Results for 'Richard J. Hayes'

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  1.  21
    Microbicides Development Programme: Engaging the Community in the Standard of Care Debate in a Vaginal Microbicide Trial in Mwanza, Tanzania.Andrew Vallely, Charles Shagi, Shelley Lees, Katherine Shapiro, Joseph Masanja, Lawi Nikolau, Johari Kazimoto, Selephina Soteli, Claire Moffat, John Changalucha, Sheena McCormack & Richard J. Hayes - 2009 - BMC Medical Ethics 10 (1):17-.
    BackgroundHIV prevention research in resource-limited countries is associated with a variety of ethical dilemmas. Key amongst these is the question of what constitutes an appropriate standard of health care (SoC) for participants in HIV prevention trials. This paper describes a community-focused approach to develop a locally-appropriate SoC in the context of a phase III vaginal microbicide trial in Mwanza City, northwest Tanzania.MethodsA mobile community-based sexual and reproductive health service for women working as informal food vendors or in traditional and modern (...)
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  2.  3
    Production of Spontaneous and Posed Facial Expressions in Patients with Huntington's Disease: Impaired Communication of Disgust.Catherine J. Hayes, Richard J. Stevenson & Max Coltheart - 2009 - Cognition and Emotion 23 (1):118-134.
  3.  18
    University of Pennsylvania Bicentennial Conference. Studies in Civilization.Studies in the History of Science.E. N., Alan J. B. Wace, Otto E. Neugebauer, William S. Ferguson, Arthur E. R. Boak, Edward K. Rand, Arthur C. Howland, Charles G. Osgood, William J. Entwistle, John H. Randall, Carlton J. H. Hayes, Charles H. McIlwain, Arthur M. Schlesinger, Charles Cestre, Stanley T. Williams, E. A. Speiser, Hermann Ranke, Henry E. Sigerist, Richard H. Shryock, Evarts A. Graham, A. Graham, Edgar A. Singer & Hermann Weyl - 1941 - Journal of Philosophy 38 (21):586.
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  4.  7
    The Battle for the American Mind: A Brief History of a Nation's Thought.Carl J. Richard - 2006 - Rowman & Littlefield Publishers.
    The Battle for the American Mind brings together religion, politics, economics, science, and literature to present a compelling history of the American people. In this brief and entertaining book, noted historian Carl J. Richard argues that there have been three worldviews that have dominated American thought—theism, humanism, and skepticism. By clearly explaining what Americans believed, exploring why they did so, and showing how that impacted the nation's development, Richard presents a unique portrait of the United States—past and present.
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  5. Beyond the Ancient Quarrel: Literature, Philosophy, and J.M. Coetzee.Patrick Hayes & Jan Wilm (eds.) - 2017 - Oxford University Press.
    Beyond the Ancient Quarrel brings together contributions from leading scholars to explore the boundaries between literature, philosophy, and literary criticism in the work of J.M. Coetzee.
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  6.  3
    The Ichneutae of Sophocles. By Richard Johnson Walker. Pp. Xix + 644. London: Burns and Oates, 1919. £3 3s. Net.T. S. J. - 1920 - Journal of Hellenic Studies 40 (1):131-132.
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  7.  17
    Weiland, J. Sperma. La Nouvelle Théologie. Préface de E. Schillebeeckx. Traduit du Néerlandais Par Jean Evrard, Bruges, Desclée de Brouwer, 1969, 304 Pages. [REVIEW]Jean Richard - 1970 - Laval Théologique et Philosophique 26 (1):96.
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  8.  15
    Ullrich's Studia Tibulliana Studio, Tibulliana, de libri secundi editione, scripsit Richard Ullrich. (R. Weber Berolini. 1889. pp. 86.) 1 Mk. 80. [REVIEW]P. P. J. - 1890 - The Classical Review 4 (04):162-.
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  9.  12
    Richard Hakluyt and the English Voyages by George Bruner Parks; James A. Williamson. [REVIEW]W. J. - 1929 - Isis: A Journal of the History of Science 13:116-118.
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  10.  22
    Answer to a Problem Raised by J. Robinson: The Arithmetic of Positive or Negative Integers is Definable From Successor and Divisibility.Denis Richard - 1985 - Journal of Symbolic Logic 50 (4):927-935.
