Results for 'Richard Laquur'

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  1.  6
    Epigraphische Untersuchungen zu den griechischen VolksbeschlüssenDie frühkretischen Siegel: eine Untersuchung über das Werden des minoischen StilesEpigraphische Untersuchungen zu den griechischen VolksbeschlussenDie fruhkretischen Siegel: eine Untersuchung uber das Werden des minoischen Stiles.V. G. C., Richard Laquur & Friedrich Matz - 1928 - Journal of Hellenic Studies 48:262.
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  2.  45
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  3. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague - 1974 - New Haven: Yale University Press.
  4.  29
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  5.  17
    I—Richard Wollheim.Richard Wollheim - 2003 - Aristotelian Society Supplementary Volume 77 (1):131-147.
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  6.  84
    Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty.Richard Rorty - 2006 - Stanford University Press.
    This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism. In colloquial language, Rorty discusses the relevance and nonrelevance of philosophy to American political and public life. The collection also provides a candid set of insights into Rorty's political beliefs and his commitment to the labor and union traditions in this country. Finally, the interviews reveal Rorty to be a deeply engaged social thinker (...)
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  7.  61
    On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
  8.  35
    Richard Swinburne: Christian Philosophy in a Modern World.Richard Swinburne - 2008 - Ontos Verlag.
    Richard Swinburne is one of the most influential contemporaryproponents of the analytical philosophy of religion.
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  9.  8
    II—Richard Holton: Principles and Particularisms.Richard Holton - 2002 - Aristotelian Society Supplementary Volume 76 (1):191-209.
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  10. Human Flourishing Versus Desire Satisfaction: RICHARD J. ARNESON.Richard J. Arneson - 1999 - Social Philosophy and Policy 16 (1):113-142.
    What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking? This phrasing of the question I will be pursuing may sound tendentious, so some explanation is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A (...)
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  11. Richard Rorty: Philosophical Papers Set 4 Paperbacks.Richard Rorty - 2007 - Cambridge University Press.
    This set of four volumes brings together seminal essays spanning the career of Richard Rorty, one of the most creative and influential anglophone philosophers of recent decades. The essays range widely over the concerns of philosophy, politics, science, religion, and culture, engaging with thinkers from Hilary Putnam to Catherine McKinnon and challenging readers to re-examine many traditional tenets in philosophy and elsewhere. They will be essential reading for anyone with a serious interest in contemporary philosophy and what it can (...)
     
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  12.  22
    Body and Soul in Aristotle: Richard Sorabji.Richard Sorabji - 1974 - Philosophy 49 (187):63-89.
    Interpretations of Aristotle's account of the relation between body and soul have been widely divergent. At one extreme, Thomas Slakey has said that in the De Anima ‘Aristotle tries to explain perception simply as an event in the sense-organs’. Wallace Matson has generalized the point. Of the Greeks in general he says, ‘Mind–body identity was taken for granted.… Indeed, in the whole classical corpus there exists no denial of the view that sensing is a bodily process throughout’. At the opposite (...)
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  13.  36
    Richard Rorty's Politics.Richard A. Posner - 1993 - Critical Review 7 (1):33-49.
    The training and experience of such academic philosophers as Richard Rorty and Hilary Putnam do not equip them with the economic and other social‐scientific tools necessary to make useful contributions to political discussion. In the case of Rorty, this has resulted in his being unable to make effective ripostes to left‐wing critics of his defense of “bourgeois liberalism,” his uncritical endorsement of simplistic arguments for social reform, and his embrace of false prophecies of doom, such as those found in (...)
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  14.  16
    Luck*: Richard A. Epstein.Richard A. Epstein - 1988 - Social Philosophy and Policy 6 (1):17-38.
    John Donne's song was hardly written in the tradition of political philosophy, but it has a good deal to say about the theme of luck, both good and bad, which I want to address. There is no doubt but that bad luck has bad consequences for the persons who suffer from it. If there were a costless way in which the consequences of bad luck could be spread across everyone in society at large, without increasing the risk of its occurrence, (...)
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  15. Response to Richard Shusterman.Richard Rorty - 2001 - In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Polity Press. pp. 152--57.
     
