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Richard Gelwick [70]Richard Lee Gelwick [1]Richard L. Gelwick [1]
  1.  45
    Michael Polanyi's Daring Epistemology and the Hunger for Teleology.Richard Gelwick - 2005 - Zygon 40 (1):63-76.
    . The linking of Michael Polanyi's name with a center at Baylor University that espoused intelligent‐design theory calls for examination of Polanyi's teleology. This examination attempts to put Polanyi's epistemology in the perspective of his total philosophical work by looking at the clarification of teleology in philosophy of biology and in the framework of three major features of Polanyi's thought: open and truth‐oriented, purposive but open to truth, and transcendent yet intelligible. The conclusion is that Polanyi would not support intelligent (...)
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  2.  99
    Science and Reality, Religion and God: A Reply to Harry Prosch.Richard Gelwick - 1982 - Zygon 17 (1):25-40.
    . Michael Polanyi saw his epistemology as restoring the capacity of a scientific age to believe again in the reality of God known through religion. This central feature of Polanyi’s thought, discussed in my book The Way of Discovery, is disputed by Harry Prosch, co-author with Polanyi of Meaning. Prosch’s argument is that while in Polanyi’s view science deals with an independent reality, religion and theology do not and are only works of our imagination. This article answers Prosch with a (...)
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  3.  9
    The Way of Discovery: An Introduction to the Thought of Michael Polanyi.Richard Gelwick - 1977 - Oxford University Press.
    This book offers the first full exploration of the religious, ethical, and social dimensions of Michael Polanyi's philosophy, and its implications for the crisis of modern culture.
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  4.  62
    Heuristic Passion And Universal Intent.Richard Gelwick - 2001 - Tradition and Discovery 28 (1):16-22.
    Despite Hunsberger’s apology for Newbigen’s use of Polanyi, Newbigen in The Gospel in a Pluralist Society reverses Polanyi’s essential elements of heuristic passion and universal intent. The outcome is a misunderstanding of the common ground and differences between science and theology and a stifling and narrowing theology of cultural plurality. In contrast, Charles McCoy’s federal theology and understanding of Polanyi shows an approach of openness yet grounding in the biblical God present in the believed-in realities of global life.
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  5.  60
    Christian Faith In A Pluralist Society.Richard Gelwick - 2000 - Tradition and Discovery 27 (2):39-45.
    Lesslie Newbigin and his interpreter, George Hunsberger, see Polanyi’s epistemology giving a basis for the objectivity of the Christian message in a pluralistic world. But Polanyi’s view of science and of theology is differentiated leaving open the choice of religious faith.
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  6.  44
    Preface Concerning Feminism, Literature, and Truth.Richard Gelwick - 1987 - Tradition and Discovery 15 (2):2-2.
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  7.  43
    Heuristic Passion and Universal Intent: A Response to George R. Hunsberger.Richard Gelwick - 2001 - Tradition and Discovery 28 (1):1.
    Despite Hunsberger’s apology for Newbigen’s use of Polanyi, Newbigen in The Gospel in a Pluralist Society reverses Polanyi’s essential elements of heuristic passion and universal intent. The outcome is a misunderstanding of the common ground and differences between science and theology and a stifling and narrowing theology of cultural plurality. In contrast, Charles McCoy’s federal theology and understanding of Polanyi shows an approach of openness yet grounding in the biblical God present in the believed-in realities of global life.
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  8.  51
    The Christian Encounter of Paul Tillich and Michael Polanyi.Richard Gelwick - 2008 - Tradition and Discovery 35 (3):7-20.
    Michael Polanyi’s engagement of Paul Tillich on the Christian faith and the relation of science and religion during the 1963 Earl Lectures at Pacific School of Religion, and his follow up with a public lecture and correspondence with Tillich, show a major complentarity in their epistemologies and common ground for pursuit of scientific knowledge and religious meaning.
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  9.  50
    Faith as a First Principle in Charles McCoy’s Theology and Ethics.Richard Gelwick - 1997 - Tradition and Discovery 24 (3):29-40.
    Charles McCoy’s Christian theology and ethics are based in a covenantal understanding that provides a way for Christians to engage the many views in the modern university. McCoy’s approach has both openness and commitment; it is akin to and supported by the fiduciary thought of Johannes Cocceius, H. R. Niebuhr, and Michael Polanyi. By seeing the way faith as trust operates in human beings, McCoy has laid foundations for Christian theology in a muticultural and pluralistic age. Most important is McCoy’s (...)
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  10.  30
    Michael Polanyi and the Philosophy of Medicine.Richard Gelwick - 1992 - Tradition and Discovery 18 (3):21-29.
  11.  48
    Polanyi Consultation In Dallas.Richard Gelwick - 1973 - Tradition and Discovery 2 (1):6-6.
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  12.  36
    Preface.Richard Gelwick - 1988 - Tradition and Discovery 16 (1):2-2.
