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Richard Gelwick [53]Richard Lee Gelwick [1]Richard L. Gelwick [1]
  1.  31
    The way of discovery: an introduction to the thought of Michael Polanyi.Richard Gelwick - 1977 - New York: Oxford University Press.
    This book offers the first full exploration of the religious, ethical, and social dimensions of Michael Polanyi's philosophy, and its implications for the crisis of modern culture.
  2.  62
    Michael Polanyi's daring epistemology and the Hunger for teleology.Richard Gelwick - 2005 - Zygon 40 (1):63-76.
    . The linking of Michael Polanyi's name with a center at Baylor University that espoused intelligent‐design theory calls for examination of Polanyi's teleology. This examination attempts to put Polanyi's epistemology in the perspective of his total philosophical work by looking at the clarification of teleology in philosophy of biology and in the framework of three major features of Polanyi's thought: open and truth‐oriented, purposive but open to truth, and transcendent yet intelligible. The conclusion is that Polanyi would not support intelligent (...)
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  3. Heuristic Passion And Universal Intent.Richard Gelwick - 2001 - Tradition and Discovery 28 (1):16-22.
    Despite Hunsberger’s apology for Newbigen’s use of Polanyi, Newbigen in The Gospel in a Pluralist Society reverses Polanyi’s essential elements of heuristic passion and universal intent. The outcome is a misunderstanding of the common ground and differences between science and theology and a stifling and narrowing theology of cultural plurality. In contrast, Charles McCoy’s federal theology and understanding of Polanyi shows an approach of openness yet grounding in the biblical God present in the believed-in realities of global life.
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  4.  29
    Abstract.Richard Gelwick - 1983 - Tradition and Discovery 11 (2):21-22.
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  5.  38
    A Clue Toward Knowing Truth and God.Richard Gelwick - 2013 - Tradition and Discovery 40 (2):26-35.
    The topic of atheisms of our time brings to the fore Michael Polanyi’s own beliefs about God which underlie and are briefly expressed in his essay, but need to be shown in a fuller exposition. His beliefs arise from two main sources. One is Polanyi’s intense life of pursuing of truth through science and also responding to his society in its destructive wars and revolutions. The second source is his belief in the God of the Bible which presents an ongoing (...)
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  6.  21
    A Disembodied Adventurer.Richard Gelwick - 2003 - Tradition and Discovery 30 (2):35-40.
  7.  41
    A Special Invitation.Richard Gelwick - 1979 - Tradition and Discovery 7 (1):1-1.
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  8.  95
    Christian Faith In A Pluralist Society.Richard Gelwick - 2000 - Tradition and Discovery 27 (2):39-45.
    Lesslie Newbigin and his interpreter, George Hunsberger, see Polanyi’s epistemology giving a basis for the objectivity of the Christian message in a pluralistic world. But Polanyi’s view of science and of theology is differentiated leaving open the choice of religious faith.
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  9.  46
    Contribution From Magda Polanyi.Richard Gelwick - 1981 - Tradition and Discovery 8 (2):11-11.
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  10.  54
    Faith as a First Principle in Charles McCoy’s Theology and Ethics.Richard Gelwick - 1997 - Tradition and Discovery 24 (3):29-40.
    Charles McCoy’s Christian theology and ethics are based in a covenantal understanding that provides a way for Christians to engage the many views in the modern university. McCoy’s approach has both openness and commitment; it is akin to and supported by the fiduciary thought of Johannes Cocceius, H. R. Niebuhr, and Michael Polanyi. By seeing the way faith as trust operates in human beings, McCoy has laid foundations for Christian theology in a muticultural and pluralistic age. Most important is McCoy’s (...)
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  11.  40
    From Tacit Knowing to a Theory of Faith.Richard L. Gelwick - 2014 - Tradition and Discovery 41 (1):10-20.
    Both Polanyi and many of his interpreters saw the implications of tacit knowing for restoring the Augustinian principle that faith precedes understanding. Polanyi’s contribution to the rediscovery of the essential role of faith in the achievement of knowledge has, however, had a limited impact in science, philosophy, and in Christian theology. Polanyi’s epistemological contribution, nevertheless, is much more than a restoration and a reformulation of tradition. Tacit knowing provides a new vehicle for deeper interpersonal understanding.
