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Richard H. Jones [20]Richard Hubert Jones [3]
  1.  28
    Limitations on the Neuroscientific Study of Mystical Experiences.Richard H. Jones - 2018 - Zygon 53 (4):992-1017.
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  2. Reductionism: Analysis and the Fullness of Reality.Richard H. Jones - 2000 - Bucknell University Press.
    Reductionism’s approach brings together many of the most interesting questions today in philosophy and in science . It also presents a brief history of how reductionism has developed in Western philosophy and religion, with reference to Indian philosophy on certain issues.
     
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  3.  22
    Limitations on the Scientific Study of Drug‐Enabled Mystical Experiences.Richard H. Jones - 2019 - Zygon 54 (3):756-792.
  4.  22
    Vidyā and Avidyā in the Īśa Upaniṣad.Richard H. Jones - 1981 - Philosophy East and West 31 (1):79-87.
  5.  14
    Must Enlightened Mystics Be Moral?Richard H. Jones - 1984 - Philosophy East and West 34 (3):273-293.
  6.  15
    A Philosophical Analysis of Mystical Utterances.Richard Hubert Jones - 1979 - Philosophy East and West 29 (3):255-274.
  7.  14
    Chivalry. Maurice Keen.Richard H. Jones - 1987 - Speculum 62 (1):143-145.
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  8.  18
    Curing the Philosopher's Disease: Reinstating Mystery in the Heart of Philosophy.Richard H. Jones - 2009 - Upa.
    This book is a philosophical examination of the mysteries surrounding the foundations of science, philosophy, and religion. Much of Western philosophy and science is discussed in order to see our epistemological and metaphysical situation. The love/hate relation philosophers have with mystery is explored and the importance of mystery is reaffirmed.
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  9.  17
    Dialetheism, Paradox, and Nāgārjuna’s Way of Thinking.Richard H. Jones - 2018 - Comparative Philosophy 9 (2).
    Nāgārjuna’s doctrine of emptiness, his ideas on “two truths” and language, and his general method of arguing are presented clearly by him and can be stated without paradox. That the dialetheists today can restate his beliefs in paradoxical ways does not mean that Nāgārjuna argued that way; in fact, their restatements misrepresent and undercut his arguments.
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  10.  33
    Experience and Conceptualization in Mystical Knowledge.Richard H. Jones - 1983 - Zygon 18 (2):139-165.
  11. For the Glory of God: The Role of Christianity in the Rise and Development of Modern Science: The Dependency Thesis and Control Beliefs.Richard H. Jones - 2011 - University Press of America.
    In this book, Jones methodically challenges both the claim that theological doctrines are the source of modern science and the idea that theology has the right to control the content of all scientific theories.
     
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  12. For the Glory of God: The Role of Christianity in the Rise and Development of Modern Science, the History of Christian Ideas and Control Beliefs in Science.Richard H. Jones - 2012 - University Press of America.
    For the Glory of God provides an illuminating history of the role of Christian ideas in the physical and biological sciences from the Middle Ages to today. Jones shows that a “control” model explains the complex history of religion and science, while the popular “war” and “harmony” models do not.
     
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  13.  7
    Joseph Needham's "Mysticism and Science:" Against Needham on Taoism. [REVIEW]Richard Hubert Jones - 1981 - Journal of Chinese Philosophy 8 (2):245.
  14.  16
    King Edward IIIMichael Packe L. C. B. SeamanEdward III and Chivalry: Chivalric Society and Its Context, 1270-1350Juliet Vale. [REVIEW]Richard H. Jones - 1984 - Speculum 59 (4):933-935.
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  15.  22
    Mysticism and Morality: A New Look at Old Questions.Richard H. Jones - 2004 - Lexington Books.
    InMysticism and Morality author Richard Jones explores an often neglected area of comparative religious ethics: mysticism.
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  16. Mysticism Examined Philosophical Inquiries Into Mysticism.Richard H. Jones - 1993
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  17. Mysticism Examined: Philosophical Inquiries Into Mysticism.Richard H. Jones - 1994 - Religious Studies 30 (3):372-373.
     
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  18. Maurice Keen, Chivalry. New Haven and London: Yale University Press, 1984. Pp. X, 303; 35 Black-and-White and 18 Color Plates. $25. [REVIEW]Richard H. Jones - 1987 - Speculum 62 (1):143-145.
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  19.  22
    On What is Real in Nāgārjuna’s “Middle Way”.Richard H. Jones - 2020 - Comparative Philosophy 11 (1).
    It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what is real in the final analysis of things. How (...)
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  20.  5
    Perennial Philosophy and the History of Mysticism.Richard H. Jones - forthcoming - Sophia:1-20.
    The purpose of this article is to expose a basic flaw at the root of perennialism as a method for studying mysticism—its distinction between ‘exoteric’ and ‘esoteric’ components of mysticism and religion. Rather than being distinct, the specific ‘exoteric’ doctrines of a given mystic’s tradition penetrate the mystics’ knowledge-claims. Thus, the ‘esoteric’ dimension in a mystical tradition is permeated by that mystical tradition’s ‘exoteric’ doctrines, not by the transcultural and ahistorical perennial spine that perennialists postulate. Contrary to what the perennialists (...)
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  21.  16
    Rationality and Mysticism.Richard H. Jones - 1987 - International Philosophical Quarterly 27 (3):263-279.
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  22.  17
    The Nature and Function of Nāgārjuna's Arguments.Richard Hubert Jones - 1978 - Philosophy East and West 28 (4):485-502.
  23.  10
    Sharing Specialist Skills for Diabetes in an Inner City: A Comparison of Two Primary Care Organisations Over 4 Years.Abdu Mohiddin, Smriti Naithani, Dan Robotham, Olubukola Ajakaiye, Dominic Costa, Steve Carey, Richard H. Jones & Martin C. Gulliford - 2006 - Journal of Evaluation in Clinical Practice 12 (5):583-590.