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  13.  36
    Time for Renewal of Membership Subscriptions.Richard Gelwick - 1980 - Tradition and Discovery 8 (1):11-11.
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  14.  42
    Exploring Scriptural Sources.Richard Gelwick - 1994 - Tradition and Discovery 21 (3):32-32.
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  15.  41
    Practicing Science, Living Faith.Richard Gelwick - 2009 - Tradition and Discovery 36 (1):70-72.
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  16.  41
    Obituary for Gabriella Ujlaki.Richard Gelwick & Walter Gulick - 1994 - Tradition and Discovery 21 (2):6-7.
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  17.  40
    A Special Invitation.Richard Gelwick - 1979 - Tradition and Discovery 7 (1):1-1.
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  18.  40
    Preface.Richard Gelwick - 1984 - Tradition and Discovery 12 (1):2-2.
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  19.  30
    A Clue Toward Knowing Truth and God.Richard Gelwick - 2013 - Tradition and Discovery 40 (2):26-35.
    The topic of atheisms of our time brings to the fore Michael Polanyi’s own beliefs about God which underlie and are briefly expressed in his essay, but need to be shown in a fuller exposition. His beliefs arise from two main sources. One is Polanyi’s intense life of pursuing of truth through science and also responding to his society in its destructive wars and revolutions. The second source is his belief in the God of the Bible which presents an ongoing (...)
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  20.  38
    Preface The Revival of Bukharin's Image.Richard Gelwick - 1987 - Tradition and Discovery 15 (1):2-2.
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  21.  54
    Proximal and Distal.Richard Gelwick - 1988 - Tradition and Discovery 16 (1):37-38.
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  22.  30
    Letter to The New York Times.Richard Gelwick - 1985 - Tradition and Discovery 13 (2):23-23.
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  23.  29
    Organizational Development.Richard Gelwick - 1982 - Tradition and Discovery 10 (1):5-5.
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  24. In This is Tn 'R-*\—~ L 111 Fortieth Anniversary Symposium: Science, Religion, and Secularity in a Technological Society] Ohn C. Caiazza.Ervin Laszlo, Richard Gelwick, Walter B. Gulick, Wolfhart Pannenberg, Robert B. Glassman, Steven Reiss & Andrew Ward - 2005 - Zygon 40 (1-2):258.
     
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  25.  35
    More on Polanyi and Tillich on Participative Knowing.R. Melvin Keiser, Durwood Foster, Richard Gelwick & Donald Musser - 2010 - Tradition and Discovery 37 (3):19-27.
    This discussion, featuring short comments by R. Melvin Keiser, Durwood Foster, Richard Gelwick and Donald Musser, grew out of articles in TAD 35:3 (2008-2009) on connections and disconnections between the thought of Polanyi and Tillich (featuring essays by Foster and Gelwick with a response from Musser). Keiser raises questions about perspectives articulated in the earlier articles and Foster, Gelwick and Musser respond here.
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  26.  28
    From Tacit Knowing to a Theory of Faith.Richard L. Gelwick - 2014 - Tradition and Discovery 41 (1):10-20.
    Both Polanyi and many of his interpreters saw the implications of tacit knowing for restoring the Augustinian principle that faith precedes understanding. Polanyi’s contribution to the rediscovery of the essential role of faith in the achievement of knowledge has, however, had a limited impact in science, philosophy, and in Christian theology. Polanyi’s epistemological contribution, nevertheless, is much more than a restoration and a reformulation of tradition. Tacit knowing provides a new vehicle for deeper interpersonal understanding.
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  27.  28
    Towards a Polanyi Society Periodical.Richard Gelwick - 1983 - Tradition and Discovery 11 (1):2-2.
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  28.  30
    The Polkinghorne Reader.Richard Gelwick - 2011 - Tradition and Discovery 38 (3):76-78.
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  29.  29
    Abstract.Richard Gelwick - 1983 - Tradition and Discovery 11 (2):21-22.
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  30.  22
    Preface Another Developmental Stage In The Growth Of Thought On Polanyi.Richard Gelwick - 1986 - Tradition and Discovery 14 (2):2-2.
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  31.  21
    Preface.Richard Gelwick - 1991 - Tradition and Discovery 17 (1-2):2-2.
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  32.  25
    Membership and a Periodical.Richard Gelwick - 1983 - Tradition and Discovery 11 (2):2-2.
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  33.  37
    Contribution From Magda Polanyi.Richard Gelwick - 1981 - Tradition and Discovery 8 (2):11-11.
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  34.  25
    Preface.Richard Gelwick - 1985 - Tradition and Discovery 13 (1):2-2.
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  35.  25
    The Polanyi-Tillich Dialogue Of 1963.Richard Gelwick - 1995 - Tradition and Discovery 22 (1):11-19.
