Results for 'Richard John Loss'

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  1.  19
    Neural Reactivity to Monetary Gain and Loss in Depression and Anxiety.Mathersul Danielle, Ruscio Ayelet, Medaglia John, Wu Haijing, Weber Matthew & Pizzagalli Diego - 2015 - Frontiers in Human Neuroscience 9.
  2.  3
    On John Pocock's “Communication”.Ashcroft Richard - 1975 - Political Theory 3 (4):464-466.
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  3. Grinder John• La struttura della magia• Ed.Bandler Richard - forthcoming - Astrolabio: Revista Internacional de Filosofía.
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  4.  31
    Book Reviews and Notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  5.  18
    Books in Review.Shanta Ratnayaka Stephen Skousgaard, J. Buckley John, Richard Hogan Robert Greenwood & S. McGinnis Robert - 1979 - International Journal for Philosophy of Religion 10 (1-3):199-205.
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  6. Two Peas in a Single Polytheistic Pod: Richard Swinburne and John Hick.Daniel Howard-Snyder - 2016 - Journal of Philosophical Research 41:17-32.
    A descriptive polytheist thinks there are at least two gods. John Hick and Richard Swinburne are descriptive polytheists. In this respect, they are like Thomas Aquinas and many other theists. What sets Swinburne and Hick apart from Aquinas, however, is that unlike him they are normative polytheists. That is, Swinburne and Hick think that it is right that we, or at least some of us, worship more than one god. However, the evidence available to me shows that only (...)
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  7.  5
    Richard II, John Holland and Three Medieval Quadrants.Silke Ackermann & John Cherry - 1999 - Annals of Science 56 (1):3-23.
    This paper considers three horary quadrants of strikingly similar design and underlying mode of conception. Two are dated, 1398 and 1399, while the third, undated instrument can now be dated for the first time with some certainty to 1400. The parameters used in their construction are analysed, and the latitude for which they were made is elucidated. This shows that all three were made for use in London or southern England. One of the three, dated 1399, has previously been attributed (...)
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  8.  6
    Francis Richard John Sandford, First Baron Sandford.W. H. G. Armytage - 1948 - Bulletin of the John Rylands Library 31 (1):110-119.
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  9.  4
    “Francis Richard John Sandford, First Baron Sandford, 1824-94,”.W. Armytage - 1948 - Bulletin of the John Rylands Library 31 (1):110-119.
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  10.  45
    Polanyi on Teleology: A Response to John Apczynski and Richard Gelwick.Walter B. Gulick - 2005 - Zygon 40 (1):89-96.
    . Michael Polanyi criticized the neo‐Darwinian synthesis on two grounds: that accidental hereditary changes bringing adaptive advantages cannot account for the rise of discontinuous new species, and that a Ideological ordering principle is needed to explain evolutionary advance. I commend the previous articles by John Apczynski and Richard Gelwick and also argue, more strongly than they, that Polanyi's critique of evolutionary theory is flawed. It relies on an inappropriate notion of progress and untenable analogies from the human process (...)
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  11.  74
    John Dewey and Richard Rorty: Qualitative Starting Points.Ken McClelland - 2008 - Transactions of the Charles S. Peirce Society 44 (3):pp. 412-445.
    This paper attempts a sympathetic comparison between John Dewey and Richard Rorty. In particular I establish the ways in which both Dewey's and Rorty's aesthetical modes require qualitative starting points (or some indeterminate-event trajectory) as a condition for any poetic/novel movement into the future. I show how Dewey's notions of "indeterminate situation," highlighted in his event-metaphysics, resonates with Rorty's notion of metaphor, and that finally Rorty does in fact (wittingly or not) harbor a place for the noncognitive and (...)
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  12. A World Without Values: Essays on John Mackie's Moral Error Theory – Richard Joyce and Simon Kirchin (Eds).Fritz Allhoff - 2011 - Philosophical Quarterly 61 (243):429-431.
