Results for 'Richard J. Campbell'

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  1. Physicalism, Emergence and Downward Causation.Richard J. Campbell & Mark H. Bickhard - 2011 - Axiomathes 21 (1):33-56.
    The development of a defensible and fecund notion of emergence has been dogged by a number of threshold issues neatly highlighted in a recent paper by Jaegwon Kim. We argue that physicalist assumptions confuse and vitiate the whole project. In particular, his contention that emergence entails supervenience is contradicted by his own argument that the ‘microstructure’ of an object belongs to the whole object, not to its constituents. And his argument against the possibility of downward causation is question-begging and makes (...)
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  2.  27
    From Belief to Understanding, A Study of Anselm's Proslogion Argument on the Existence of God.William J. Wainwright & Richard Campbell - 1978 - Philosophical Review 87 (2):329.
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  3.  7
    Response Error in Reporting Dental Coverage by Older Americans in the Health and Retirement Study.John F. Moeller, Richard J. Manski, Nancy A. Mathiowetz, Nancy Campbell & John V. Pepper - 2014 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 51:004695801456132.
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  4.  16
    The identification of 100 ecological questions of high policy relevance in the UK.William J. Sutherland, Susan Armstrong-Brown, Paul R. Armsworth, Brereton Tom, Jonathan Brickland, Colin D. Campbell, Daniel E. Chamberlain, Andrew I. Cooke, Nicholas K. Dulvy, Nicholas R. Dusic, Martin Fitton, Robert P. Freckleton, H. Charles J. Godfray, Nick Grout, H. John Harvey, Colin Hedley, John J. Hopkins, Neil B. Kift, Jeff Kirby, William E. Kunin, David W. Macdonald, Brian Marker, Marc Naura, Andrew R. Neale, Tom Oliver, Dan Osborn, Andrew S. Pullin, Matthew E. A. Shardlow, David A. Showler, Paul L. Smith, Richard J. Smithers, Jean-Luc Solandt, Jonathan Spencer, Chris J. Spray, Chris D. Thomas, Jim Thompson, Sarah E. Webb, Derek W. Yalden & Andrew R. Watkinson - 2006 - Journal of Applied Ecology 43 (4):617-627.
    1 Evidence-based policy requires researchers to provide the answers to ecological questions that are of interest to policy makers. To find out what those questions are in the UK, representatives from 28 organizations involved in policy, together with scientists from 10 academic institutions, were asked to generate a list of questions from their organizations. 2 During a 2-day workshop the initial list of 1003 questions generated from consulting at least 654 policy makers and academics was used as a basis for (...)
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  5.  40
    Book Review Section 1. [REVIEW]John R. Thelin, Sr Edwards, Addie J. Butler, Jack K. Campbell, Lowell Horton, Richard Edward Kelley, Lloyd P. Williams, Gertrude Langsam, Robert R. Sherman, William H. Howick, William Eaton, Peter A. Sola, Richard Wisniewski & Brian Hendley - 1976 - Educational Studies 7 (3):280-307.
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  6.  54
    Book Review Section 1. [REVIEW]J. Stanley Ahmann, Victor Nubou Kobayashi, Mark B. Ginsburg, Arden W. Holland, Fred Drewe, Josphat KipKoech Yego, David B. Baral, Robert Primrack, Creta D. Sabine, Alan J. De Young, David N. Campbell, Richard A. Brosio, Frederick D. Harper & Roy L. Cox - 1980 - Educational Studies 11 (3):259-276.
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  7.  31
    Mercy, Murder, and Morality.C. J. van der Berge, Herman H. van der Kloot Meijburg, I. van der Sluis, Henk Rigter, Courtney S. Campbell, Bette-Jane Crigger, J. G. M. Aarsten, P. V. Admiraal, I. D. de Beaufort, Th M. G. van Berkestijin, J. B. van Borssum Waalkes, E. Borst-Eilers, W. H. Cense, H. S. Cohen, H. M. Dupuis, W. Everaerd, J. K. M. Gevers, H. W. A. Hilhorst, W. R. Kastelein, H. H. van der Kloot Meijburg, H. M. Kuitert, H. J. J. Leemen, C. van der Meer, J. C. Molenaar, H. D. C. Roscam Abbing, H. Roelink, E. Schroten, C. P. Sporken, E. Ph R. Sutorius, J. Tromp Meesters, M. A. M. de Wachter, Abraham van der Spek & Richard Fenigsen - 1989 - Hastings Center Report 19 (6):47.
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  8.  8
    Experience as philosophy: on the work of John J. McDermott.James Campbell & Richard E. Hart (eds.) - 2006 - New York: Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance of (...)
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  9.  36
    Book Review Section 4. [REVIEW]Sangchul Kang, Joseph Procaccini, Malcolm B. Campbell, Vincent M. Battle, Rolland Paulston, J. Estill Alexander, C. Edward Dyer, Victor F. Hoffman, Henry M. Levin, David L. Passmore, Richard D. Heyman, Jess G. Enns & Michael Fleming - 1974 - Educational Studies 5 (4):269-282.
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  10.  32
    Experience as philosophy: on the work of John J. McDermott.James Campbell & Richard E. Hart (eds.) - 2006 - New York: Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance of (...)
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  11. Richard A. Etlin, In Defense of Humanism: Value in the Arts and Letters.D. J. Campbell - forthcoming - Radical Philosophy.
  12. New books. [REVIEW]Patrick Gardiner, C. C. W. Taylor, Leslie M. S. Griffiths, C. J. F. Williams, Richard Campbell, Brian Barry & J. C. Gosling - 1968 - Mind 77 (308):602-620.
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  13.  43
    Book Review Section 1. [REVIEW]Kathleen Knight Abowitz, Laurie M. O'reilly, Audrey Thompson, Malcolm B. Campbell, Eric R. Jackson, Richard A. Brosio, Benjamin Hill, Andra Makler & Barbara J. Thayer-Bacon - 1996 - Educational Studies 27 (3):242-301.
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  14.  10
    The Place of the Humanities in Medicine.Richard J. West - 1986 - Journal of Medical Ethics 12 (1):51-51.
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  15. The Influence of Alchemy on Newton.Richard J. Westfall - 1980 - In Marsha P. Hanen, Margaret J. Osler & Robert G. Weyant (eds.), Science, Pseudo-Science, and Society. Waterloo, Ont.: Published for the Calgary Institute for the Humanities by Wilfrid Laurier University Press. pp. 145--170.
     
