are the restrictions merely decorative. We must presume that they are established because of the expectation that Baker would otherwise be disposed to interfere with (...)
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  18. The evolutionary origin of complex features.Richard E. Lenski - unknown
    A long-standing challenge to evolutionary theory has been whether it can explain the origin of complex organismal features. We examined this issue using digital organisms—computer programs that self-replicate, mutate, compete and evolve. Populations of digital organisms often evolved the ability to perform complex logic functions requiring the coordinated execution of many genomic instructions. Complex functions evolved by building on simpler functions that had evolved earlier, provided that these were also selectively favoured. However, no particular intermediate stage was essential for evolving (...)
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  19.  14
    Seer of the Fifth Veda: Krsna Dvaipayana Vyasa in the Mahabharata.E. G. & Bruce M. Sullivan - 2002 - Journal of the American Oriental Society 122 (1):196.
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  20.  90
    A response to Richard Wolin on Gadamer and the nazis.Richard E. Palmer - 2002 - International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  21.  80
    Rules for reasoning.Richard E. Nisbett (ed.) - 1993 - Hillsdale, N.J.: L. Erlbaum Associates.
    This book examines two questions: Do people make use of abstract rules such as logical and statistical rules when making inferences in everyday life? Can such abstract rules be changed by training? Contrary to the spirit of reductionist theories from behaviorism to connectionism, there is ample evidence that people do make use of abstract rules of inference -- including rules of logic, statistics, causal deduction, and cost-benefit analysis. Such rules, moreover, are easily alterable by instruction as it occurs in classrooms (...)
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  22.  41
    Telling more than we can know: Verbal reports on mental processes.Richard E. Nisbett & Timothy D. Wilson - 1977 - Psychological Review; Psychological Review 84 (3):231.
  23.  4
    Appropriate Supervisor--Graduate Student Relationships.Lynne E. Sullivan - 1998 - Ethics and Behavior 8 (3):229-248.
    Given that university faculty members and supervisors practicing in the community have been involved in at least one research supervisor-graduate student relationship, it is surprising that so little attention has been paid to the ethical issues involved in such relationships. Indeed, as a student and her or his graduate research supervisor may be involved in a close working relationship for many years, it is understandable that several opportunities can arise that could be considered dual or multiple relationships. Examples of such (...)
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  24.  17
    Jacques Lacan and the Philosophy of Psychoanalysis.Richard Feldstein & Ellie Ragland-Sullivan - 1987 - Substance 16 (3):88.
  25. Improving inductive inference.Richard E. Nisbett, David H. Krantz, Christopher Jepson & Geoffrey T. Fong - 1982 - In Daniel Kahneman, Paul Slovic & Amos Tversky (eds.), Judgment Under Uncertainty: Heuristics and Biases. Cambridge University Press.
     
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  26.  1
    The Gadamer Reader: A Bouquet of the Later Writings.Richard E. Palmer (ed.) - 2007 - Northwestern University Press.
    The German volume Gadamer Lesebuch [A Gadamer Reader], selected and edited by Jean Grondin in consultation with Hans-Georg Gadamer himself, contains a set of essays that present a cross section of writings by one of the twentieth century's greatest philosophers. The volume begins with an autobiographical sketch and culminates in a conversation with Jean Grondin that looks back over a lifetime of productive philosophical work. The essays not already available in English have here been translated by Richard E. Palmer, (...)
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  27. An information processing framework for research on human reasoning.Richard E. Mayer & Russell Revlin - 1978 - In Russell Revlin & Richard E. Mayer (eds.), Human Reasoning. Distributed Solely by Halsted Press.
  28. Artifacts: Parts and principles.Richard E. Grandy - 2007 - In Eric Margolis & Stephen Laurence (eds.), Creations of the Mind: Theories of Artifacts and Their Representaion. Oxford University Press. pp. 18--32.
     
