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Richard King [29]RicHard H. King [15]Richard A. King [5]
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Profile: Richard King (Glasgow University)
Profile: Richard Alfred Harmsworth King (University of Berne)
  1.  43
    Orientalism and Religion: Postcolonial Theory, India and 'the Mystic East'.Richard King - 1999 - Routledge.
    Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Drawing on a variety of post-structuralist and post-colonial thinkers, including Foucault, Gadamer, Said, and Spivak, Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted, and shows us how religion needs to be redescribed along the lines of cultural studies.
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  2.  9
    Indian Philosophy: An Introduction to Hindu and Buddhist Thought.Richard King - 1999 - Georgetown University Press.
  3.  19
    Early Yogācāra and its Relationship with the Madhyamaka School.Richard King - 1994 - Philosophy East and West 44 (4):659-683.
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  4.  15
    Vij Aptim Trat and the Abhidharma Context of Rarly Yog C Ra.Richard King - 1998 - Asian Philosophy 8 (1):5 – 17.
    Contemporary accounts of early Mah y na Buddhist schools like the Madhyamaka and the Yog c ra tend to portray them as generally antithetical to the Abhidharma of non-Mah y na schools such as the Therav da and the Sarv stiv da. This paper attempts to locate early Yog c ra philosophical speculation firmly within the broader context of Abhidharma debates. Certain key Yog c ra concepts such as layavij na, vij apti-m trat and citta-m tra are discussed insofar as (...)
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  5. "Sunyata and Ajati": Absolutism and the Philosophies of Nagarjuna and Gaudapada.Richard King - 1989 - Journal of Indian Philosophy 17 (4):385.
     