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  16.  14
    The Evolution of Color Vision without Colors.Richard J. Hall - 1996 - Philosophy of Science 63 (S3):S125-S133.
    The standard adaptationist explanation of the presence of a sensory mechanism in an organism—that it detects properties useful to the organism—cannot be given for color vision. This is because colors do not exist. After arguing for this latter claim, I consider, but reject, nonadaptationist explanations. I conclude by proposing an explanation of how color vision could have adaptive value even though it does not detect properties in the environment.
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  17.  18
    Advances in Behavioral Finance, Volume Ii.Richard H. Thaler (ed.) - 2005 - Princeton University Press.
    This book offers a definitive and wide-ranging overview of developments in behavioral finance over the past ten years. In 1993, the first volume provided the standard reference to this new approach in finance--an approach that, as editor Richard Thaler put it, "entertains the possibility that some of the agents in the economy behave less than fully rationally some of the time." Much has changed since then. Not least, the bursting of the Internet bubble and the subsequent market decline further (...)
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  18.  44
    Campbell's Argonautica III (Part 1) - M. Campbell: A Commentary on Apollonius Rhodius, Argonautica III 1–471. (Mnemosyne, Suppl. 141). Pp. xxiii+424. Leiden, New York, Cologne: E. J. Brill, 1994. Cased, Gld. 215/$123. [REVIEW]Richard Hundter - 1996 - The Classical Review 46 (1):4-6.
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  19. J. David Lewis and Richard L. Smith, "American Sociology and Pragmatism: Mead, Chicago Sociology, and Symbolic Interaction". [REVIEW]James Campbell - 1982 - Transactions of the Charles S. Peirce Society 18 (1):105.
     
