Results for 'Richard J. Kaplan'

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  1. Richard J. Oosterhoff. Making Mathematical Culture: University and Print in the Circle of Lefèvre D’Étaples. Xiv + 276 Pp., Illus., App., Bibl., Index. Oxford: Oxford University Press, 2018. £65 . ISBN 9780198823520. [REVIEW]Abram Kaplan - 2019 - Isis 110 (3):588-589.
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  2.  42
    The Collaborator: The Trial and Execution of Robert Brasillach.Richard J. Golsan & Alice Kaplan - 2000 - Substance 29 (3):142.
  3.  6
    Semantic Generalization with Experimentally Induced Associations.Wendell E. Jeffrey & Richard J. Kaplan - 1957 - Journal of Experimental Psychology 54 (5):336.
  4.  5
    A Study of Semantic Generalization Through the Use of Established Conceptual Mediations.Richard J. Kaplan - 1959 - Journal of Experimental Psychology 57 (5):288.
  5. Maye, J., B101 Medin, DL, 59 Mimouni, Z., 77 Motes, MA, B89.A. Caramazza, J. D. Coley, M. Coltheart, C. Fisher, S. A. Gelman, Y. Hagmayer, M. D. Hauser, C. Kalish, J. T. Kaplan & R. Langdon - 2002 - Cognition 82:279.
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  6.  11
    Morality and Modern Warfare. Edited by William J. Nagle. Baltimore: Helicon Press, 1960. Pp. 168. $3.95., And Nuclear Weapons: A Catholic Response. Edited by Walter Stein. New York: Sheed and Ward, 1962. Pp. 151. $3.50. [REVIEW]J. Kaplan - 1963 - American Journal of Jurisprudence 8 (1):210-215.
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  7.  7
    The Battle for the American Mind: A Brief History of a Nation's Thought.Carl J. Richard - 2006 - Rowman & Littlefield Publishers.
    The Battle for the American Mind brings together religion, politics, economics, science, and literature to present a compelling history of the American people. In this brief and entertaining book, noted historian Carl J. Richard argues that there have been three worldviews that have dominated American thought—theism, humanism, and skepticism. By clearly explaining what Americans believed, exploring why they did so, and showing how that impacted the nation's development, Richard presents a unique portrait of the United States—past and present.
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  8.  47
    Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW]Wendell V. Harris - 1993 - Philosophy and Literature 17 (2):343.
  9.  16
    Children of the Cities. By J. Boyden & P. Holden. Pp. 152. £29.95/$49.95 , £10.95/$17.50.Bernice A. Kaplan - 1993 - Journal of Biosocial Science 25 (4):565-566.
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  10.  15
    Ronald J. Butler. The Scaffolding of Russell's Theory of Descriptions. The Philosophical Review, Vol. 63 , Pp. 350–364.David Kaplan - 1969 - Journal of Symbolic Logic 34 (1):143.
  11.  9
    J. W. N. Watkins. Between Analytic and Empirical. Philosophy, Vol. 32 , Pp. 112–131. - Carl G. Hempel. Empirical Statements and Falsifiability.Philosophy, Vol. 33 , Pp. 342–348. - J. W. N. Watkins. A Rejoinder to Professor Hempel's Reply.Philosophy, Pp. 349–355. - Israel Scheffler. A Note on Confirmation. Philosophical Studies , Vol. 11 , Pp. 21–23. - J. W. N. Watkins. Professor Scheffler's Note.Philosophical Studies , Vol. 12 , Pp. 16–19. - Israel Scheffler. A Rejoinder on Confirmation.Philosophical Studies , Vol. 12 , Pp. 19–20. [REVIEW]David Kaplan - 1967 - Journal of Symbolic Logic 32 (2):246-249.
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  12.  6
    The Ichneutae of Sophocles. By Richard Johnson Walker. Pp. Xix + 644. London: Burns and Oates, 1919. £3 3s. Net.T. S. J. - 1920 - Journal of Hellenic Studies 40 (1):131-132.
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  13.  21
    Law, Morality and War in the Contemporary World. Richard A. Falk.Morton A. Kaplan - 1964 - Ethics 74 (3):227-228.
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  14.  17
    The First Death of Louis Althusser or Totality's RevengeThe Future Lasts Forever: A Memoir. Aw Olivier Corpet _aw Yann Moulier Boutang _aw Richard Veasey _tw Louis Althusser: Une Biographie. Volume 1: La Formation du Mythe . _aw Yann Moulier Boutang _tw Althusser: A Critical Reader. _aw Gregory Elliot Tw The Althusserian Legacy.Althusser and the Renewal of Marxist Social Theory. [REVIEW]Ned Jackson, E. Ann Kaplan, Michael Sprinker & Robert Paul Resch - 1996 - History and Theory 35 (1):131.
  15.  38
    Answer to a Problem Raised by J. Robinson: The Arithmetic of Positive or Negative Integers is Definable From Successor and Divisibility.Denis Richard - 1985 - Journal of Symbolic Logic 50 (4):927-935.
    In this paper we give a positive answer to Julia Robinson's question whether the definability of + and · from S and ∣ that she proved in the case of positive integers is extendible to arbitrary integers (cf. [JR, p. 102]).
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  16.  19
    Weiland, J. Sperma. La Nouvelle Théologie. Préface de E. Schillebeeckx. Traduit du Néerlandais Par Jean Evrard, Bruges, Desclée de Brouwer, 1969, 304 Pages. [REVIEW]Jean Richard - 1970 - Laval Théologique et Philosophique 26 (1):96.
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  17.  17
    Ullrich's Studia Tibulliana Studio, Tibulliana, de libri secundi editione, scripsit Richard Ullrich. (R. Weber Berolini. 1889. pp. 86.) 1 Mk. 80. [REVIEW]P. P. J. - 1890 - The Classical Review 4 (04):162-.
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  18.  12
    Alexander H. G.. The Paradoxes of Confirmation. The British Journal for the Philosophy of Science, Vol. 9 , Pp. 227–233.Agassi J.. Corroboration Versus Induction. The British Journal for the Philosophy of Science, Vol. 9 , Pp. 311–317.Alexander H. G.. The Paradoxes of Confirmation—a Reply to Dr. Agassi. The British Journal for the Philosophy of Science, Vol. 10 , Pp. 229–234.Watkins J. W. N.. Confirmation Without Background Knowledge. The British Journal for the Philosophy of Science, Vol. 10 , Pp. 318–320. [REVIEW]David Kaplan - 1967 - Journal of Symbolic Logic 32 (2):249-250.
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  19.  12
    Between Analytic and Empirical, by J. W. N. Watkins. [REVIEW]David Kaplan - 1967 - Journal of Symbolic Logic 32 (2):246-249.
  20.  14
    Richard Hakluyt and the English Voyages by George Bruner Parks; James A. Williamson. [REVIEW]W. J. - 1929 - Isis 13:116-118.
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  21.  16
    Book Review: Valenti J, The Purity Myth: How America’s Obsession with Virginity is Hurting Young Women, Seal Press: Berkeley, CA, 2010, 263 Pp.: 9781580053143, USD16.95. [REVIEW]C. Kaplan - 2010 - Nursing Ethics 17 (6):793-794.
  22.  14
    M. de Certeau, J.-M. Domenach, Le christianisme éclaté, Paris, Éditions du Seuil, 1974, , 124 pages. [REVIEW]Réginald Richard - 1976 - Laval Théologique et Philosophique 32 (3):318.
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  23.  11
    Film Review: Grainger-Monsen M, Haslett J, Hold Your Breath, Fanlight Productions: Brooklyn, NY, 2005, 1572958502, 58 Minutes: USD289 Purchase; or USD60 One Day Rental , Http://Fanlight.Com/Home.Php. [REVIEW]C. Kaplan - 2010 - Nursing Ethics 17 (6):797-798.
  24.  13
    Bioscience=Society (Schering Foundation Workshop). Edited by D. J. Roy, B. E. Wynne & R. W. Old. Pp. 409. (Wiley, Chichester, 1991.) £40.00. [REVIEW]Bernice A. Kaplan - 1993 - Journal of Biosocial Science 25 (4):564-565.
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  25.  14
    Book Review:Critics and Criticism: Ancient and Modern. R. S. Crane, W. R. Keast, Richard McKeon, Norman Maclean, Elder Olson. [REVIEW]Abraham Kaplan - 1953 - Ethics 63 (3):218-.
  26.  4
    J. P. McKinney's "The Structure of Modern Thought". [REVIEW]Edward K. Kaplan - 1974 - Philosophy and Phenomenological Research 34 (3):449.
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  27.  22
    A Symposium on Gilbert Ryle, Studies In Philosophy. [REVIEW]W. J. - 1974 - Review of Metaphysics 27 (3):616-617.
    An outgrowth of Ryle’s three week visit at Rice in the spring of 1972, this collection of critical essays bears some resemblance to the collection edited by Oscar P. Wood and George Pitcher in the Anchor series. The principle differences are: 1) the range of topics treated here and the detail of treatment is considerably less extensive than in the Wood collection, and 2) this volume contains two new essays by Ryle himself: "Thinking and Self-Teaching" and "Thinking and Saying." Four (...)
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  28.  39
    The Language of Value. [REVIEW]R. J. - 1957 - Review of Metaphysics 11 (1):170-170.
    This rewarding volume consists of twelve essays, comments on each essay, and the contributor's response to the comments. The essays range from an examination of concrete value experience to the explication of axiological concepts and the elaboration of formal schemes. Richard Brandt sharply criticizes attitude theories; Charles Stevenson replies. Charles Morris describes an empirical study of the signification of appraisive signs, involving the correlation of somatotype and the preference for certain types of painting. And Jan McGreal contributes a sparkling (...)
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  29.  19
    A Collection of Philosophical Essays. [REVIEW]W. S. J. - 1972 - Review of Metaphysics 25 (3):566-567.
    This collection of essays in moral philosophy has as its intended mark of distinction the fact that moral problems of the moment are the themes of the essays. The chapter headings indicate this contemporary concern: Abortion, Sex, Human Rights and Civil Disobedience, Criminal Punishment, Violence and Pacifism, War and Suicide and Death. There are essays by: Paul Ramsey, Philippa Foot, Jonathan Bennett, Thomas Nagel, Sara Ruddick, Richard Wassenstrom, [[sic]] John Rawls, R. M. Dworkin, William Kneale, H. L. A. Hart, (...)
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  30.  18
    Philosophy of Existence. [REVIEW]D. C. J. - 1972 - Review of Metaphysics 25 (3):557-557.
    One can only agree with Editor John R. Silber's observation on this little volume that it is "the finest introduction to Jaspers' own comprehensive philosophy...." Overshadowed in this country by the great attention currently given to Heidegger, the importance and power of Jaspers' thought has not yet been appreciated by English-speaking philosophers. Far from being opposed to the natural sciences, Jaspers-who began his intellectual life as a psychiatrist--says that without a grasp of science the philosopher is "like a blind man." (...)
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  31.  17
    God, Man, and Philosophy. [REVIEW]M. V. J. - 1972 - Review of Metaphysics 25 (3):555-555.
    This volume consists of seven contributions to a symposium held in 1970 to commemorate the centennial of Saint John's University. Carlo Giacon and Bernard Cohen explicate the relationship of philosophy and modern science. Joseph Owens and John E. Smith treat the question of God as it is posed in philosophy today. Richard McKeon interrelates humanism, civility, and culture; while Vernon Bourke evaluates humanism as a possible basis for moral philosophy. Finally, Paul Ramsey offers some pithy comments on the present (...)
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  32.  16
    Semantics of Natural Language. [REVIEW]L. J. - 1973 - Review of Metaphysics 26 (3):531-533.
    J. L. Austin, in "Ifs and Cans," proclaimed the common hope that we soon "may see the birth, through the joint labors of philosophers, grammarians, and numerous other students of language, of a true and comprehensive science of language." The problem has always been with the "joint labors" part. Philosophers have always been willing to issue linguists dictums and linguists have been happy to teach philosophers "plain facts." Austin’s general view of language, and his particular notion of performative utterance, can (...)
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  33.  15
    On Historical and Political Knowing. [REVIEW]W. S. J. - 1971 - Review of Metaphysics 25 (2):356-357.
    This work is intended to be a "philosophical analysis" of certain problems encountered by the social sciences. The aim of the book is to "help redirect modern social science from some important theoretical mistakes." According to Kaplan most of our knowledge rests on common sense. It is the mark of common sense knowledge that it is not self-conscious, that it does not engage in a critique of its own possibility. The realm of the philosophy of history, of social science, (...)
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  34.  9
    Semantics: An Interdisciplinary Reader in Philosophy, Linguistics, and Psychology. [REVIEW]L. J. - 1972 - Review of Metaphysics 26 (1):175-177.
    This collection, with an agreeable proportion of new material and a sensible selection of old, is worth the money and ought to be on the shelf of anyone interested in recent work on language by philosophers, psychologists, and linguists. The section by linguists proper is the longer and more up to date but this seems quite in order: today neither work in philosophy nor psychology can provide a plausible center-of-attention that will take in the other and linguistics as flanking material. (...)
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  35.  7
    Kierkegaard: A Collection of Critical Essays. [REVIEW]D. C. J. - 1973 - Review of Metaphysics 27 (2):414-415.
    Edited by the author of The Lonely Labyrinth, this anthology is a superb collection of Kierkegaard studies. It begins with two general statements of Kierkegaard’s thought: Louis Mackey’s previously published and tightly packed essay "The Poetry of Inwardness," and a chapter from Prof. Thompson’s newest book on Kierkegaard entitled "The Master of Irony." There is also Sartre’s essay "The Singular Universal" from Kierkegaard Vivant and an interesting historical essay by Richard Popkin which situates Kierkegaard in the history of modern (...)
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  36. Austin's Way with Skepticism: An Essay on Philosophical Method.Mark Kaplan - 2018 - Oxford University Press.
    In Austin's Way with Skepticism, Mark Kaplan argues that J. L Austin's 'ordinary language' approach to epistemological problems has been misread. Contrary to the consensus view, Kaplan presents Austin's methods as both a powerful critique of the project of constructive epistemology and an appreciation of how epistemology needs to be done.
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  37. Cultures of Fetishism.Louise J. Kaplan - 2006 - Palgrave-Macmillan.
    In her latest book, Dr. Louise Kaplan, author of the groundbreaking Female Perversions, explores the fetishism strategy, a psychological defense that aims to tame, subdue, and if necessary, murder human vitalities. Through an exploration of such cultural phenomena as footbinding, reality television, and the construction of robots, Kaplan demonstrates how, in a technology-driven world, an understanding of the fetishism strategy can help to preserve the human dialogue that is the basis of all human relationships. Kaplan writes from (...)
     
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  38.  43
    Richard J. Bernstein.Brendan Hogan - 2005 - In John Shook (ed.), The Dictionary Of Modern American Philosophers.
    This encyclopedia article traces the development of Richard J. Bernstein's philosophical work and provide s short biography.
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  39.  35
    Abstract Objectivity: Richard J. Bernstein's Critique of Hilary Putnam.Brendan Hogan & Lawrence Marcelle - 2014 - In Judith Green (ed.), Richard J. Bernstein and the Pragmatist Turn in Contemporary Philosophy,. Palgrave MacMillan.
  40. Human Flourishing Versus Desire Satisfaction: RICHARD J. ARNESON.Richard J. Arneson - 1999 - Social Philosophy and Policy 16 (1):113-142.
    What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking? This phrasing of the question I will be pursuing may sound tendentious, so some explanation is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A (...)
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  41. Self-Ownership and World Ownership: Against Left-Libertarianism: Richard J. Arneson.Richard J. Arneson - 2010 - Social Philosophy and Policy 27 (1):168-194.