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  16.  16
    II—Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73-90.
  17.  19
    The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary.Richard Kilvington - 1990 - Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just (...)
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  18.  56
    Richard J. Lazarus: The Making of Environmental Law. [REVIEW]Richard P. Haynes - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):613-616.
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  19.  53
    Property Rights in Persons: RICHARD J. ARNESON.Richard J. Arneson - 1992 - Social Philosophy and Policy 9 (1):201-230.
    In contemporary market societies, the laws do not place individuals under enforceable obligations to aid others. Perhaps the most striking exception to this broad generalization is the practice of conscription of able-bodied males into military service, particularly in time of war. Another notable exception is the legal enforcement in some contemporary societies of “Good Samaritan” obligations — obligations to provide temporary aid to victims of emergencies, such as car accident victims. The obligation applies to those who are in the immediate (...)
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  20.  38
    Richard Rufus’s Reformulations of Anselm’s Proslogion Argument.Richard DeWitt & R. James Long - 2007 - International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
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  21. Formal Philosophy. Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1975 - Erkenntnis 9 (2):252-286.
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  22. Review Symposium: Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989, £25.00, Paper £7.95, Xvi + 201 Pp. [REVIEW]Richard Rorty - 1990 - History of the Human Sciences 3 (1):101-122.
  23. Dear Carnap, Dear Van: The Quine-Carnap Correspondence and Related Work: Edited and with an Introduction by Richard Creath.Richard Creath (ed.) - 1990 - University of California Press.
    Rudolf Carnap and W. V. Quine, two of the twentieth century's most important philosophers, corresponded at length—and over a long period of time—on matters personal, professional, and philosophical. Their friendship encompassed issues and disagreements that go to the heart of contemporary philosophic discussions. Carnap was a founder and leader of the logical positivist school. The younger Quine began as his staunch admirer but diverged from him increasingly over questions in the analysis of meaning and the justification of belief. That they (...)
     
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  24. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1978 - British Journal for the Philosophy of Science 29 (2):197-201.
     
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  25.  88
    A Response to Richard Wolin on Gadamer and the Nazis.Richard E. Palmer - 2002 - International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  26.  78
    Aesthetic Experience in Shaftesbury: Richard Glauser.Richard Glauser - 2002 - Aristotelian Society Supplementary Volume 76 (1):25–54.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised (...)
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  27. Self-Ownership and World Ownership: Against Left-Libertarianism: Richard J. Arneson.Richard J. Arneson - 2010 - Social Philosophy and Policy 27 (1):168-194.
    Left-libertarianism is a version of Lockean libertarianism that combines the idea that each person is the full rightful owner of herself and the idea that each person should have the right to own a roughly equal amount of the world's resources. This essay argues against left-libertarianism. The specific target is an interesting form of left-libertarianism proposed by Michael Otsuka that is especially stringent in its equal world ownership claim. One criticism advanced is that there is more tension than Otsuka acknowledges (...)
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  28.  95
    Reason and the Christian Religion: Essays in Honour of Richard Swinburne.Richard Swinburne & Alan G. Padgett (eds.) - 1994 - Oxford University Press.
    Richard Swinburne is one of the most distinguished philosophers of religion of our day. In this volume, many notable British and American philosophers unite to honor him and to discuss various topics to which he has contributed significantly. These include general topics in the philosophy of religion such as revelation, and faith and reason, and the specifically Christian doctrines of the Trinity, the Incarnation, and atonement. In the spirit of the movement which Swinburne spearheaded, the essays use analytic philosophical (...)
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  29. Formal Philosophy: Selected Papers of Richard Montague.Richmond H. Thomason & Richard Montague - 1976 - Foundations of Language 14 (3):413-418.
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  30.  80
    Luck and Equality: Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73–90.
  31.  1
    Rorty, Richard Politics.Richard A. Posner - 1993 - Critical Review 7 (1):33-49.
  32. Particularism and Moral Theory: Principles and Particularisms: Richard Holton.Richard Holton - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):191-209.
    Should particularists about ethics claim that moral principles are never true? Or should they rather claim that any finite set of principles will not be sufficient to capture ethics? This paper explores and defends the possibility of embracing the second of these claims whilst rejecting the first, a position termed principled particularism. The main argument that particularists present for their position - the argument that holds that any moral conclusion can be superceded by further considerations - is quite compatible with (...)
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  33. Egalitarian Justice Versus the Right to Privacy?: RICHARD J. ARNESON.Richard J. Arneson - 2000 - Social Philosophy and Policy 17 (2):91-119.
    In their celebrated essay “The Right to Privacy,” legal scholars Samuel Warren and Louis Brandeis identified as the generic privacy value “the right to be let alone.” This same phrase occurs in Justice Brandeis's dissent in Olmstead v. U.S.. This characterization of privacy has been found objectionable by philosophers acting as conceptual police. For example, moral philosopher William Parent asserts that one can wrongfully fail to let another person alone in all sorts of ways—such as assault—that intuitively do not qualify (...)
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  34.  67
    One Step Forward, Two Steps Backward: Richard Rorty on Liberal Democracy and Philosophy.Richard J. Bernstein - 1987 - Political Theory 15 (4):538-563.
  35.  56
    Russell and Richard Brinkley on the Unity of the Proposition.Richard Gaskin - 1997 - History and Philosophy of Logic 18 (3):139-150.
    Between 1903 and 1918 Russell made a number of attempts to understand the unity of the proposition, but his attempts all foundered on his failure clearly to distinguish between different senses in which the relation R might be said to relate a and b in the proposition aRb: he failed to distinguish between the relation as truth-maker and the relation as unifier, and consequently committed himself again and again to the unacceptable consequence that only true propositions are genuinely unified. There (...)
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  36.  29
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  37.  43
    Reply to Richard Gale.Richard Swinburne - 2000 - Religious Studies 36 (2):221-225.
    I am most grateful to Richard Gale for the detailed attention which he has paid to my detailed arguments, and for the kind remarks between which he sandwiches his hard-hitting criticisms. The first of the latter is that I (211) between different theses, Ss, Sw, and W. I hope not, but I agree that I may not have made the relation between these sufficiently clear. I am certainly committed to, and sought to argue for, the strong version of the (...)
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  38.  5
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  39.  38
    Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW]Rorty Richard - 1990 - History of the Human Sciences 3 (1):101-122.
  40.  13
    How the Divine Properties Fit Together: Reply to Gwiazda: Richard Swinburne.Richard Swinburne - 2009 - Religious Studies 45 (4):495-498.
    Jeremy Gwiazda has criticized my claim that God, understood as an omnipotent, omniscient, and perfectly free person is a person ‘of the simplest possible kind’ on the grounds that omnipotence etc. as spelled out by me are omnipotence etc. of restricted kinds, and so less simple forms of these properties than maximal forms would be. However the account which I gave of these properties in The Christian God shows that, when they are defined in certain ways, they all follow from (...)
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  41. Response to Richard Bernstein.Richard Rorty - 1995 - In Herman J. Saatkamp (ed.), Rorty & Pragmatism: The Philosopher Responds to His Critics. Vanderbilt University Press. pp. 68--72.
     