    In this paper we give a positive answer to Julia Robinson's question whether the definability of + and · from S and ∣ that she proved in the case of positive integers is extendible to arbitrary integers (cf. [JR, p. 102]).
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  11.  9
    Problem and Paradigms: I–J: A Rogue's Riddle.Colleen E. Hayes - 1986 - Bioessays 4 (6):278-283.
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  12.  10
    M. de Certeau, J.-M. Domenach, Le christianisme éclaté, Paris, Éditions du Seuil, 1974, , 124 pages. [REVIEW]Réginald Richard - 1976 - Laval Théologique et Philosophique 32 (3):318.
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  13. Debate on Mental Images.Patrick J. Hayes & Nigel J. T. Thomas - manuscript
    This debate, principally between myself (Nigel Thomas) and Patrick Hayes, the well known computer scientist and Artificial Intelligence researcher, took place through the internet mailing list for the discussion of the scientific study of consciousness, PSYCHE-D (moderated by Patrick Wilken), which is associated with the on-line journal PSYCHE. The discussion touches on the various different senses in which the expression "mental image" may be used, the underlying cognitive mechanisms of imagery, and the relevance of an understanding of imagery to (...)
     
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  14.  20
    A Symposium on Gilbert Ryle, Studies In Philosophy. [REVIEW]W. J. - 1974 - Review of Metaphysics 27 (3):616-617.
    An outgrowth of Ryle’s three week visit at Rice in the spring of 1972, this collection of critical essays bears some resemblance to the collection edited by Oscar P. Wood and George Pitcher in the Anchor series. The principle differences are: 1) the range of topics treated here and the detail of treatment is considerably less extensive than in the Wood collection, and 2) this volume contains two new essays by Ryle himself: "Thinking and Self-Teaching" and "Thinking and Saying." Four (...)
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  15.  37
    The Language of Value. [REVIEW]R. J. - 1957 - Review of Metaphysics 11 (1):170-170.
    This rewarding volume consists of twelve essays, comments on each essay, and the contributor's response to the comments. The essays range from an examination of concrete value experience to the explication of axiological concepts and the elaboration of formal schemes. Richard Brandt sharply criticizes attitude theories; Charles Stevenson replies. Charles Morris describes an empirical study of the signification of appraisive signs, involving the correlation of somatotype and the preference for certain types of painting. And Jan McGreal contributes a sparkling (...)
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  16.  18
    Philosophy of Existence. [REVIEW]D. C. J. - 1972 - Review of Metaphysics 25 (3):557-557.
    One can only agree with Editor John R. Silber's observation on this little volume that it is "the finest introduction to Jaspers' own comprehensive philosophy...." Overshadowed in this country by the great attention currently given to Heidegger, the importance and power of Jaspers' thought has not yet been appreciated by English-speaking philosophers. Far from being opposed to the natural sciences, Jaspers-who began his intellectual life as a psychiatrist--says that without a grasp of science the philosopher is "like a blind man." (...)
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  17.  17
    A Collection of Philosophical Essays. [REVIEW]W. S. J. - 1972 - Review of Metaphysics 25 (3):566-567.
    This collection of essays in moral philosophy has as its intended mark of distinction the fact that moral problems of the moment are the themes of the essays. The chapter headings indicate this contemporary concern: Abortion, Sex, Human Rights and Civil Disobedience, Criminal Punishment, Violence and Pacifism, War and Suicide and Death. There are essays by: Paul Ramsey, Philippa Foot, Jonathan Bennett, Thomas Nagel, Sara Ruddick, Richard Wassenstrom, [[sic]] John Rawls, R. M. Dworkin, William Kneale, H. L. A. Hart, (...)
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  18.  17
    God, Man, and Philosophy. [REVIEW]M. V. J. - 1972 - Review of Metaphysics 25 (3):555-555.
    This volume consists of seven contributions to a symposium held in 1970 to commemorate the centennial of Saint John's University. Carlo Giacon and Bernard Cohen explicate the relationship of philosophy and modern science. Joseph Owens and John E. Smith treat the question of God as it is posed in philosophy today. Richard McKeon interrelates humanism, civility, and culture; while Vernon Bourke evaluates humanism as a possible basis for moral philosophy. Finally, Paul Ramsey offers some pithy comments on the present (...)
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  19.  13
    Semantics of Natural Language. [REVIEW]L. J. - 1973 - Review of Metaphysics 26 (3):531-533.
    J. L. Austin, in "Ifs and Cans," proclaimed the common hope that we soon "may see the birth, through the joint labors of philosophers, grammarians, and numerous other students of language, of a true and comprehensive science of language." The problem has always been with the "joint labors" part. Philosophers have always been willing to issue linguists dictums and linguists have been happy to teach philosophers "plain facts." Austin’s general view of language, and his particular notion of performative utterance, can (...)
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  20.  6
    Kierkegaard: A Collection of Critical Essays. [REVIEW]D. C. J. - 1973 - Review of Metaphysics 27 (2):414-415.
    Edited by the author of The Lonely Labyrinth, this anthology is a superb collection of Kierkegaard studies. It begins with two general statements of Kierkegaard’s thought: Louis Mackey’s previously published and tightly packed essay "The Poetry of Inwardness," and a chapter from Prof. Thompson’s newest book on Kierkegaard entitled "The Master of Irony." There is also Sartre’s essay "The Singular Universal" from Kierkegaard Vivant and an interesting historical essay by Richard Popkin which situates Kierkegaard in the history of modern (...)
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  21.  6
    Semantics: An Interdisciplinary Reader in Philosophy, Linguistics, and Psychology. [REVIEW]L. J. - 1972 - Review of Metaphysics 26 (1):175-177.
    This collection, with an agreeable proportion of new material and a sensible selection of old, is worth the money and ought to be on the shelf of anyone interested in recent work on language by philosophers, psychologists, and linguists. The section by linguists proper is the longer and more up to date but this seems quite in order: today neither work in philosophy nor psychology can provide a plausible center-of-attention that will take in the other and linguistics as flanking material. (...)
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  22.  32
    Richard J. Bernstein.Brendan Hogan - 2005 - In John Shook (ed.), The Dictionary Of Modern American Philosophers.
    This encyclopedia article traces the development of Richard J. Bernstein's philosophical work and provide s short biography.
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  23.  23
    Abstract Objectivity: Richard J. Bernstein's Critique of Hilary Putnam.Brendan Hogan & Lawrence Marcelle - 2014 - In Judith Green (ed.), Richard J. Bernstein and the Pragmatist Turn in Contemporary Philosophy,. Palgrave MacMillan.
  24.  30
    J. W. Hayes: Supplement to Late Roman Pottery. Pp. Lxxxii; 3 Line-Drawings in Text. London: British School at Rome, 1980. Paper, £4.50 , £6.50. [REVIEW]Richard Reece - 1982 - The Classical Review 32 (1):111-112.
  25.  35
    Late Roman Pottery J. W. Hayes: Late Roman Pottery. Pp. Xxvii+477; 93 Figs.,40 Maps, 23 Plates. London: British School at Rome, 1972. Cloth, £9. [REVIEW]Richard Reece - 1975 - The Classical Review 25 (01):128-130.
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  26. Human Flourishing Versus Desire Satisfaction: RICHARD J. ARNESON.Richard J. Arneson - 1999 - Social Philosophy and Policy 16 (1):113-142.
    What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking? This phrasing of the question I will be pursuing may sound tendentious, so some explanation is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A (...)
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  27. Self-Ownership and World Ownership: Against Left-Libertarianism: Richard J. Arneson.Richard J. Arneson - 2010 - Social Philosophy and Policy 27 (1):168-194.
    Left-libertarianism is a version of Lockean libertarianism that combines the idea that each person is the full rightful owner of herself and the idea that each person should have the right to own a roughly equal amount of the world's resources. This essay argues against left-libertarianism. The specific target is an interesting form of left-libertarianism proposed by Michael Otsuka that is especially stringent in its equal world ownership claim. One criticism advanced is that there is more tension than Otsuka acknowledges (...)
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  28. Egalitarian Justice Versus the Right to Privacy?: RICHARD J. ARNESON.Richard J. Arneson - 2000 - Social Philosophy and Policy 17 (2):91-119.
    In their celebrated essay “The Right to Privacy,” legal scholars Samuel Warren and Louis Brandeis identified as the generic privacy value “the right to be let alone.” This same phrase occurs in Justice Brandeis's dissent in Olmstead v. U.S.. This characterization of privacy has been found objectionable by philosophers acting as conceptual police. For example, moral philosopher William Parent asserts that one can wrongfully fail to let another person alone in all sorts of ways—such as assault—that intuitively do not qualify (...)
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  29. Confines of Democracy: Essays on the Philosophy of Richard J. Bernstein.Ramón del Castillo, Ángel M. Faerna & Larry A. Hickman (eds.) - 2015 - Brill | Rodopi.
    _Confines of Democracy_ is a collection of critical assessments and interpretations of Richard J. Bernstein’s extensive and illuminating work on pragmatism, epistemology, hermeneutics, and social and political theory, including Bernstein’s replies to the contributors.
     
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  30.  85
    Liberalism, Capitalism, and “Socialist” Principles: Richard J. Arneson.Richard J. Arneson - 2011 - Social Philosophy and Policy 28 (2):232-261.
    One way to think about capitalism-versus-socialism is to examine the extent to which capitalist economic institutions are compatible with the fulfillment of socialist ideals. The late G. A. Cohen has urged that the two are strongly incompatible. He imagines how it would make sense for friends to organize a camping trip, distills the socialist moral principles that he sees fulfilled in the camping trip model, and observes that these principles conflict with a capitalist organization of the economy. He adds that (...)
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  31.  65
    Luck and Equality: Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73–90.
  32.  48
    Property Rights in Persons: RICHARD J. ARNESON.Richard J. Arneson - 1992 - Social Philosophy and Policy 9 (1):201-230.
    In contemporary market societies, the laws do not place individuals under enforceable obligations to aid others. Perhaps the most striking exception to this broad generalization is the practice of conscription of able-bodied males into military service, particularly in time of war. Another notable exception is the legal enforcement in some contemporary societies of “Good Samaritan” obligations — obligations to provide temporary aid to victims of emergencies, such as car accident victims. The obligation applies to those who are in the immediate (...)
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  33.  11
    II—Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73-90.
  34. The Pragmatic Century: Conversations with Richard J. Bernstein.Sheila Greeve Davaney & Warren G. Frisina (eds.) - 2006 - State University of New York Press.
    Critically engages the work of American philosopher Richard J. Bernstein.
     
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  35.  34
    Socialism as the Extension of Democracy: RICHARD J. ARNESON.Richard J. Arneson - 1993 - Social Philosophy and Policy 10 (2):145-171.
    Are socialists best regarded as those who are most truly and consistently committed to democracy, under modern industrial conditions? Is the underlying issue that divides liberals from socialists the degree of their wholeheartedness in affirming the ideal of a democratic society? On the liberal side, Friedrich Hayek has remarked: “It is possible for a dictator to govern in a liberal way. And it is also possible that a democracy governs with a total lack of liberalism. My personal preference is for (...)
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  36.  6
    BERNSTEIN, Richard J.: Ironic Life, Polity Press, Cambridge, 2016, 168p.Àlvaro Ramos Colás - 2017 - Agora 37 (1).
    Estudio sobre la ironía, como modo de entender la vida y la filosofía. Ùltimo texto de Richard J. Bernstein.
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  37.  20
    Heller's Either/Or: Continuing a Recent Debate Between Agnes Heller and Richard J. Bernstein.Marcia Morgan - 2014 - Thesis Eleven 125 (1):49-65.
    The question ‘How does a person make an ethical decision?’ becomes all the more compelling and problematic when trying to behave ethically during, as A ́ gnes Heller puts it, ‘the total breakdown of ‘‘normal’’ ethical worlds’. In her philosophical work Heller pieces together a moral compass internal to individual subjectivity to employ during such times. Kierkegaard’s model of existential choice has played a formative role in Heller’s solution to the problem. In my article I describe Heller’s Kierkegaardian framework of (...)
