Results for 'Richard H. Angell'

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  1.  45
    Ethics and value strategies used in prioritizing mental health services in oregon.David A. Pollack, Bentson H. McFarland, Robert A. George & Richard H. Angell - 1993 - HEC Forum 5 (5):322-339.
    The authors describe the ethical considerations underlying the inclusion of mental health services into a prioritized health care system. The Oregon Health Plan is a process for defining and delivering basic health services to an entire state. As the plan was developed, the mental health community needed to decide whether or not to participate in the process and, if so, how. Lengthy discussions among mental health consumers, family members, and providers led to a strategy that emphasized the integration of mental (...)
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  2.  9
    The Confidence of British Philosophers: An Essay in Historical Narrative (review).Richard H. Popkin - 1981 - Journal of the History of Philosophy 19 (1):127-129.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 127 seems to imply. Of course, this critique can easily be dismissed as asking for a book that Krieger did not wish to write. His method has produced important results, for Krieger has discerned developmental trends overlooked by others. Otherwise, the only area that I think needs further discussion is Ranke's conception of the nature and function of science. Krieger seems to imply that science automatically means (...)
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  3.  10
    Dante Alighieri, The Divine Comedy of Dante Alighieri, A Verse Translation: “Paradiso,” 1: Introduction, Italian Text and Translation, trans. Allen Mandelbaum. Berkeley, Los Angeles, and London: University of California Press, 1982. Pp. xxi, 307; illustrated. $29.95. [REVIEW]Richard H. Lansing - 1986 - Speculum 61 (2):495-496.
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  4.  5
    Book Notes. [REVIEW]Herbert Wallace Schneider, Richard H. Popkin, Philip Merlan & Hans Dieter Betz - 1965 - Journal of the History of Philosophy 3 (2):303-305.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 303 philosophical, artistic) forms as a vivid protest "from within." If, on the contemporary scene, religion wants to actualize itself and the Church "to answer the question implied in man's very existence" (p. 49), then theology has to use the material of an "existential analysis" of the various cultural realms, confronting this material "with the answer implied in the Christian message" (p. 49). Part II gives so (...)
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  5.  38
    Richard H. Popkin 1923-2005.Harry M. Bracken & Richard A. Watson - 2005 - Journal of the History of Philosophy 43 (3):v-v.
    In lieu of an abstract, here is a brief excerpt of the content:Richard H. Popkin 1923-2005Harry M. Bracken and Richard A. WatsonRichard H. Popkin, founding editor of the journal of the History of Philosophy, died on April 14, 2005. He was 81 years old and had continued his research and writing to the last moment before he entered the hospital on march 21st with extreme respiratory difficulties.Popkin's The History of Scepticism from Erasmus to Descartes (1960) revolutionized the study (...)
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  6.  3
    The Legacies of Richard H. Popkin: Un convegno a Los Angeles.Gianni Paganini - 2006 - Rivista di Storia Della Filosofia 4.
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  7.  13
    Critiques of God: making the case against belief in God.Peter Adam Angeles (ed.) - 1976 - Amherst, N.Y.: Prometheus Books.
    Essays on atheism by Kurt Baier, John Dewey, Paul Edwards, Antony Flew, Sigmund Freud, Erich Fromm, Sidney Hook, Walter Kaufmann, Corliss Lamont, Wallace I. Matson, H.J. McCloskey, Ernest Nagel, Kai Nielsen, Richard Robinson, Bertrand Russell, and Michael Scriven.
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  8.  7
    The history of scepticism from Erasmus to Spinoza: Richard H. Popkin, Berkeley, Los Angeles, London: University of California Press, 1979. Pp. xi, 333. £11.25 paperback no price given. [REVIEW]B. Southgate - 1981 - History of European Ideas 2 (1):75-77.
  9.  4
    The Sceptical mode in modern philosophy: essays in honor of Richard H. Popkin.Richard H. Popkin, Richard A. Watson & James E. Force (eds.) - 1988 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
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  10. The history of scepticism: from Savonarola to Bayle.Richard H. Popkin - 2003 - New York: Oxford University Press. Edited by Richard H. Popkin.
    This is the third edition of a classic book first published in 1960, which has sold thousands of copies in two paperback edition and has been translated into several foreign languages. Popkin's work ha generated innumerable citations, and remains a valuable stimulus to current historical research. In this updated version, he has revised and expanded throughout, and has added three new chapters, one on Savonarola, one on Henry More and Ralph Cudworth, and one on Pascal. This authoritative treatment of the (...)
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  11.  21
    Everything connects: in conference with Richard H. Popkin: essays in his honor.Richard H. Popkin, James E. Force & David S. Katz (eds.) - 1999 - Boston: Brill.