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  20. Lending a hand: Social regulation of the neural response to threat.Richard J. Davidson, Coan, A. J., Schaefer & S. H. - manuscript
  21. Luck egalitarianism and prioritarianism.Richard J. Arneson - 2000 - Ethics 110 (2):339-349.
    In her recent, provocative essay “What Is the Point of Equality?”, Elizabeth Anderson argues against a common ideal of egalitarian justice that she calls “ luck egalitarianism” and in favor of an approach she calls “democratic equality.”1 According to the luck egalitarian, the aim of justice as equality is to eliminate so far as is possible the impact on people’s lives of bad luck that falls on them through no fault or choice of their own. In the ideal luck egalitarian (...)
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  22.  57
    Habermas and modernity.Richard J. Bernstein (ed.) - 1985 - Cambridge: MIT Press.
    All of these essays focus on the concept of modernity in the philosophical work of Jurgen Habermas - an ambitious and carefully argued intellectual project that invites, indeed demands, rigorous scrutiny. Following an introductory overview of Habermas's work by Richard Bernstein, Albrecht Wellmer's essay places the philosopher within the tradition of Hegel, Marx, Weber, and Critical Theory. Martin Jay discusses Habermas's views on art and aesthetics, and Joel Whitebook examines his interpretations of Freud and psychoanalysis, Anthony Giddens offers a (...)
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  23.  46
    S-R compatibility and the idea of a response code.Richard J. Wallace - 1971 - Journal of Experimental Psychology 88 (3):354.
  24. What, if anything, renders all humans morally equal?Richard J. Arneson - 1999 - In . Blackwell. pp. 103-28.
    All humans have an equal basic moral status. They possess the same fundamental rights, and the comparable interests of each person should count the same in calculations that determine social policy. Neither supposed racial differences, nor skin color, sex, sexual orientation, ethnicity, intelligence, nor any other differences among humans negate their fundamental equal worth and dignity. These platitudes are virtually universally affirmed. A white supremacist racist or an admirer of Adolf Hitler who denies them is rightly regarded as beyond the (...)
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  25.  9
    The New Constellation: The Ethical-Political Horizons of Modernity / Postmodernity.Richard J. Bernstein - 1991 - Cambridge, Mass.: Polity.
    In this major new work, Bernstein explores the ethical and political dimensions of the modernity/post-modernity debate. Bernstein argues that modernity / post-modernity should be understood as a kind of mood - one which is amorphous, shifting and protean but which exerts a powerful influence on our current thinking. Focusing on thinkers such as Heidegger, Derrida, Foucault, Habermas and Rorty, Bernstein probes the strengths and weaknesses of their work, and shows how they have contributed to the formation of a new mood, (...)
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  26. Liberalism, distributive subjectivism, and equal opportunity for welfare.Richard J. Arneson - 1990 - Philosophy and Public Affairs 19 (2):158-194.
  27. Amygdala volume and nonverbal social impairment in adolescent and adult males with autism.Richard J. Davidson, Nacewicz, M. B., Dalton, M. K., Johnstone, T., Long, M., McAuliff, M. E., Oakes, R. T., Alexander & L. A. - manuscript
     
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  28. Luck egalitarianism–A primer.Richard J. Arneson - 2011 - In Carl Knight & Zofia Stemplowska (eds.), Responsibility and distributive justice. Oxford University Press UK. pp. 24--50.
    This essay surveys varieties of the luck egalitarian project in an exploratory spirit, seeking to identify lines of thought that are worth developing further and that might ultimately prove morally acceptable. I do not attend directly to the critics and assess their concerns; I have done that in other essays. 7 I do seek to identify some large fault lines, divisions in ways of approaching the task of constructing a theory of justice or of conceiving its substance. These are controversial (...)
     
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  29. Processing: A Biocognitive Perspective.Richard J. Davidson - 1980 - In J. M. Davidson & Richard J. Davidson (eds.), The Psychobiology of Consciousness. Plenum. pp. 11.
     
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  30. Equality and equal opportunity for welfare.Richard J. Arneson - 1989 - Philosophical Studies 56 (1):77 - 93.
  31. Principles and Persons: The Legacy of Derek Parfit.J. McMahan, T. Campbell, J. Goodrich & K. Ramakrishnan (eds.) - 2021 - Oxford University Press.
     
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  32.  11
    The Outlaw Relationship.Richard J. Alapack - 1975 - Duquesne Studies in Phenomenological Psychology 2:182-205.
  33. Prioritarianism.Richard J. Arneson - 2022 - Cambridge University Press.
    Prioritarianism holds that improvements in someone's life are morally more valuable, the worse off the person would otherwise be. The doctrine is impartial, holding that a gain in one person's life counts exactly the same as an identical gain in the life of anyone equally well off. If we have some duty of beneficence to make the world better, prioritarianism specifies the content of the duty. Unlike the utilitarian, the prioritarian holds that we should not only seek to increase human (...)
     
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  34. Good, Period.Richard J. Arneson - 2010 - Analysis 70 (4):731-744.
    (No abstract is available for this citation).
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  35. Desert and equality.Richard J. Arneson - 2006 - In Nils Holtug & Kasper Lippert-Rasmussen (eds.), Egalitarianism: New Essays on the Nature and Value of Equality. Clarendon Press. pp. 262--293.
  36. Dysfunction in the Neural Circuitry of Emotion Regulation—A Possible Prelude to Violence.Richard J. Davidson - unknown
    Emotion is normally regulated in the human brain by a complex circuit consisting of the orbital frontal cortex, amygdala, anterior cingulate cortex, and several other interconnected regions. There are both genetic and environmental contributions to the structure and function of this circuitry. We posit that impulsive aggression and violence arise as a consequence of faulty emotion regulation. Indeed, the prefrontal cortex receives a major serotonergic projection, which is dysfunctional in individuals who show impulsive violence. Individuals vulnerable to faulty regulation of (...)
     