    Michael Polanyi found in the thought of Paul Tillich an ally for Polanyi’s program of showing the fiduciary component in all knowing including science. Polanyi saw, however, a danger in Tillich’s distinguishing science as preliminary concern and religion as ultimate concern. In a significant dialogue in 1963, Polanyi and Tillich met and addressed issues, agreeing that science and religion share a common epistemological structure.
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  36.  32
    Fifty Years Of Discovering Personal Knowledge.Richard Gelwick - 2007 - Tradition and Discovery 34 (3):18-30.
    This address to The Polanyi Society’s June 13-15, 2008 conference at Loyola University in Chicago commemorates the fiftieth anniversary of Michael Polanyi ’s publication of Personal Knowledge and considers the generative influence of Polanyi ’s post-critical theory of knowledge that led to The Polany; Society, its journal Tradition & Discovery and more than 2000 books and papers on Polanyi ’s philosophy.
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  37.  22
    Next PS Newsletter.Richard Gelwick - 1981 - Tradition and Discovery 9 (1):20-20.
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  38.  17
    A Disembodied Adventurer.Richard Gelwick - 2003 - Tradition and Discovery 30 (2):35-40.
  39.  15
    The Polkinghorne Reader: Science, Faith and the Search for Meaning. [REVIEW]Richard Gelwick - 2011 - Tradition and Discovery 38 (3):76-78.
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  40.  13
    Polanyi Consultation in Dallas.Richard Gelwick - 1980 - Tradition and Discovery 7 (2):6-6.
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  41.  5
    The Patient Self Determination Act and ?Dax's Case?Richard Gelwick - 1992 - Journal of Medical Humanities 13 (3):177-187.
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  42.  2
    Fifty Years Of Discovering Personal Knowledge: The Rise And Development Of The Polanyi Society.Richard Gelwick - 2007 - Tradition and Discovery 34 (3):18-30.
    This address to The Polanyi Society’s June 13-15, 2008 conference at Loyola University in Chicago commemorates the fiftieth anniversary of Michael Polanyi’s publication of Personal Knowledge and considers the generative influence of Polanyi’s post-critical theory of knowledge that led to The Polany; Society, its journal Tradition & Discovery and more than 2000 books and papers on Polanyi’s philosophy.
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  43.  1
    The Polanyi-Tillich Dialogue of 1963: Polanyi's Search for a Post-Critical Logic in Science and in Theology.Richard Gelwick - 1995 - Tradition and Discovery 22 (1):11-19.
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  44.  1
    A Clue Toward Knowing Truth and God: Polanyi’s “Forms of Atheism”.Richard Gelwick - 2013 - Tradition and Discovery 40 (2):26-35.
    The topic of atheisms of our time brings to the fore Michael Polanyi’s own beliefs about God which underlie and are briefly expressed in his essay, but need to be shown in a fuller exposition. His beliefs arise from two main sources. One is Polanyi’s intense life of pursuing of truth through science and also responding to his society in its destructive wars and revolutions. The second source is his belief in the God of the Bible which presents an ongoing (...)
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  45.  1
    Faith as a First Principle in Charles McCoy’s Theology and Ethics.Richard Gelwick - 1997 - Tradition and Discovery 24 (3):29-40.
    Charles McCoy’s Christian theology and ethics are based in a covenantal understanding that provides a way for Christians to engage the many views in the modern university. McCoy’s approach has both openness and commitment; it is akin to and supported by the fiduciary thought of Johannes Cocceius, H. R. Niebuhr, and Michael Polanyi. By seeing the way faith as trust operates in human beings, McCoy has laid foundations for Christian theology in a muticultural and pluralistic age. Most important is McCoy’s (...)
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  46.  1
    Preface.Richard Gelwick - 1984 - Tradition and Discovery 12 (2):2-2.
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  47.  1
    Proximal and Distal: Medical Usage Emmphasizes The Polanyian EpIstemology.Richard Gelwick - 1988 - Tradition and Discovery 16 (1):37-38.
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  48.  1
    Practicing Science, Living Faith: Interviews With Twelve Leading Scientists. [REVIEW]Richard Gelwick - 2009 - Tradition and Discovery 36 (1):70-72.
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  49.  1
    The Polanyi-Tillich Dialogue Of 1963: Polanyi's Search For A Post-Critical Logic In Science And In Theology.Richard Gelwick - 1995 - Tradition and Discovery 22 (1):11-19.
    Michael Polanyi found in the thought of Paul Tillich an ally for Polanyi’s program of showing the fiduciary component in all knowing including science. Polanyi saw, however, a danger in Tillich’s distinguishing science as preliminary concern and religion as ultimate concern. In a significant dialogue in 1963, Polanyi and Tillich met and addressed issues, agreeing that science and religion share a common epistemological structure.
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  50.  1
    Preface.Richard Gelwick - 1988 - Tradition and Discovery 16 (2):2-2.
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