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  6.  1
    The Soul and its Instrumental Body. A Reinterpretation of Aristotle's Philosophy of Living Nature. [REVIEW]Richard King - 2007 - The Classical Review 57 (2):322-323.
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  7.  15
    Null.Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe - 2008 - The European Legacy 13 (4):499-543.
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  8.  10
    Śūnyatā and Ajāti: Absolutism and the Philosophies of Nāgārjuna and Gau $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{D}$}}{D} " />Apāda. [REVIEW]Richard King - 1989 - Journal of Indian Philosophy 17 (4).
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  9.  7
    Review of The Psychological Attitude of Early Buddhist Philosophy, by Lama Anagarika Govinda ; The Law of Karma: A Philosophical Study, by Bruce R. Reichenbach ; Religious Philosophy of Tagore and Radhakrishnan, by Harendra Prasad Sinha ; Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis, by John B. Henderson ; Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition, by Bernard Fauré ; Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking, by Jitendra Nath Mohanty ; Avicenna, by L. E. Goodman ; and Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life, by Robert E. Carter. [REVIEW]David Putney, Richard King, Harry Oldmeadow, John Makeham & Whalen Lai - 1995 - Asian Philosophy 5 (1):75-98.
  10.  1
    Stimulus Generalization as a Function of Level of Motivation.David R. Thomas & Richard A. King - 1959 - Journal of Experimental Psychology 57 (5):323.
  11.  25
    Early Advaita and Madhyamaka Buddhism: The Case of the Gauḍapādīyakārikā. [REVIEW]Richard King - 1998 - International Journal of Hindu Studies 2 (1):67-83.
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  12.  19
    Bos (A.P.) The Soul and its Instrumental Body. A Reinterpretation of Aristotle's Philosophy of Living Nature. (Brill's Studies in Intellectual History 112.) Pp. X + 429. Leiden and Boston: Brill, 2003. Cased, €155, US$209. ISBN: 978-90-04-13016-. [REVIEW]Richard King - 2007 - The Classical Review 57 (02):322-323.
  13.  6
    The Return of the Self.Richard H. King - 2008 - History and Theory 47 (3):427-435.
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  14.  25
    Asparśa-Yoga: Meditation and Epistemology in the Gaudapādīya-Kārikā. [REVIEW]Richard King - 1992 - Journal of Indian Philosophy 20 (1):89-131.
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  15.  17
    Making Things Better: The Art of Changing Things (Aristotle, Metaphysics Θ 2).Richard King - 1998 - Phronesis 43 (1):63-83.
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  16.  7
    Deforming American Political Thought: Ethnicity, Facticity, and Genre.Richard H. King - 2007 - Contemporary Political Theory 6 (4):498-500.
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  17.  1
    Supplementary Report: Stimulus Generalization Gradients Along a Luminosity Continuum.Gary Olson & Richard A. King - 1962 - Journal of Experimental Psychology 63 (4):414.
  18.  1
    Replication Report: Two Failures to Reproduce Effects of Anxiety on Eyelid Conditioning.Margaret S. King, Gregory A. Kimble, John Gorman & Richard A. King - 1961 - Journal of Experimental Psychology 62 (5):532.
  19.  6
    Rights and Slavery, Race and Racism: Leo Strauss, the Straussians, and the American Dilemma.Richard H. King - 2008 - Modern Intellectual History 5 (1):55-82.
    My interest here is in the way Leo Strauss (1899regime,or did not—with the Straussian account of the political foundations of the new nation and how latter-day followers of Strauss have dealt with the persisting topic of race and racism in America. Overall, I want to make two large points. First, the Straussian commitment to superhistorical standards provides the Straussians with a moral perspective on slavery, race, and racism. Second, though race and slavery have been less than central among the concerns (...)
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  20.  10
    Review, H.G. Callaway (Ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard H. King - 2011 - Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical terms, translations (...)
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  21.  2
    Civil Disobedience, Politics and Violence.Richard H. King - 2015 - Modern Intellectual History 12 (2):511-521.
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  22.  4
    Disscusion & Reviews.Stewart E. Kelly, Richard King, Winifred Win Han Lamb, Lewis Owen, Thea Harrington & Ramdas Lamb - 1998 - Sophia 37 (1):160-188.
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  23.  3
    Bahm, Archie J.(1995) Epistemology (Albuquerque: World Books). Bloom Irene (Trs)(1995) Knowledge Painfully Acquired (Columbia University Press). Bracken, Joseph A.(1995) 77a; Divine Matrix (New York: Orbis Books). Bronkhorst, Johannes & Ramseier, Yves (1994) Word Index to the Prasastapadabhasya (Delhi: Motilal Banarsidass). [REVIEW]Kisor Kumar Chakrabarti, David E. Cooper, Harold Coward, Thomas Dean, Malcolm David Eckel, James W. Hesig, John Maraldo, Richard King, Ljvia Kohn & Michael P. Levtne - 1996 - Asian Philosophy 6 (2):171.
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  24.  2
    FREEDOM. Freedom in the Making of Western Culture, Volume 1. By Orlando Patterson. [REVIEW]Richard H. King - 1992 - History and Theory 31 (3):326.
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  25.  4
    Against Whiteness: Race and Psychology in the American South.Richard H. King - 2010 - Modern Intellectual History 7 (1):197-208.
    It is tempting to think that we have heard just about all we want or need to know about race. As the above quotes indicate, modern notions of race have always revolved around the faculty of vision, with supplementary contributions from other senses such as hearing, as Arendt notes in a tacit allusion to one mark of Jewish difference—the way they sounded when concentrated in urban settings. Yet two very recent works—Mark M. Smith's How Race Is Made and Anne C. (...)
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  26.  3
    Ethics in Early Buddhism.Richard King - 1997 - Asian Philosophy 6 (2):163-165.
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  27.  1
    Early Advaita Vedānta and Buddhism : The Mahāyāna Context of the Gauḍapapādīya-Kārikā.Richard King - unknown
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  28.  1
    Is “Buddha-Nature” Buddhist?Richard King - unknown
    Recent controversies in Japanese Buddhist scholarship have focused upon the Mah y na notion of a “Buddha nature” within all sentient beings and whether or not the concept is compatible with traditional Buddhist teachings such as an tman. This controversy is not only relevant to Far Eastern Buddhism, for which the notion of a Buddha-nature is a central doctrinal theme, but also for the roots of this tradition in those Indian Mah y na s tras which utilised the notion of (...)
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  29.  1
    Ad Capita Bubula: The Birth Of Augustus And Rome's Imperial Centre.Richard King - 2010 - Classical Quarterly 60 (2):450-469.
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  30.  3
    Book Reviews. [REVIEW]RicHard H. King - 1990 - British Journal of Aesthetics 30 (1):289-289.
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  31.  3
    Violence and John Brown.Richard King - 1974 - Journal of Social Philosophy 5 (3):9-12.
  32. Kann man heute noch etwas anfangen mit Aristoteles?Thomas Buchheim, Helmut Flashar, Richard A. King, Dorothea Frede, Stephen Halliwell & Otfried Höffe - 2006 - Tijdschrift Voor Filosofie 68 (1):199-199.
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  33. Retrograde Amnesia: Storage Failure Versus Retrieval Failure.Paul E. Gold & Richard A. King - 1974 - Psychological Review 81 (5):465-469.
  34. Asparsa-Yoga: Meditation and Epistemology in the Gaudapadiya-Karika.Richard King - 1992 - Journal of Indian Philosophy 20 (1):89.
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  35. Aristoteles und Xun Kuang über das Wissen, wie man handeln soll.Richard King - 2008 - Polylog.
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  36. "Contingency, Irony, and Solidarity": Richard Rorty. [REVIEW]Richard H. King - 1990 - British Journal of Aesthetics 30 (4):389.
     