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  42. Language Is Sermonic; Richard M. Weaver on the Nature of Rhetoric.Richard M. Weaver, Richard L. Johannesen, Rennard Strickland & Ralph T. Eubanks - 1972 - Philosophy and Rhetoric 5 (1):63-65.
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  43.  7
    Richard McKeon.Richard McKeon - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:500-506.
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  44.  6
    Review Symposium: Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989, £25.00, Paper £7.95, Xvi + 201 Pp.Richard Rorty - 1990 - History of the Human Sciences 3 (1):101-122.
  45.  4
    I—Richard Glauser.Richard Glauser - 2002 - Aristotelian Society Supplementary Volume 76 (1):25-54.
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  46. Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank.Richard M. Frank & James E. Montgomery (eds.) - 2006 - Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  47.  5
    Wittgenstein's Indeterminism: Richard K. Scheer.Richard K. Scheer - 1991 - Philosophy 66 (255):5-23.
    Does it follow from Wittgenstein's views about indeterminism that irregularities of nature could take place? Did he believe that chairs could simply disappear and reappear, that water could behave differently than it has, and that a man throwing a fair die might throw ones for a week? Or are these things only imaginable? Is his view simply that if we adopted an indeterministic point of view we would no longer look for causes, or would not always look for causes, because (...)
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  48.  91
    Worlds or Words Apart? The Consequences of Pragmatism for Literary Studies: An Interview with Richard Rorty.Richard Rorty & E. P. Ragg - 2002 - Philosophy and Literature 26 (2):369-396.
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  49. Applied Ethics: What is Applied to What?: Richard Norman.Richard Norman - 2000 - Utilitas 12 (2):119-136.
    This paper criticizes the conception of applied ethics as the top-down application of a theory to practical issues. It is argued that a theory such as utilitarianism cannot override our intuitive moral perceptions. We cannot be radically mistaken about the kinds of considerations which count as practical reasons, and it is the task of theoretical ethics to articulate the basic kinds of considerations which we appeal to in practical discussions. Dworkin's model of doing ethics ‘from the inside out’ is used (...)
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  50. Liberalism, Capitalism, and “Socialist” Principles: Richard J. Arneson.Richard J. Arneson - 2011 - Social Philosophy and Policy 28 (2):232-261.
    One way to think about capitalism-versus-socialism is to examine the extent to which capitalist economic institutions are compatible with the fulfillment of socialist ideals. The late G. A. Cohen has urged that the two are strongly incompatible. He imagines how it would make sense for friends to organize a camping trip, distills the socialist moral principles that he sees fulfilled in the camping trip model, and observes that these principles conflict with a capitalist organization of the economy. He adds that (...)
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