    This latest book, whose editors were among those who prepared the first two volumes, centers on Popkin's crucial role in bringing together scholars from around ...
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  12.  5
    Burdens of Proof in Modern Discourse.Richard H. Gaskins - 1992 - Yale University Press.
    Public and professional debates have come to rely heavily on a special type of reasoning: the argument-from-ignorance, in which conclusions depend on the _lack_ of compelling information. "I win my argument," says the skillful advocate, "unless you can prove that I am wrong." This extraordinary gambit has been largely ignored in modern rhetorical and philosophical studies. Yet its broad force can be demonstrated by analogy with the modern legal system, where courts have long manipulated burdens of proof with skill and (...)
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  13.  23
    Early Mādhyamika in India and China.Richard H. Robinson - 1967 - Motilal Banarsidass.
    This book gives a descriptive analysis of specific Madhyamika texts. It compares the ideology of Kumarajiva (a translator of the four Madhyamika treatises 400 A.D.) with the ideologies of the three Chinese contemporaries - HuiYuan, Seng-Jui and Seng-Chao. It envisages an intercultural transmission of religious and philosophical ideas from India to China.
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  14.  66
    The High Road to Pyrrhonism.Richard H. Popkin - 1965 - American Philosophical Quarterly 2 (1):18 - 32.
  15. Toward an Ontological Treatment of Disease and Diagnosis.Richard H. Scheuermann, Werner Ceusters & Barry Smith - 2009 - In Proceedings of the 2009 AMIA Summit on Translational Bioinformatics. American Medical Informatics Association.
    Many existing biomedical vocabulary standards rest on incomplete, inconsistent or confused accounts of basic terms pertaining to diseases, diagnoses, and clinical phenotypes. Here we outline what we believe to be a logically and biologically coherent framework for the representation of such entities and of the relations between them. We defend a view of disease as involving in every case some physical basis within the organism that bears a disposition toward the execution of pathological processes. We present our view in the (...)
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  16.  70
    Rights and slavery, race and racism: Leo Strauss, the Straussians, and the american dilemma*: Richard H. King.Richard H. King - 2008 - Modern Intellectual History 5 (1):55-82.
    My interest here is in the way Leo Strauss and his followers, the Straussians, have dealt with race and rights, race and slavery in the history of the United States. I want, first, to assess Leo Strauss's rather ambivalent attitude toward America and explore the various ways that his followers have in turn analyzed the Lockean underpinnings of the American “regime,” sometimes in contradistinction to Strauss's views on the topic. With that established, I turn to the account, particularly that offered (...)
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  17.  59
    Against whiteness: Race and psychology in the american south: Richard H. King.Richard H. King - 2010 - Modern Intellectual History 7 (1):197-208.
    It is tempting to think that we have heard just about all we want or need to know about race. As the above quotes indicate, modern notions of race have always revolved around the faculty of vision, with supplementary contributions from other senses such as hearing, as Arendt notes in a tacit allusion to one mark of Jewish difference—the way they sounded when concentrated in urban settings. Yet two very recent works—Mark M. Smith's How Race Is Made and Anne C. (...)
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  18. The History of Scepticism from Erasmus to Descartes.Richard H. Popkin - 1960 - Revue Philosophique de la France Et de l'Etranger 154:115-116.
     
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  19.  2
    Philosophy of mysticism: raids on the ineffable.Richard H. Jones - 2016 - Albany: State University of New York Press.
    A comprehensive exploration of the philosophical issues raised by mysticism. This work is a comprehensive study of the philosophical issues raised by mysticism. Mystics claim to experience reality in a way not available in normal life, a claim which makes this phenomenon interesting from a philosophical perspective. Richard H. Jones’s inquiry focuses on the skeleton of beliefs and values of mysticism: knowledge claims made about the nature of reality and of human beings; value claims about what is significant and (...)
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  20.  62
    Berkeley and Pyrrhonism.Richard H. Popkin - 1951 - Review of Metaphysics 5 (2):223 - 246.
    The complete title of the Principles is A Treatise Concerning the Principles of Human Knowledge. Wherein the chief causes of error and difficulty in the Sciences, with the grounds of Scepticism, Atheism, and Irreligion, are Inquired into. The complete title of the Dialogues is Three Dialogues between Hylas and Philonous. The design of which is plainly to demonstrate the reality and perfection of human knowledge, the incorporeal nature of the soul, and the immediate providence of a Deity: in opposition to (...)
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  21.  6
    Spinoza.Richard H. Popkin - 2004 - Oneworld Publications.