    This article provides of review of the book A World without Values: Essays on John Mackie's Moral Error Theory, edited by Richard Joyce and Simon Kirchin.
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  13.  42
    John Panteleimon Manoussakis, Ed. After God: Richard Kearney and the Religious Turn in Continental Philosophy. New York: Fordham University Press, 2005. [REVIEW]Eric Severson - 2009 - Analecta Hermeneutica 1:338-342.
    [Book Review] Eric Severson reviews John Panteleimon Manoussakis, ed. After God: Richard Kearney and the Religious Turn in Continental Philosophy . New York: Fordham University Press, 2005.
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  14.  38
    Replies to Richard Fumerton, John Greco, and Michael Williams.Ernest Sosa - 2011 - International Journal for the Study of Skepticism 1 (2):138-149.
    This is my response to three commentators—Richard Fumerton, John Greco, and Michael Williams—for a symposium on my book, Reflective Knowledge.
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  15.  71
    The Aims of Political Philosophy in John Rawls, Bernard Williams, and Richard Rorty.Colin Koopman - manuscript
    What ought a political philosophy seek to achieve? How should political philosophy address itself to its subject matter? What is the relation between political philosophy and other forms of reflective inquiry? In answering these metaphilosophical questions, political philosophy has long been dominated by a roughly utopian self-image. According to this conception, the aim of political philosophy is the rigorous development of theoretical ideals of justice, state, and law. I show that leading political philosophers of the twentieth century, most notably (...) Rawls, have continued to perpetuate this utopian conception of the aims of political philosophy. I then explicate an emerging alternative metaphilosophical view of political philosophy which has recently emerged in two seemingly disparate strands of political philosophy: the first strand being Bernard Williams's realist conception of political critique and the second strand being Richard Rorty's pragmatist conception of cultural criticism. The views developed by Williams and Rorty leave to the side questions about political ideals and focuses instead on definite ways in which we can improve the situations in which we find ourselves. Such improvement, Williams and Rorty provocatively argue, does not require an ideal theory of best justice. (shrink)
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  16.  11
    Two Peas in a Single Polytheistic Pod: John Hick and Richard Swinburne.Daniel Howard-Snyder - 2016 - Journal of Philosophical Research 41 (Supplement):17-32.
    A descriptive polytheist thinks there are at least two gods. John Hick and Richard Swinburne are descriptive polytheists. In this respect, they are like Thomas Aquinas and many other theists. What sets Swinburne and Hick apart from Aquinas, however, is that unlike him they are normative polytheists. That is, Swinburne and Hick think that it is right that we, or at least some of us, worship more than one god. However, the evidence available to me shows that only (...)
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  17.  19
    Richard Whately's Influence On John Henry Newman's Oxford University Sermons On Faith And Reason (1839–1840).Geertjan Zuijdwegt - 2013 - Newman Studies Journal 10 (1):82-95.
    In 1839 and 1840, Newman preached four Oxford University Sermons, which critiqued the evidential apologetics advocated by John Locke (1632-1704) and William Paley (1743-1805) and subsequently restated by Richard Whately (1787-1863). In response, Newman drew upon Whately’s earlier works on logic and rhetoric to develop an alternative account of the reasonableness of religious belief that was based on implicit reasoning from antecedent probabilities. Newman’s argument was a creative response to Whately’s contention that evidential reasoning is the only safeguard (...)
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  18.  14
    Peter Gratton and John Panteleimon Manoussakis, Eds. Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Evanston, Ill.: Northwestern University Press, 2007. [REVIEW]Eric Severson - 2009 - Analecta Hermeneutica 1:334-337.
    Book Review. Eric Severson reviews Peter Gratton and John Panteleimon Manoussakis, eds. Traversing the Imaginary: Richard Kearney and the Postmodern Challenge . Evanston, Ill.: Northwestern University Press, 2007.
