7 found
Order:
Disambiguations
Richard Foltz [5]Richard C. Foltz [2]
  1. Is There an Islamic Environmentalism?Richard Foltz - 2000 - Environmental Ethics 22 (1):63-72.
    Contemporary Muslim writers have demonstrated that an environmental ethic can be derived from the scriptural sources of Islam. However, at present, the impact of this type of interpretation within the Muslim world appears to be minimal. The most promising prospects for disseminating an environmental awareness based on Islamic principles have come from governments, such as those of Iran, Pakistan,and Saudi Arabia, which claim Islam as a basis for legislation.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  2.  4
    Zoroastrian Attitudes Toward Animals.Richard Foltz - 2010 - Society and Animals 18 (4):367-378.
    The ancient religion of Zoroastrianism devotes considerable attention to relations between human and nonhuman animals. All animal species are seen as being in one of two categories—either beneficent or malevolent, aligned either with the forces of good or with the forces of evil in an ongoing cosmic battle. Humans should treat each species accordingly, zealously protecting “beneficent” species while ruthlessly exterminating “malevolent” ones. Zoroastrian attitudes toward nonhuman animals have likely had a range of influences, both positive and negative, on those (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3.  38
    James P. Sterba, Earth Ethics: Introductory Readings on Animal Rights and Environmental Ethics, 2nd Ed., Upper Saddle River, NJ: Prentice Hall, 2000. X + 390 Pp. [REVIEW]Richard Foltz - 2000 - Journal of Agricultural and Environmental Ethics 13 (3-4):267-268.
  4.  41
    Iran's Water Crisis: Cultural, Political, and Ethical Dimensions. [REVIEW]Richard C. Foltz - 2002 - Journal of Agricultural and Environmental Ethics 15 (4):357-380.
    By the summer of 2001, most of Iranhad been suffering a three-year drought, theworst in recent history. Water rationing was inplace in Tehran and other cities, and largeproportions of the country's crops andlivestock were perishing. Yet many academicsand other experts in Iran insist that the watercrisis is only partly drought-related, andclaim that mismanagement of water resources isthe more significant cause. Underlying thisdiscussion is a complex of overlapping yetoften conflicting ethical systems – Iranian,Islamic, and modernist/industrialist – whichare available to inform water (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  5.  38
    Richard W. Bulliet: Cotton, Climate and Camels in Early Islamic Iran: A Moment in World History. [REVIEW]Richard Foltz - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):313-314.
  6.  26
    Darrell Addison Posey (Ed), Cultural and Spiritual Values of Biodiversity.Richard Foltz - 2001 - Journal of Agricultural and Environmental Ethics 14 (1):94-96.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  7.  8
    Book Review. [REVIEW]Richard C. Foltz - 2007 - Journal of Agricultural and Environmental Ethics 20 (6):543-544.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography