Results for 'Richard H. Angell'

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  1.  2
    The Legacies of Richard H. Popkin: Un convegno a Los Angeles.Gianni Paganini - 2006 - Rivista di Storia Della Filosofia 4.
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  2.  9
    Dante Alighieri, The Divine Comedy of Dante Alighieri, A Verse Translation: “Paradiso,” 1: Introduction, Italian Text and Translation, Trans. Allen Mandelbaum. Berkeley, Los Angeles, and London: University of California Press, 1982. Pp. Xxi, 307; Illustrated. $29.95. [REVIEW]Richard H. Lansing - 1986 - Speculum 61 (2):495-496.
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  3.  41
    Ethics and Value Strategies Used in Prioritizing Mental Health Services in Oregon.David A. Pollack, Bentson H. McFarland, Robert A. George & Richard H. Angell - 1993 - HEC Forum 5 (5):322-339.
    The authors describe the ethical considerations underlying the inclusion of mental health services into a prioritizedhealth care system. The Oregon Health Plan is a process for defining and delivering basic health services to an entire state. As the plan was developed, the mental health community needed to decide whether or not to participate in the process and, if so, how. Lengthy discussions among mental health consumers, family members, and providers led to a strategy that emphasized the integration of mental health (...)
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  4.  1
    Critiques of God: Making the Case Against Belief in God.Peter Adam Angeles (ed.) - 1976 - Prometheus Books.
    Essays on atheism by Kurt Baier, John Dewey, Paul Edwards, Antony Flew, Sigmund Freud, Erich Fromm, Sidney Hook, Walter Kaufmann, Corliss Lamont, Wallace I. Matson, H.J. McCloskey, Ernest Nagel, Kai Nielsen, Richard Robinson, Bertrand Russell, and Michael Scriven.
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  5.  52
    Against Whiteness: Race and Psychology in the American South: Richard H. King.Richard H. King - 2010 - Modern Intellectual History 7 (1):197-208.
    It is tempting to think that we have heard just about all we want or need to know about race. As the above quotes indicate, modern notions of race have always revolved around the faculty of vision, with supplementary contributions from other senses such as hearing, as Arendt notes in a tacit allusion to one mark of Jewish difference—the way they sounded when concentrated in urban settings. Yet two very recent works—Mark M. Smith's How Race Is Made and Anne C. (...)
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  6.  61
    Rights and Slavery, Race and Racism: Leo Strauss, the Straussians, and the American Dilemma*: Richard H. King.Richard H. King - 2008 - Modern Intellectual History 5 (1):55-82.
    My interest here is in the way Leo Strauss and his followers, the Straussians, have dealt with race and rights, race and slavery in the history of the United States. I want, first, to assess Leo Strauss's rather ambivalent attitude toward America and explore the various ways that his followers have in turn analyzed the Lockean underpinnings of the American “regime,” sometimes in contradistinction to Strauss's views on the topic. With that established, I turn to the account, particularly that offered (...)
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  7.  17
    Everything Connects: In Conference with Richard H. Popkin: Essays in His Honor.Richard H. Popkin, James E. Force & David S. Katz (eds.) - 1999 - Brill.
    This latest book, whose editors were among those who prepared the first two volumes, centers on Popkin's crucial role in bringing together scholars from around ...
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  8.  1
    The Sceptical Mode in Modern Philosophy: Essays in Honor of Richard H. Popkin.Richard H. Popkin, Richard A. Watson & James E. Force (eds.) - 1988 - Kluwer Academic Publishers.
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  9. Toward an Ontological Treatment of Disease and Diagnosis.Richard H. Scheuermann, Werner Ceusters & Barry Smith - 2009 - In Proceedings of the 2009 AMIA Summit on Translational Bioinformatics. American Medical Informatics Association.
    Many existing biomedical vocabulary standards rest on incomplete, inconsistent or confused accounts of basic terms pertaining to diseases, diagnoses, and clinical phenotypes. Here we outline what we believe to be a logically and biologically coherent framework for the representation of such entities and of the relations between them. We defend a view of disease as involving in every case some physical basis within the organism that bears a disposition toward the execution of pathological processes. We present our view in the (...)
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  10.  58
    Public Health and Normative Public Goods.Richard H. Dees - 2018 - Public Health Ethics 11 (1):20-26.
    Public health is concerned with increasing the health of the community at whole. Insofar as health is a ‘good’ and the community constitutes a ‘public’, public health by definition promotes a ‘public good’. But ‘public good’ has a particular and much more narrow meaning in the economics literature, and some commentators have tried to limit the scope of public health to this more narrow meaning of a ‘public good’. While such a move makes the content of public health less controversial, (...)
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  11. David Hume: His Pyrrhonism and His Critique of Pyrrhonism.Richard H. Popkin - 1951 - Philosophical Quarterly 1 (5):385-407.
  12.  50
    Hume on the Characters of Virtue.Richard H. Dees - 1997 - Journal of the History of Philosophy 35 (1):45-64.
    In the world according to Hume, people are complicated creatures, with convoluted, often contradictory characters. Consider, for example, Hume's controversial assessment of Charles I: "The character of this prince, as that of most men, if not of all men, was mixed .... To consider him in the most favourable light, it may be affirmed, that his dignity was free from pride, his humanity from weakness, his bravery from rashness, his temperance from austerity, his frugality from avarice .... To speak the (...)
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  13. Better Brains, Better Selves? The Ethics of Neuroenhancements.Richard H. Dees - 2007 - Kennedy Institute of Ethics Journal 17 (4):371-395.
    : The idea of enhancing our mental functions through medical means makes many people uncomfortable. People have a vague feeling that altering our brains tinkers with the core of our personalities and the core of ourselves. It changes who we are, and doing so seems wrong, even if the exact reasons for the unease are difficult to define. Many of the standard arguments against neuroenhancements—that they are unsafe, that they violate the distinction between therapy and enhancements, that they undermine equality, (...)
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  14.  35
    Schadenfreude and Gluckschmerz.Richard H. Smith & Wilco W. van Dijk - 2018 - Emotion Review 10 (4):293-304.
    We explore why people feel the socially improper emotions of schadenfreude and gluckschmerz. One explanation follows from sentiment relations. Prior dislike leads to both schadenfreude and gluckschmerz. A second explanation relates to concerns over justice. Deserved misfortune is pleasing and undeserved good fortune is displeasing. A third explanation concerns appraisal of the good or bad fortunes of others as creating either benefit or harm for the self or in-group. Especially in competitive situations and when envy is present, gain is pleasing (...)
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  15.  58
    The High Road to Pyrrhonism.Richard H. Popkin - 1965 - American Philosophical Quarterly 2 (1):18 - 32.
  16.  27
    Early Buddhist Theory of Knowledge.Richard H. Robinson - 1969 - Philosophy East and West 19 (1):69-81.
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  17.  53
    Simulating Visibility During Language Comprehension.Richard H. Yaxley & Rolf A. Zwaan - 2007 - Cognition 105 (1):229-236.
  18.  30
    Limitations on the Neuroscientific Study of Mystical Experiences.Richard H. Jones - 2018 - Zygon 53 (4):992-1017.
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  19. Some Guidelines for the Phenomenological Analysis of Interview Data.Richard H. Hycner - 1985 - Human Studies 8 (3):279 - 303.
    This article explicates, in a concrete, step-by-step manner, some procedures that can be followed in phenomenologically analyzing interview data. It also addresses a number of issues that are raised in relation to phenomenological research.
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  20. Early Madhyamika in India and China.Richard H. Robinson - 1967 - Motilal Banarsidass.
    This book gives a descriptive analysis of specific Madhyamika texts. It compares the ideology of Kumarajiva (a translator of the four Madhyamika treatises 400 A.D.) with the ideologies of the three Chinese contemporaries - HuiYuan, Seng-Jui and Seng-Chao. It envisages an intercultural transmission of religious and philosophical ideas from India to China.
     
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  21.  27
    Primum Non Nocere Mortuis: Bioethics and the Lives of the Dead.Richard H. Dees - 2019 - Journal of Medicine and Philosophy 44 (6):732-755.
    advanced directivesend-of-life decisionsharming the deadposthumous reproductiontransplant ethics.
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  22.  2
    The Joy of Pain: Schadenfreude and the Dark Side of Human Nature.Richard H. Smith - 2013 - Oxford University Press.
    Few people will easily admit to taking pleasure in the misfortunes of others. But who doesn't enjoy it when an arrogant but untalented contestant is humiliated on American Idol, or when the embarrassing vice of a self-righteous politician is exposed, or even when an envied friend suffers a small setback? The truth is that joy in someone else's pain--known by the German word schadenfreude--permeates our society. In The Joy of Pain, psychologist Richard Smith, one of the world's foremost authorities (...)
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  23.  2
    Spinoza.Richard H. Popkin - 2004 - Oneworld Publications.
    This authoritative new introduction draws on both Richard H. Popkin's unparalleled scholarship and a wealth of historical and philosophical sources to highlight the real influences behind Spinoza's thought. Popkin reconstructs Spinoza the man, and his theories, contrasting these findings with some of the popularity held misconceptions. Locating him within the context of his family and background, the author assesses the impact on Spinoza of everything from his infamous excommunication, to his affection for Euclidian geometry and the work of Descartes. (...)
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  24. Simone Weil: The Way of Justice as Compassion.Richard H. Bell - 1998 - Rowman & Littlefield Publishers.
    Richard H. Bell analyzes the social and political thought of Simone Weil, paying particular attention to Weil's concept of justice as compassion. Bell describes the ways in which Weil's concept of justice stands in contrast with liberal 'rights-based' views of justice, and focuses upon central aspects of her thought, including 'attention,' human suffering and 'affliction,' and the importance of 'a spiritual way of life' in reshaping the individual's role in civic life.
     
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  25.  78
    The History of Scepticism: From Erasmus to Descartes.Richard H. Popkin - 1960 - New York: Humanities Press.
  26.  36
    The Third Force in Seventeenth Century Philosophy.Richard H. POPKIN - 1992 - E.J. Brill.
    This volume contains more than twenty essays in the history of modern philosophy and history of religion by R.H. Popkin.
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  27.  37
    Richard H. Popkin 1923-2005.Harry M. Bracken & Richard A. Watson - 2005 - Journal of the History of Philosophy 43 (3):v-v.
  28.  57
    The Life of David Hume.Richard H. Popkin - 1955 - Journal of Philosophy 52 (26):802-810.
  29.  17
    Japanese Society.Richard H. Brown & Chie Nakane - 1972 - Journal of the American Oriental Society 92 (4):546.
  30. Understanding African Philosophy: A Cross-Cultural Approach to Classical and Contemporary Issues.Richard H. Bell - 2002 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  31. Reductionism: Analysis and the Fullness of Reality.Richard H. Jones - 2000 - Bucknell University Press.
    Reductionism’s approach brings together many of the most interesting questions today in philosophy and in science . It also presents a brief history of how reductionism has developed in Western philosophy and religion, with reference to Indian philosophy on certain issues.
     
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  32.  27
    Limitations on the Scientific Study of Drug‐Enabled Mystical Experiences.Richard H. Jones - 2019 - Zygon 54 (3):756-792.
  33.  56
    Hume.Richard H. Popkin - 1976 - Southwestern Journal of Philosophy 7 (2):83-95.
  34.  54
    Berkeley and Pyrrhonism.Richard H. Popkin - 1951 - Review of Metaphysics 5 (2):223 - 246.
    The complete title of the Principles is A Treatise Concerning the Principles of Human Knowledge. Wherein the chief causes of error and difficulty in the Sciences, with the grounds of Scepticism, Atheism, and Irreligion, are Inquired into. The complete title of the Dialogues is Three Dialogues between Hylas and Philonous. The design of which is plainly to demonstrate the reality and perfection of human knowledge, the incorporeal nature of the soul, and the immediate providence of a Deity: in opposition to (...)
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  35.  51
    Environmental Integrity and Corporate Responsibility.Richard H. Guerrette - 1986 - Journal of Business Ethics 5 (5):409 - 415.
    Environmental disasters like Bhopal have a way of calling attention to environmental and corporate ethical issues. This paper discusses these issues in terms of a livable environment as an inalienable right and of corporate responsibility as an philosophical and social psychological disposition that enables corporations to respect that right. The corporate conscience is compared to the individual conscience and analyzed according to the moral development theories of Lawrence Kohlberg. Its moral development is recognized as problematic from the cited performance records (...)
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  36.  71
    So, Hume Did Read Berkeley.Richard H. Popkin - 1964 - Journal of Philosophy 61 (24):773-778.
  37.  3
    Dialogues Concerning Natural Religion.Richard H. Popkin (ed.) - 1998 - Hackett Publishing Company.
    Hume's brilliant and dispassionate essay Of Miracles has been added in this expanded edition of his _Dialogues Concerning Natural Religion_, which also includes Of the Immortality of the Soul, Of Suicide, and Richard Popkin's illuminating Introduction.
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  38.  28
    Maximization and Self-Control.Richard H. Thaler - 1981 - Behavioral and Brain Sciences 4 (3):403-404.
  39.  16
    Things Seen and Unseen: Discourse and Ideology in Tokugawa Nativism.Richard H. Minear & H. D. Harootunian - 1989 - Journal of the American Oriental Society 109 (4):665.
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  40.  49
    Privatizing Marriage.Richard H. Thaler - 2008 - The Monist 91 (3-4):377-387.
  41.  2
    The Columbia History of Western Philosophy.Richard H. Popkin (ed.) - 1999 - Cambridge University Press.
    Richard Popkin has assembled 63 leading scholars to forge a highly approachable chronological account of the development of Western philosophical traditions. From Plato to Wittgenstein and from Aquinas to Heidegger, this volume provides lively, in-depth, and up-to-date historical analysis of all the key figures, schools, and movements of Western philosophy. The Columbia History significantly broadens the scope of Western philosophy to reveal the influence of Middle Eastern and Asian thought, the vital contributions of Jewish and Islamic philosophers, and the (...)
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  42.  77
    Morality Above Metaphysics: Philo and the Duties of Friendship in Dialogues 12.Richard H. Dees - 2002 - Hume Studies 28 (1):131-147.
    In part 12 of Hume's Dialogues concerning Natural Religion, Philo famously appears to reverse his course. After slicing the Argument from Design into small pieces throughout most of the first eleven parts of the Dialogues, he suddenly seems to endorse a version of it.
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  43. Did Nāgārjuna Really Refute All Philosophical Views?Richard H. Robinson - 1972 - Philosophy East and West 22 (3):325-331.
  44.  60
    Some Logical Aspects of Nāgārjuna's System.Richard H. Robinson - 1957 - Philosophy East and West 6 (4):291-308.
  45.  62
    Is Transcendental Phenomenology Committed to Idealism?Richard H. Holmes - 1975 - The Monist 59 (1):98-114.
    There are several ways one can make an appraisal of Husserl’s turn to transcendental phenomenology. One way would be to look at some of the implications of this turn, such as, whether Husserl is thereby prevented from answering certain philosophical questions. Taking this course here, I treat one of the implications that appears when one critically examines the transcendental turn, namely that Husserl’s philosophy is idealistic. This is an implication that many critics of transcendental phenomenology have alleged is philosophically intolerable (...)
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  46. Berkeley e o pirronismo.Richard H. Popkin & Jaimir Conte - 2013 - Sképsis 9 (6):115-140.
    Tradução para o português do artigo "Berkeley and the pyrrhonism" publicado originalmente em The Review of Metaphysics 5 (1951); reimpresso em Burnyeat, Myles (org.) The Skeptical Tradition. University of California Press, 1983, p. 377-396 e em Richard A. Watson and James E. Force (Editors). The high road to Pyrrhonism, p. 297-318.
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  47. Reasons Explanations and Pure Agency.Richard H. Feldman & Andrei A. Buckareff - 2003 - Philosophical Studies 112 (2):135-145.
    We focus on the recent non-causal theory of reasons explanationsof free action proffered by a proponent of the agency theory, Timothy O'Connor. We argue that the conditions O'Connor offersare neither necessary nor sufficient for a person to act for a reason. Finally, we note that the role O'Connor assigns toreasons in the etiology of actions results in further conceptual difficulties for agent-causalism.
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  48.  47
    Trust and Toleration.Richard H. Dees - 2004 - Routledge.
    Toleration would seem to be the most rational response to deep conflicts. However, by examining the conditions under which trust can develop between warring parties, it becomes clear that a fundamental shift in values - a conversion - is required before toleration makes sense. This book argues that maintaining trust is the key to stable practices of toleration.
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  49.  60
    Did Hume Ever Read Berkeley?Richard H. Popkin - 1959 - Journal of Philosophy 56 (12):535-545.
  50. The Real and the Ideal Essays on International Relations in Honor of Richard H. Ullman.Anthony Lake, David A. Ochmanek & Richard H. Ullman - 2001
     
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