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  19. A Treatise of the Laws of Nature. By the Right Reverend ... Richard Cumberland, Lord Bishop of Peterborough. Made English From the Latin by John Maxwell, ... To Which is Prefix'd, an Introduction. [REVIEW]Richard Cumberland, R. Phillips, John Knapton, Senex & Francis Fayram - 1727 - Printed by R. Phillips; and Sold by J. Knapton, ... J. Senex, ... F. Fayram, ... J. Osborne, and T. Longman, ... And T. Osborne,..
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  20.  7
    Crown Under Law: Richard Hooker, John Locke, and the Ascent of Modern Constitutionalism.Alexander S. Rosenthal - 2008 - Lexington Books.
    Crown under Law is an investigation of the constitutional idea through an exploration of the political thought of Richard Hooker and John Locke. It should appeal to academics within a number of disciplines including history of ideas, political philosophy, philosophy of law, and theology.
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  21.  93
    Obituary: Richard John Neuhaus (1936—2009).Gilbert Meilaender - 2009 - Studies in Christian Ethics 22 (4):496-503.
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  22.  42
    A Lexicon of the Homeric Dialect. By Richard John Cunliffe. One Volume. 9′ × 6½′. Pp. X+445. London: Blackie and Son, Ltd. 30s. [REVIEW]A. Shewan - 1924 - The Classical Review 38 (7-8):208-.
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  23.  19
    The Naked Public Square," by Richard John Neuhaus".J. M. Purcell - 1987 - The Chesterton Review 13 (4):525-529.
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  24.  23
    The Classic of Changes: A New Translation of the I Ching as Interpreted by Wang Bi Translated by Richard John Lynn.J. Lee Schroeder - 1996 - Journal of Chinese Philosophy 23 (3):369-380.
  25.  23
    Homeric Proper and Place Names. A Supplement to A Lexicon of the Homeric Dialect. By Richard John Cunliffe, LL.D. Pp. Vi+42. London and Glasgow: Blackie and Son, Ltd., 1931. Cloth, 7s. 6d. [REVIEW]A. Shewan - 1931 - The Classical Review 45 (06):243-.
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  26. WOLLHEIM, RICHARD "John Stuart Mill: Three Essays". [REVIEW]Karl Britton - 1977 - Philosophy 52:364.
     
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  27. Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal.Richard Kearney & Jens Zimmermann (eds.) - 2015 - Cambridge University Press.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
     
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  28. A Tender Visitation of Heavenly Love, Streaming From the Fountain of Endless Life. Unto the Tribulated Flock of Christ Being Several Epistles, Given Forth, by the One Spirit of Truth, Through Several of the Servants of the Living God; Who Are Called Among Men Richard Farnsworth. John Whitehead. Thomas Greene. [REVIEW]F. R. - 1664 - [S.N.].
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  29.  19
    Philosophy's Loss, Neurology's Gain: The Endeavor of John Hughlings-Jackson.C. U. M. Smith - 2012 - Perspectives in Biology and Medicine 55 (1):81-91.
    The mind cannot be an object. An object can be conceived only as that which may possibly become an object to something else. Now what can the mind become an object to? Not to me for I am it and not to something else. Not to something else without again being denuded of consciousness.And how could we descend into the depths of our nervous system to ascertain what is the nature of the psychical correlative of the physiological bottom? If we (...)
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  30.  29
    Book Reviews: Crossroads: The Drama of a Soap Opera by Dorothy Hobson, London: Methuen, Pp 176, £4.50 1982, Coronation Street BFI TV Monograph No. 13) by Richard Dyer, Christine Geraghty, Marion Jordan, Terry Lovell, Richard Paterson and John Stewart, London: British Film Institute, 1981, Pp 108, £3.50. [REVIEW]John Roberts - 1983 - Theory, Culture and Society 1 (3):168-170.
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  31.  49
    “A Response To The Papers of Robert John Russell, Durwood Foster and Richard Gelwick”.Donald Musser - 2008 - Tradition and Discovery 35 (3):48-50.