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  29.  55
    Culture and systems of thought: Holistic versus analytic cognition.Richard E. Nisbett, Kaiping Peng, Incheol Choi & Ara Norenzayan - 2001 - Psychological Review 108 (2):291-310.
    The authors find East Asians to be holistic, attending to the entire field and assigning causality to it, making relatively little use of categories and formal logic, and relying on "dialectical" reasoning, whereas Westerners, are more analytic, paying attention primarily to the object and the categories to which it belongs and using rules, including formal logic, to understand its behavior. The 2 types of cognitive processes are embedded in different naive metaphysical systems and tacit epistemologies. The authors speculate that the (...)
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  30.  6
    Thomas Hobbes: Skepticism, Individuality, and Chastened Politics.Richard E. Flathman - 2002 - Rowman & Littlefield Publishers.
    As its subtitle 'Skepticism, Individuality and Chastened Politics' indicates, this book is an exploration of and a largely favorable engagement with salient elements in the thinking of a theorist who is widely regarded as the greatest Anglophone political thinker and among the top rank of philosophical writers generally. In emphazing Hobbes's skepticism, Richard Flathman goes against the grain of much of the literature concerning Hobbes. The theme of individuality is more familiar, particularly from the celebrated writings on Hobbes by (...)
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  31.  1
    A Common Faith. [REVIEW]L. E. Sullivan - 1936 - Thought: Fordham University Quarterly 11 (1):147-153.
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  32.  21
    Convention: A Philosophical Study. [REVIEW]Richard E. Grandy - 1977 - Journal of Philosophy 74 (2):129-139.
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  33. Truth and Historicity.Richard Campbell, Lawrence E. Johnson, Luiz F. Moreno, Dorothy Grover, Anil Gupta & Nuel Belnap - 1992 - Studia Logica 53 (4):582-586.
  34.  15
    Divine Impassibility: An Essay in Philosophical Theology.Richard E. Creel - 1985 - Cambridge University Press.
    It has been about fifty years since the topic of divine impassibility was the subject of book-length philosophical treatments in English. In recent years process and analytic philosophers have returned this issue to the forefront of professional attention. Divine Impassibility traces the issue of classical sources, relates the positions of nineteenth- and early twentieth-century books, and surveys the writings of contemporary British analytic philosophers such as Peter Geach, Anthony Kenny, Richard Swinburne, John Hick, and H. P. Owen, American analytic (...)
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  35.  13
    Richard L. Purtill. Logic for philosophers. Harper & Row, Publishers, New York, Evanston, and London, 1971, xxii + 419 pp. [REVIEW]Richard E. Robinson - 1974 - Journal of Symbolic Logic 39 (3):614-615.
  36.  39
    The halo effect: Evidence for unconscious alteration of judgments.Richard E. Nisbett & Timothy D. Wilson - 1977 - Journal of Personality and Social Psychology 35 (4):250-256.
    Staged 2 different videotaped interviews with the same individual—a college instructor who spoke English with a European accent. In one of the interviews the instructor was warm and friendly, in the other, cold and distant. 118 undergraduates were asked to evaluate the instructor. Ss who saw the warm instructor rated his appearance, mannerisms, and accent as appealing, whereas those who saw the cold instructor rated these attributes as irritating. Results indicate that global evaluations of a person can induce altered evaluations (...)
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  37. Implications of Socio-Cultural Contexts for the Ethics of Clinical Trials.Richard E. Ashcroft, D. Chadwick, S. Clark, Richard H. T. Edwards & Lucy Frith - 1997 - Core Research.
     
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  38. Principles of health care ethics.Richard E. Ashcroft (ed.) - 2007 - Hoboken, NJ: Wiley.
    Edited by four leading members of the new generation of medical and healthcare ethicists working in the UK, respected worldwide for their work in medical ethics, Principles of Health Care Ethics, Second Edition_is a standard resource for students, professionals, and academics wishing to understand current and future issues in healthcare ethics. With a distinguished international panel of contributors working at the leading edge of academia, this volume presents a comprehensive guide to the field, with state of the art introductions to (...)
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  39. Book reviews. [REVIEW]Richard E. Watson - 1999 - Journal of the History of Philosophy 37 (2):366.
     
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  40.  14
    Richard Dagger, Civic Virtues:Civic Virtues. [REVIEW]Richard E. Flathman - 1999 - Ethics 109 (3):659-661.
  41. Divine Impassibility: An Essay in Philosophical Theology.Richard E. Creel - 1988 - International Journal for Philosophy of Religion 24 (3):194-198.
  42. better no longer to be.R. Mcgregor & E. Sullivan-Bissett - 2012 - South African Journal of Philosophy 31 (1):55-68.
    David Benatar argues that coming into existence is always a harm, and that – for all of us unfortunate enough to have come into existence – it would be better had we never come to be. We contend that if one accepts Benatar’s arguments for the asymmetry between the presence and absence of pleasure and pain, and the poor quality of life, one must also accept that suicide is preferable to continued existence, and that his view therefore implies both anti-natalism (...)
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  43.  18
    The Mercy Argument for Euthanasia: Some Logical Considerations.Richard E. Walton - 1993 - Public Affairs Quarterly 7 (1):71-84.
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  44.  41
    Intentionality: An Essay in the Philosophy of Mind.Richard E. Aquila - 1985 - Philosophy and Phenomenological Research 46 (1):159-170.
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  45.  27
    The use of statistical heuristics in everyday inductive reasoning.Richard E. Nisbett, David H. Krantz, Christopher Jepson & Ziva Kunda - 1983 - Psychological Review 90 (4):339-363.
  46.  8
    Depth-first iterative-deepening.Richard E. Korf - 1985 - Artificial Intelligence 27 (1):97-109.
  47. Kuhn's world changes.Richard E. Grandy - 2003 - In Thomas Nickles (ed.), Thomas Kuhn. Cambridge University Press. pp. 246.
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  48. Social Conscience and Responsibility: Teaching the Common Good in Secondary Education.Jane E. Bleasdale & Julie A. Sullivan (eds.) - 2020 - Lanham: Rowman & Littlefield Publishers.
    In this volume we will focus on how educators in high schools (grades 9-12) can incorporate the teaching of ethics effectively across all disciplines.
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  49.  96
    Consciousness as higher-order thoughts: Two objections.Richard E. Aquila - 1990 - American Philosophical Quarterly 27 (1):81-87.
  50.  7
    [Omnibus Review].Richard E. Grandy - 1982 - Journal of Symbolic Logic 47 (3):689-694.
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