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  37. Beyond objectivism and relativism: science, hermeneutics, and praxis.Richard J. Bernstein - 1983 - Philadelphia: University of Pennsylvania Press.
    "A fascinating and timely treatment of the objectivism versus relativism debates occurring in philosophy of science, literary theory, the social sciences, ...
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  38. Radical Evil: A Philosophical Interrogation.Richard J. Bernstein - 2002 - Malden, MA: Polity.
    At present, there is an enormous gulf between the visibility of evil and the paucity of our intellectual resources for coming to grips with it. We have been flooded with images of death camps, terrorist attacks and horrendous human suffering. Yet when we ask what we mean by radical evil and how we are to account for it, we seem to be at a loss for proper responses. Bernstein seeks to discover what we can learn about the meaning of evil (...)
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  39.  18
    Handbook of Affective Sciences.Richard J. Davidson, Klaus R. Scherer & H. Hill Goldsmith (eds.) - 2003 - Oxford University Press USA.
    This volume is a comprehensive roadmap to the burgeoning area of affective sciences, which now spans several disciplines. The Handbook brings together, for the first time, the various strands of inquiry and latest research in the scientific study of the relationship between the mechanisms of the brain and the psychology of mind. In recent years, scientists have made considerable advances in understanding how brain processes shape emotions and are changed by human emotion. Drawing on a wide range of neuroimaging techniques, (...)
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  40. Distributive justice and basic capability equality: 'Good enough' is not good enough.Richard J. Arneson - unknown
    Amartya Sen is a renowned economist who has also made important contributions to philosophical thinking about distributive justice. These contributions tend to take the form of criticism of inadequate positions and insistence on making distinctions that will promote clear thinking about the topic. Sen is not shy about making substantive normative claims, but thus far he has avoided commitment to a theory of justice, in the sense of a set of principles that specifies what facts are relevant for policy choice (...)
     
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  41.  23
    The pragmatic turn.Richard J. Bernstein - 2010 - Malden, MA: Polity Press.
    Richard J. Bernstein argues that many of the important themes in philosophy during the past 150 years are variations and developments of ideas that were prominent in the classical American pragmatists: Charles S. Peirce, William James, John Dewey, and George H. Mead. The pragmatic thinkers reject a sharp dichotomy between subject and object, mind-body dualism, the quest for certainty, and the spectator theory of knowledge. They seek to bring about a sea change in philosophy that highlights the social character (...)
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  42.  44
    In defence of history.Richard J. Evans - 1997 - London: Granta Books.
    Introduction i This book is about how we study history, how we research and write about it, and how we read it. In the postmodern age, historians are being ...
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  43.  18
    Spatial S-R compatibility effects involving kinesthetic cues.Richard J. Wallace - 1972 - Journal of Experimental Psychology 93 (1):163.
  44. One step forward, two steps backward: Richard Rorty on liberal democracy and philosophy.Richard J. Bernstein - 1987 - Political Theory 15 (4):538-563.
  45. Commodification and commerical surrogacy.Richard J. Arneson - 1992 - Philosophy and Public Affairs 21 (2):132-164.
  46.  5
    The Main Ideas in A Historical Study of Anselm’s Proslogion, with Replies to Criticism and Further Considerations in advance.Toivo J. Holopainen - forthcoming - American Catholic Philosophical Quarterly.
    In this article, the author explains some of the main ideas of his 2020 book on Anselm’s Proslogion and responds to several criticisms raised by Richard Campbell and others in reviews of the book. Finally, the author qualifies his case for the view that “that than which a greater cannot be thought” is Anselm’s single argument by drawing attention to a problematic aspect in a key passage in Anselm’s Responsio.
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  47.  15
    Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis.Richard J. Bernstein - 1983 - Oxford: University of Pennsylvania Press.
    Drawing freely and expertly from Continental and analytic traditions, Richard Bernstein examines a number of debates and controversies exemplified in the works of Gadamer, Habermas, Rorty, and Arendt. He argues that a "new conversation" is emerging about human rationality—a new understanding that emphasizes its practical character and has important ramifications both for thought and action.
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  48.  30
    Animal Rights and Human Morality.Richard J. Hall - 1983 - Philosophy and Phenomenological Research 44 (1):135.
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  49.  62
    John Dewey.Richard J. Bernstein - 1966 - New York,: Washington Square Press.
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  50. Against Freedom of Conscience.Richard J. Arneson - unknown
    Is there a moral right to freedom of conscience? Should a legal right to freedom of conscience be established in each country on Earth? This essay argues for negative answers to both questions. The term freedom of conscience might refer to freedom of thought and the freedom of expression that sustains freedom of thought. In this sense we might affirm the right of each person to form individual opinions about the right and the good, about what we owe one another (...)
     
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