    This essay is a brief response to Durwood Foster and Richard Gelwick’s essays analyzing the 1963 encounter of Paul Tillich and Michael Polanyi and to Robert Russell’s assessment of the importantce of Polanyi’s ideas for recent theology and science discussions.
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  32. Radicalism, Capitalism and Historical Contexts: Not Only a Reply to Richard Ashcraft on John Locke.E. M. Wood - 1994 - History of Political Thought 15 (3):323.
    This essay, as the title suggests, is not just a reply to Richard Ashcraft -- although it is certainly that too. Its intention is to say something about the political theory of Locke, about his historical context and about the methodological question of contexts in general. About his political theory, I want to make two or three main points which, I think, have important consequences for our understanding of Locke: that he both appropriates and, on critical issues, deliberately neutralizes (...)
     
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  33.  31
    George S. Boolos, John P. Burgess, and Richard C. Jeffrey. Computability and Logic, 4th Ed. Cambridge University Press, Cambridge, 2002. [REVIEW]Richard Zach - 2003 - Bulletin of Symbolic Logic 9 (4):520-521.
  34.  3
    La Verdad. Desde Tomás de Aquino a John McDowell Pasando Por Richard Rorty.Enrique Moros & Juan José Salinas - 2016 - Acta Philosophica 25 (2):275-300.
    In this paper a comparison is made between the notion of truth as offered by Thomas Aquinas and John McDowell’s reflections on knowledge and truth. We suggest that some correspondences can be drawn between the thomist idea of trascendental truth and McDowell’s proposal of the unboundedness of the conceptual, and between the realist thesis that truth of things measure our understanding and McDowell’s defense of objectivity, understood as the constraint exerted by external reality on our thinking, which makes possible (...)
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  35.  22
    The Church Calendar in John Henry Newman's Loss and Gain.Michael Pino - 2006 - Newman Studies Journal 3 (1):34-44.
    Victorian devotional life, both Anglican and Roman Catholic, often focused on the feast days of the Church. Indeed, even the three academic sessions at Oxford University were named after the feast days at the beginning of each term: Michaelmas (St. Michael, September 29), Hilary (January 14), and Trinity (First Sunday after Pentecost); similarly, events on the ecclesiastical calendar often anchored events in Victorian religious novels. This article explores the possible symbolism in the feast days that frame events in Newman’s novel, (...)
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  36.  5
    Some Unpublished Correspondence of the Rev. Richard Baxter and the Rev. John Eliot,'The Apostle to the American Indians,'1656-1682. [REVIEW]F. J. Powicke - 1931 - Bulletin of the John Rylands Library 15 (2):138442.
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  37.  5
    Some Unpublished Correspondence of the Rev. Richard Baxter and the Rev. John Eliot, 'The Apostle to the American Indians'.1656-1682. [REVIEW]F. J. Powicke - 1931 - Bulletin of the John Rylands Library 15 (1):138-176.
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  38.  9
    Religion in Economics. A Study of John Bates Clark, Richard T. Ely, and Simon N. Patten.John Rutherford Everett - 1948 - Journal of Philosophy 45 (6):166-167.
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  39.  7
    The Sources of Invention. A Study of the Causes and Consequences of Industrial Innovation Through the Inventions of the Nineteenth and Twentieth Centuries. John Jewkes, David Sawers, Richard StillermanVictorian Technology and Its Preservation in Modern Britain. Norman A. F. SmithTechnology in Retrospect and Critical Events in Science. Volume I. Illinois Institute of Technology Research Institute. [REVIEW]John L. Heilbron - 1972 - Isis 63 (1):115-115.
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  40.  4
    Eleven Letters of John Second Earl of Lauderdale , 1616-1682, to the Rev. Richard Baxter.Frederick J. Powicke - 1922 - Bulletin of the John Rylands Library 7 (1):73-105.