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  38.  28
    Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein.Seyla Benhabib & Nancy Fraser (eds.) - 2004 - MIT Press.
    The work of Richard J. Bernstein has achieved a groundbreaking synthesis of the analytical and continental modes of thought. Countering the highly technical metaphysical and epistemological puzzles of analytic philosophy in the early 1960s, Bernstein offered a model of philosophy in a democratic society as the work of the engaged public intellectual. Working within the tradition of American pragmatism, he also changed that tradition by opening it to the international intellectual currents of phenomenology, deconstructionism, and critical theory. These essays (...)
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  39. Pragmatism, Critique, Judgment: Essays for Richard J.Richard J. Bernstein, Seyla Benhabib & Nancy Fraser (eds.) - 2004 - MIT Press.
  40. RICHARD J. BERNSTEIN'Anti-Foundationalism'*(1991).From Richard J. Bernstein - 2003 - In Gerard Delanty & Piet Strydom (eds.), Philosophies of Social Science: The Classic and Contemporary Readings. Open University.
     
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  41.  95
    The Pragmatic Turn by Richard J. Bernstein. Short - 2012 - Transactions of the Charles S. Peirce Society 48 (4):563.
    Over many decades, Richard Bernstein has interpreted contemporary philosophy’s three traditions, roughly distinguished as analytic, pragmatic, and Continental, emphasizing their mutual affinities. Despite this reference to the continent of Europe, it would be wrong to identify any of these traditions geographically or linguistically; even to call them ‘traditions’ is stretching a point. Pragmatism originated in Cambridge, Massachusetts, but it has spread from there, transmogrifying in the process and claiming surprising allies, such as Heidegger; the label ‘pragmatist’ has even been (...)
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  42.  43
    Richard J. Lazarus: The Making of Environmental Law. [REVIEW]Richard P. Haynes - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):613-616.
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  43. Distributive Justice and Basic Capability Equality: 'Good Enough' is Not Good Enough Richard J. Arneson.Richard Arneson - manuscript
    Amartya Sen is a renowned economist who has also made important contributions to philosophical thinking about distributive justice. These contributions tend to take the form of criticism of inadequate positions and insistence on making distinctions that will promote clear thinking about the topic. Sen is not shy about making substantive normative claims, but thus far he has avoided commitment to a theory of justice, in the sense of a set of principles that specifies what facts are relevant for policy choice (...)
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  44.  23
    Richard J. Fafara. The Malebranche Moment: Selections From the Letters of Étienne Gilson and Henri Gouhier. [REVIEW]Roland J. Teske - 2008 - Modern Schoolman 85 (2):181-182.
  45.  25
    Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 Pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities From Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 Pp. [REVIEW]Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris - 1999 - International Journal for Philosophy of Religion 45:200-202.
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  46.  22
    Richard J. Samuels, Macchiavelli's Children: Leaders and Their Legacy in Italy and Japan, Ithaca, NY: Cornell University Press, 2003, Pp. Xiv + 361 + Notes, References and Index. [REVIEW]J. Blondel - 2003 - Japanese Journal of Political Science 4 (2):369-370.
  47.  15
    Conscience: Its Freedom and Limitations. Edited by William C. Bier, S.J. New York: Fordham University Press, 1971. Pp. XII, 397., And Private Conscience and Public Law. The American Experience. By Richard J. Regan, S.J. New York: Fordham University Press, 1972. Pp. X, 245. [REVIEW]V. J. Bourke - 1973 - American Journal of Jurisprudence 18 (1):215-218.
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  48.  9
    Berkeley's Philosophy of Science. Richard J. Brook.M. J. S. Hodge - 1977 - Isis 68 (2):325-326.
  49. Richard J. Davidson, Ph.D.Richard Davidson - manuscript
    Dr. Davidson is a William James and Vilas Research Professor of Psychology and Psychiatry at the University of Wisconsin-Madison. He received his Ph.D. from Harvard University in Psychology and has been at Wisconsin since 1984.
     
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  50.  8
    "Perspectives on Peirce," Ed. Richard J. Bernstein.George J. Stack - 1967 - Modern Schoolman 44 (3):291-294.
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