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  12.  50
    “Personal Knowledge At Fifty” Conference Program.Richard Gelwick - 2007 - Tradition and Discovery 34 (3):18-30.
    This address to The Polanyi Society’s June 13-15, 2008 conference at Loyola University in Chicago commemorates the fiftieth anniversary of Michael Polanyi’s publication of Personal Knowledge and considers the generative influence of Polanyi’s post-critical theory of knowledge that led to The Polany; Society, its journal Tradition & Discovery and more than 2000 books and papers on Polanyi’s philosophy.
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  13.  73
    Heuristic Passion and Universal Intent: A Response to George R. Hunsberger.Richard Gelwick - 2001 - Tradition and Discovery 28 (1):1.
    Despite Hunsberger’s apology for Newbigen’s use of Polanyi, Newbigen in The Gospel in a Pluralist Society reverses Polanyi’s essential elements of heuristic passion and universal intent. The outcome is a misunderstanding of the common ground and differences between science and theology and a stifling and narrowing theology of cultural plurality. In contrast, Charles McCoy’s federal theology and understanding of Polanyi shows an approach of openness yet grounding in the biblical God present in the believed-in realities of global life.
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  14.  30
    Letter to The New York Times.Richard Gelwick - 1985 - Tradition and Discovery 13 (2):23-23.
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  15.  26
    Membership and a Periodical.Richard Gelwick - 1983 - Tradition and Discovery 11 (2):2-2.
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  16.  98
    Michael Polanyi and the Philosophy of Medicine.Richard Gelwick - 1992 - Tradition and Discovery 18 (3):21-29.
  17.  24
    Next PS Newsletter.Richard Gelwick - 1981 - Tradition and Discovery 9 (1):20-20.
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  18.  31
    Organizational Development.Richard Gelwick - 1982 - Tradition and Discovery 10 (1):5-5.
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  19.  49
    Obituary for Gabriella Ujlaki.Richard Gelwick & Walter Gulick - 1994 - Tradition and Discovery 21 (2):6-7.
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  20.  56
    Preface.Richard Gelwick - 1984 - Tradition and Discovery 12 (1):2-2.
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  21.  40
    Preface.Richard Gelwick - 1985 - Tradition and Discovery 13 (1):2-2.
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  22.  45
    Preface.Richard Gelwick - 1988 - Tradition and Discovery 16 (1):2-2.
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  23.  28
    Preface.Richard Gelwick - 1991 - Tradition and Discovery 17 (1-2):2-2.
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  24.  2
    Preface.Richard Gelwick - 1988 - Tradition and Discovery 16 (2):2-2.
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  25.  2
    Preface.Richard Gelwick - 1984 - Tradition and Discovery 12 (1):2-2.
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  26.  23
    Preface Another Developmental Stage In The Growth Of Thought On Polanyi.Richard Gelwick - 1986 - Tradition and Discovery 14 (2):2-2.
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  27.  59
    Preface.Richard Gelwick - 1988 - Tradition and Discovery 16 (1):2-2.
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  28.  2
    Proximal and Distal.Richard Gelwick - 1988 - Tradition and Discovery 16 (1):37-38.
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  29.  55
    Polanyi Consultation In Dallas.Richard Gelwick - 1973 - Tradition and Discovery 2 (1):6-6.
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  30. Preface.Richard Gelwick - 1984 - Tradition and Discovery 12 (2):2-2.
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  31.  57
    Preface The Revival of Bukharin's Image.Richard Gelwick - 1987 - Tradition and Discovery 15 (1):2-2.
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  32. Science and reality, religion and God: A reply to Harry Prosch.Richard Gelwick - 1982 - Zygon 17 (1):25-40.
    . Michael Polanyi saw his epistemology as restoring the capacity of a scientific age to believe again in the reality of God known through religion. This central feature of Polanyi’s thought, discussed in my book The Way of Discovery, is disputed by Harry Prosch, co-author with Polanyi of Meaning. Prosch’s argument is that while in Polanyi’s view science deals with an independent reality, religion and theology do not and are only works of our imagination. This article answers Prosch with a (...)
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  33.  38
    Towards a Polanyi Society Periodical.Richard Gelwick - 1983 - Tradition and Discovery 11 (1):2-2.
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  34.  81
    The Christian Encounter of Paul Tillich and Michael Polanyi.Richard Gelwick - 2008 - Tradition and Discovery 35 (3):7-20.
    Michael Polanyi’s engagement of Paul Tillich on the Christian faith and the relation of science and religion during the 1963 Earl Lectures at Pacific School of Religion, and his follow up with a public lecture and correspondence with Tillich, show a major complentarity in their epistemologies and common ground for pursuit of scientific knowledge and religious meaning.
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  35.  36
    Time for Renewal of Membership Subscriptions.Richard Gelwick - 1980 - Tradition and Discovery 8 (1):11-11.
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  36.  34
    The Polanyi-Tillich Dialogue Of 1963.Richard Gelwick - 1995 - Tradition and Discovery 22 (1):11-19.
    Michael Polanyi found in the thought of Paul Tillich an ally for Polanyi’s program of showing the fiduciary component in all knowing including science. Polanyi saw, however, a danger in Tillich’s distinguishing science as preliminary concern and religion as ultimate concern. In a significant dialogue in 1963, Polanyi and Tillich met and addressed issues, agreeing that science and religion share a common epistemological structure.
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  37.  8
    The patient self determination act and ?Dax's Case?Richard Gelwick - 1992 - Journal of Medical Humanities 13 (3):177-187.
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  38. Tributes to Joan Crewdson.Richard Gelwick & Richard Allen - 2005 - Appraisal 5.
  39.  50
    More on Polanyi and Tillich on Participative Knowing.R. Melvin Keiser, Durwood Foster, Richard Gelwick & Donald Musser - 2010 - Tradition and Discovery 37 (3):19-27.
    This discussion, featuring short comments by R. Melvin Keiser, Durwood Foster, Richard Gelwick and Donald Musser, grew out of articles in TAD 35:3 (2008-2009) on connections and disconnections between the thought of Polanyi and Tillich (featuring essays by Foster and Gelwick with a response from Musser). Keiser raises questions about perspectives articulated in the earlier articles and Foster, Gelwick and Musser respond here.
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  40.  3
    Polanyi on Teleology: Aresponseto John Apczynski and Richard Gelwick.Ervin Laszlo, Richard Gelwick, Walter B. Gulick, Wolfhart Pannenberg, Robert B. Glassman, Steven Reiss & Andrew Ward - 2005 - Zygon 40 (1):89-96.
    Michael Polanyi criticized the neo‐Darwinian synthesis on two grounds: that accidental hereditary changes bringing adaptive advantages cannot account for the rise of discontinuous new species, and that a Ideological ordering principle is needed to explain evolutionary advance. I commend the previous articles by John Apczynski and Richard Gelwick and also argue, more strongly than they, that Polanyi's critique of evolutionary theory is flawed. It relies on an inappropriate notion of progress and untenable analogies from the human process of scientific discovery (...)
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  41.  46
    Preface Concerning Feminism, Literature, and Truth.Richard Gelwick - 1987 - Tradition and Discovery 15 (2):2-2.
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  42.  45
    Exploring Scriptural Sources. [REVIEW]Richard Gelwick - 1994 - Tradition and Discovery 21 (3):32-32.
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  43.  44
    Practicing Science, Living Faith: Interviews With Twelve Leading Scientists. [REVIEW]Richard Gelwick - 2009 - Tradition and Discovery 36 (1):70-72.
  44.  40
    The Polkinghorne Reader. [REVIEW]Richard Gelwick - 2011 - Tradition and Discovery 38 (3):76-78.
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  45.  20
    The Polkinghorne Reader. [REVIEW]Richard Gelwick - 2011 - Tradition and Discovery 38 (3):76-78.
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