    Left-libertarianism is a version of Lockean libertarianism that combines the idea that each person is the full rightful owner of herself and the idea that each person should have the right to own a roughly equal amount of the world's resources. This essay argues against left-libertarianism. The specific target is an interesting form of left-libertarianism proposed by Michael Otsuka that is especially stringent in its equal world ownership claim. One criticism advanced is that there is more tension than Otsuka acknowledges (...)
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  42. Egalitarian Justice Versus the Right to Privacy?: RICHARD J. ARNESON.Richard J. Arneson - 2000 - Social Philosophy and Policy 17 (2):91-119.
    In their celebrated essay “The Right to Privacy,” legal scholars Samuel Warren and Louis Brandeis identified as the generic privacy value “the right to be let alone.” This same phrase occurs in Justice Brandeis's dissent in Olmstead v. U.S.. This characterization of privacy has been found objectionable by philosophers acting as conceptual police. For example, moral philosopher William Parent asserts that one can wrongfully fail to let another person alone in all sorts of ways—such as assault—that intuitively do not qualify (...)
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  43. Confines of Democracy: Essays on the Philosophy of Richard J. Bernstein.Ramón del Castillo, Ángel M. Faerna & Larry A. Hickman (eds.) - 2015 - Brill | Rodopi.
    _Confines of Democracy_ is a collection of critical assessments and interpretations of Richard J. Bernstein’s extensive and illuminating work on pragmatism, epistemology, hermeneutics, and social and political theory, including Bernstein’s replies to the contributors.
     
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  44.  94
    Liberalism, Capitalism, and “Socialist” Principles: Richard J. Arneson.Richard J. Arneson - 2011 - Social Philosophy and Policy 28 (2):232-261.
    One way to think about capitalism-versus-socialism is to examine the extent to which capitalist economic institutions are compatible with the fulfillment of socialist ideals. The late G. A. Cohen has urged that the two are strongly incompatible. He imagines how it would make sense for friends to organize a camping trip, distills the socialist moral principles that he sees fulfilled in the camping trip model, and observes that these principles conflict with a capitalist organization of the economy. He adds that (...)
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  45.  50
    Property Rights in Persons: RICHARD J. ARNESON.Richard J. Arneson - 1992 - Social Philosophy and Policy 9 (1):201-230.
    In contemporary market societies, the laws do not place individuals under enforceable obligations to aid others. Perhaps the most striking exception to this broad generalization is the practice of conscription of able-bodied males into military service, particularly in time of war. Another notable exception is the legal enforcement in some contemporary societies of “Good Samaritan” obligations — obligations to provide temporary aid to victims of emergencies, such as car accident victims. The obligation applies to those who are in the immediate (...)
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  46.  68
    Luck and Equality: Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73–90.
  47.  12
    II—Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73-90.
  48. The Pragmatic Century: Conversations with Richard J. Bernstein.Sheila Greeve Davaney & Warren G. Frisina (eds.) - 2006 - State University of New York Press.
    Critically engages the work of American philosopher Richard J. Bernstein.
     
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  49.  39
    Socialism as the Extension of Democracy: RICHARD J. ARNESON.Richard J. Arneson - 1993 - Social Philosophy and Policy 10 (2):145-171.
    Are socialists best regarded as those who are most truly and consistently committed to democracy, under modern industrial conditions? Is the underlying issue that divides liberals from socialists the degree of their wholeheartedness in affirming the ideal of a democratic society? On the liberal side, Friedrich Hayek has remarked: “It is possible for a dictator to govern in a liberal way. And it is also possible that a democracy governs with a total lack of liberalism. My personal preference is for (...)
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    Heller's Either/Or: Continuing a Recent Debate Between Agnes Heller and Richard J. Bernstein.Marcia Morgan - 2014 - Thesis Eleven 125 (1):49-65.
    The question ‘How does a person make an ethical decision?’ becomes all the more compelling and problematic when trying to behave ethically during, as A ́ gnes Heller puts it, ‘the total breakdown of ‘‘normal’’ ethical worlds’. In her philosophical work Heller pieces together a moral compass internal to individual subjectivity to employ during such times. Kierkegaard’s model of existential choice has played a formative role in Heller’s solution to the problem. In my article I describe Heller’s Kierkegaardian framework of (...)
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