    This authoritative new introduction draws on both Richard H. Popkin's unparalleled scholarship and a wealth of historical and philosophical sources to highlight the real influences behind Spinoza's thought. Popkin reconstructs Spinoza the man, and his theories, contrasting these findings with some of the popularity held misconceptions. Locating him within the context of his family and background, the author assesses the impact on Spinoza of everything from his infamous excommunication, to his affection for Euclidian geometry and the work of Descartes. (...)
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  22.  9
    The Joy of Pain: Schadenfreude and the Dark Side of Human Nature.Richard H. Smith - 2013 - Oxford University Press.
    Few people will easily admit to taking pleasure in the misfortunes of others. But who doesn't enjoy it when an arrogant but untalented contestant is humiliated on American Idol, or when the embarrassing vice of a self-righteous politician is exposed, or even when an envied friend suffers a small setback? The truth is that joy in someone else's pain--known by the German word schadenfreude--permeates our society. In The Joy of Pain, psychologist Richard Smith, one of the world's foremost authorities (...)
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  23.  7
    The Columbia History of Western Philosophy.Richard H. Popkin (ed.) - 1999 - Cambridge University Press.
    Richard Popkin has assembled 63 leading scholars to forge a highly approachable chronological account of the development of Western philosophical traditions. From Plato to Wittgenstein and from Aquinas to Heidegger, this volume provides lively, in-depth, and up-to-date historical analysis of all the key figures, schools, and movements of Western philosophy. The Columbia History significantly broadens the scope of Western philosophy to reveal the influence of Middle Eastern and Asian thought, the vital contributions of Jewish and Islamic philosophers, and the (...)
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  24.  12
    Dialogues Concerning Natural Religion.Richard H. Popkin (ed.) - 1998 - Hackett Publishing Company.
    Hume's brilliant and dispassionate essay Of Miracles has been added in this expanded edition of his _Dialogues Concerning Natural Religion_, which also includes Of the Immortality of the Soul, Of Suicide, and Richard Popkin's illuminating Introduction.
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  25. Understanding African Philosophy: A Cross-Cultural Approach to Classical and Contemporary Issues.Richard H. Bell - 2002 - New York: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  26.  8
    Reductionism: Analysis and the Fullness of Reality.Richard H. Jones - 2000 - Bucknell University Press.
    Reductionism’s approach brings together many of the most interesting questions today in philosophy and in science . It also presents a brief history of how reductionism has developed in Western philosophy and religion, with reference to Indian philosophy on certain issues.
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  27. Mysticism Examined: Philosophical Inquiries into Mysticism.Richard H. Jones - 1994 - Religious Studies 30 (3):372-373.
     
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  28.  6
    Simone Weil: The Way of Justice as Compassion.Richard H. Bell - 1998 - Rowman & Littlefield Publishers.
    Richard H. Bell analyzes the social and political thought of Simone Weil, paying particular attention to Weil's concept of justice as compassion. Bell describes the ways in which Weil's concept of justice stands in contrast with liberal 'rights-based' views of justice, and focuses upon central aspects of her thought, including 'attention,' human suffering and 'affliction,' and the importance of 'a spiritual way of life' in reshaping the individual's role in civic life.
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  29.  36
    David Hume and the Pyrrhonian Controversy.Richard H. Popkin - 1952 - Review of Metaphysics 6 (1):65 - 81.
    The importance of the controversy lies in the problem of whether the sceptic can be answered. Is philosophy doomed to uncertainty, or is there a foundation for human knowledge?
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  30. Leibniz and the French Sceptics.Richard H. Popkin - 1966 - Revue Internationale de Philosophie 20 (76/77):228.
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  31.  8
    Mysticism Examined: Philosophical Inquiries into Mysticism.Richard H. Jones - 1993 - SUNY Press.
    Mysticism presents a challenge to anyone who is interested in fundamental questions about the nature of reality, knowledge, and how we should live. In this book the author examines questions posed by mysticism. He clarifies the nature of the claims advanced by Western and Asian mystics, and explores the beliefs and values of classical mystical ways of life for their interconnections and reasonableness. Jones discusses whether all mystical experiences and all mystical claims of knowledge are similar, and examines the relation (...)
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  32.  24
    Dialetheism, Paradox, and Nāgārjuna’s Way of Thinking.Richard H. Jones - 2018 - Comparative Philosophy 9 (2).
    Nāgārjuna’s doctrine of emptiness, his ideas on “two truths” and language, and his general method of arguing are presented clearly by him and can be stated without paradox. That the dialetheists today can restate his beliefs in paradoxical ways does not mean that Nāgārjuna argued that way; in fact, their restatements misrepresent and undercut his arguments.
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  33. Berkeley e o pirronismo.Richard H. Popkin & Jaimir Conte - 2013 - Sképsis 9 (6):115-140.
    Tradução para o português do artigo "Berkeley and the pyrrhonism" publicado originalmente em The Review of Metaphysics 5 (1951); reimpresso em Burnyeat, Myles (org.) The Skeptical Tradition. University of California Press, 1983, p. 377-396 e em Richard A. Watson and James E. Force (Editors). The high road to Pyrrhonism, p. 297-318.
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  34. Hume on the Characters of Virtue.Richard H. Dees - 1997 - Journal of the History of Philosophy 35 (1):45-64.
    In the world according to Hume, people are complicated creatures, with convoluted, often contradictory characters. Consider, for example, Hume's controversial assessment of Charles I: "The character of this prince, as that of most men, if not of all men, was mixed .... To consider him in the most favourable light, it may be affirmed, that his dignity was free from pride, his humanity from weakness, his bravery from rashness, his temperance from austerity, his frugality from avarice .... To speak the (...)
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  35. David Hume: His pyrrhonism and his critique of pyrrhonism.Richard H. Popkin - 1951 - Philosophical Quarterly 1 (5):385-407.
  36. Public Health and Normative Public Goods.Richard H. Dees - 2018 - Public Health Ethics 11 (1):20-26.
    Public health is concerned with increasing the health of the community at whole. Insofar as health is a ‘good’ and the community constitutes a ‘public’, public health by definition promotes a ‘public good’. But ‘public good’ has a particular and much more narrow meaning in the economics literature, and some commentators have tried to limit the scope of public health to this more narrow meaning of a ‘public good’. While such a move makes the content of public health less controversial, (...)
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  37.  19
    Bayle and Hume.Richard H. Popkin - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 9:317-327.
  38. Hume: Philosophical Versus Prophetic Historian.Richard H. Popkin - 1976 - Southwestern Journal of Philosophy 7 (2):83-95.
  39.  16
    Philosophy and the history of philosophy.Richard H. Popkin - 1985 - Journal of Philosophy 82 (11):625-632.
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  40.  56
    Simulating visibility during language comprehension.Richard H. Yaxley & Rolf A. Zwaan - 2007 - Cognition 105 (1):229-236.
  41.  51
    Trust and Toleration.Richard H. Dees - 2004 - New York: Routledge.
    Toleration would seem to be the most rational response to deep conflicts. However, by examining the conditions under which trust can develop between warring parties, it becomes clear that a fundamental shift in values - a conversion - is required before toleration makes sense. This book argues that maintaining trust is the key to stable practices of toleration.
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  42. Sabbath and Jubilee.Richard H. Lowery - 2000
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  43. The Reforming Kings: Cults and Society in First Temple Judah.Richard H. Lowery - 1991
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  44. Some glosses on Greek and Roman accounting.Richard H. Macve - 1985 - History of Political Thought 6 (1):2.
  45.  26
    Mysticism and Morality: A New Look at Old Questions.Richard H. Jones - 2004 - Lexington Books.
    InMysticism and Morality author Richard Jones explores an often neglected area of comparative religious ethics: mysticism.
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  46. Finding meaning in science: Lifeworld, identity, and self.Richard H. Kozoll & Margery D. Osborne - 2004 - Science Education 88 (2):157-181.
  47. Better brains, better selves? The ethics of neuroenhancements.Richard H. Dees - 2007 - Kennedy Institute of Ethics Journal 17 (4):371-395.
    : The idea of enhancing our mental functions through medical means makes many people uncomfortable. People have a vague feeling that altering our brains tinkers with the core of our personalities and the core of ourselves. It changes who we are, and doing so seems wrong, even if the exact reasons for the unease are difficult to define. Many of the standard arguments against neuroenhancements—that they are unsafe, that they violate the distinction between therapy and enhancements, that they undermine equality, (...)
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  48.  6
    A brief history of ethical thought.Richard H. Corrigan & Mary E. Farrell - 2010 - In Richard Corrigan (ed.), Ethics: A University Guide. Progressive Frontiers Pubs.. pp. 79--107.
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  49.  30
    Could God Know What I Would Freely Do?Richard H. Corrigan - forthcoming - Philosophical Frontiers: Essays and Emerging Thoughts.
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  50.  44
    Would I Endorse my Determined Endorsement? Moral Responsibility and Reflective Endorsement.Richard H. Corrigan - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:43-51.
    In her recent article ‘Moral Responsibility Without Libertarianism’, Lynne Rudder Baker contends that libertarian intuitions can be accommodated by compatibilist conditions for moral responsibility. She proposes a principle called the ‘Reflective Endorsement View’ which she believes is capable of achieving this end. The Reflective Endorsement View holds that once an agent reflectively identifies with his actions in a particular way, he is morally responsible for those actions, irrespective of whether he has the power to do otherwise or the cause of (...)
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