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  41.  3
    John Richardsl Richard Michodz John Davis Messer”.Richard Michodz - 1978 - In John Richards (ed.), Recombinant Dna: Science, Ethics, and Politics. Academic Press. pp. 337.
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  42. The Empiricists John Locke, an Essay Concerning Human Understanding, Abridged by Richard Taylor; George Berkeley, a Treatise Concerning the Principles of Human Knowledge [and] Three Dialogues ... David Hume, an Enquiry Concerning Human Understanding [and] Dialogues Concerning Natural Religion. --. [REVIEW]George Berkeley, David Hume & John Locke - 1961 - Doubleday.
  43. The Sources of Invention. A Study of the Causes and Consequences of Industrial Innovation Through the Inventions of the Nineteenth and Twentieth Centuries by John Jewkes; David Sawers; Richard Stillerman; Victorian Technology and Its Preservation in Modern Britain by Norman A. F. Smith; Technology in Retrospect and Critical Events in Science. Volume I by Illinois Institute of Technology Research Institute. [REVIEW]John Heilbron - 1972 - Isis: A Journal of the History of Science 63:115-115.
     
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  44. Individual Forms: Richard Rufus and John Duns Scotus.Rega Wood - 1996 - In Ludger Honnefelder, Rega Wood & Mechthild Dreyer (eds.), John Duns Scotus: Metaphysics and Ethics. E.J. Brill. pp. 251--72.
     
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  45. John Doe and Richard Roe.Sarah Paul - 2018 - In Alex Byrne, Gideon Rosen, Elizabeth Harman, Joshua Cohen & Seana Shiffrin (eds.), The Norton Introduction to Philosophy, 2nd Edition.
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  46. Book Review: John Swinton and Richard Payne (Eds.), Living Well and Dying Faithfully: Christian Practices for End-of-Life Care (Grand Rapids, MI: Eerdmans, 2009). Xxiv + 287 Pp. ISBN 978-0-8026-6339-3. [REVIEW]Margaret Whipp - 2011 - Studies in Christian Ethics 24 (1):123-125.
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  47.  6
    Radical Romanticism: Postmodern Polytheism in Richard Rorty and John Milbank.Henk-Jan Prosman - forthcoming - International Journal of Philosophy and Theology:1-18.
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  48.  2
    Paul Halpern. The Quantum Labyrinth: How Richard Feynman and John Wheeler Revolutionized Time and Reality. 336 Pp., Figs., Notes, Index. New York: Basic Books, 2017. $30 . ISBN 9780465097586. [REVIEW]Christian Forstner - 2019 - Isis 110 (1):197-198.
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  49.  6
    Book Review: Uncommon Calling: A Gay Christian's Struggle to Serve the Church, by Chris Glaser. Westminster John Knox Press, Louisville, 1996. 227 Pp. $19.99 . ISBN 0-664-25659-7.; Know My Name: A Gay Liberation Theology, by Richard Cleaver. Westminster John Knox Press, Louisville, 1995. 161 Pp. $15.99 . ISBN 0-664-25576-0.Uncommon Calling: A Gay Christian's Struggle to Serve the Church, byGlaserChris. Westminster John Knox Press, Louisville, 1996. 227pp.$19.99. ISBN0-664-25659-7.Know My Name: A Gay Liberation Theology, byCleaverRichard. Westminster John Knox Press, Louisville, 1995. 161pp.$15.99. ISBN0-664-25576-0. [REVIEW]Jeffrey S. Siker - 1997 - Interpretation: A Journal of Bible and Theology 51 (2):222-222.
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  50. Book Review : War in the Twentieth Century: Sources in Theological Ethics, Edited by Richard B. Miller. Louisville, Kentucky. Westminster: John Knox Press 1992. Xviii + 469pp. US $21.99. [REVIEW]D. Attwood - 1994 - Studies in Christian Ethics 7 (1):112-114.
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