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  37. Early Advaita Vedanta and Buddhism the Mahayana Context of the Gaudapadiya-Karika.Richard King & Gaudapada Acarya - 1995
     
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  38. Early Advaita Vedānta: The Date and Authorship of the Gauḍapādīya-Kārikā.Richard King - unknown
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  39. Freedom. Freedom in the Making of Western Culture. Volume 1.Richard H. King & Orlando Patterson - 1992 - History and Theory 31 (3):326.
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  40. Indian Philosophy: An Introduction to Hindu and Buddhist Thought.Richard King - 2000 - Mind 109 (436):947-949.
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  41. ??Nyat? And Aj?Ti: Absolutism and the Philosophies of N?G?Rjuna and Gau $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{D}$$ Ap?Da. [REVIEW]Richard King - 1989 - Journal of Indian Philosophy 17 (4):385-405.
    Gau $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ apāda, whilst accepting much of the argumentation and style of Nāgārjuna's philosophy, aligns himself firmly with the ātman/ svabhāvatā tradition of Vedānta; his view of ātman is inspired by an absorption of Nāgārjuna's dialectical method. For both Nāgārjuna and Gau $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ apāda, the basis of both the Madhyamaka and Advaitic perspectives is the impossibility of change (na anyathabhāva). For Nāgārjuna this entails ni $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h}$$ svabhāvatā, for Gau $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ apāda it means absolute svabhāvatā. Both accept that the belief in (...)
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  42. "Paul de Man: Deconstruction and the Critique of Aesthetic Ideology": Christopher Norris. [REVIEW]Richard H. King - 1990 - British Journal of Aesthetics 30 (1):94.
     
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  43. Review. [REVIEW]Richard King - 1992 - History and Theory 31:326-335.
     
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  44. Rights and Slavery, Race and Racism: Leo Strauss, the Straussians, and the American Dilemma*: Richard H. King.Richard H. King - 2008 - Modern Intellectual History 5 (1):55-82.
    My interest here is in the way Leo Strauss and his followers, the Straussians, have dealt with race and rights, race and slavery in the history of the United States. I want, first, to assess Leo Strauss's rather ambivalent attitude toward America and explore the various ways that his followers have in turn analyzed the Lockean underpinnings of the American “regime,” sometimes in contradistinction to Strauss's views on the topic. With that established, I turn to the account, particularly that offered (...)
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  45. Review: The Return of the Self. [REVIEW]Richard King - 2008 - History and Theory 47:427-435.
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